{"id":179,"date":"2022-08-14T16:45:21","date_gmt":"2022-08-14T14:45:21","guid":{"rendered":"http:\/\/www.zvonicek.name\/wordpress\/?p=179"},"modified":"2024-04-07T16:45:56","modified_gmt":"2024-04-07T14:45:56","slug":"slavnost-nanebevzeti-panny-marie-pout-ve-farnosti-panny-marie-v-kromerizi","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=179","title":{"rendered":"Slavnost Nanebevzet\u00ed Panny Marie pou\u0165 ve farnosti panny Marie v Krom\u011b\u0159\u00ed\u017ei"},"content":{"rendered":"\n<p><a href=\"http:\/\/m.liturgie.cz\/misal\/08sanctoral\/08_15.htm\">\u010c\u00edst liturgick\u00e9 texty<\/a><\/p>\n\n\n\n<p>V dne\u0161n\u00edm \u00faryvku&nbsp; evangelia&nbsp; <strong>n\u00e1m<\/strong> evangelista Luk\u00e1\u0161 zachytil jednu z <strong>nejpoeti\u010dt\u011bj\u0161\u00edch<\/strong>&nbsp; modliteb, kterou m\u016f\u017eeme naj\u00edt v Bibli. Mariin chvalozp\u011bv <strong>Magnificat<\/strong>, Veleb\u00ed m\u00e1 du\u0161e Hospodina, nen\u00ed jenom <strong>n\u00e1dhernou<\/strong> poezi\u00ed, kter\u00e1 form\u00e1ln\u011b navazuje na staroz\u00e1konn\u00ed tradici \u017ealm\u016f, ale st\u00e1v\u00e1 se <strong>inspirac\u00ed<\/strong> a vstupn\u00ed branou k na\u0161emu Bohu.&nbsp;<\/p>\n\n\n\n<p>Kdy\u017e se mi asi p\u0159ed t\u0159emi t\u00fddny <strong>objevilo<\/strong> na telefonu \u010d\u00edslo otce Bohumila, <strong>opravdu<\/strong> jsem netu\u0161il jakou nab\u00eddku z druh\u00e9 strany usly\u0161\u00edm. B\u00fdt <strong>kazatelem <\/strong>na t\u00e9to pouti, ve sv\u00e9m m\u011bst\u011b,&nbsp; na sv\u00e9 skoro dom\u00e1c\u00ed farn\u00ed p\u016fd\u011b a pron\u00e9st <strong>slova <\/strong>k povzbuzen\u00ed k V\u00e1m, to nen\u00ed jen tak. Po prvn\u00edm okam\u017eiku <strong>pochybnosti<\/strong>, zda tento \u00fakol p\u0159ijmout, jsem si ale vybavil <strong>V\u00e1\u0161 <\/strong>nadhern\u00fd chr\u00e1m a komu je zasv\u011bcen. Marii, t\u00e9 nepatrn\u00e9 d\u00edvce z <strong>Galileje<\/strong>, kter\u00e1 se pro n\u00e1s <strong>stala <\/strong>\u201cpo Bohu ta nejprvn\u011bj\u0161\u00ed\u201d. T\u00e9 <strong>prost\u00e9 <\/strong>d\u00edvce, kter\u00e1 nem\u011bla nic, jen <strong>pokorn\u00e9<\/strong> srdce a <strong>absolutn\u00ed <\/strong>d\u016fv\u011bru v Boha a odvahu \u0159\u00edci <strong>fiat<\/strong>, slovo, kter\u00e9 zm\u011bnilo a tvo\u0159\u00ed d\u011bjiny. Tak i j\u00e1, sice s <strong>obavami<\/strong>, ale s d\u016fv\u011brou v <strong>Boha <\/strong>a jeho veden\u00ed, jsem otci Bohumilovi <strong>musel<\/strong> \u0159\u00edci na jeho nab\u00eddku sv\u00e9 <strong>Ano<\/strong>.&nbsp; Panna Maria n\u00e1s <strong>u\u010d\u00ed<\/strong>, \u017ee Bohu se ne\u0159\u00edk\u00e1 <strong>NE<\/strong>! Je to pro m\u011b velk\u00e1 <strong>milost <\/strong>b\u00fdt tu dnes s V\u00e1mi a pro\u017e\u00edt spole\u010dn\u011b tuto slavnost.