{"id":200,"date":"2023-03-27T19:24:42","date_gmt":"2023-03-27T17:24:42","guid":{"rendered":"http:\/\/www.zvonicek.name\/wordpress\/?p=200"},"modified":"2024-04-22T19:25:06","modified_gmt":"2024-04-22T17:25:06","slug":"pondeli-po-5-nedeli-postni","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=200","title":{"rendered":"Pond\u011bl\u00ed po 5. ned\u011bli postn\u00ed"},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/03pust\/05_01.htm\">\u010c\u00edst liturgick\u00e9 texty<\/a><\/p>\n\n\n\n<p>Dne\u0161n\u00ed \u00faryvek evangelia pat\u0159\u00ed mezi ty z nejzn\u00e1m\u011bj\u0161\u00edch. Je ale s podivem, \u017ee v\u011bt\u0161ina t\u011bch nejstar\u0161\u00edch rukopisn\u00fdch sv\u011bdk\u016f Nov\u00e9ho z\u00e1kona ho nezn\u00e1. A\u017e Tridentsk\u00fd koncil definoval jeho kanoni\u010dnost a to na z\u00e1klad\u011b toho jak latin\u0161t\u00ed Otcov\u00e9 Augustin, Ambro\u017e, Jeron\u00fdm \u010dasto&nbsp; text komentovali. Je tedy tento text pouze do\u010dasn\u011b ztracen\u00e1 perla nebo to, co v n\u011bm zazn\u00edv\u00e1 bylo pro prvotn\u00ed c\u00edrkev tvrdou \u0159e\u010d\u00ed?<\/p>\n\n\n\n<p>Kdy\u017e jsem rozj\u00edmal nad t\u00edmto textem, tak se mi vybavila vzpom\u00ednka na kn\u011bze, mimo\u0159\u00e1dn\u00e9ho zpov\u011bdn\u00edka, kter\u00fd podle m\u011b sv\u00fdmi skutky napl\u0148oval dne\u0161n\u00ed evangelium, proto\u017ee p\u0159e\u010detl tu v\u011btu, kterou psal Je\u017e\u00ed\u0161 prstem na zemi. On dok\u00e1zal ve zpov\u011bdnici d\u00e1t rozh\u0159e\u0161en\u00ed i lidem, kte\u0159\u00ed podle doslovn\u00e9ho zn\u011bn\u00ed Desatera a podle lidsk\u00e9ho rozumu rozh\u0159e\u0161en\u00ed nemohli dostat, proto\u017ee ta Je\u017e\u00ed\u0161ova v\u011bta, kterou p\u0159e\u010detl zn\u011bla:\u201cNep\u0159i\u0161el jsem soudit, ale zachr\u00e1nit ka\u017ed\u00e9ho\u201d. Zajist\u00e9 nikdy neschvaloval h\u0159\u00edch, ale v\u011b\u0159il, \u017ee ka\u017ed\u00e9mu je pot\u0159eba d\u00e1t \u010das, aby si ho dok\u00e1zal s\u00e1m p\u0159ed sebou odkr\u00fdt v pln\u00e9 nahot\u011b a s pomoc\u00ed Bo\u017e\u00ed milosti se z n\u011bho vymanit. Tu\u0161il, \u017ee kdyby&nbsp; jim nedal rozh\u0159e\u0161en\u00ed, tak by u\u017e mo\u017en\u00e1 do zpov\u011bdnice nikdy nep\u0159i\u0161li a mohli by b\u00fdt&nbsp; pro Boha nav\u011bky ztraceni. Jsem hluboce p\u0159esv\u011bd\u010den, \u017ee stejn\u011b jako Je\u017e\u00ed\u0161\u016fv p\u0159\u00edstup, tak i p\u0159\u00edstup tohoto kn\u011bze, nakonec odvracel lidi od kon\u00e1n\u00ed h\u0159\u00edch\u016f a \u017ee je navracel sm\u011brem k Bohu na cel\u00fd dal\u0161\u00ed \u017eivot. Aby dok\u00e1zali n\u00e9st sv\u00e9 k\u0159\u00ed\u017ee s pokorou a v\u011bdom\u00edm, \u017ee i jim bylo nezaslou\u017een\u011b odpu\u0161t\u011bno a tak mus\u00ed tak\u00e9 bli\u017en\u00edm odpou\u0161t\u011bt. Ano, to je to, co po n\u00e1s Je\u017e\u00ed\u0161 vy\u017eaduje. Neb\u00fdt soudci podle z\u00e1kona. Sna\u017eit se b\u00fdt jako On, kter\u00fd jako past\u00fd\u0159, \u0161etrn\u011b nese h\u0159\u00edchem zasa\u017een\u00e9 ove\u010dky ve sv\u00e9 n\u00e1ru\u010di a p\u0159iv\u00e1d\u00ed je k prameni \u017eiv\u00e9 vody, kter\u00fdm je B\u016fh a jeho nekone\u010dn\u00e1 l\u00e1ska ke ka\u017ed\u00e9mu \u010dlov\u011bku. Proto jsou dne\u0161n\u00ed slova evangelia slovy pro ka\u017ed\u00e9ho&nbsp; z n\u00e1s.