{"id":257,"date":"2024-07-14T19:32:51","date_gmt":"2024-07-14T17:32:51","guid":{"rendered":"http:\/\/www.zvonicek.name\/wordpress\/?p=257"},"modified":"2024-07-14T19:35:57","modified_gmt":"2024-07-14T17:35:57","slug":"nedele-v-mezidobi","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=257","title":{"rendered":"15. NED\u011aLE V MEZIDOB\u00cd – B"},"content":{"rendered":"\n

Liturgick\u00e9 \u010dten\u00ed<\/a><\/p>\n\n\n\n

\u201cJdi a prorokuj m\u00e9mu izraelsk\u00e9mu lidu!‘. Tak kon\u010d\u00ed dne\u0161n\u00ed \u00faryvek z knihy proroka Amosa. Kdy\u017e jsem se p\u0159ipravoval na dne\u0161n\u00ed k\u00e1z\u00e1n\u00ed, nedok\u00e1zal jsem si nevzpomenout na to, co jsem sly\u0161el minulou ned\u011bli z \u00fast otce Petra Fialy v kostele sv. Josefa v \u010cesk\u00e9 Vsi na Jesenicku, kde jsme byli s rodinou na dovolen\u00e9. V jeho k\u00e1z\u00e1n\u00ed zazn\u011bla synonyma ke slovu prorok, proto\u017ee dne\u0161n\u00ed doba jako by u\u017e ani nerozum\u011bla tomu, co to slovo znamen\u00e1. Byla to slova, kter\u00e1 jsem j\u00e1 a mo\u017en\u00e1 ani vy, nikdy v kostele nesly\u0161eli zazn\u00edt. Prudi\u010d a r\u00fdpal, synonyma slova prorok, jsou slova, kter\u00fdm ka\u017ed\u00fd z n\u00e1s ur\u010dit\u011b velmi dob\u0159e rozum\u00ed a otec Petr se skrze n\u011b sna\u017eil propojit prorock\u00e9 posl\u00e1n\u00ed v dne\u0161n\u00ed dob\u011b s t\u00edm, jak ho lid\u00e9 vn\u00edmali v Je\u017e\u00ed\u0161ov\u011b domovin\u011b. A dne\u0161n\u00ed liturgick\u00e1 \u010dten\u00ed, kter\u00e1 navazuj\u00ed na minulou ned\u011bli, spojuj\u00ed prorockou slu\u017ebu s vysl\u00e1n\u00edm u\u010dedn\u00edk\u016f. A pr\u00e1v\u011b na osob\u011b proroka Amosa, kter\u00fd se nec\u00edt\u00ed b\u00fdt prorokem ani prorock\u00fdm u\u010dedn\u00edkem m\u016f\u017eeme vid\u011bt, jak nelehk\u00fd \u00fakol to pro oby\u010dejn\u00e9ho \u010dlov\u011bka m\u016f\u017ee b\u00fdt.
Amos i kdy\u017e nechce opustit sv\u00e1 st\u00e1da a sady smokvon\u00ed, tak odv\u00e1\u017en\u011b p\u0159ij\u00edm\u00e1 to, \u010d\u00edm ho B\u016fh pov\u011b\u0159il. B\u016fh m\u00e1 r\u00e1d odvahu a d\u00e1v\u00e1 s\u00edlu t\u011bm, kdo \u0159eknou sv\u00e9 ano povol\u00e1n\u00ed b\u00fdt Jeho slu\u017eebn\u00edkem. Pokusme se tedy vn\u00edmat slova proroka Amosa tak n\u011bjak osobn\u011b. Mo\u017en\u00e1 si uv\u011bdom\u00edme, \u017ee stejn\u00e9, nebo podobn\u00e9 pocity, jsme za\u017eili nebo za\u017e\u00edv\u00e1me ve sv\u00e9m nitru. Na jedn\u00e9 stran\u011b ka\u017ed\u00fd z n\u00e1s, ve sv\u00e9m stavu, se sna\u017e\u00edme \u017e\u00edt poctiv\u011b sv\u016fj pozemsk\u00fd \u017eivot. M\u00e1me sv\u00e9 rodiny, bl\u00edzk\u00e9, sv\u00e9 povol\u00e1n\u00ed a na prvn\u00edm m\u00edst\u011b zam\u011b\u0159ujeme sv\u016fj \u017eivot t\u00edmto sm\u011brem, co\u017e je ur\u010dit\u011b spr\u00e1vn\u00e9. Ale \u017eivot k\u0159es\u0165ana m\u00e1 i druhou stranu mince. Spojen\u00edm s Kristem ve k\u0159tu jsme nesmazateln\u011b dostali pod\u00edl na jeho kn\u011b\u017esk\u00e9, prorock\u00e9 a