{"id":246,"date":"2024-05-19T14:04:28","date_gmt":"2024-05-19T12:04:28","guid":{"rendered":"http:\/\/www.zvonicek.name\/wordpress\/?p=246"},"modified":"2024-05-19T14:04:45","modified_gmt":"2024-05-19T12:04:45","slug":"slavnost-seslani-ducha-svateho-vigilie","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=246","title":{"rendered":"Slavnost Sesl\u00e1n\u00ed Ducha Svat\u00e9ho \u2013 Vigilie"},"content":{"rendered":"\n

Liturgick\u00e9 texty<\/a><\/p>\n\n\n\n

Dnes ve\u010der je to pr\u00e1v\u011b 7 t\u00fddn\u016f od chv\u00edle, kdy jsme na B\u00edlou sobotu p\u0159i Velikono\u010dn\u00ed vigilii obnovovali sv\u00e9 k\u0159estn\u00ed sliby. A za p\u00e1r okam\u017eik\u016f, v dne\u0161n\u00ed Svatodu\u0161n\u00ed vigilii, bude tak\u00e9 mo\u017enost obnovit sv\u00e9 bi\u0159movac\u00ed z\u00e1vazky. Bi\u0159mov\u00e1n\u00ed je jako druh\u00e1 sv\u00e1tost dovr\u0161en\u00edm k\u0159tu a naz\u00fdv\u00e1 se proto sv\u00e1tost\u00ed k\u0159es\u0165ansk\u00e9 dosp\u011blosti, ve kter\u00e9 bi\u0159movan\u00fd p\u0159ij\u00edm\u00e1 pe\u010de\u0165 Ducha svat\u00e9ho. Duch Svat\u00fd se sice ud\u011bluje \u010dlov\u011bku u\u017e p\u0159i k\u0159tu, ale to, co se tam u d\u00edt\u011bte vkl\u00e1d\u00e1 jako z\u00e1rodek, by se pr\u00e1v\u011b m\u011blo pln\u011b rozvinout po ud\u011blen\u00ed sv\u00e1tosti bi\u0159mov\u00e1n\u00ed. A tak bychom si mohli polo\u017eit ot\u00e1zku, jak d\u016fle\u017eit\u00e9 je pro n\u00e1s toto ka\u017edoro\u010dn\u00ed obnovov\u00e1n\u00ed? M\u00e1 n\u011bjak\u00fd v\u00fdznam nebo n\u00e1m u\u017e zev\u0161edn\u011blo? A dok\u00e1zali bychom na sob\u011b pozorovat n\u011bjak\u00e9 \u00fa\u010dinky? <\/p>\n\n\n\n

Nach\u00e1z\u00edme se na konci doby Velikono\u010dn\u00ed a napad\u00e1 m\u011b, \u017ee t\u011bmi mo\u017en\u00fdmi \u00fa\u010dinky, by mohlo b\u00fdt to, co ka\u017edoro\u010dn\u011b sly\u0161\u00edme v liturgii popele\u010dn\u00ed st\u0159edy, kdy na za\u010d\u00e1tku postn\u00ed doby za\u010d\u00edn\u00e1me p\u0159\u00edpravu na velikonoce. Tam z \u00fast proroka Joela zaznela v\u00fdzva k obr\u00e1cen\u00ed na\u0161eho srdce a cel\u00e9ho \u017eivota sm\u011brem k  Bohu. A nejenom tam, ale i na a r\u016fzn\u00fdch m\u00edstech Star\u00e9ho i Nov\u00e9ho z\u00e1kona, m\u016f\u017eeme mnohokr\u00e1t sly\u0161et to, co je vyj\u00e1d\u0159eno \u0159eck\u00fdm slovem metanoia, neboli zm\u011bna sm\u00fd\u0161len\u00ed v kontextu pok\u00e1n\u00ed. A zitra, kdy budeme slavit Letnice – Slavnost Sesl\u00e1n\u00ed Ducha Svat\u00e9ho, si budeme p\u0159ipom\u00ednat dar, kter\u00fd je pro na\u0161e obr\u00e1cen\u00ed asi t\u00edm darem nejz\u00e1sadn\u011bj\u0161\u00edm. Ale uv\u011bdomujeme si tuto skute\u010dnost? Dok\u00e1\u017ee pr\u00e1v\u011b tato milost opravdov\u011b a  trvale obr\u00e1tit na\u0161e \u017eivoty? Nebo budeme jak ti u\u010dedn\u00edci v Efesu, kte\u0159\u00ed apo\u0161tolu Pavlovi tvrd\u00ed, \u017ee o \u017e\u00e1dn\u00e9m Duchu svat\u00e9m v\u016fbec nesly\u0161eli, jak jsme \u010detli ze Skutk\u016f apo\u0161tol\u016f v liturgii tohoto pond\u011bl\u00ed?<\/p>\n\n\n\n

