{"id":143,"date":"2022-11-06T15:35:15","date_gmt":"2022-11-06T14:35:15","guid":{"rendered":"http:\/\/www.zvonicek.name\/wordpress\/?p=143"},"modified":"2024-04-07T15:40:17","modified_gmt":"2024-04-07T13:40:17","slug":"32-nedele-v-mezidobi-c","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=143","title":{"rendered":"32. NED\u011aLE V MEZIDOB\u00cd (C)"},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/06mezidobi\/32_00.htm\">\u010c\u00edst liturgick\u00e9 texty<\/a><\/p>\n\n\n\n<p>V <strong>dne\u0161n\u00edch <\/strong>liturgick\u00fdch \u010dten\u00edch, i kdy\u017e to nen\u00ed \u00fapln\u011b patrn\u00e9, je hlubok\u00e1 <strong>souvislost <\/strong>s t\u00edm, co pro\u017e\u00edv\u00e1me <strong>tento <\/strong>t\u00fdden. Ano, asi ka\u017ed\u00fd vn\u00edm\u00e1 <strong>du\u0161i\u010dkov\u00fd <\/strong>t\u00fdden jinak, ne\u017e ty <strong>ostatn\u00ed <\/strong>v\u0161edn\u00ed dny v roce. A <strong>nez\u00e1le\u017e\u00ed <\/strong>na tom, zda jsme <strong>v\u011b\u0159\u00edc\u00ed <\/strong>nebo nev\u011b\u0159\u00edc\u00ed. Intenzivn\u011bji&nbsp; mysl\u00edme na <strong>ty<\/strong>, kte\u0159\u00ed ji\u017e opustili tento sv\u011bt a <strong>nejsou <\/strong>mezi n\u00e1mi a vyno\u0159uj\u00ed se n\u00e1m <strong>ot\u00e1zky <\/strong>nad neodvratn\u00fdm lidsk\u00fdm <strong>\u00fad\u011blem<\/strong>, kter\u00e9mu nem\u016f\u017eeme <strong>uniknout<\/strong>. P\u0159em\u00fd\u0161l\u00edme <strong>intenzivn\u011bji <\/strong>o sv\u00e9 \u017eivotn\u00ed cest\u011b a o tom,&nbsp; co na <strong>jej\u00edm <\/strong>konci nalezneme. Jestli to <strong>bude <\/strong>smrt <strong>nebo<\/strong> nov\u00fd \u017eivot, tak to z\u00e1le\u017e\u00ed jenom na n\u00e1s.<\/p>\n\n\n\n<p>Evangelista <strong>Luk\u00e1\u0161 <\/strong>n\u00e1m zaznamenal obraz, <strong>kter\u00fd <\/strong>by se mohl klidn\u011b odehr\u00e1vat v <strong>na\u0161\u00ed <\/strong>sou\u010dasnosti. Saduceov\u00e9, jako <strong>lid\u00e9 <\/strong>dne\u0161n\u00edho sv\u011bta. Tak\u00e9 <strong>vid\u00ed <\/strong>smysl lidsk\u00e9ho \u017eivota <strong>pouze <\/strong>v t\u011blesnosti a nedok\u00e1\u017e\u00ed <strong>pochopit<\/strong>, \u017ee se n\u00e1m B\u016fh m\u016f\u017ee ve <strong>sv\u00e9 <\/strong>l\u00e1sce sebe darovat. <strong>Odm\u00edtaj\u00ed <\/strong>uv\u011b\u0159it v to, co <strong>nen\u00ed <\/strong>rozumem dokazateln\u00e9 a vysm\u00edvaj\u00ed se v\u0161emu, co by <strong>mohlo <\/strong>\u010dlov\u011bka p\u0159ibl\u00ed\u017eit Bohu. Podobn\u011b jako \u010dlov\u011bk 21. stolet\u00ed, kter\u00fd <strong>krom\u011b <\/strong>Boha dok\u00e1\u017ee v\u011b\u0159it v\u0161emu a stejn\u011b tak <strong>nev\u011b\u0159it <\/strong>v nic a podle toho tak\u00e9 \u017e\u00edt sv\u016fj <strong>r\u00e1doby <\/strong>napln\u011bn\u00fd \u017eivot.