<\/p>\n\n\n\n<p>Kdy\u017e jsem se <strong>modlil <\/strong>za to, co vlastn\u011b skrze m\u011b chce Duch Svat\u00fd sd\u011blit, vybavil se mi <strong>jeden<\/strong> rozhovor s mou \u0161vagrovou, dcerou evangelick\u00e9ho far\u00e1\u0159e. Vedli jsme spolu <strong>debatu&nbsp; <\/strong>na t\u00e9ma, jak\u00fd m\u00e1 <strong>smysl <\/strong>\u00fact\u00edv\u00e1n\u00ed a modlen\u00ed se ke svat\u00fdm, pota\u017emo k Marii, kdy\u017e jedin\u00fd, ke komu se m\u00e1me modlit, je n\u00e1\u0161 <strong>B\u016fh <\/strong>ve trojjedinnosti. Pro\u010d tedy&nbsp; stav\u00edme Marii p\u0159ed Krista? Ano <strong>katol\u00edk\u016fm<\/strong> se n\u011bkdy vyt\u00fdk\u00e1, \u017ee p\u0159eh\u00e1n\u011bj\u00ed \u00factu k Marii a jej\u00ed d\u016fle\u017eitost, a n\u011bkdy <strong>mus\u00edme <\/strong>uznat, \u017ee v\u00fdtky jsou opr\u00e1vn\u011bn\u00e9, alespo\u0148 pokud jde o zp\u016fsob \u00facty.&nbsp; Ale dnes bych se r\u00e1d <strong>pokusil<\/strong> V\u00e1m brat\u0159i a sestry, i na\u0161im k\u0159es\u0165ansk\u00fdm spolubrat\u0159\u00edm z jin\u00fdch denominac\u00ed <strong>uk\u00e1zat<\/strong>, pro\u010d je Panna Maria, na\u0161e Nebesk\u00e1 Matka, pro n\u00e1\u0161 \u017eivot v\u00edry tak <strong>nezbytn\u00e1<\/strong>.<\/p>\n\n\n\n<p>Kdy\u017e se \u0159ekne slovo <strong>matka<\/strong>, tak ka\u017ed\u00e9mu z n\u00e1s se mus\u00ed vybavit ty <strong>nejkr\u00e1sn\u011bj\u0161\u00ed<\/strong> chv\u00edle \u017eivota. Matka, kter\u00e1 n\u00e1m dala \u017eivot, miluje n\u00e1s, u\u010d\u00ed n\u00e1s prvn\u00ed kroky, prvn\u00ed slova a v\u017edy se sna\u017e\u00ed n\u00e1s v\u00e9st v \u017eivot\u011b tak, abychom v n\u011bm <strong>obst\u00e1li<\/strong>.&nbsp; Je tou, kter\u00e1 ti\u0161\u00ed pl\u00e1\u010d a na\u0161e bolesti, kdy\u017e si od\u0159eme koleno a nebo se n\u00e1m <strong>n\u011bco <\/strong>nepovede. Ano, na\u0161e <strong>pozemsk\u00e1 <\/strong>matka n\u00e1s vede a u\u010d\u00ed \u017eivotu <strong>zde<\/strong> na zemi. A tak je to podobn\u011b i s na\u0161\u00ed <strong>nebeskou<\/strong> Matkou. Jenom jej\u00ed role se posouv\u00e1 od pom\u00edjiv\u00e9ho sm\u011brem k v\u011b\u010dnosti. V <strong>okam\u017eiku <\/strong>smrti na\u0161\u00ed pozemsk\u00e9 matky, kter\u00fd n\u00e1s v\u011bt\u0161inou <strong>zde<\/strong> na zemi zastihne, se n\u00e1\u0161 \u017eivot zm\u011bn\u00ed. S velkou <strong>razanc\u00ed<\/strong> si uv\u011bdom\u00edme svou smrtelnost a pom\u00edjivost a ka\u017ed\u00e9mu i tomu, kdo se deklaruje jako <strong>ateista<\/strong>, se vyno\u0159\u00ed my\u0161lenka: \u201c<em>A jak to bude se mnou a\u017e budu na m\u00edst\u011b sv\u00e9 matky?Jak\u00fd je vlastn\u011b smysl na\u0161eho kone\u010dn\u00e9ho \u017eivota a jak si zajistit \u017eivot v\u011b\u010dn\u00fd?<\/em>\u201d&nbsp;<\/p>\n\n\n\n<p>Na v\u0161echny tyto ot\u00e1zky ale m\u016f\u017eeme <strong>naj\u00edt<\/strong> odpov\u011b\u010f v \u017eivot\u011b Panny Marie a v ud\u00e1losti jej\u00edho <strong>Nanebevzet\u00ed<\/strong>, jak n\u00e1s u\u010d\u00ed c\u00edrkev. Nebesk\u00e1 Matka se pro n\u00e1s stala <strong>oknem<\/strong>, skrze kter\u00e9 jsme schopni zahl\u00e9dnout sv\u011btlo <strong>nebesk\u00e9<\/strong> sl\u00e1vy, do kter\u00e9 byla vzata, <strong>okno,<\/strong> kter\u00e9 n\u00e1m d\u00e1v\u00e1 mo\u017enost nahl\u00e9dnout na to, co je jinak <strong>skryt\u00e9<\/strong>. Je pro n\u00e1s takov\u00fdm <strong>nebesk\u00fdm<\/strong> teleskopem pro slep\u00e9 a nevidom\u00e9 ve v\u00ed\u0159e. Je pomocnic\u00ed v tom, abychom dok\u00e1zali <strong>jasn\u011bji <\/strong>a d\u00e1le dohl\u00e9dnout sm\u011brem k na\u0161emu Bohu. K Bohu, kter\u00fd se <strong>sklonil<\/strong> ve sv\u00e9m nekone\u010dn\u00e9m milosrdenstv\u00ed k \u010dlov\u011bku a v <strong>osob\u011b<\/strong> Je\u017e\u00ed\u0161e Krista n\u00e1s p\u0159i\u0161el vykoupit a set\u0159\u00edt n\u00e1m ka\u017edou slzu z o\u010d\u00ed.