A tak se pokusme ve spojitosti s t\u00edm, co jsme dnes sly\u0161eli a s t\u00edm, co n\u00e1m zazn\u00edv\u00e1 v Bibli, objevit to, k\u00fdm pro n\u00e1s Duch svat\u00fd je, jak n\u00e1s ovliv\u0148uje a co pro n\u00e1\u0161 \u017eivot a na\u0161e obr\u00e1cen\u00ed se sm\u011brem k Bohu znamen\u00e1.<\/p>\n\n\n\n

P\u0159esu\u0148me se tedy imagin\u00e1rn\u011b v \u010dase o dva tis\u00edce let nazp\u011bt a pro\u017e\u00edvejme, te\u010f a tady, jako apo\u0161tolov\u00e9 t\u011bch 49 dn\u00ed, kter\u00e9 ub\u011bhly od okam\u017eiku, kdy objevili ned\u011bln\u00edho r\u00e1na pr\u00e1zdn\u00fd hrob. V Bibli m\u00e1me zaznamen\u00e1n cel\u00fd tento p\u0159\u00edb\u011bh, kter\u00fd je dovr\u0161en pr\u00e1v\u011b v den Letnic. U\u010dedn\u00edci po krut\u00e9 a potupn\u00e9 smrti P\u00e1na a Mistra na k\u0159\u00ed\u017ei, jsou plni strachu o sv\u016fj \u017eivot. St\u00e1le se uzav\u00edraj\u00ed ve ve\u010de\u0159adle, i kdy\u017e Vzk\u0159\u00ed\u0161en\u00fd p\u0159ich\u00e1z\u00ed a ukazuje se jim po cel\u00fdch 40 dn\u00ed. Tv\u00e1\u0159\u00ed  v tv\u00e1\u0159 Jemu sice apo\u0161tolov\u00e9 poci\u0165uj\u00ed radost, ale nedok\u00e1\u017e\u00ed porozum\u011bt tomu, co s nimi bude d\u00e1l. Vid\u011bli v\u0161echny z\u00e1zraky, kter\u00e9 P\u00e1n ud\u011blal, vid\u011bli jeho zat\u010den\u00ed, jeho umu\u010den\u00ed a smrt, ale tak\u00e9 i okam\u017eiky po vzk\u0159\u00ed\u0161en\u00ed, kdy s n\u00edm rozmlouvali, jedli, pili a tak\u00e9 vid\u011bli Jeho nanebevstoupen\u00ed. Ale ani toto v\u0161e nezap\u0159\u00ed\u010dinilo, aby pochopili k \u010demu byli povol\u00e1ni. A tak st\u00e1le, i v p\u0159edve\u010der Letnic, jsou ve strachu ukryti v \u00fastran\u00ed p\u0159ed \u017eidy a jakoby si mysleli, \u017ee jejich \u00fakolem snad bude uchov\u00e1vat pam\u00e1tku na sv\u00e9ho Mistra v r\u00e1mci n\u011bjak\u00e9 mal\u00e9 skupiny a takto \u017e\u00edt skryt\u011b mimo okoln\u00ed sv\u011bt. <\/p>\n\n\n\n

