\u010c\u00edst liturgick\u00e9 texty<\/p>\n\n\n\n
Na adventn\u00edm v\u011bnci n\u00e1m za\u010dala ho\u0159et prvn\u00ed sv\u00edce a tak jsme se dne\u0161n\u00ed ned\u011bl\u00ed ocitli na za\u010d\u00e1tku nov\u00e9ho<\/strong> c\u00edrkevn\u00edho roku. Nev\u00edm, jestli jste si to n\u011bkdy uv\u011bdomili, ale jeho rytmus<\/strong> je d\u00e1n slaven\u00edm hlavn\u00edch ud\u00e1lost\u00ed<\/strong> Je\u017e\u00ed\u0161ova \u017eivota a d\u011bjin sp\u00e1sy, ve kter\u00fdch jsou hlavn\u00edmi protagonisty<\/strong> B\u016fh a \u010dlov\u011bk. Tak se advent st\u00e1v\u00e1 o\u010dek\u00e1v\u00e1n\u00edm a p\u0159ipom\u00ednkou milosti<\/strong>, toho co bylo Bohem sl\u00edbeno. Ale dok\u00e1\u017eeme my, pozem\u0161\u0165an\u00e9 21. stolet\u00ed, je\u0161t\u011b n\u011bco o\u010dek\u00e1vat<\/strong>, po n\u011b\u010dem tou\u017eit, co by nebylo jenom odleskem materi\u00e1ln\u00edho sv\u011bta?<\/p>\n\n\n\n Je typick\u00e9<\/strong>, \u017ee na za\u010d\u00e1tku d\u016fle\u017eit\u00fdch miln\u00edk\u016f si klademe p\u0159edsevzet\u00ed a n\u011bjak\u00e1 sv\u00e1 o\u010dek\u00e1v\u00e1n\u00ed. Ani p\u0159ed rokem na 1. ned\u011bli adventn\u00ed tomu jist\u011b nebylo jinak. Tak jak\u00fd byl<\/strong> n\u00e1\u0161 uplynul\u00fd rok? Jak by dopadla<\/strong> inventura na\u0161ich dosavadn\u00edch \u017eivot\u016f?<\/p>\n\n\n\n Z dne\u0161n\u00edch liturgick\u00fdch text\u016f je patrn\u00e9<\/strong>, \u017ee pro ka\u017ed\u00e9ho, kdo n\u011bco o\u010dek\u00e1v\u00e1, je d\u016fle\u017eit\u00e1 bd\u011blost. <\/strong>To <\/strong>proto, <\/strong>abychom <\/strong>neprop\u00e1sli nic z toho, co n\u00e1m bylo sl\u00edbeno<\/strong>. Dok\u00e1zali jsme tedy aktivn\u011b rozpoznat a zachytit v\u0161echna znamen\u00ed<\/strong>, kter\u00e1 jsme za\u017eili nebo vn\u00edmali? A nebo jsme jen s lhostejnost\u00ed a beznad\u011bj\u00ed ne\u010dinn\u011b p\u0159ihl\u00ed\u017eeli s pocitem, \u017ee Ten<\/strong> v koho jsme d\u016fv\u011b\u0159ovali, ke komu jsme se modlili, Ten<\/strong>, kter\u00fd n\u00e1s miluje od v\u011b\u010dnosti, tak jako by ode\u0161el z na\u0161eho domu<\/strong> a nechal<\/strong> n\u00e1s tu o samot\u011b? V na\u0161em \u017eivot\u011b pln\u00e9m bolest\u00ed, nel\u00e1sky<\/strong>, ve sv\u011bt\u011b zm\u00edtan\u00e9m v\u00e1lkami, uprchl\u00edky, pandemiemi a neut\u011b\u0161enou ekonomickou situac\u00ed? Ve sv\u011bt\u011b, ve kter\u00e9m se bort\u00ed<\/strong> na\u0161e fale\u0161n\u00e9<\/strong> lidsk\u00e9 jistoty, na kter\u00e9 jsme byli zvykl\u00ed, ale kter\u00e9 nikdy re\u00e1ln\u011b neexistovaly<\/strong>? A tak\u00e9 se n\u00e1m zd\u00e1, \u017ee jsme obklopeni sv\u011btem, kter\u00fd nech\u00e1peme, proto\u017ee nedost\u00e1v\u00e1me<\/strong> jasn\u00e9 odpov\u011bdi na na\u0161e \u010dasto bolestn\u00e9 ot\u00e1zky zakon\u010den\u00e9 slovem \u201cPro\u010d<\/em><\/strong>?\u201d a <\/em>to v\u0161echno n\u00e1s napl\u0148uje strachem<\/strong> o na\u0161i budoucnost. Nebojme se, ale volejme jako prorok Izai\u00e1\u0161<\/strong> k Hospodinu, a\u0165 protrhne nebe<\/strong> a sestoup\u00ed, aby na\u0161 \u017eivotu dostal smysl.