<\/p>\n\n\n\n<p>Ud\u011blejme si takov\u00fd <strong>mal\u00fd <\/strong>experiment a sta\u0148me se na chv\u00edli t\u011bmito <strong>Saducei<\/strong>. V co vlastn\u011b tato <strong>kn\u011b\u017esk\u00e1 <\/strong>aristokracie, mimochodem velmi bohat\u00e1, <strong>v\u011b\u0159ila<\/strong>, v \u010dem vid\u011bla smysl \u017eivota?&nbsp; Ze skutk\u016f apo\u0161tol\u016f v\u00edme, \u017ee <strong>nev\u011b\u0159ili <\/strong>ve vzk\u0159\u00ed\u0161en\u00ed t\u011bla a existenci and\u011bl\u016f a duch\u016f. Ale <strong>v\u011b\u0159ili<\/strong>, \u017ee smyslem \u017eivota m\u00e1 b\u00fdt plozen\u00ed d\u011bt\u00ed a zachov\u00e1n\u00ed d\u011bdick\u00e9 linie, aby otcov\u00e9 mohli <strong>vid\u011bt <\/strong>o\u010dek\u00e1van\u00e9ho mesi\u00e1\u0161e alespo\u0148 o\u010dima sv\u00fdch <strong>syn\u016f<\/strong>. Nebo se na chv\u00edli sta\u0148me materialisty, <strong>Saducei <\/strong>dne\u0161n\u00edho sv\u011bta, kte\u0159\u00ed v\u011b\u0159\u00ed, \u017ee smyslem <strong>byt\u00ed <\/strong>u\u017e nen\u00ed ani <strong>plozen\u00ed <\/strong>d\u011bt\u00ed, ale jen n\u00e1\u0161 <strong>sobeck\u00fd <\/strong>\u017eivot. N\u011bkdo m\u016f\u017ee <strong>nam\u00edtnout<\/strong>, co je na tom \u0161patn\u00e9ho? <strong>V\u017edy\u0165 <\/strong>ani jeden ani druh\u00fd zp\u016fsob \u017eivota p\u0159ece nikomu <strong>ned\u011bl\u00e1 <\/strong>nic zl\u00e9ho. Ka\u017ed\u00fd \u010dlov\u011bk m\u00e1 <strong>svobodu<\/strong>, tak a\u0165 si sv\u016fj \u017eivot \u017eije jak chce. Co je <strong>\u0161patn\u00e9ho <\/strong>na tom, \u017ee n\u011bkdo <strong>lp\u00ed <\/strong>na pozemsk\u00e9m \u017eivot\u011b a \u017ee <strong>sebe <\/strong>vid\u00ed<strong> <\/strong>jenom jako kus mrtv\u00e9 hmoty?<\/p>\n\n\n\n<p>A p\u0159esn\u011b v <strong>tomto <\/strong>m\u00edst\u011b je pot\u0159eba se <strong>vr\u00e1tit <\/strong>k tomu, co pro\u017e\u00edv\u00e1me tento t\u00fdden a <strong>polo\u017eit <\/strong>si ot\u00e1zku, jak vlastn\u011b <strong>vzpom\u00edn\u00e1me <\/strong>na na\u0161e drah\u00e9 zem\u0159el\u00e9? Jako na st\u00e1le <strong>\u017eiv\u00e9 <\/strong>nebo na vzpom\u00ednku, kter\u00e1 je u\u017e <strong>d\u00e1vno <\/strong>mrtv\u00e1?&nbsp; Duch Svat\u00fd skrze svatopisce <strong>ukazuje<\/strong>, \u017ee zem\u0159el\u00ed <strong>nejenom <\/strong>\u017eij\u00ed skrze n\u00e1s ve sv\u00fdch potomc\u00edch, ale \u017ee jsou hlavn\u011b <strong>\u017eiv\u00ed <\/strong>ve spole\u010denstv\u00ed se sv\u00fdm Stvo\u0159itelem. V posledn\u00edm ver\u0161i evangelia k <strong>n\u00e1m<\/strong> zn\u00ed: <em>\u201cOn p\u0159ece nen\u00ed Bohem mrtv\u00fdch, ale \u017eiv\u00fdch, nebo\u0165 v\u0161ichni \u017eijeme pro N\u011bho.