\u010c\u00edst liturgick<\/p>\n\n\n\n
V dne\u0161n\u00edm \u00faryvku evangelia se rozv\u00edj\u00ed <\/strong>to, co jsme sly\u0161eli minulou ned\u011bli, kdy n\u00e1m Bo\u017e\u00ed syn pokl\u00e1d\u00e1 z\u00e1sadn\u00ed <\/strong>ot\u00e1zku: \u201cAle nalezne Syn \u010dlov\u011bka na zemi v\u00edru, a\u017e p\u0159ijde?\u201d.<\/em> A dnes <\/strong>klade p\u0159ed n\u00e1s dal\u0161\u00ed d\u016fle\u017eit\u00e9 podobenstv\u00ed, ve kter\u00e9m je ukryt <\/strong>smysl toho, po \u010dem ve skrytu du\u0161e tou\u017e\u00ed ka\u017ed\u00fd \u010dlov\u011bk. A to, jak si zajistit <\/strong>\u017eivot v\u011b\u010dn\u00fd, jak se ospravedlnit p\u0159ed <\/strong>Bohem.<\/p>\n\n\n\n Pro pochopen\u00ed toho, co znamen\u00e1 ospravedln\u011bn\u00ed \u010dlov\u011bka, je d\u016fle\u017eit\u00fd listu apo\u0161tola Pavla \u0158\u00edman\u016fm, ve kter\u00e9m shrnul <\/strong>celou svou teologii. Tam Pavel p\u00ed\u0161e: „… jako se neposlu\u0161nost\u00ed jednoho \u010dlov\u011bka mnoz\u00ed stali h\u0159\u00ed\u0161n\u00fdmi, tak se tak\u00e9 poslu\u0161nost\u00ed jednoho mnoz\u00ed stanou spravedliv\u00fdmi.“<\/em> <\/p>\n\n\n\n Ano, ka\u017ed\u00fd \u010dlov\u011bk je ve sv\u00e9 p\u0159irozenosti zasa\u017een <\/strong>d\u011bdi\u010dn\u00fdm h\u0159\u00edchem, kter\u00fd n\u00e1s uvrhl do smrti. V o\u010d\u00edch <\/strong>Boha, kter\u00fd n\u00e1s stvo\u0159il k obrazu Sv\u00e9mu, jsme se sami <\/strong>zbavili stavu posv\u011bcuj\u00edc\u00ed milosti, kter\u00e1 byla spojnic\u00ed a \u017eivotem v\u011b\u010dn\u00fdm <\/strong>ve vztahu s N\u00edm. Ale i p\u0159esto se n\u00e1\u0161 Stvo\u0159itel ve sv\u00e9 nekone\u010dn\u00e9 l\u00e1sce skl\u00e1n\u00ed <\/strong>k \u010dlov\u011bku a ve sv\u00e9m pl\u00e1nu Bo\u017e\u00ed sp\u00e1sy n\u00e1m umo\u017e\u0148uje n\u00e1vrat <\/strong>k Sob\u011b. I kdy\u017e skrze Kristovu smrt a zmrtv\u00fdchvst\u00e1n\u00ed jsme u\u017e jednou <\/strong>a prov\u017edy byli vysvobozeni <\/strong>z Adamova h\u0159\u00edchu, tak p\u0159esto Bo\u017e\u00ed Syn st\u00e1le \u010dek\u00e1<\/strong> na na\u0161i odpov\u011b\u010f, bez kter\u00e9 nen\u00ed mo\u017en\u00e9 na ospravedln\u011bn\u00ed dos\u00e1hnout<\/strong>. Proto pouze \u010dlov\u011bku, jako jedin\u00e9mu tvoru, je do p\u0159irozenosti d\u00e1na svobodn\u00e1 v\u016fle. Je n\u00e1m nab\u00eddnuta <\/strong>volba se rozhodnout a odpov\u011bd\u011bt na nezaslou\u017eenou nab\u00eddku <\/strong>Bo\u017e\u00ed milosti. Ka\u017ed\u00fd \u010dlov\u011bk bude<\/strong> tv\u00e1\u0159\u00ed tv\u00e1\u0159 sv\u00e9mu Spasiteli muset u\u010dinit<\/strong> rozhodnut\u00ed. Jak je v 5. knize Moj\u017e\u00ed\u0161ov\u011b ps\u00e1no \u201cp\u0159edlo\u017eil jsem ti \u017eivot<\/strong> a dobro i smrt<\/strong> a zlo\u201d. A tak jak \u017eid\u00e9 na Sinaji, tak i my si budeme muset <\/strong>vybrat.<\/p>\n\n\n\n A zde na tomto m\u00edst\u011b m\u016f\u017eeme nav\u00e1zat<\/strong> na dne\u0161n\u00ed evangelium. Bo\u017e\u00ed syn ukazuje, co je pro na\u0161e ospravedln\u011bn\u00ed <\/strong>to nejd\u016fle\u017eit\u011bj\u0161\u00ed. Abychom dok\u00e1zali odpov\u011bd\u011bt na nab\u00eddku nekone\u010dn\u00e9ho Bo\u017e\u00edho milosrdenstv\u00ed a l\u00e1sky, je nutn\u00e9 <\/strong>m\u00edt sv\u00e9 srdce osv\u00edcen\u00e9 v\u00edrou. Pravou v\u00edrou, kter\u00e1 stoj\u00ed na dvou pil\u00ed\u0159\u00edch. A