<\/p>\n\n\n\n Proto posledn\u00ed<\/strong> slovo dne\u0161n\u00edho \u00faryvku evangelia \u201cBd\u011bte\u201d<\/em>, je neodkladnou v\u00fdzvou<\/strong>, abychom ve velik\u00e9 noci tohoto sv\u011bta, m\u011bli odvahu<\/strong> postavit se na str\u00e1\u017e, stejn\u011b jako onen vr\u00e1tn\u00fd. Pochopit, \u017ee p\u0159i\u0161el \u010das b\u00fdt vzh\u016fru<\/strong>. Probrat se ze sp\u00e1nku, kter\u00fd n\u00e1s uvrh\u00e1 pouze do temnoty<\/strong>. Je tu p\u0159ece P\u00e1novo sv\u011btlo, kter\u00e9 se opakovan\u011b rod\u00ed o V\u00e1noc\u00edch v Betl\u00e9m\u011b. Jsme <\/strong>povol\u00e1ni b\u00fdt syny a dcerami tohoto sv\u011btla a n\u00e9st<\/strong> jeho ovoce. Ka\u017ed\u00fd okam\u017eik je pro n\u00e1s p\u0159\u00edle\u017eitost\u00ed protknout<\/strong> sv\u016fj \u017eivot duchovn\u00edm nap\u011bt\u00edm, podn\u011bty v\u00edry, vyj\u00e1d\u0159en\u00edm l\u00edtosti nebo l\u00e1sky a v\u0161\u00edm co n\u00e1s d\u011bl\u00e1 lep\u0161\u00edmi<\/strong> v o\u010d\u00edch Boha. Neni nic hor\u0161\u00edho<\/strong>, ne\u017e kdy\u017e budeme jako zhasl\u00e1 lampa, jako s\u016fl bez chuti. Kristus<\/strong> p\u0159ece ka\u017ed\u00e9ho \u010dlov\u011bka vybavil svou moc\u00ed. M\u00e1me od n\u011bho do p\u0159irozenosti d\u00e1ny<\/strong> schopnosti milovat, odpou\u0161t\u011bt, b\u00fdt milosrdn\u00fdmi<\/strong>, ob\u011btovat se pro druh\u00e9 a tak\u00e9 v\u011bdom\u00ed, \u017ee a\u0165 se d\u011bje co se d\u011bje, On je po\u0159\u00e1d s n\u00e1mi. On nikdy nesp\u00ed, neust\u00e1le bd\u00ed<\/strong> nad n\u00e1mi se svou milost\u00ed, kter\u00e1 n\u00e1m vytv\u00e1\u0159\u00ed novou identitu, se kterou by m\u011bl b\u00fdt cel\u00fd n\u00e1\u0161 \u017eivot znamen\u00edm Boha<\/strong>, kter\u00fd neust\u00e1le p\u0159ich\u00e1z\u00ed a nav\u0161t\u011bvuje n\u00e1s. Pr\u00e1v\u011b<\/strong> o adventu bychom m\u011bli c\u00edtit tuto prom\u011bnu <\/strong>daleko intenzivn\u011bji.<\/p>\n\n\n\n Je tedy p\u0159ed n\u00e1mi nov\u00fd<\/strong> c\u00edrkevn\u00ed rok a v n\u011bm si budeme p\u0159ipom\u00ednat cel\u00e9 d\u011bjiny sp\u00e1sy, ve kter\u00fdch B\u016fh<\/strong> zjevil to, k\u00fdm je. \u017de je nekone\u010dnou L\u00e1skou a milosrdenstv\u00edm<\/strong>, t\u00edm, co tomuto sv\u011btu asi v dne\u0161n\u00ed dob\u011b nejv\u00edce chyb\u00ed. Vzpome\u0148me si na Ukrajinu, Izrael, a dal\u0161\u00ed m\u00edsta, kde se na Boha zapomn\u011blo<\/strong>. Ale i s t\u00edmto v\u011bdom\u00edm On je ve sv\u00fdch zasl\u00edben\u00edch Bohem v\u011brn\u00fdm<\/strong>. \u201cOn p\u0159ece je n\u00e1\u0161 Otec! My hl\u00edna jsme – On n\u00e1s hn\u011btl, d\u00edlo Jeho ruky jsme v\u0161ichni!\u201d.