{"id":120,"date":"2023-10-16T14:18:41","date_gmt":"2023-10-16T12:18:41","guid":{"rendered":"http:\/\/www.zvonicek.name\/wordpress\/?p=120"},"modified":"2024-03-29T14:19:16","modified_gmt":"2024-03-29T13:19:16","slug":"pondeli-po-28-nedeli-v-mezidobi-2","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=120","title":{"rendered":"Pond\u011bl\u00ed po 28. ned\u011bli v mezidob\u00ed"},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/06mezidobi\/28_01.htm\" target=\"_blank\" rel=\"noreferrer noopener\">\u010c\u00edst liturgick\u00e9 texty<\/a><\/p>\n\n\n\n<p>V dne\u0161n\u00edm \u00faryvku evangelia n\u00e1m Luk\u00e1\u0161 <strong>klade<\/strong> d\u016fraz na dv\u011b slova. Prvn\u00ed slovo je <strong>znamen\u00ed<\/strong> a druh\u00e9 slovo je <strong>Jon\u00e1\u0161<\/strong>. Kdy\u017e jsem si ve slovn\u00edku na\u0161el, co <strong>p\u0159esn\u011b<\/strong> znamenaj\u00ed, tak je tam naps\u00e1no <em>\u201cznamen\u00ed je post\u0159ehnuteln\u00fd <\/em><strong><em>projev<\/em><\/strong><em> ur\u010dit\u00e9 skute\u010dnosti\u201d<\/em> a \u201cJon\u00e1\u0161 <em>byl staroz\u00e1konn\u00ed prorok a <\/em><strong><em>hlavn\u00ed<\/em><\/strong><em> postava stejnojmenn\u00e9 biblick\u00e9 knihy. Je zn\u00e1m\u00fd p\u0159edev\u0161\u00edm sv\u00fdm p\u0159\u00edb\u011bhem o <\/em><strong><em>\u00fat\u011bku<\/em><\/strong><em> p\u0159ed Bohem a ikonickou <\/em><strong><em>sc\u00e9nou<\/em><\/strong><em> v b\u0159i\u0161e velryby.\u201d<\/em> Toto nen\u00ed pro nikoho z v\u00e1s novinka, v\u00fdznam t\u011bchto slov jist\u011b <strong>ch\u00e1peme<\/strong> stejn\u011b. Co je ale d\u016fle\u017eit\u00e9 je <strong>spojen\u00ed<\/strong> t\u011bchto dvou slov a pochopen\u00ed v\u011bty: <em>\u201cHled\u00e1te znamen\u00ed, ale <\/em><strong><em>jin\u00e9<\/em><\/strong><em> znamen\u00ed v\u00e1m d\u00e1no nebude ne\u017e znamen\u00ed Jon\u00e1\u0161ovo.\u201d,<\/em> skrze kterou n\u00e1m <strong>Je\u017e\u00ed\u0161<\/strong> pokl\u00e1d\u00e1 ot\u00e1zku: <em>\u201dJak\u00fdm znamen\u00edm je tedy <\/em><strong><em>Moje<\/em><\/strong><em> c\u00edrkev pro okoln\u00ed sv\u011bt a jakou skute\u010dnost m\u016f\u017ee sv\u011bt&nbsp; <\/em><strong><em>uvid\u011bt<\/em><\/strong><em> p\u0159i pohledu na V\u00e1s, kte\u0159\u00ed c\u00edrkev utv\u00e1\u0159\u00edte?\u201d<\/em><\/p>\n\n\n\n<p>Dnes je mysl\u00edm ka\u017ed\u00e9mu jasn\u00e9, \u017ee <strong>sv\u011bt<\/strong> kolem n\u00e1s se ocitl ve velk\u00e9 <strong>krizi<\/strong>. M\u016f\u017eeme si nalh\u00e1vat stejn\u011b jako Jon\u00e1\u0161, \u017ee probl\u00e9m t\u011bch druh\u00fdch z Ninive&nbsp; se n\u00e1s <strong>net\u00fdk\u00e1<\/strong> a nen\u00ed na\u0161\u00ed starost\u00ed. Naivn\u011b zav\u0159\u00edt o\u010di a <strong>odplout<\/strong> do Tar\u0161\u00ed\u0161e. Ut\u00e9ci p\u0159ed Bohem a jeho povol\u00e1n\u00edm, kter\u00e9 jsme od Boha dostali. Odeplout tam, kde neusly\u0161\u00edme n\u00e1\u0159ek v\u00e1lkami trp\u00edc\u00edch, <strong>bolesti<\/strong> vylou\u010den\u00fdch, odli\u0161n\u00fdch, uboh\u00fdch a prchaj\u00edc\u00edch. Kdy\u017e kolikr\u00e1t <strong>poslouch\u00e1m<\/strong> lidi kolem sebe i v <strong>c\u00edrkvi,<\/strong> tak si \u0159\u00edk\u00e1m: <em>\u201cJsem opravdu tak <\/em><strong><em>bl\u00e1hov\u00fd<\/em><\/strong><em>, kdy\u017e si mysl\u00edm, \u017ee p\u0159ece <\/em><strong><em>nikdo<\/em><\/strong><em> nem\u016f\u017ee jako Jon\u00e1\u0161 pokojn\u011b a tvrd\u011b sp\u00e1t v podpalub\u00ed toho sv\u011bta, kdy\u017e kolem n\u00e1s zu\u0159\u00ed opravdov\u00e1 bou\u0159e?