Nep\u0159ipom\u00edn\u00e1 n\u00e1m to n\u011bco? Nejsme jim tak trochu podobn\u00ed i my, k\u0159es\u0165an\u00e9 21. stolet\u00ed? Jak\u00e9 je na\u0161e o\u010dek\u00e1v\u00e1n\u00ed pro \u017eivot s Bohem? Ne\u017eijeme n\u011bjak tak skryt\u011b p\u0159ed okoln\u00edm sv\u011btem? Nesna\u017e\u00edme si fale\u0161n\u011b namluvit, \u017ee to je to, co od n\u00e1s B\u016fh o\u010dek\u00e1v\u00e1? Dok\u00e1\u017eeme v poko\u0159e p\u0159ed sv\u00fdm Stvo\u0159itelem roztrhnout sv\u00e1 srdce, jako znamen\u00ed nepatrnosti, ubohosti a d\u00e1t Mu cel\u00fd sv\u016fj \u017eivot k dispozici? Jestli i u\u010dedn\u00edk\u016fm v p\u0159edve\u010der Letnic se honily podobn\u00e9 my\u0161lenky, to u\u017e se nedozv\u00edme. Ale co s jistotou v\u00edme i dnes je, \u017ee Bo\u017e\u00ed p\u0159\u00edsliby jsou neodvolateln\u00e9.<\/p>\n\n\n\n

B\u016fh ses\u00edl\u00e1 sl\u00edben\u00e9ho P\u0159\u00edmluvce, Ut\u011b\u0161itele, Ducha pravdy, kter\u00fd p\u016fsob\u00ed  radik\u00e1ln\u00ed zm\u011bnu v\u0161ech. A tak skrze p\u0159ijet\u00ed a p\u016fsoben\u00ed Ducha, se v den Letnic rod\u00ed c\u00edrkev a vznik\u00e1 jednota mezi v\u0161emi, kdo c\u00edrkev tvo\u0159\u00ed. A ka\u017ed\u00fd, kdo m\u00e1 srdce otev\u0159en\u00e9 tomuto p\u0159ijet\u00ed, je uveden do Pravdy a dok\u00e1\u017ee vyslovit v\u011btu: \u201dJe\u017e\u00ed\u0161 je P\u00e1n.\u201d, kter\u00e1 mu jednou pro v\u017edy zm\u011bn\u00ed \u017eivot. Tou radik\u00e1ln\u00ed zm\u011bnou je toti\u017e v\u00edra, nad\u011bje a l\u00e1ska, kter\u00e9 vytv\u00e1\u0159ej\u00ed a sjednocuj\u00ed ka\u017ed\u00e9 spole\u010denstv\u00ed a odli\u0161uj\u00ed n\u00e1s od sobectv\u00ed okoln\u00edho sv\u011bta.<\/p>\n\n\n\n

