{"id":221,"date":"2024-03-03T21:55:28","date_gmt":"2024-03-03T20:55:28","guid":{"rendered":"http:\/\/www.zvonicek.name\/wordpress\/?p=221"},"modified":"2024-04-22T21:56:18","modified_gmt":"2024-04-22T19:56:18","slug":"3-nedele-postni","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=221","title":{"rendered":"3. ned\u011ble postn\u00ed"},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/03pust\/03_00.htm\">\u010c\u00edst liturgick\u00e9 texty<\/a><\/p>\n\n\n\n<p>Na za\u010d\u00e1tku dne\u0161n\u00edho \u00faryvku Janova evangelia 3. ned\u011ble postn\u00ed, jsme usly\u0161eli v\u011btu \u201cbyly bl\u00edzko \u017eidovsk\u00e9 velikonoce\u201d a ta jako by n\u00e1m \u0159\u00edkala, \u017ee i my se bl\u00ed\u017e\u00edme k velikonoc\u016fm. A tak si ud\u011blejme malou inventuru na\u0161\u00ed&nbsp;p\u0159\u00edpravy na pro\u017eit\u00ed&nbsp;velikono\u010dn\u00edho myst\u00e9ria, kter\u00e9&nbsp;je p\u0159ed n\u00e1mi. Dok\u00e1\u017eeme se alespo\u0148 trochu pono\u0159it do toho, co k n\u00e1m zazn\u00edv\u00e1&nbsp;z liturgie postn\u00ed doby?<\/p>\n\n\n\n<p>&nbsp;Tu nejd\u016fle\u017eit\u011bj\u0161\u00ed v\u00fdzvu, jsme toti\u017e mohli usly\u0161et u\u017e na popele\u010dn\u00ed st\u0159edu. V\u00fdzva proroka Joela k obr\u00e1cen\u00ed se sm\u011brem k Hospodinu cel\u00fdm sv\u00fdm srdcem, by m\u011bla b\u00fdt v\u00fdzvou ka\u017ed\u00e9ho k\u0159es\u0165ana a to nejen pro dobu postn\u00ed, ale po cel\u00fd n\u00e1\u0161 \u017eivot. Jsme zv\u00e1ni k tomu, abychom byli svat\u00ed, proto\u017ee n\u00e1\u0161 B\u016fh Stvo\u0159itel je Svat\u00fd. Jsme pozv\u00e1ni b\u00fdt milosrdn\u00fdmi, nebo\u0165 n\u00e1\u0161 Otec je k n\u00e1m tak\u00e9 milosrdn\u00fd. Sm\u011brem k ostatn\u00edm lidem jsme vyzv\u00e1ni napodobovat Boha v tom, jak On ka\u017ed\u00e9mu nezaslou\u017een\u011b d\u00e1v\u00e1 a odpou\u0161t\u00ed. M\u00edt odvahu napodobovat, i kdy\u017e se n\u00e1m to m\u016f\u017ee zd\u00e1t nedosti\u017en\u00fdm c\u00edlem, proto\u017ee to nikdy prim\u00e1rn\u011b nebude na\u0161im d\u00edlem. Bude to hlavn\u011b plodem otev\u0159enosti a schopnosti vn\u00edmat ve sv\u00e9m srdci Bo\u017e\u00ed atributy, kter\u00fdmi n\u00e1s B\u016fh zahrnuje.<\/p>\n\n\n\n<p>A i dnes n\u00e1m Je\u017e\u00ed\u0161 adresuje dal\u0161\u00ed velkou v\u00fdzvu vyj\u00e1d\u0159enou v\u011btou: \u201c<em>Zbo\u0159te tento chr\u00e1m, a ve t\u0159ech dnech jej zase postav\u00edm<\/em>\u201d. Ano, m\u016f\u017eeme se jako \u017eid\u00e9 nech\u00e1pav\u011b pozastavit nad t\u00edm, co Bo\u017e\u00ed Syn pronesl. Je\u017e\u00ed\u0161ova ironie a spravedliv\u00fd hn\u011bv, jsou v\u017edy znamen\u00edm d\u016fle\u017eitosti jeho slov. Proto v\u0161ichni \u010dty\u0159i evangelist\u00e9 m\u011bly