{"id":109,"date":"2023-10-01T14:01:29","date_gmt":"2023-10-01T12:01:29","guid":{"rendered":"http:\/\/www.zvonicek.name\/wordpress\/?p=109"},"modified":"2024-03-29T14:01:54","modified_gmt":"2024-03-29T13:01:54","slug":"26-nedele-v-mezidobi-a","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=109","title":{"rendered":"26. NED\u011aLE V MEZIDOB\u00cd (A)"},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/06mezidobi\/26_00.htm\" target=\"_blank\" rel=\"noreferrer noopener\">\u010c\u00edst liturgick\u00e9 texty<\/a><\/p>\n\n\n\n<p>Dne\u0161n\u00ed liturgie 26. ned\u011ble v mezidob\u00ed n\u00e1m p\u0159edkl\u00e1d\u00e1 texty, kter\u00e9 jakoby n\u00e1m cht\u011bli uk\u00e1zat, k\u00fdm vlastn\u011b by m\u011bl b\u00fdt k\u0159es\u0165an. Jak prorok Ezechiel, tak apo\u0161tol Pavel tak i evangelista Matou\u0161 n\u00e1m definuj\u00ed to, co od n\u00e1s B\u016fh o\u010dek\u00e1v\u00e1. Ale dok\u00e1\u017ee \u010dlov\u011bk 21. stolet\u00ed pochopit tyto texty, kter\u00e9 jsou star\u00e9 2000 let a v p\u0159\u00edpad\u011b knihy Ezechiel v\u00edce jak 2500 let? A dok\u00e1\u017ee p\u0159in\u00e1\u0161et poselstv\u00ed t\u011bchto text\u016f i&nbsp; dne\u0161n\u00ed c\u00edrkev?<\/p>\n\n\n\n<p>Je d\u016fle\u017eit\u00e9 si uv\u011bdomit, \u017ee Bible nen\u00ed jenom \u00fa\u017easn\u00fdm liter\u00e1rn\u00edm a poetick\u00fdm d\u00edlem. Je hlavn\u011b v\u011b\u010dnou pravdou, ve kter\u00e9 n\u00e1m B\u016fh zjevil to, k\u00fdm je. Ale i Pravda, kter\u00e1 je v\u011b\u010dn\u00e1 a nem\u011bnn\u00e1, vy\u017eaduje svou neust\u00e1lou reinterpretaci, aby byla sou\u010dasn\u00fdm lidem pochopiteln\u00e1 a srozumiteln\u00e1. O to je to pr\u00e1v\u011b d\u016fle\u017eit\u011bj\u0161\u00ed v dne\u0161n\u00ed dynamick\u00e9 dob\u011b, kterou pro\u017e\u00edv\u00e1me. Dne\u0161n\u00ed sv\u011bt se m\u011bn\u00ed tak rychle, \u017ee se m\u016f\u017ee \u010dasto zd\u00e1t, \u017ee u\u017e nerozum\u00edme tomu, co c\u00edrkev hl\u00e1s\u00e1 a c\u00edt\u00edme&nbsp; jakoby u\u017e k\u0159es\u0165anstv\u00ed m\u00e1m nem\u011blo co \u0159\u00edci. Vid\u00edme to hlavn\u011b v z\u00e1padn\u00edm sv\u011bt\u011b, kde ub\u00fdv\u00e1 lid\u00ed, kte\u0159\u00ed se k n\u011bmu hl\u00e1s\u00ed. D\u016fvodem ale asi nen\u00ed to, \u017ee by lid\u00e9 ztr\u00e1celi sv\u016fj duchovn\u00ed&nbsp;rozm\u011br. Sp\u00ed\u0161e je to t\u00edm, \u017ee c\u00edrkve \u010dasto mluv\u00ed jazykem, kter\u00e9mu nen\u00ed tak rozum\u011bt a \u017ee je kladen v\u011bt\u0161\u00ed d\u016fraz na slova ne\u017e \u010diny a \u017ee lid\u011b v c\u00edrkvi nenach\u00e1zej\u00ed odpov\u011bdi na obavy a bolesti sv\u00fdch \u017eivot\u016f.