A tak Duch Svat\u00fd razantn\u00ed silou rozrazil zam\u010den\u00e9 dve\u0159e ve\u010de\u0159adla a u\u010dedn\u00edci odv\u00e1\u017en\u011b vych\u00e1zej\u00ed ven hl\u00e1sat radostnou zv\u011bst v\u0161em n\u00e1rod\u016fm, v\u0161emu tvorstvu, a\u017e na konec sv\u011bta. Tuto v\u011btu bychom si m\u011bli velmi dob\u0159e zapamatovat. Nebo\u0165 je st\u00e1le tak aktu\u00e1ln\u00ed. Duch je neust\u00e1le \u010dinn\u00fd. Stejn\u011b jako v prvotn\u00ed c\u00edrkvi, tak i dnes p\u016fsob\u00ed tak, aby c\u00edrkev nez\u016fstala statickou c\u00edrkv\u00ed synagogy, tedy uzav\u0159en\u00fdm m\u00edstem pro vyvolen\u00e9, ale aby byla dynamickou univerz\u00e1ln\u00ed c\u00edrkv\u00ed. Proto\u017ee v modern\u00edm sv\u011bt\u011b, v\u00edce ne\u017e kdy jindy, m\u00e1 c\u00edrkev tendenci se op\u011bt jakoby vracet do ve\u010de\u0159adla a uzav\u00edrat se p\u0159ed okoln\u00edm sv\u011btem, stejn\u011b jako to bylo v p\u0159edve\u010der Letnic. Dnes, stejn\u011b jako tenkr\u00e1t, vid\u00edme okoln\u00ed sv\u011bt jako drav\u00e9ho vlka, kter\u00fd bez ust\u00e1n\u00ed dor\u00e1\u017e\u00ed na Kristovo st\u00e1do. A v obran\u011b stav\u00edme ohrady a ploty a neuv\u011bdomujeme si, \u017ee t\u00edm odh\u00e1n\u00edme i ty, kte\u0159\u00ed nekone\u010dn\u011b \u017e\u00edzn\u00ed a tou\u017e\u00ed po prameni Kristovy \u017eiv\u00e9 vody. Na\u0161im \u00fakolem je p\u0159ece b\u00fdt sol\u00ed zem\u011b a sv\u011btlem sv\u011bta. To znamen\u00e1, neb\u00fdt vla\u017en\u00fdmi, bez chuti a ukr\u00fdvat na\u0161i velikono\u010dn\u00ed nad\u011bji p\u0159ed ostatn\u00edmi. Ale v\u017edy, s Kristov\u00fdm Duchem v srdci, vstupovat do kontaktu a diskuze s t\u00edmto sv\u011btem, a zam\u00fd\u0161let se a reinterpretovat pravdy skrze jazyk Ducha, kter\u00fdm nen\u00ed nic jin\u00e9ho ne\u017e l\u00e1ska. Ano, c\u00edrkev 21. stolet\u00ed, mus\u00ed m\u00edt stejnou odvahu jako apo\u0161tolov\u00e9 a ve\u0159ejn\u011b promlouvat t\u00edmto jazykem a  konfrontovat sv\u00e9 u\u010den\u00ed s t\u00edm, co p\u0159in\u00e1\u0161\u00ed okoln\u00ed sv\u011bt. Tato konfrontace v\u017edy bude pro ni znamenat riziko se nechat znesv\u011btit a poskvrnit. Ale nen\u00ed jin\u00e9 cesty, jak pravdiv\u011b hl\u00e1sat evangelium. Abychom se dok\u00e1zali pr\u00e1v\u011b tomuto riziku vyhnout, je pro ka\u017ed\u00e9ho v c\u00edrkvi d\u016fle\u017eit\u00e9 otev\u0159\u00edt sv\u00e9 srdce p\u016fsoben\u00ed Ducha Pravdy a nechat se jim vyu\u010dit, aby prost\u0159ednictv\u00edm n\u00e1s promlouval hlas, ve kter\u00e9m je poznat, \u017ee skrze n\u011bj mluv\u00ed a jedn\u00e1 B\u016fh. Pokud chceme pravdiv\u011b sv\u011bd\u010dit o Bohu, kter\u00fd je l\u00e1skou a nekone\u010dn\u00fdm milosrdenstv\u00edm, tak jedin\u011b na\u0161 nesobeck\u00fd \u017eivot pln\u00fd l\u00e1sky a milosrdenstv\u00ed k bli\u017en\u00edm, je t\u00edm vanut\u00edm Kristova Ducha, kter\u00fd v n\u00e1s opravdov\u011b p\u0159eb\u00fdv\u00e1. Jeho hlas je jako zvuk polnice, kter\u00fd  se mocn\u011b \u0161\u00ed\u0159i a posiluje n\u00e1s v boji se zlem. On nejen neomyln\u011b vede ke sp\u00e1se, ale skrze p\u016fsoben\u00ed v n\u00e1s zv\u011bstuje radostnou zv\u011bst i t\u011bm, kter\u00e9 n\u00e1m B\u016fh pos\u00edl\u00e1 do cesty. To je ten \u00fakol, ke kter\u00e9mu je ka\u017ed\u00fd z n\u00e1s Kristem povol\u00e1n a skrze Ducha svat\u00e9ho ne\u00fanavn\u011b obdarov\u00e1n schopnostmi a odvahou.<\/p>\n\n\n\n