<\/p>\n\n\n\n<p>&nbsp;<strong>Nikdo<\/strong> jin\u00fd n\u00e1m prost\u011b nem\u016f\u017ee b\u00fdt tak <strong>bl\u00edzk\u00fd<\/strong>, b\u00fdt na\u0161im vzorem ve v\u00ed\u0159e, poko\u0159e a odvaze, ne\u017e na\u0161e <strong>Nebesk\u00e1<\/strong> Matka. Ta jej\u00ed bl\u00edzkost ka\u017ed\u00e9mu \u010dlov\u011bku skrze <strong>bolest<\/strong>, kterou musela n\u00e9st, by m\u011bla v n\u00e1s probouzet <strong>touhu<\/strong> b\u00fdt jako ona. Abychom dok\u00e1zali <strong>navzdory<\/strong> na\u0161\u00ed lidsk\u00e9 p\u0159irozenosti, strachu a \u017e\u00e1dostivosti \u0159ici Bohu sv\u00e9 <strong>ANO<\/strong>, zap\u0159\u00edt sebe a n\u00e1sledovat Bo\u017e\u00edho Syna. <strong>Ztratit <\/strong>sv\u016fj \u017eivot pro N\u011bho a <strong>nal\u00e9zt <\/strong>\u017eivot pro Boha a pro sv\u00e9 bli\u017en\u00ed, <strong>nal\u00e9zt <\/strong>\u017eivot v\u011b\u010dn\u00fd.<\/p>\n\n\n\n<p>Tato \u00facta k Pann\u011b Marii to nen\u00ed n\u011bjak\u00fd <strong>vyn\u00e1lez <\/strong>katolick\u00e9 c\u00edrkve, ale odr\u00e1\u017e\u00ed pouze to, co bylo v\u017edy <strong>p\u0159\u00edtomno<\/strong> v c\u00edrkvi Kristov\u011b. U\u017e III. ekumenick\u00fd koncil v Efesu v roce 431 ozna\u010dil Pannu Marii titulem <strong>theotokos <\/strong>neboli nositelka Boha, t\u00e9\u017e Bohorodi\u010dka a posledn\u00ed dogma o jej\u00edm Nanebevzet\u00ed z roku 1950 <strong>zavr\u0161ilo <\/strong>tuto&nbsp; t\u00e9m\u011b\u0159 2000 let trvaj\u00edc\u00ed \u017eivou tradici. I Martin <strong>Luther<\/strong> ve sv\u00e9m koment\u00e1\u0159i k magnifikat p\u0159edstavuje Mariin chvalozp\u011bv jako <strong>vzor <\/strong>a inspiraci pro vlada\u0159e a \u0159\u00edk\u00e1: <em>\u201dV n\u00e1zvu Matka Bo\u017e\u00ed je obsa\u017eena v\u0161echna jej\u00ed \u010dest. Nikdo nem\u016f\u017ee o n\u00ed \u0159\u00edci nic v\u011bt\u0161\u00edho, i kdyby m\u011bl tolik jazyk\u016f, jako je st\u00e9bel tr\u00e1vy, hv\u011bzd na nebi a p\u00edsku v mo\u0159i. I na\u0161e srdce m\u00e1 uva\u017eovat, co to znamen\u00e1 b\u00fdt Matkou Boha\u201d<\/em>. Panna Maria je <strong>tedy <\/strong>jednou prov\u017edy Nebeskou Matkou cel\u00e9ho lidsk\u00e9ho rodu <strong>bez <\/strong>rozd\u00edlu.<\/p>\n\n\n\n<p>Proto sestry a brat\u0159i <strong>poka\u017ed\u00e9<\/strong>, kdy\u017e se modl\u00edme k Bohu, a kdy\u017e na\u0161e zkrou\u0161en\u00e9 a pokorn\u00e9 srdce <strong>tou\u017e\u00ed <\/strong>po Bo\u017e\u00edm milosrdenstv\u00ed a \u00fat\u011b\u0161e, nebojme se m\u00edt nabl\u00edzku tu <strong>nepatrnou <\/strong>d\u00edvku z Galileje. <strong>Nebojme<\/strong> se, ona n\u00e1m Boha <strong>opravdu <\/strong>nem\u016f\u017ee zast\u00ednit, ale sp\u00ed\u0161e