&nbsp;<\/p>\n\n\n\n<p>A p\u0159itom v dne\u0161n\u00edch liturgick\u00fdch \u010dten\u00edch se n\u00e1m ukazuje, jak by m\u011bla vypadat c\u00edrkev 21. stolet\u00ed. \u017de spr\u00e1vn\u00e9 jedn\u00e1n\u00ed je d\u016fle\u017eit\u011bj\u0161\u00ed, ne\u017e d\u016fraz na spr\u00e1vn\u00e1 slova nebo dokonce spr\u00e1vn\u00e9 my\u0161len\u00ed. V dne\u0161n\u00edm evangeliu Je\u017e\u00ed\u0161 velmi razantn\u011b sd\u011bluje pr\u00e1v\u011b toto poselstv\u00ed. M\u00e1m n\u011bkdy takov\u00fd zvl\u00e1\u0161tn\u00ed pocit, jako by n\u00e1m to v c\u00edrkvi n\u011bjak unikalo. Za chv\u00edli si v kr\u00e9du vyzn\u00e1me na\u0161i v\u00edru. Je s podivem, \u017ee skutky kter\u00e9&nbsp;Je\u017e\u00ed\u0161 d\u011blal v dob\u011b od sv\u00e9ho narozen\u00ed do smrti nejsou v n\u011bm v\u016fbec zm\u00edn\u011bny. Mezi slovy <em>\u201cp\u0159ijal t\u011blo z Marie Panny\u201d<\/em> a <em>\u201cbyl za n\u00e1s uk\u0159i\u017eov\u00e1n\u201d<\/em> se nenach\u00e1z\u00ed nic. Jakoby to v\u0161e, co konal zde na zemi bylo ni\u010d\u00edm, v co nen\u00ed pot\u0159eba v\u011b\u0159it. Jist\u011b lze nam\u00edtnout, \u017ee kr\u00e9do je historick\u00fdm dokumentem a filozoficko-teologick\u00fdm souhrnem, ale i tak se mus\u00edme zam\u00fd\u0161let jak\u00fd praktick\u00fd p\u0159\u00ednos m\u00e1 pro dne\u0161ek. Richard Rohr franti\u0161k\u00e1nsk\u00fd kazatel a spisovatel ve sv\u00e9 nejnov\u011bj\u0161\u00ed&nbsp;knize Univerz\u00e1ln\u00ed Kristus p\u00ed\u0161e: <em>\u201cLidstvo dnes pot\u0159ebuje Je\u017e\u00ed\u0161e, kter\u00fd je historick\u00fd, relevantn\u00ed pro skute\u010dn\u00fd \u017eivot, t\u011blesn\u00fd a konkr\u00e9tn\u00ed jako my. Je\u017e\u00ed\u0161e, jeho\u017e \u017eivot n\u00e1s m\u016f\u017ee spasit je\u0161t\u011b v\u00edce ne\u017e jeho smrt. Je\u017e\u00ed\u0161e, kter\u00e9ho m\u016f\u017eeme prakticky napodobit, a kter\u00fd nastavuje la\u0165ku pln\u00e9mu lidstv\u00ed.\u201d<\/em>&nbsp; N\u011bkdo by se mohl usm\u00e1t a \u0159\u00edci, \u017ee pr\u00e1v\u011b zde sly\u0161\u00ed op\u011bt jenom \u201c<em>pr\u00e1zdn\u00e1 slova\u201d<\/em> a v praktick\u00e9 rovin\u011b nevid\u00ed \u017e\u00e1dn\u00e9 skutky, \u017e\u00e1dn\u00fd n\u00e1vod, jak toho dos\u00e1hnout. Ale nenechme se odradit takov\u00fdm pocitem. Pr\u00e1v\u011b Je\u017e\u00ed\u0161 a jeho pozemsk\u00fd \u017eivot je pro n\u00e1s t\u00edm jedin\u00fdm, univerz\u00e1ln\u00edm a dokonal\u00fdm n\u00e1vodem. V\u0161imli jste si sestry a brat\u0159i n\u011bkdy v evangeli\u00edch, jak Je\u017e\u00ed\u0161 myslil, mluvil a konal? V\u017edy ve shod\u011b. Tato shoda my\u0161len\u00ed a kon\u00e1n\u00ed se naz\u00fdv\u00e1 pravdivost. Kdy\u017e jsem na za\u010d\u00e1tku pokl\u00e1dal ot\u00e1zku kdo je tedy k\u0159es\u0165an, jak ho poznat, tak jednou z hlavn\u00edch odpov\u011bd\u00ed by m\u011bla b\u00fdt pr\u00e1v\u011b v\u011brnost Pravd\u011b a to Pravd\u011b s velk\u00fdm P. V\u011brnost skutk\u016fm Bo\u017e\u00ed&nbsp;l\u00e1sky, kter\u00fdmi neuhasiteln\u011b ho\u0159\u00ed B\u016fh ke ka\u017ed\u00e9mu \u010dlov\u011bku. A tak jak ho\u0159\u00ed n\u00e1\u0161 B\u016fh, tak bychom m\u011bli ho\u0159et i my v ka\u017ed\u00e9m vztahu, kde l\u00e1ska k bli\u017en\u00edm, je t\u00edm nejnitern\u011bj\u0161\u00edm napln\u011bn\u00edm na\u0161eho \u017eivota. A to v d\u016fv\u011b\u0159e v&nbsp; Pravdivost a Svobodu jedn\u00e1n\u00ed toho druh\u00e9ho.