\u201c <\/em>B\u016fh proto \u010dlov\u011bka <strong>stvo\u0159il <\/strong>k obrazu sv\u00e9mu a krom\u011b smrteln\u00e9ho <strong>t\u011bla <\/strong>n\u00e1m dal i nesmrtelnou <strong>du\u0161i<\/strong>. Pokud bychom ji nem\u011bli, k \u010demu jsou <strong>ka\u017ed\u00e9mu <\/strong>\u010dlov\u011bku<strong> <\/strong>do p\u0159irozenosti d\u00e1na bo\u017e\u00ed atributy jako je schopnost <strong>milovat<\/strong>, konat dobro, b\u00fdt <strong>milosrdn\u00fd<\/strong> a ob\u011btovat se pro <strong>druh\u00e9<\/strong>? Jak\u00fd by to m\u011blo smysl, kdyby toto kon\u00e1n\u00ed nebylo odm\u011bn\u011bno?&nbsp;<\/p>\n\n\n\n<p>Pokud tedy \u010dlov\u011bk <strong>chce <\/strong>\u017e\u00edt \u017eivot Saduce\u016f tehdej\u0161\u00edho nebo dne\u0161n\u00edho sv\u011bta, <strong>nemus\u00ed <\/strong>ho ani \u017e\u00edt. Je to jenom <strong>marnost <\/strong>v\u0161ech marnost\u00ed.&nbsp; Kdy\u017e <strong>nebude <\/strong>vzk\u0159\u00ed\u0161en\u00ed, u\u017e te\u010f jsme mrtv\u00ed. V\u0161e co pro\u017e\u00edv\u00e1me je u\u017e <strong>mrtv\u00e9 <\/strong>a je jenom virtu\u00e1ln\u00ed realitou, programem stroje, kter\u00fd si \u0159\u00edkal \u010dlov\u011bk. To p\u0159ece <strong>nen\u00ed <\/strong>d\u00edlo hodn\u00e9 Boha. Proto\u017ee \u010dlov\u011bk je p\u0159ece <strong>v\u00edce <\/strong>ne\u017e stroj se sv\u00fdm programem, kter\u00fd vede k neodvratn\u00e9mu konci byt\u00ed. <strong>Ka\u017ed\u00fd <\/strong>mus\u00ed uznat, \u017ee cel\u00fd tento sv\u011bt je lidsk\u00fdm rozumem <strong>neuchopiteln\u00fd<\/strong>. Ka\u017ed\u00fd, kdo na chv\u00edli opust\u00ed sv\u00e9 sobeck\u00e9 J\u00e1, <strong>mus\u00ed <\/strong>uc\u00edtit \u00fa\u017eas nad <strong>na\u0161im <\/strong>sv\u011btem a nad lidsk\u00fdm \u017eivotem. <strong>Mus\u00ed <\/strong>ho napadnout ot\u00e1zky, jak je <strong>mo\u017en\u00e9<\/strong>, \u017ee n\u011bco&nbsp; existuje? Jak je <strong>mo\u017en\u00e9 <\/strong>\u017ee jsem j\u00e1? Jak je <strong>mo\u017en\u00e9 <\/strong>\u017ee vid\u00edm, c\u00edt\u00edm a \u017ee jsem schopen si <strong>uv\u011bdomit <\/strong>s\u00e1m sebe? A kdo <strong>mi<\/strong> dal do p\u0159irozenosti onu <strong>nutkavou <\/strong>touhu po <strong>\u017eivot\u011b<\/strong>, kterou vyj\u00e1d\u0159il \u017ealmista ver\u0161em: <em>\u201ca\u017e procitnu, nasyt\u00edm se pohledem na tebe.\u201d<\/em> ?