kr\u00e1lovsk\u00e9 slu\u017eb\u011b. To B\u016fh si n\u00e1s vyvolil je\u0161t\u011b p\u0159ed stvo\u0159en\u00edm sv\u011bta a zahrnul rozli\u010dn\u00fdmi duchovn\u00edmi dary, jak jsme sly\u0161eli ve druh\u00e9m \u010dten\u00ed z listu apo\u0161tola Pavla Efesan\u016fm. A na\u0161\u00ed odpov\u011bd\u00ed na tento nezaslou\u017een\u00fd dar mus\u00ed b\u00fdt nejenom to, \u017ee m\u016f\u017eeme, ale mus\u00edme, ka\u017ed\u00fd podle sv\u00fdch mo\u017enost\u00ed t\u011bchto dar\u016f ve sv\u00e9 slu\u017eb\u011b Bohu vyu\u017e\u00edt. Uv\u011bdomme si, \u017ee pro Amosa, je jeho posl\u00e1n\u00ed daleko n\u00e1ro\u010dn\u011bj\u0161\u00ed, proto\u017ee on jako staroz\u00e1konn\u00ed prorok, je\u0161t\u011b nem\u00e1 tu zku\u0161enost, kterou m\u00e1me my, kter\u00fdm se B\u016fh v osob\u011b Je\u017e\u00ed\u0161e Krista v plnosti zjevil. A tak evangelista Marek zachycuje v misijn\u00edm charakteru prvotn\u00ed c\u00edrkve, co je tou cestou, t\u00edm sm\u011brem, kter\u00fdm se m\u00e1me vydat.
\u017divot ka\u017ed\u00e9ho k\u0159es\u0165ana proch\u00e1z\u00ed stejn\u00fdmi f\u00e1zemi, etapami jako \u017eivot Je\u017e\u00ed\u0161ov\u00fdch u\u010dedn\u00edk\u016f. Nejprve jsme od beznad\u011bje lidsk\u00e9ho byt\u00ed povol\u00e1ni k n\u00e1sledov\u00e1n\u00ed Krista. N\u00e1sledn\u011b rosteme a \u017eijeme pozemsk\u00fd \u017eivot v \u017eiv\u00e9m spole\u010denstv\u00ed s Kristem, ze kter\u00e9ho jsme stejn\u011b jako Jeho u\u010dedn\u00edci nakonec povol\u00e1ni hl\u00e1sat radostnou Bo\u017e\u00ed zv\u011bst. Z\u00e1kladn\u00edm p\u0159edpokladem pro toto na\u0161e posl\u00e1n\u00ed, je Spasitelovo na\u0159\u00edzen\u00ed si sebou nic nebrat, kter\u00e9 jsme sly\u0161eli v \u00favodu evangelia. Je to radik\u00e1ln\u00ed v\u00fdzva k chudob\u011b, kter\u00e1 m\u00e1 ale obrazn\u00fd v\u00fdznam a znamen\u00e1 zapomenout na sebe na sv\u00e9 sobeck\u00e9 a py\u0161n\u00e9 J\u00e1, na v\u0161e co by poch\u00e1zelo pouze z n\u00e1s. Znamen\u00e1 to spolehnout se na Boha na Toho, kter\u00fd n\u00e1s v\u0161\u00edm pot\u0159ebn\u00fdm vybav\u00ed. Ano, \u010dasto m\u016f\u017eeme m\u00edt velk\u00e9 poku\u0161en\u00ed se domn\u00edvat \u017ee existuj\u00ed i na\u0161e lidsk\u00e9 prost\u0159edky, kter\u00e9 jsou vhodn\u011bj\u0161\u00ed pro dosa\u017een\u00ed tohoto c\u00edle, ne\u017e ty kter\u00e9 n\u00e1m d\u00e1v\u00e1 B\u016fh. To je velmi fale\u0161n\u00e1 p\u0159edstava, kter\u00e1 z\u00e1konit\u011b mus\u00ed ztroskotat. Chudoba, o kter\u00e9 mluv\u00ed Je\u017e\u00ed\u0161, je v\u017edy apelem na na\u0161i naprostou d\u016fv\u011bru v Boha a v to, \u017ee v\u0161echno co m\u00e1me je pouze Jeho darem. Tato chudoba d\u011bl\u00e1 na\u0161i v\u00edru p\u0159ed druh\u00fdmi opravdovou. To proto, aby v\u0161ichni kolem n\u00e1s \u017easli nad skutky, kter\u00e9 skrze n\u00e1s B\u016fh kon\u00e1 a tak poznali, \u017ee jsme Kristovi. A ne, aby v pohor\u0161en\u00ed \u017easli, jak\u00e9 stra\u0161n\u00e9 v\u011bci m\u016f\u017eou d\u011blat ti, od kter\u00fdch se o\u010dek\u00e1v\u00e1 prav\u00fd opak.