t\u011bmi jsou modlitba a pokora <\/strong>k Bohu. Bez t\u011bchto dvou pil\u00ed\u0159\u016f nem\u016f\u017ee<\/strong> na\u0161e v\u00edra b\u00fdt Bohu lib\u00e1. V podobenstv\u00ed je uk\u00e1z\u00e1no<\/strong> to, \u017ee kdy\u017e dva d\u011blaj\u00ed tot\u00e9\u017e, nemus\u00ed to b\u00fdt tot\u00e9\u017e. Farizeus i celn\u00edk p\u0159ich\u00e1zej\u00ed do chr\u00e1mu modlit se a ukazuj\u00ed<\/strong> na pil\u00ed\u0159e sv\u00e9 v\u00edry. M\u016f\u017eeme si polo\u017eit ot\u00e1zku, komu jsme my <\/strong>praktikuj\u00edc\u00ed k\u0159es\u0165an\u00e9 21. stolet\u00ed v\u00edce podobni, jak se vlastn\u011b modl\u00edme<\/strong>?<\/p>\n\n\n\n Nemodl\u00edme se tak trochu <\/strong>jako elit\u00e1\u0159i, py\u0161n\u00ed a dom\u00fd\u0161liv\u00ed farizeov\u00e9, kdy k Bohu nepromlouv\u00e1<\/strong> na\u0161e srdce, ale pouze na\u0161e \u00fasta? Nejsme zasa\u017eeni pocitem b\u00fdt bohem <\/strong>sob\u011b sam\u00e9mu, tou stra\u0161nou nemoc\u00ed<\/strong> dne\u0161n\u00edho sv\u011bta, kdy se modl\u00edme hlavn\u011b ke sv\u00e9mu J\u00e1<\/strong>? Nejsme si n\u00e1hodou jist\u00ed sami sebou, bez jak\u00e9koliv zn\u00e1mky pochybnosti <\/strong>v to, co kon\u00e1me? Ned\u00e1v\u00e1me n\u00e1hodou Bohu jen to<\/strong>, co uzn\u00e1me za vhodn\u00e9 a sami p\u0159ed sebou si bl\u00e1hov\u011b <\/strong>namlouv\u00e1me, \u017ee jsme v o\u010d\u00edch Boha spravedliv\u00ed<\/strong>? Ano, pro na\u0161e ego m\u016f\u017ee b\u00fdt modlitba farizea velmi <\/strong>l\u00e1kav\u00e1.<\/p>\n\n\n\n Nebo naopak b\u00fdt v modlitb\u011b jak celn\u00edk. Jeho modlitba <\/strong>vlastn\u011b nen\u00ed ani modlitbou. Jak je nepatrn\u00fd<\/strong> ve srovn\u00e1n\u00ed s t\u00edm, co si o sob\u011b mysl\u00ed farizeus. Jeho srdce se mu chv\u011bje <\/strong>p\u0159ed sebou sam\u00fdm ze strachu, \u017ee v Bo\u017e\u00edch o\u010d\u00edch nem\u016f\u017ee <\/strong>b\u00fdt spasen. Stoj\u00ed vzadu, se sklopen\u00fdma <\/strong>o\u010dima a nen\u00ed schopen pro svou ubohost <\/strong>p\u0159ed Bohem nic \u0159\u00edci na svou obhajobu. Jen p\u0159ed n\u00edm vyznat svou nepatrnost <\/strong>a nekone\u010dnou <\/strong>vzd\u00e1lenost. Ano, lidsk\u00fdm pohledem n\u00e1m modlitba celn\u00edka nem\u016f\u017ee <\/strong>nic nab\u00eddnout. Ale ne tak Bohu<\/strong>.<\/p>\n\n\n\n B\u016fh k n\u00e1m v\u017edy p\u0159ich\u00e1z\u00ed nepozorovan\u011b <\/strong>ze zadu a k tomu, kdo si mysl\u00ed, \u017ee je mu nekone\u010dn\u011b <\/strong>vzd\u00e1len. P\u0159ich\u00e1z\u00ed tam, kde se p\u0159i sv\u00e9 modlitb\u011b neodva\u017eujeme <\/strong>ani o\u010di zvednout. On nesly\u0161\u00ed to, co vych\u00e1z\u00ed samolib\u011b z na\u0161ich <\/strong>\u00fast, ale sly\u0161\u00ed to, co vych\u00e1z\u00ed z na\u0161eho pokorn\u00e9ho srdce<\/strong>. Ano, tou nejv\u011bt\u0161\u00ed modlitbou je pro Boha na\u0161e pokora<\/strong>, milosrdenstv\u00ed a l\u00e1ska k n\u011bmu a k na\u0161im bli\u017en\u00edm<\/strong>. Jak \u010dasto jsou tyto modlitby srdce <\/strong>nahrazeny pr\u00e1zdn\u00fdmi modlitbami na\u0161ich rt\u016f<\/strong>. Proto se pape\u017e Franti\u0161ek sna\u017e\u00ed uk\u00e1zat, jak by m\u011bla vypadat c\u00edrkev 21. stolet\u00ed. Ne c\u00edrkev, kde zn\u00ed modlitba farize\u016f, ale pokorn\u00e1 modlitba celn\u00edk\u016f, kdy ka\u017ed\u00fd z n\u00e1s je mison\u00e1\u0159em