<\/em><\/p>\n\n\n\n A tak ka\u017ed\u00fd na sv\u00e9m m\u00edst\u011b<\/strong>, ve sv\u00e9 pr\u00e1ci, slu\u017eb\u011b, ke kter\u00e9 n\u00e1s P\u00e1n povolal bu\u010fme bd\u011bl\u00ed<\/strong>. Kdo sp\u00ed, tomu se p\u0159ihod\u00ed to, \u010deho se sv. Augustin nejv\u00edce b\u00e1l<\/strong>. \u017de B\u016fh projde kolem n\u00e1s a my si toho nev\u0161imneme a promarn\u00edme<\/strong> sv\u016fj \u017eivot. Proto mus\u00edme bd\u00edt<\/strong>, abychom neminuli Boha, p\u0159eb\u00fdvaj\u00edc\u00edho p\u0159edev\u0161\u00edm v t\u011bch nejubo\u017eenej\u0161\u00edch a nejposledn\u011bj\u0161\u00edch brat\u0159\u00edch a sestr\u00e1ch kolem n\u00e1s. To je ta podoba c\u00edrkve, o kter\u00e9 mluv\u00ed pape\u017e Franti\u0161ek<\/strong>. Bd\u00edc\u00ed c\u00edrkev je poln\u00ed nemocnic\u00ed, kter\u00e1 zachra\u0148uje<\/strong> ve v\u00e1le\u010dn\u00e9 v\u0159av\u011b tohoto sv\u011bta v\u0161echny, i na\u0161e zd\u00e1nliv\u00e9 nep\u0159\u00e1tele. C\u00edrkev, kter\u00e1 strnule<\/strong> vid\u00ed sv\u011bt o\u010dima doby pozemsk\u00e9ho \u017eivota Je\u017e\u00ed\u0161e<\/strong>, je c\u00edrkv\u00ed sp\u00edc\u00ed, kter\u00e1 zapomn\u011bla, \u017ee je t\u011blem Toho<\/strong>, kdo je nejvy\u0161\u0161\u00ed l\u00e1ska a nekone\u010dn\u00e9 milosrdenstv\u00ed. K\u0159es\u0165anstv\u00ed<\/strong> nen\u00ed statick\u00e1, tedy (nem\u011bnn\u00e1) ideologie. Je nevy\u010derpateln\u00fdm<\/strong> zdrojem Bo\u017e\u00ed moudrosti, kterou je ale nutn\u00e9<\/strong> pro ka\u017edou dobu znovu aktualizovat, tzn. \u201cvykl\u00e1dat <\/em>l\u00e9pe<\/em><\/strong> a neust\u00e1le rozli\u0161ovat, co je pro sp\u00e1su podstatn\u00e9 a co je pro tento c\u00edl druhotn\u00e9\u201d <\/em>jak ned\u00e1vno napsal pape\u017e<\/strong> ve sv\u00e9 odpov\u011bd\u00ed na dubia<\/strong> (s\u00e9rii pochybnosti) formulovan\u00e9 p\u011bti konzervativn\u00edmi kardin\u00e1ly. Tento dokument by m\u011bl b\u00fdt povinnou<\/strong> \u010detbou pro ka\u017ed\u00e9ho z n\u00e1s, proto\u017ee pokud u\u010den\u00ed c\u00edrkve, nen\u00ed<\/strong> dynamick\u00fdm proudem bo\u017e\u00edho milosrdenstv\u00ed, tak p\u0159est\u00e1v\u00e1 b\u00fdt pro sv\u011bt srozumiteln\u00e9<\/strong>.<\/p>\n\n\n\n Jist\u011b vid\u00edme, jak na\u0161e \u0159ady \u0159\u00eddnou<\/strong>. To nen\u00ed jenom t\u00edm, \u017ee lid\u00e9 netou\u017e\u00ed<\/strong> po Bohu. Je to i t\u00edm, \u017ee c\u00edrkev tak \u010dasto mluv\u00ed jazykem, kter\u00e9mu lid\u00e9 nerozum\u00ed<\/strong>. Ani j\u00e1 mu kolikr\u00e1t nerozum\u00edm. Jako bych v n\u011bm sly\u0161el hlas farizea<\/strong> z Je\u017e\u00ed\u0161ova zn\u00e1m\u00e9ho podobenstv\u00ed<\/strong> o dvou mu\u017e\u00edch, kte\u0159\u00ed se p\u0159i\u0161li modlit do chr\u00e1mu. V tom hlase farizea je sly\u0161et p\u00fdcha, kter\u00e1 se sna\u017e\u00ed Bohu<\/strong> p\u0159ikazovat, kdo m\u016f\u017ee b\u00fdt spasen a kdo ne. Hlas, kter\u00fd vytv\u00e1\u0159\u00ed k\u0159es\u0165any druh\u00e9<\/strong> kategorie, jakoby nedok\u00e1zal pochopit, \u017ee v\u0161ichni pot\u0159ebujeme bo\u017e\u00ed milost, abychom byli ospravedln\u011bni..