<\/p>\n\n\n\n<p>Ka\u017ed\u00fd, kdo se nad t\u00edm <strong>zamysl\u00ed<\/strong>, a nemus\u00ed to b\u00fdt \u017e\u00e1dn\u00fd teolog, dojde postupn\u011b&nbsp; k <strong>jedin\u00e9mu <\/strong>z\u00e1v\u011bru, \u017ee to v\u0161e <strong>m\u00e1 <\/strong>n\u011bjak\u00fd v\u00fdznam a smysl, kter\u00fd ani <strong>smrt <\/strong>nem\u016f\u017ee zakr\u00fdt. Ano, za <strong>smrt\u00ed <\/strong>\u010dlov\u011bka, je ukryto n\u011bco, co je <strong>prost\u00fdm <\/strong>okem neviditeln\u00e9. Je <strong>viditeln\u00e9 <\/strong>pouze skrze <strong>Toho<\/strong>, kdo jedin\u00fd <strong>d\u00e1v\u00e1 <\/strong>na\u0161emu \u017eivotu smysl. Skrze <strong>Toho<\/strong>, kdo n\u00e1m dal do du\u0161e <strong>\u00fa\u017eas<\/strong> nad z\u00e1zrakem stvo\u0159en\u00ed a <strong>skrze <\/strong>Svou nekone\u010dnou l\u00e1sku n\u00e1m jako <strong>jedin\u00e9mu <\/strong>tvoru dal do p\u0159irozenosti schopnost <strong>milovat, <\/strong>jako odpov\u011b\u010f na <strong>Sv\u00e9<\/strong> sebe darov\u00e1n\u00ed. Proto m\u016f\u017eeme <strong>ka\u017ed\u00fd <\/strong>den, ka\u017edou minutu <strong>b\u00fdt <\/strong>v kontaktu se sv\u00fdmi zem\u0159el\u00fdmi, skrze <strong>jejich <\/strong>l\u00e1sku k n\u00e1m, kter\u00e1&nbsp; jim dala <strong>\u017eivot <\/strong>v\u011b\u010dn\u00fd. Nebo\u0165 nekone\u010dn\u00fd <strong>B\u016fh <\/strong>je L\u00e1ska a oni skrze ni v <strong>N\u011bm<\/strong> nekone\u010dn\u011b p\u0159eb\u00fdvaj\u00ed. To kdy\u017e \u010dlov\u011bk <strong>pochop\u00ed<\/strong>, tak se mu zm\u011bn\u00ed cel\u00fd \u017eivot a&nbsp; <strong>dostane <\/strong>se na jinou <strong>\u00farove\u0148 <\/strong>sv\u00e9ho byt\u00ed. U\u017e <strong>nejsme <\/strong>sev\u0159eni onou \u00fazkost\u00ed z <strong>kone\u010dnosti <\/strong>lidsk\u00e9ho byt\u00ed, ale jsme <strong>proz\u00e1\u0159eni<\/strong> sv\u011btlem Bo\u017e\u00ed bl\u00edzkosti, kter\u00e9 je pro <strong>ka\u017ed\u00e9ho <\/strong>z n\u00e1s nachystan\u00e9 na <strong>konci <\/strong>na\u0161\u00ed pozemsk\u00e9 cesty. Tam, <strong>kde<\/strong> je pro n\u00e1s p\u0159ipraven i ten <strong>posledn\u00ed<\/strong> a asi nejt\u011b\u017e\u0161\u00ed <strong>\u017eivotn\u00ed<\/strong> \u00fakol, o kter\u00e9m jsme sly\u0161eli v 1.\u010dten\u00ed. Jak <strong>um\u00edr\u00e1n\u00ed <\/strong>a smrt jsou tou <strong>nejv\u011bt\u0161\u00ed <\/strong>\u0161kolou l\u00e1sky. Ano, <strong>skrze <\/strong>smrt a um\u00edr\u00e1n\u00ed na\u0161ich bl\u00edzk\u00fdch se n\u00e1s <strong>dot\u00fdk\u00e1 <\/strong>Bo\u017e\u00ed l\u00e1ska. \u010casto vzpom\u00edn\u00e1m na to, jak jsem byl vedle <strong>sv\u00fdch <\/strong>nejbli\u017e\u0161\u00edch kdy\u017e um\u00edrali, jak jsem vid\u011bl <strong>jejich <\/strong>naprostou d\u016fv\u011bru a odevzdanost Bohu. I <strong>dnes <\/strong>st\u00e1le c\u00edt\u00edm ten Bo\u017e\u00ed <strong>dotyk <\/strong>a Jeho bl\u00edzkost ke <strong>ka\u017ed\u00e9mu <\/strong>\u010dlov\u011bku. V t\u011bchto du\u0161i\u010dkov\u00fdch dnech a ve spojeni se v\u0161emi, kte\u0159\u00ed n\u00e1s <strong>\u010dekaj\u00ed <\/strong>za onou branou v\u011b\u010dnosti, <strong>bychom <\/strong>to <strong>m\u011bli <\/strong>poci\u0165ovat o to intezivn\u011bji.