{"id":233,"date":"2023-02-27T22:33:51","date_gmt":"2023-02-27T21:33:51","guid":{"rendered":"http:\/\/www.zvonicek.name\/wordpress\/?p=233"},"modified":"2024-04-22T22:34:32","modified_gmt":"2024-04-22T20:34:32","slug":"pondeli-po-1-nedeli-postni","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=233","title":{"rendered":"Pond\u011bl\u00ed po 1. ned\u011bli postn\u00ed"},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/03pust\/01_01.htm\">\u010c\u00edst liturgick\u00e9 texty<\/a><\/p>\n\n\n\n<p>V dne\u0161n\u00edm evangeliu se nach\u00e1z\u00ed souhrn cel\u00e9 teologie evangelisty Matou\u0161e. Tento jedine\u010dn\u00fd a znamenit\u00fd text o posledn\u00edm soudu je um\u00edst\u011bn v evangeliu na z\u00e1v\u011br Kristova pozemsk\u00e9ho \u017eivota. Kristus zde vystupuje jako soudce. Ne jako nekompromisn\u00ed soudce t\u00e9 doby, ale jako soudce s podobou m\u00edrn\u00e9ho a milosrdn\u00e9ho past\u00fd\u0159e. Pape\u017e Franti\u0161ek \u0159\u00edk\u00e1 o tomto podobenstv\u00ed: <em>\u201cJe\u017e\u00ed\u0161 zjevuje, \u017ee je P\u00e1nem d\u011bjin, Kr\u00e1lem ve\u0161kerenstva a Soudcem v\u0161ech.\u201c<\/em><\/p>\n\n\n\n<p>Co to ale znamen\u00e1 soudcem v\u0161ech? Jak to ch\u00e1pat? Podle textu je patrn\u00e9, \u017ee se Matou\u0161 obrac\u00ed na k\u0159es\u0165ansk\u00e9 \u010dten\u00e1\u0159e a poslucha\u010de. Ale text je otev\u0159en\u00fd mnoha v\u00fdznam\u016fm a m\u016f\u017ee se rozv\u00edjet do v\u0161ech stran. A tak jedna z mo\u017en\u00fdch interpretac\u00ed m\u016f\u017ee m\u00edt i univerz\u00e1ln\u00ed smysl a v\u00fdznam.&nbsp;<\/p>\n\n\n\n<p>Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1, soud bude vynesen na z\u00e1klad\u011b konkr\u00e9tn\u00ed l\u00e1sky. A to l\u00e1sky prok\u00e1zan\u00e9 t\u011bm nejposledn\u011bj\u0161\u00edm a nejubo\u017eej\u0161\u00edm. Znamen\u00e1 to, \u017ee i pohani, co nemaj\u00ed v\u00edru v Je\u017e\u00ed\u0161e Krista m\u016f\u017eou b\u00fdt spaseni, pokud konaj\u00ed skutky milosrdenstv\u00ed? \u017de neni d\u016fle\u017eit\u00e1 v\u00edra, ale jejich l\u00e1ska k t\u011bm nejposledn\u011bj\u0161\u00edm? Ano, toto p\u0159ipustit, by ale znamenalo si polo\u017eit ot\u00e1zku, je tedy d\u016fle\u017eit\u00e9 sna\u017eit se naleznout Krista? Ano nebo ne?<\/p>\n\n\n\n<p>Ano, je to d\u016fle\u017eit\u00e9! Ale jsme schopni vyj\u00e1d\u0159it pro\u010d? Pokud soud bude vynesen na z\u00e1klad\u011b konkr\u00e9tn\u00ed l\u00e1sky, tak je nutn\u00e9 definovat co to l\u00e1ska je. To mus\u00ed b\u00fdt L\u00e1ska s velk\u00fd L. A tou jedinou je B\u016fh ve sv\u00e9 trojjedin\u00e9 podob\u011b. A tak pokud chceme d\u00e1vat stejnou l\u00e1sku jako B\u016fh, mus\u00edme tu L\u00e1sku poznat, m\u00edt ji ve sv\u00e9m srdci. A ten kdo poznal Krista, tak k n\u011bmu s jistotou sm\u011b\u0159uje a t\u00edm d\u00e1v\u00e1 smysl sv\u00e9ho pozemsk\u00e9mu \u017eivotu. Proto se mus\u00edme sna\u017eit Ho poznat ji\u017e zde. Ale i kdy\u017e Ho n\u011bkdo nedok\u00e1zal poznat, ale L\u00e1sku s velk\u00fdm L mu do srdce dal s\u00e1m B\u016fh a c\u00edt\u00ed ji a um\u00ed ji d\u00e1t, tak se nemus\u00ed b\u00e1t, zda p\u0159ed Soudcem Nejvy\u0161\u0161\u00edm obstoj\u00ed. Proto\u017ee tam, za tajemnou branou v\u011b\u010dnosti, skrze sv\u00e9 skutky, v\u0161ichni bezpe\u010dn\u011b poznaj\u00ed Krista ve sv\u00e9m milosrdenstv\u00ed, kter\u00e9 konali, i kdy\u017e zde na zemi nevid\u011bli, \u017ee tam byl Je\u017e\u00ed\u0161 p\u0159\u00edtomen. Amen<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u010c\u00edst liturgick\u00e9 texty V dne\u0161n\u00edm evangeliu se nach\u00e1z\u00ed souhrn cel\u00e9 teologie evangelisty Matou\u0161e. Tento jedine\u010dn\u00fd a znamenit\u00fd text o posledn\u00edm soudu je um\u00edst\u011bn v evangeliu na z\u00e1v\u011br Kristova pozemsk\u00e9ho \u017eivota. Kristus zde vystupuje jako soudce. Ne jako nekompromisn\u00ed soudce t\u00e9 doby, ale jako soudce s podobou m\u00edrn\u00e9ho a milosrdn\u00e9ho past\u00fd\u0159e. Pape\u017e Franti\u0161ek \u0159\u00edk\u00e1 o tomto&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=233\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">Pond\u011bl\u00ed po 1. ned\u011bli postn\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,3],"tags":[],"class_list":["post-233","post","type-post","status-publish","format-standard","hentry","category-postni-doba","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/233","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=233"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/233\/revisions"}],"predecessor-version":[{"id":234,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/233\/revisions\/234"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=233"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=233"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=233"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}