\u201d.<\/em>&nbsp;<\/p>\n\n\n\n<p>Je to v\u00edce jak deset let, co <strong>opustil <\/strong>tento sv\u011bt jeden z nejv\u011bt\u0161\u00edch mu\u017e\u016f pokonciln\u00ed c\u00edrkve \u2013 <strong>kardin\u00e1l<\/strong> Carlo Maria Martini. A ten ve sv\u00e9m <strong>posledn\u00edm<\/strong> rozhovoru, kter\u00fd se stal jeho testamentem, <strong>varoval<\/strong>, \u017ee c\u00edrkev posledn\u00edch 200 let, byla pr\u00e1v\u011b takovouto sp\u00edc\u00ed c\u00edrkv\u00ed. A <strong>vyb\u00edz\u00ed<\/strong> k odvaze vrhnout se do rozbou\u0159en\u00e9ho mo\u0159e okoln\u00edho sv\u011bta a nechat se <strong>pohltit<\/strong> Bo\u017e\u00ed l\u00e1skou, stejn\u011b jako Jon\u00e1\u0161 v <strong>\u00fatrob\u00e1ch<\/strong> velryby. Pr\u00e1v\u011b toto je to Jon\u00e1\u0161ovo znamen\u00ed, jin\u00e9 od Boha nedostaneme. Kristova c\u00edrkev mus\u00ed b\u00fdt pro okoln\u00ed sv\u011bt, stejn\u011b jako Jon\u00e1\u0161 pro Ninivany, <strong>znamen\u00edm<\/strong> Boha Otce, kter\u00fd je <strong>milosrdn\u00fd<\/strong> a laskav\u00fd, velkodu\u0161n\u00fd, velk\u00e9 l\u00e1sky, kter\u00e1 se nech\u00e1 obm\u011bk\u010dit, kdy\u017e s l\u00edtost\u00ed a v slz\u00e1ch <strong>vol\u00e1me<\/strong>: \u201c<em>Abba, ot\u010de.\u201d.<\/em> A toto a\u0165 je i odpov\u011bd\u00ed na <strong>posledn\u00ed<\/strong> v\u011btu testamentu kardin\u00e1la Martini, kde se ka\u017ed\u00e9ho z n\u00e1s pt\u00e1 <em>\u201cCo m\u016f\u017ee\u0161 ud\u011blat pro c\u00edrkev <\/em><strong><em>ty<\/em><\/strong><em>?\u201c<\/em> Amen.&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u010c\u00edst liturgick\u00e9 texty V dne\u0161n\u00edm \u00faryvku evangelia n\u00e1m Luk\u00e1\u0161 klade d\u016fraz na dv\u011b slova. Prvn\u00ed slovo je znamen\u00ed a druh\u00e9 slovo je Jon\u00e1\u0161. Kdy\u017e jsem si ve slovn\u00edku na\u0161el, co p\u0159esn\u011b znamenaj\u00ed, tak je tam naps\u00e1no \u201cznamen\u00ed je post\u0159ehnuteln\u00fd projev ur\u010dit\u00e9 skute\u010dnosti\u201d a \u201cJon\u00e1\u0161 byl staroz\u00e1konn\u00ed prorok a hlavn\u00ed postava stejnojmenn\u00e9 biblick\u00e9 knihy. Je zn\u00e1m\u00fd&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=120\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">Pond\u011bl\u00ed po 28. ned\u011bli v mezidob\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,3],"tags":[],"class_list":["post-120","post","type-post","status-publish","format-standard","hentry","category-mezidobi","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/120","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=120"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/120\/revisions"}],"predecessor-version":[{"id":121,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/120\/revisions\/121"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=120"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=120"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=120"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}