pot\u0159ebu ji zaznamenat. Ale abychom dob\u0159e pochopili&nbsp; v\u00fdznam tohoto v\u00fdroku, mus\u00edme si uv\u011bdomit n\u00e1bo\u017eenskou podstatu \u010dlov\u011bka. To ona zp\u016fsobuje, \u017ee ve v\u0161ech lidsk\u00fdch kultur\u00e1ch je pr\u00e1v\u011b chr\u00e1m spojnic\u00ed mezi nebem a zem\u00ed, kter\u00e1 p\u0159iv\u00e1d\u00ed ka\u017ed\u00e9ho k pozn\u00e1n\u00ed Boha. A nebylo tomu jinak ani v Jeruzal\u00e9m\u011b, v dob\u011b Je\u017e\u00ed\u0161e. Proto On, Bo\u017e\u00ed Syn, o\u010di\u0161\u0165uje chr\u00e1m sv\u00e9ho Otce od v\u0161eho, co ho znesv\u011bcuje, aby lid\u00e9 mohli p\u0159in\u00e1\u0161et Bohu ob\u011b\u0165 a tak ho uct\u00edvat. Ale Je\u017e\u00ed\u0161 jde je\u0161t\u011b d\u00e1le. Svou dobrovolnou ob\u011bt\u00ed p\u0159ekra\u010duje hranice pozemsk\u00e9ho a buduje nov\u00fd&nbsp;chr\u00e1m bez kamenn\u00fdch kv\u00e1dr\u016f, chr\u00e1m sv\u00e9ho t\u011bla. U\u017e nebude pot\u0159eba \u017e\u00e1dn\u00e9ho staroz\u00e1konn\u00edho ritu\u00e1lu a krvav\u00fdch ob\u011bt\u00ed, proto\u017ee skute\u010dn\u00e1&nbsp;ob\u011b\u0165 Bohu, mus\u00ed b\u00fdt uskute\u010dn\u011bna skrze vzk\u0159\u00ed\u0161en\u00e9ho Krista. Proto\u017ee On je jedin\u00fdm m\u00edstem bohoslu\u017eebn\u00e9 \u00facty, chr\u00e1mem, ke kter\u00e9mu m\u00e1me v\u017edy mo\u017enost se ve sv\u00fdch modlitb\u00e1ch kdekoliv obracet a to nejen ka\u017edou ned\u011bli, ale ka\u017ed\u00fd den i ka\u017ed\u00fd okam\u017eik na\u0161eho byt\u00ed.<\/p>\n\n\n\n<p>Nyn\u00ed&nbsp;si ale pokusme odpov\u011bd\u011bt na ot\u00e1zku z \u00favodu, jak \u010dlov\u011bk 21. stolet\u00ed m\u016f\u017ee tedy interpretovat Je\u017e\u00ed\u0161\u016fv v\u00fdrok o zbo\u0159en\u00ed chr\u00e1mu? Podle pape\u017ee Franti\u0161ka dne\u0161n\u00ed dynamick\u00e1&nbsp;doba nen\u00ed epochou zm\u011bn, ale zm\u011bnou epochy. A to i pro c\u00edrkev. M\u016f\u017eeme to denn\u011b pozorovat. \u0158ady v\u011b\u0159\u00edc\u00edch \u0159\u00eddnou, ub\u00fdv\u00e1 kn\u011b\u017esk\u00fdch a \u0159eholn\u00edch povol\u00e1n\u00ed a na\u0161e chr\u00e1my, kde p\u0159eb\u00fdv\u00e1 \u017eiv\u00fd B\u016fh \u010dasto zej\u00ed pr\u00e1zdnotou. To na n\u00e1s klade velkou zodpov\u011bdnost, jak nov\u011b p\u0159in\u00e1\u0161et do sekul\u00e1rn\u00edho sv\u011bta onu radostnou velikono\u010dn\u00ed&nbsp;zv\u011bst.