&nbsp;<\/p>\n\n\n\n<p>Proto\u017ee nen\u00ed pro vztah nic hor\u0161\u00edho ne\u017e pokrytectv\u00ed druh\u00e9ho syna z podobenstv\u00ed, kter\u00fd je sobec a nemiluje nikoho jin\u00e9ho, ne\u017e pouze s\u00e1m sebe. Jak jsme mu kolikr\u00e1t podobn\u00ed. Kolik pr\u00e1zdn\u00fdch slov a slibu jsme jako on schopni vy\u0159knout, abychom nemuseli j\u00edt t\u011b\u017ece pracovat na vinici na\u0161eho Stvo\u0159itele. Abychom mohli sv\u016fj \u017eivot \u017e\u00edt jen tak, jak n\u00e1m to vyhovuje. \u017d\u00e1dn\u00e9 starosti, povinnosti, odpov\u011bdnost, jen slasti tohoto sv\u011bta. Takov\u00e9&nbsp;sobectv\u00ed a sebel\u00e1ska jsou pro ka\u017ed\u00fd vztah v\u017edy destruktivn\u00ed.&nbsp;<\/p>\n\n\n\n<p>\u00a0A nebo m\u016f\u017eeme b\u00fdt jako onen prvn\u00ed syn. Necht\u011blo se mu a taky nahlas \u0159ekl, \u017ee nep\u016fjde. Na prvn\u00ed pohled by ho asi ka\u017ed\u00fd z n\u00e1s odsoudil. Ale v jeho odpov\u011bdi je mo\u017en\u00e9\u00a0spat\u0159it i n\u011bco pozitivn\u00edho. T\u00edm je pravdivost. U pravdiv\u00e9ho \u010dlov\u011bka v\u017edy v\u00edme na \u010dem jsme, i kdy\u017e s n\u00edm kolikr\u00e1t nemus\u00edme souhlasit. Pravdiv\u00fd \u010dlov\u011bk mus\u00ed m\u00edt v sob\u011b i kus odvahy, proto\u017ee \u0159\u00edci n\u011bco, co nen\u00ed okol\u00edm vn\u00edm\u00e1no pozitivn\u011b, pokrytci a zbab\u011blci neum\u00ed. A takov\u00e1 odvaha, je v\u017edy spojena se sebev\u011bdom\u00edm, ale tak\u00e9\u00a0i s pokorou, kter\u00e1 d\u00e1v\u00e1 s\u00edlu p\u0159ipustit si chyby a vzbudit l\u00edtost, ve kter\u00e9 se z na\u0161eho ne st\u00e1v\u00e1 Ano. Ano pro Bo\u017e\u00ed l\u00e1sku, kter\u00e1 sv\u00fdmi \u010diny dok\u00e1\u017ee zv\u00edt\u011bzit nad pr\u00e1zdn\u00fdmi slovy. Takov\u00fdto postoj, je pr\u00e1v\u011b t\u00edm nejnitern\u011bj\u0161\u00edm postojem Je\u017e\u00ed\u0161e Krista, jak n\u00e1m ukazuje apo\u0161tol Pavel ve sv\u00e9m listu do Filip. Teologov\u00e9 tento postoj naz\u00fdvaj\u00ed <em>kenoze<\/em>, kter\u00e1 znamen\u00e1 <em>\u201cupozad\u011bn\u00ed se\u201d<\/em>. Je z\u00e1kladn\u00edm p\u0159edpokladem vztahu dvou osob. Je postojem prav\u00e9 l\u00e1sky, kdy jedna osoba se ob\u011btuje pro druhou. Proto\u017ee milovat n\u011bkoho znamen\u00e1, \u017ee jsem schopen pro n\u011bho ob\u011btovat v\u0161echno, t\u0159eba i \u017eivot. Vid\u011bt toho druh\u00e9ho jako to nejcenn\u011bj\u0161\u00ed, co v \u017eivot\u011b m\u00e1m. A pokud je pot\u0159eba, nev\u00e1hat pro toho druh\u00e9ho zap\u0159\u00edt s\u00e1m sebe. V\u0161e pozemsk\u00e9, to o \u010dem si mysl\u00edm, \u017ee je pro m\u011b to nejd\u016fle\u017eit\u011bj\u0161\u00ed, tak toho se vzd\u00e1t pro toho, koho miluji. \u010clov\u011bk podobn\u00fd druh\u00e9mu synu z evangelia by mohl nam\u00edtnout, \u017ee pokud se vzd\u00e1 v\u0161eho pozemsk\u00e9ho, tak vlastn\u011b jeho lidsk\u00fd \u017eivot pozbude smysl. Ale Ne, tak to neni! Pr\u00e1v\u011b naopak. Pokud to ud\u011bl\u00e1me pro toho druh\u00e9ho, kter\u00e9ho milujeme, tak nalezneme Nebe. Ta ob\u011b\u0165, a\u0165 