Bo\u017e\u00edho <\/strong>kr\u00e1lovstv\u00ed. Proto mus\u00ed <\/strong>modlitba b\u00fdt znamen\u00edm na\u0161eho \u017eivota<\/strong>, kter\u00e9 je obrazem vztahu <\/strong>k Bohu. A \u017eivot mus\u00ed b\u00fdt obrazem na\u0161\u00ed <\/strong>modlitby a pokory p\u0159ed Bohem. Modlitba bez pokory <\/strong>nem\u016f\u017ee nikdy dol\u00e9tnout <\/strong>k n\u011bmu a my nem\u016f\u017eeme b\u00fdt sv\u011btlem pro druh\u00e9. Nebojme se tedy obracet ve zkrou\u0161enosti <\/strong>a chudob\u011b k na\u0161emu nebesk\u00e9mu Otci<\/strong>, nebo\u0165 \u201cUbo\u017e\u00e1k zavolal a Hospodin sly\u0161el!\u201d<\/em>Proto V\u00e1m v\u0161em sestry a brat\u0159i i sob\u011b sam\u00e9mu p\u0159eji<\/strong>, aby na\u0161e modlitba byla v\u017edy <\/strong>modlitbou srdce a ne \u00fast. Modlitbou \u010dlov\u011bka, jeho\u017e \u017eivot je zasa\u017een <\/strong>nad\u011bj\u00ed v nekone\u010dn\u00e9 Bo\u017e\u00ed milosrdenstv\u00ed. Kdy m\u016f\u017eeme skrze sebe a na\u0161e skutky dosv\u011bd\u010dovat <\/strong>na\u0161emu okol\u00ed velikost Bo\u017e\u00ed l\u00e1sky. B\u00fdt ubo\u017e\u00e1kem<\/strong>, kter\u00fd je naprosto ve v\u0161em odk\u00e1z\u00e1n <\/strong>na Boha. Kdy v\u0161e, co m\u00e1me i sv\u016fj \u017eivot ch\u00e1peme <\/strong>jako Bo\u017e\u00ed dar. A tak s n\u00edm tak\u00e9 nakl\u00e1d\u00e1me. B\u00fdt t\u00edm, kter\u00e9mu se p\u0159ed sv\u00fdm Stvo\u0159itelem chv\u011bje v poko\u0159e srdce jako list\u00ed osiky <\/strong>a jeho\u017e \u00fasta nebudou hodny <\/strong>cokoliv jin\u00e9ho vyslovit a opakovat <\/strong>ne\u017e v\u011btu: \u201dBo\u017ee, bu\u010f milostiv mn\u011b h\u0159\u00ed\u0161n\u00e9mu\u201d<\/em>. <\/em>Ano, pokud na\u0161e modlitba nebude <\/strong>modlitbou onoho celn\u00edka, nikdy <\/strong>nebudeme ospravedln\u011bni a marn\u00fd n\u00e1\u0161 \u017eivot <\/strong>zde na zemi a marn\u00e1 na\u0161e nad\u011bje <\/strong>v \u017eivot v\u011b\u010dn\u00fd. Amen<\/strong><\/p>\n\n\n\n \u00e9 texty<\/p>\n","protected":false},"excerpt":{"rendered":" \u010c\u00edst liturgick V dne\u0161n\u00edm \u00faryvku evangelia se rozv\u00edj\u00ed to, co jsme sly\u0161eli minulou ned\u011bli, kdy n\u00e1m Bo\u017e\u00ed syn pokl\u00e1d\u00e1 z\u00e1sadn\u00ed ot\u00e1zku: \u201cAle nalezne Syn \u010dlov\u011bka na zemi v\u00edru, a\u017e p\u0159ijde?\u201d. A dnes klade p\u0159ed n\u00e1s dal\u0161\u00ed d\u016fle\u017eit\u00e9 podobenstv\u00ed, ve kter\u00e9m je ukryt smysl toho, po \u010dem ve skrytu du\u0161e tou\u017e\u00ed ka\u017ed\u00fd \u010dlov\u011bk. A to, jak… Pokra\u010dovat ve\u00a0\u010dten\u00ed 30. NED\u011aLE V MEZIDOB\u00cd<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49,12,3],"tags":[],"class_list":["post-135","post","type-post","status-publish","format-standard","hentry","category-30-tyden","category-mezidobi","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/135","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=135"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/135\/revisions"}],"predecessor-version":[{"id":136,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/135\/revisions\/136"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=135"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=135"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=135"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}