A tak v z\u00e1v\u011bru V\u00e1m v\u0161em sestry a brat\u0159i i t\u011bm, kte\u0159\u00ed\u00a0a\u0165 u\u017e z jak\u00e9hokoliv d\u016fvodu nep\u0159ijali nebo nemohli p\u0159ijmout sv\u00e1tost bi\u0159mov\u00e1n\u00ed p\u0159eji, abychom ka\u017ed\u00fd den v sob\u011b obnovovali p\u016fsoben\u00ed\u00a0Kristova Ducha a abychom m\u011bli odvahu vych\u00e1zet z ve\u010de\u0159adla do tohoto sv\u011bta stejn\u011b jako u\u010dedn\u00edci. Aby na n\u00e1s bylo v\u017edy poznat, \u017ee jsme ratolesti naroubovan\u00e9 na kmen Kristova t\u011bla. Aby pe\u010de\u0165 jeho Ducha d\u00e1vala pravost na\u0161emu sv\u011bdectv\u00ed o tom, kdo je B\u016fh. Abychom dok\u00e1zali ka\u017ed\u00e9mu d\u00e1t odpov\u011b\u010f na d\u016fvody na\u0161\u00ed nad\u011bje, kterou je vzk\u0159\u00ed\u0161en\u00fd Kristus. To si m\u016f\u017eeme zvl\u00e1\u0161t\u011b uv\u011bdomit za chv\u00edli, p\u0159i slaven\u00ed eucharistie, kdy ob\u011btovan\u00e9 dary se skrze Ducha svat\u00e9ho prom\u011bn\u00ed v t\u011blo a krev Je\u017e\u00ed\u0161e Krista, jeho\u017e p\u0159ijet\u00ed n\u00e1s pr\u00e1v\u011b sjednocuje v Duchu Svat\u00e9m a spojuje s celou c\u00edrkv\u00ed a uschop\u0148uje vyslovit modlitbu: \u201cP\u0159ij\u010f Duchu svat\u00fd, napl\u0148 srdce sv\u00fdch v\u011brn\u00fdch a zapal v nich ohe\u0148 Sv\u00e9 l\u00e1sky\u201d<\/em>. Amen<\/p>\n","protected":false},"excerpt":{"rendered":"

Liturgick\u00e9 texty Dnes ve\u010der je to pr\u00e1v\u011b 7 t\u00fddn\u016f od chv\u00edle, kdy jsme na B\u00edlou sobotu p\u0159i Velikono\u010dn\u00ed vigilii obnovovali sv\u00e9 k\u0159estn\u00ed sliby. A za p\u00e1r okam\u017eik\u016f, v dne\u0161n\u00ed Svatodu\u0161n\u00ed vigilii, bude tak\u00e9 mo\u017enost obnovit sv\u00e9 bi\u0159movac\u00ed z\u00e1vazky. Bi\u0159mov\u00e1n\u00ed je jako druh\u00e1 sv\u00e1tost dovr\u0161en\u00edm k\u0159tu a naz\u00fdv\u00e1 se proto sv\u00e1tost\u00ed k\u0159es\u0165ansk\u00e9 dosp\u011blosti, ve kter\u00e9 bi\u0159movan\u00fd p\u0159ij\u00edm\u00e1… Pokra\u010dovat ve\u00a0\u010dten\u00ed Slavnost Sesl\u00e1n\u00ed Ducha Svat\u00e9ho \u2013 Vigilie<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,13],"tags":[],"class_list":["post-246","post","type-post","status-publish","format-standard","hentry","category-promluvy","category-velikonocni-doba","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/246","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=246"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/246\/revisions"}],"predecessor-version":[{"id":247,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/246\/revisions\/247"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=246"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=246"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=246"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}