<\/p>\n\n\n\n<p>A tak kdy\u017e se za <strong>n\u011b<\/strong> modl\u00edme, tak v\u011b\u0159\u00edme, \u017ee i oni se modl\u00ed za <strong>n\u00e1s<\/strong>, za posledn\u00ed \u00fakol <strong>ka\u017ed\u00e9ho<\/strong> \u010dlov\u011bka <strong>zde <\/strong>na zemi. Aby a\u017e <strong>p\u0159ijde <\/strong>k<strong> n\u00e1m<\/strong>, tak abychom s hlavou <strong>vzp\u0159\u00edmenou<\/strong> a s neochv\u011bjnou d\u016fv\u011brou, <strong>byli <\/strong>Bo\u017e\u00edm sv\u011btlem <strong>na\u0161im <\/strong>bl\u00edzk\u00fdm, tak jako <strong>na\u0161i\u00a0 zem\u0159el\u00ed <\/strong>byli Bo\u017e\u00edm sv\u011btlem <strong>n\u00e1m<\/strong>. Proto <strong>a\u0165<\/strong> v tyto <strong>dny <\/strong>a po cel\u00fd zb\u00fdvaj\u00edc\u00ed \u017eivot<strong> ka\u017ed\u00e9mu <\/strong>v srdci zn\u00ed radostn\u00e9 o\u010dek\u00e1v\u00e1n\u00ed onoho <strong>\u010dtvrt\u00e9ho<\/strong> bratra z knihy Makabejsk\u00fdch, \u017ee<em> \u201cm\u016f\u017eeme doufat od Boha, \u017ee znovu budeme od n\u011bho vzk\u0159\u00ed\u0161eni\u201d.\u00a0 <\/em><strong>A<\/strong> to je p\u0159ece <strong>\u00fa\u017easn\u00e9<\/strong>.\u00a0 <strong>Amen<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u010c\u00edst liturgick\u00e9 texty V dne\u0161n\u00edch liturgick\u00fdch \u010dten\u00edch, i kdy\u017e to nen\u00ed \u00fapln\u011b patrn\u00e9, je hlubok\u00e1 souvislost s t\u00edm, co pro\u017e\u00edv\u00e1me tento t\u00fdden. Ano, asi ka\u017ed\u00fd vn\u00edm\u00e1 du\u0161i\u010dkov\u00fd t\u00fdden jinak, ne\u017e ty ostatn\u00ed v\u0161edn\u00ed dny v roce. A nez\u00e1le\u017e\u00ed na tom, zda jsme v\u011b\u0159\u00edc\u00ed nebo nev\u011b\u0159\u00edc\u00ed. Intenzivn\u011bji&nbsp; mysl\u00edme na ty, kte\u0159\u00ed ji\u017e opustili tento sv\u011bt a&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=143\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">32. NED\u011aLE V MEZIDOB\u00cd (C)<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[51,12,3],"tags":[],"class_list":["post-143","post","type-post","status-publish","format-standard","hentry","category-32-tyden","category-mezidobi","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/143","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=143"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/143\/revisions"}],"predecessor-version":[{"id":144,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/143\/revisions\/144"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=143"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=143"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=143"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}