n\u00e1s k <strong>n\u011bmu <\/strong>p\u0159ibl\u00ed\u017eit, b\u00fdt zv\u011bt\u0161ovac\u00edm <strong>sklem <\/strong>na\u0161\u00ed v\u00edry. Vzpom\u00edn\u00e1m si <strong>s\u00e1m<\/strong> na sebe, kdy\u017e jsem p\u0159ed deseti lety kle\u010del v kapli Panny Marie Bolestn\u00e9 v kostele sv. Mo\u0159ice v <strong>naprost\u00e9<\/strong> \u017eivotn\u00ed beznad\u011bji a <strong>modlil<\/strong> se k Bohu o z\u00e1zrak. Tam mi byla na\u0161e Nebesk\u00e1 Matka <strong>nabl\u00edzku<\/strong> sv\u00fdm utrpen\u00edm a <strong>vzorem <\/strong>d\u016fv\u011bry v Bo\u017e\u00ed skutky. D\u00edvala se na m\u011b, j\u00e1 na ni a jako by mi cht\u011bla \u0159\u00edci: \u201c<em>Co ty v\u00ed\u0161 o bolesti a utrpen\u00ed? Jen v\u011b\u0159, u m\u00e9ho Syna nen\u00ed nic nemo\u017en\u00e9!<\/em>\u201d A <strong>dodnes<\/strong>, kdy\u017e se na sebe d\u00edv\u00e1me, tak i p\u0159es jej\u00ed smutn\u00fd v\u00fdraz je v jej\u00edm pohledu pro m\u011b <strong>n\u011bco<\/strong> radostn\u00e9ho, to co n\u00e1s opravdu m\u016f\u017ee pozvednout sm\u011brem k Bohu. A tak <strong>V\u00e1m<\/strong> p\u0159eji moji milovan\u00ed, aby n\u00e1m na\u0161e <strong>Nebesk\u00e1 <\/strong>Matka byla jako vzor <strong>v\u017edy <\/strong>nabl\u00edzku, nebo\u0165 v srdci ka\u017ed\u00e9ho, ve kter\u00e9m\u00a0 sv\u00fdm p\u0159\u00edkladem pokory a odevzdanosti <strong>ona <\/strong>p\u016fsob\u00ed, z\u00e1\u0159\u00ed o to jasn\u011bji l\u00e1ska a milosrdenstv\u00ed <strong>na\u0161eho <\/strong>Boha a to je p\u0159eci \u00fa\u017easn\u00e9. <strong>Amen<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u010c\u00edst liturgick\u00e9 texty V dne\u0161n\u00edm \u00faryvku&nbsp; evangelia&nbsp; n\u00e1m evangelista Luk\u00e1\u0161 zachytil jednu z nejpoeti\u010dt\u011bj\u0161\u00edch&nbsp; modliteb, kterou m\u016f\u017eeme naj\u00edt v Bibli. Mariin chvalozp\u011bv Magnificat, Veleb\u00ed m\u00e1 du\u0161e Hospodina, nen\u00ed jenom n\u00e1dhernou poezi\u00ed, kter\u00e1 form\u00e1ln\u011b navazuje na staroz\u00e1konn\u00ed tradici \u017ealm\u016f, ale st\u00e1v\u00e1 se inspirac\u00ed a vstupn\u00ed branou k na\u0161emu Bohu.&nbsp; Kdy\u017e se mi asi p\u0159ed t\u0159emi t\u00fddny&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=179\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">Slavnost Nanebevzet\u00ed Panny Marie pou\u0165 ve farnosti panny Marie v Krom\u011b\u0159\u00ed\u017ei<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,19],"tags":[],"class_list":["post-179","post","type-post","status-publish","format-standard","hentry","category-promluvy","category-slavnosti","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/179","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=179"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/179\/revisions"}],"predecessor-version":[{"id":180,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/179\/revisions\/180"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=179"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=179"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=179"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}