<\/p>\n\n\n\n<p>\u00a0Zamysleli jste se n\u011bkdy nad t\u00edm, jak p\u0159ij\u00edm\u00e1me ve sv\u00e9m okol\u00ed ty, kte\u0159\u00ed jsou v na\u0161em omezen\u00e9m ch\u00e1p\u00e1n\u00ed poznamen\u00e1ni h\u0159\u00edchem? Nap\u0159\u00edklad n\u00e1\u0161 pohled na rozveden\u00e9 a znovu sezdan\u00e9, na \u017eeny, kter\u00e9 podstoupily interrupci a na bezpo\u010det dal\u0161\u00edch provin\u011bn\u00ed proti Bohu?\u00a0 Nest\u00e1v\u00e1me se tv\u00e1\u0159\u00ed v tv\u00e1\u0159 t\u011bmto lidem nel\u00edtostn\u00fdmi soudci? Nebo se sna\u017e\u00edme b\u00fdt jako Bo\u017e\u00ed Syn a \u0159\u00edk\u00e1me jim tu v\u011btu: \u201dAni j\u00e1 t\u011b neodsuzuji, b\u011b\u017e a bojuj\u00a0 se sv\u00fdm h\u0159\u00edchem, se svou neradostnou situac\u00ed, op\u0159i se o Je\u017e\u00ed\u0161e, o m\u011b a v\u0161ichni spole\u010dn\u011b to dok\u00e1\u017eeme p\u0159ekonat?\u201d Jsme opravdu na\u0161im bli\u017en\u00edm takovou oporou, jakou byl Je\u017e\u00ed\u0161 on\u00e9 cizolo\u017enici, kter\u00e9 zachr\u00e1nil \u017eivot, podobn\u011b jako zachra\u0148oval kaj\u00edcn\u00edky ten kn\u011bz? Nebo jsme h\u0159\u00edchy obt\u00ed\u017een\u00ed pokryte\u010dt\u00ed soudci, jako farizeov\u00e9 a u\u010ditel\u00e9 z\u00e1kona nebo jako ti Star\u0161\u00ed, kte\u0159\u00ed cht\u011bli odsoudit Zuzanu?\u00a0Ka\u017ed\u00fd a\u0165 si odpov\u00ed s\u00e1m ve sv\u00e9m srdci a d\u0159\u00edve ne\u017e se stane soudcem a\u0165 nap\u00ed\u0161e prstem do prachu na zemi to, co Je\u017e\u00ed\u0161 \u0159ekl \u0160imonovi: \u201c<em>Komu bylo v\u00edce odpu\u0161t\u011bno, ten bude v\u00edce milovat\u201d<\/em>. Amen<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u010c\u00edst liturgick\u00e9 texty Dne\u0161n\u00ed \u00faryvek evangelia pat\u0159\u00ed mezi ty z nejzn\u00e1m\u011bj\u0161\u00edch. Je ale s podivem, \u017ee v\u011bt\u0161ina t\u011bch nejstar\u0161\u00edch rukopisn\u00fdch sv\u011bdk\u016f Nov\u00e9ho z\u00e1kona ho nezn\u00e1. A\u017e Tridentsk\u00fd koncil definoval jeho kanoni\u010dnost a to na z\u00e1klad\u011b toho jak latin\u0161t\u00ed Otcov\u00e9 Augustin, Ambro\u017e, Jeron\u00fdm \u010dasto&nbsp; text komentovali. Je tedy tento text pouze do\u010dasn\u011b ztracen\u00e1 perla nebo to,&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=200\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">Pond\u011bl\u00ed po 5. ned\u011bli postn\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,3],"tags":[],"class_list":["post-200","post","type-post","status-publish","format-standard","hentry","category-postni-doba","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/200","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=200"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/200\/revisions"}],"predecessor-version":[{"id":201,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/200\/revisions\/201"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=200"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=200"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=200"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}