<\/p>\n\n\n\n<p>&nbsp;Dnes u\u017e jsou na\u0161e chr\u00e1my vn\u00edm\u00e1ny spole\u010dnost\u00ed sp\u00ed\u0161e jako historick\u00e9 pam\u00e1tky, ne\u017e n\u011bjak\u00e1 spojnice Boha a \u010dlov\u011bka. To vyvol\u00e1v\u00e1 ot\u00e1zku, jestli Je\u017e\u00ed\u0161\u016fv v\u00fdrok o zbo\u0159en\u00ed chr\u00e1mu nem\u00ed\u0159\u00ed&nbsp;dnes pr\u00e1v\u011b na n\u00e1s. Nen\u00ed to tedy op\u011bt postn\u00ed&nbsp;apel na zbo\u0159en\u00ed chr\u00e1mu na\u0161eho h\u0159\u00ed\u0161n\u00e9ho t\u011bla, s nab\u00eddkou dovolit Bohu si tam postavit Sv\u016fj p\u0159\u00edbytek nov\u011b? Proto\u017ee kdekoliv, kde nen\u00ed opravdov\u011b p\u0159\u00edtomen B\u016fh, tam se v\u0161e postupn\u011b m\u011bn\u00ed v \u201cpele\u0161 lotrovskou\u201d, jak je patrn\u00e9 z dne\u0161n\u00edho evangelia. A to \u010d\u00edm lid\u00e9 znesv\u011bcuj\u00ed sami sebe a t\u00edm i sv\u00e9ho Stvo\u0159itele, m\u016f\u017eeme sly\u0161et v 1. \u010dten\u00ed. Jak aktu\u00e1ln\u00ed pro dne\u0161n\u00ed dobu. Tolik jsme toho dok\u00e1zali ve v\u0161ech oborech lidsk\u00e9ho kon\u00e1n\u00ed, a\u017e jsme si zvykli na fale\u0161n\u00fd pocit hr\u00e1t si na Boha. Vytv\u00e1\u0159\u00edme si sv\u00e9 vlastn\u00ed desatero, sv\u00e9 vlastn\u00ed pozemsk\u00e9 z\u00e1kony, kter\u00e9 n\u00e1s ale nevedou k \u017eivotu v\u011b\u010dn\u00e9mu, ale pouze k v\u011b\u010dn\u00e9 smrti. Na\u0161imi modlami a bo\u017e\u00edm jm\u00e9nem se staly pen\u00edze, hedonismus, egoismus a jin\u00e9 \u2013ismy, kter\u00fdmi p\u0159et\u00e9k\u00e1 dne\u0161n\u00ed sv\u011bt. Lidem jako by u\u017e nebylo nic svat\u00e9. A tak se nevytr\u00e1c\u00ed jenom \u00facta k Bohu, ale z\u00e1rove\u0148 i \u00facta \u010dlov\u011bka k \u010dlov\u011bku a dokonce i \u00facta k sob\u011b sam\u00e9mu. Sv\u00fdm odm\u00edtnut\u00edm Boha si obrac\u00edme cel\u00e9 Bo\u017e\u00ed desatero naruby. Nech\u00e1v\u00e1me rozpliznout Bo\u017e\u00ed pravdu v nic ne\u0159\u00edkaj\u00edc\u00ed&nbsp;\u0161edi tohoto sv\u011bta. Lid\u00e9&nbsp;u\u017e ani necht\u011bj\u00ed sly\u0161et pravdu, a jen tou\u017e\u00ed b\u00fdt klam\u00e1ni, proto\u017ee je to pro n\u011b pohodln\u00e9. M\u016f\u017eeme to vid\u011bt kolem sebe na ka\u017ed\u00e9m kroku. Sta\u010d\u00ed si poslechnout m\u00e9dia a nebo zabrousit na soci\u00e1ln\u00ed s\u00edt\u011b, kde se kolikr\u00e1t le\u017e st\u00e1v\u00e1 pravdou a pravda l\u017e\u00ed.&nbsp;<\/p>\n\n\n\n<p>&nbsp;&nbsp;Ale m\u011bjme nad\u011bji a nepropadejme malomyslnosti. Pro ty, kdo byli pono\u0159eni do tajemstv\u00ed Kristovy smrti a vzk\u0159\u00ed\u0161en\u00ed, je zm\u011bna epoch velkou v\u00fdzvou. Ale nem\u00e1me jinou mo\u017enost ne\u017e tu, o kter\u00e9 mluv\u00ed ve druh\u00e9m \u010dten\u00ed&nbsp;apo\u0161tol Pavel. K\u00e1zat Krista uk\u0159i\u017eovan\u00e9ho, bez ohledu na to, co to m\u016f\u017ee vyvolat. Pokud svobodn\u011b dovol\u00edme, aby v n\u00e1s nezaslou\u017een\u011b p\u016fsobila Bo\u017e\u00ed milost, na\u0161e t\u011blo se pro Boha stane jeho chr\u00e1mem, a n\u00e1\u0161 \u017eivot se stane ob\u011bt\u00ed Bohu l\u00edbeznou a milou. Jen tak se