je sebet\u011b\u017e\u0161\u00ed, bude vykoupena o to v\u011bt\u0161\u00ed l\u00e1skou toho druh\u00e9ho. A op\u011btovan\u00e1 l\u00e1ska toho druh\u00e9ho, to je to nejslad\u0161\u00ed co n\u00e1s v \u017eivot\u011b m\u016f\u017ee potkat, to je R\u00e1j, kde nalezneme nekone\u010dnou L\u00e1sku neboli Boha. Pokud c\u00edrkev bude p\u0159et\u00e9kat\u00a0takov\u00fdmi skutky a nebude pouze c\u00edrkv\u00ed slov, nemus\u00edme m\u00edt strach o jej\u00ed budoucnost. Pak ji opravdu \u017e\u00e1dn\u00e9 pekeln\u00e9 mocnosti nep\u0159emohou, jak slibuje Je\u017e\u00ed\u0161 Petrovi. A tak V\u00e1m sestry a brat\u0159i na z\u00e1v\u011br p\u0159eji, ale i s\u00e1m sob\u011b, abychom dok\u00e1zali m\u00edt odvahu b\u00fdt pravdiv\u00fdmi ve sv\u00e9m kon\u00e1n\u00ed. Nejenom k na\u0161im bli\u017en\u00edm, ale hlavn\u011b k sm\u011brem k Bohu. On n\u00e1s povol\u00e1v\u00e1 ne ke slov\u016fm, ale ke skutk\u016fm a to hlavn\u011b sm\u011brem k t\u011bm nejslab\u0161\u00edm a nejohro\u017een\u011bj\u0161\u00edm, k t\u011bm kdo jsou na okraji spole\u010dnosti, k t\u011bm kdo jsou odli\u0161n\u00ed a vylou\u010den\u00ed, k t\u011bm kdo trp\u00ed v\u00e1lkami nebo p\u0159ed nimi ut\u00edkaj\u00ed. Ta cesta <em>\u201ckenoze\u201d<\/em> neboli <em>upozad\u011bn\u00ed<\/em> nen\u00ed pro \u017e\u00e1dn\u00e9ho \u010dlov\u011bka lehk\u00e1 a jednoduch\u00e1, stejn\u011b jako nebyla pro Je\u017e\u00ed\u0161e. Ale m\u011bjme stejn\u011b jako On d\u016fv\u011bru v Nebesk\u00e9ho Otce, \u017ee ne pro na\u0161e slova, ale pro na\u0161e skutky l\u00e1sky n\u00e1s zachr\u00e1n\u00ed. Amen.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u010c\u00edst liturgick\u00e9 texty Dne\u0161n\u00ed liturgie 26. ned\u011ble v mezidob\u00ed n\u00e1m p\u0159edkl\u00e1d\u00e1 texty, kter\u00e9 jakoby n\u00e1m cht\u011bli uk\u00e1zat, k\u00fdm vlastn\u011b by m\u011bl b\u00fdt k\u0159es\u0165an. Jak prorok Ezechiel, tak apo\u0161tol Pavel tak i evangelista Matou\u0161 n\u00e1m definuj\u00ed to, co od n\u00e1s B\u016fh o\u010dek\u00e1v\u00e1. Ale dok\u00e1\u017ee \u010dlov\u011bk 21. stolet\u00ed pochopit tyto texty, kter\u00e9 jsou star\u00e9 2000 let a&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=109\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">26. NED\u011aLE V MEZIDOB\u00cd (A)<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[45,12,3],"tags":[],"class_list":["post-109","post","type-post","status-publish","format-standard","hentry","category-26-tyden","category-mezidobi","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/109","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=109"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/109\/revisions"}],"predecessor-version":[{"id":110,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/109\/revisions\/110"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=109"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=109"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=109"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}