<\/p>\n\n\n\n Bu\u010fme si toho v\u011bdomi a nikdy nepropadejme<\/strong> do beznad\u011bje. Duch vane jinak<\/strong>, ne\u017e bychom o\u010dek\u00e1vali. Nad\u011bj\u00ed by n\u00e1m m\u011bl b\u00fdt pr\u00e1v\u011b pape\u017e Franti\u0161ek, <\/strong>skrze kter\u00e9ho Duch svat\u00fd umo\u017e\u0148uje<\/strong> v c\u00edrkvi hledat i jin\u00e9 odpov\u011bdi na na\u0161e slabosti a provin\u011bn\u00ed ne\u017e bychom o\u010dek\u00e1vali. Je\u017e\u00ed\u0161<\/strong> p\u0159ece \u0159\u00edk\u00e1: \u201dKomu se m\u00e1lo odpou\u0161t\u00ed, ten m\u00e1lo miluje\u201d. Takov\u00e1 by m\u011bla b\u00fdt c\u00edrkev 21.<\/strong> stolet\u00ed. Milosrdn\u00e1, ne soud\u00edc\u00ed!<\/p>\n\n\n\n A tak bu\u010fme p\u0159ipraveni bd\u00edt<\/strong> skrze milost, kterou jsme byli v\u0161ichni Bohem na Golgot\u011b vykoupeni<\/strong>. A jako odpov\u011b\u010f na tento nezaslou\u017een\u00fd dar p\u0159in\u00e1\u0161ejme u\u017e zde na zemi ostatn\u00edm v\u016fni<\/strong> nebesk\u00e9ho kr\u00e1lovstv\u00ed. Aby a\u017e se P\u00e1n<\/strong> vr\u00e1t\u00ed dom\u016f, opravdu na\u0161el svou c\u00edrkev jako poln\u00ed nemocnici v prvn\u00ed<\/strong> linii. Ve kter\u00e9 ti nejv\u00edce zran\u011bn\u00ed skrze c\u00edrkev a ka\u017ed\u00e9ho z n\u00e1s mohou nal\u00e9zat Bo\u017e\u00ed \u00fat\u011bchu<\/strong> a t\u011b\u0161it se ze sv\u011btla v\u011b\u010dn\u00e9ho \u017eivota. To je ta bd\u011blost, za kterou budeme souzeni v den<\/strong> posledn\u00ed, a\u017e staneme tv\u00e1\u0159\u00ed v tv\u00e1\u0159 na\u0161emu Stvo\u0159iteli. Proto Je\u017e\u00ed\u0161 neust\u00e1le<\/strong> opakuje sv\u00fdm u\u010dedn\u00edk\u016fm, c\u00edrkvi i n\u00e1m to slovo \u201c<\/em>Bd\u011bte!<\/em><\/strong>„<\/em>, kter\u00e9 by n\u00e1s m\u011blo prov\u00e1zet nejenom v adventu, ale po cel\u00fd n\u00e1\u0161 \u017eivot. <\/em>Amen<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" \u010c\u00edst liturgick\u00e9 texty Na adventn\u00edm v\u011bnci n\u00e1m za\u010dala ho\u0159et prvn\u00ed sv\u00edce a tak jsme se dne\u0161n\u00ed ned\u011bl\u00ed ocitli na za\u010d\u00e1tku nov\u00e9ho c\u00edrkevn\u00edho roku. Nev\u00edm, jestli jste si to n\u011bkdy uv\u011bdomili, ale jeho rytmus je d\u00e1n slaven\u00edm hlavn\u00edch ud\u00e1lost\u00ed Je\u017e\u00ed\u0161ova \u017eivota a d\u011bjin sp\u00e1sy, ve kter\u00fdch jsou hlavn\u00edmi protagonisty B\u016fh a \u010dlov\u011bk. Tak se advent st\u00e1v\u00e1 o\u010dek\u00e1v\u00e1n\u00edm… Pokra\u010dovat ve\u00a0\u010dten\u00ed 1. NED\u011aLE ADVENTN\u00cd B<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,3],"tags":[],"class_list":["post-239","post","type-post","status-publish","format-standard","hentry","category-advent","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/239","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=239"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/239\/revisions"}],"predecessor-version":[{"id":240,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/239\/revisions\/240"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=239"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=239"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=239"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}