bude vyl\u00e9vat Bo\u017e\u00ed l\u00e1ska a milosrdenstv\u00ed p\u016fsob\u00edc\u00ed v n\u00e1s, na ty, kte\u0159\u00ed&nbsp;ho nejv\u00edce pot\u0159ebuj\u00ed. Tak se i my skrze Krista opravdu m\u016f\u017eeme pro sv\u00e9 okol\u00ed st\u00e1t spojnic\u00ed nebe a zem\u011b, jen\u017e p\u0159iv\u00e1d\u00ed k pozn\u00e1n\u00ed&nbsp;Boha. Ale nen\u00ed to snadn\u00e1 cesta, to n\u00e1m B\u016fh neslibuje. Je to podobn\u011b nesnadn\u00e9 jako ka\u017ed\u00fd&nbsp;opravdov\u00fd p\u016fst, kter\u00fd takovou cestou s Bohem bezesporu je.<\/p>\n\n\n\n<p>A tak V\u00e1m na z\u00e1v\u011br sestry a brat\u0159i p\u0159eji, ale i s\u00e1m sob\u011b, abychom se neust\u00e1le pokou\u0161eli o tu postn\u00ed zm\u011bnu sm\u00fd\u0161len\u00ed. Nebo\u0165 \u201epo\u0161etil\u00e1\u201c a \u201eslab\u00e1\u201c Bo\u017e\u00ed v\u011bc je moud\u0159ej\u0161\u00ed a siln\u011bj\u0161\u00ed ne\u017e cokoliv, co n\u00e1m m\u016f\u017ee nab\u00eddnout tento sv\u011bt. To by m\u011blo b\u00fdt na\u0161im vzkazem pro ka\u017ed\u00e9ho \u010dlov\u011bka v nov\u00e9 epo\u0161e, kter\u00e1 jak se zd\u00e1 nast\u00e1v\u00e1. Rozj\u00edmat o tom, jak toho dos\u00e1hnout, m\u016f\u017ee b\u00fdt dobr\u00fdm t\u00e9matem pro druhou polovinu doby postn\u00ed.&nbsp; Amen<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u010c\u00edst liturgick\u00e9 texty Na za\u010d\u00e1tku dne\u0161n\u00edho \u00faryvku Janova evangelia 3. ned\u011ble postn\u00ed, jsme usly\u0161eli v\u011btu \u201cbyly bl\u00edzko \u017eidovsk\u00e9 velikonoce\u201d a ta jako by n\u00e1m \u0159\u00edkala, \u017ee i my se bl\u00ed\u017e\u00edme k velikonoc\u016fm. A tak si ud\u011blejme malou inventuru na\u0161\u00ed&nbsp;p\u0159\u00edpravy na pro\u017eit\u00ed&nbsp;velikono\u010dn\u00edho myst\u00e9ria, kter\u00e9&nbsp;je p\u0159ed n\u00e1mi. Dok\u00e1\u017eeme se alespo\u0148 trochu pono\u0159it do toho, co k n\u00e1m&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=221\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">3. ned\u011ble postn\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,3],"tags":[],"class_list":["post-221","post","type-post","status-publish","format-standard","hentry","category-postni-doba","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/221","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=221"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/221\/revisions"}],"predecessor-version":[{"id":222,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/221\/revisions\/222"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=221"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=221"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=221"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}