B\u016fh si v\u017edy vol\u00ed to, co je po\u0161etil\u00e9, absurdn\u00ed a slab\u00e9, aby pr\u00e1v\u011b na tom uk\u00e1zal svou moc a sl\u00e1vu. \u00da\u010dinnost na\u0161eho hl\u00e1s\u00e1ni, je nep\u0159\u00edmo \u00fam\u011brn\u00e1 pr\u00e1v\u011b \u00fa\u010dinnostem lidsk\u00fdm prost\u0159edk\u016fm. \u010c\u00edm v\u00edce se budeme sna\u017eit d\u00e1t do toho sebe na \u00fakor Bo\u017e\u00edch prost\u0159edk\u016f, t\u00edm m\u00e9n\u011b budeme \u00fasp\u011b\u0161n\u00ed. Stejn\u011b jako apo\u0161tol Pavel, kter\u00fd je pr\u00e1v\u011b siln\u00fd ve sv\u00e9 slabosti, kdy\u017e v\u0161e co kon\u00e1 je pod\u0159\u00edzeno moudrosti k\u0159\u00ed\u017ee a ne lidsk\u00e9 moudrosti.
Je pot\u0159eba si uv\u011bdomit, \u017ee to, co jsme sly\u0161eli v evangeliu, je v c\u00edrkvi p\u016fsob\u00edc\u00ed u\u017e dva tis\u00edce let. Prvn\u00ed zm\u00ednky o tom, jak k\u0159es\u0165an\u00e9 prud\u00ed okoln\u00ed sv\u011bt m\u00e1me historicky zachyceny u\u017e ze druh\u00e9ho stolet\u00ed v listu Diognetovi, kde se mimo jin\u00e9 p\u00ed\u0161e:\u201d K\u0159es\u0165an\u00e9 \u017eij\u00ed v \u0159eck\u00fdch i barbarsk\u00fdch m\u011bstech, tak jak to ka\u017ed\u00e9mu \u017eivot p\u0159inesl, a v obl\u00e9k\u00e1n\u00ed i j\u00eddle a v ostatn\u00edch str\u00e1nk\u00e1ch \u017eivota se zcela \u0159\u00edd\u00ed m\u00edstn\u00edmi oby\u010deji. A p\u0159ece se jejich \u017eivot vyzna\u010duje n\u00e1padn\u00fdmi rysy, kter\u00e9 bud\u00ed podiv a jsou podle obecn\u00e9ho m\u00edn\u011bn\u00ed neuv\u011b\u0159iteln\u00e9: Bydl\u00ed sice ve sv\u00e9m, ale jako by byli hosty a n\u00e1jemn\u00edky. Na v\u0161em se pod\u00edlej\u00ed jako svobodn\u00ed ob\u010dan\u00e9, a nech\u00e1vaj\u00ed si v\u0161echno l\u00edbit jako p\u0159ist\u011bhovalci a cizinci. Ka\u017edou cizinu maj\u00ed za vlast, a ka\u017ed\u00e1 vlast je jim cizinou. Jako v\u0161ichni ostatn\u00ed se \u017een\u00ed a maj\u00ed d\u011bti, ale novorozence neodhazuj\u00ed. Jejich st\u016fl je p\u0159ipraven pro v\u0161echny, lo\u017ee v\u0161ak nikoli. Jsou sice v t\u011ble, podle t\u011bla v\u0161ak ne\u017eij\u00ed. Pob\u00fdvaj\u00ed sice na zemi, ale domovem jsou v nebi. Stanoven\u00e9 z\u00e1kony zachov\u00e1vaj\u00ed, a sv\u00fdm \u017eivotem v\u0161echny z\u00e1kony p\u0159ekon\u00e1vaj\u00ed. V\u0161echny lidi miluj\u00ed, a v\u0161ichni je pron\u00e1sleduj\u00ed. Lid\u00e9 je neznaj\u00ed, a p\u0159esto je odsuzuj\u00ed; usmrcuj\u00ed je, a oni dost\u00e1vaj\u00ed \u017eivot. Jsou \u017eebr\u00e1ci, a mnoh\u00e9 obdarov\u00e1vaj\u00ed, ve v\u0161em maj\u00ed nouzi, a p\u0159ece maj\u00ed v\u0161eho nadbytek\u201d. Tolik z listu.
A tak si m\u016f\u017eeme polo\u017eit ot\u00e1zku, co by asi Pantaenus Alexandrijsk\u00fd, \u0159eck\u00fd filozof a k\u0159es\u0165ansk\u00fd teolog konce druh\u00e9ho stolet\u00ed, kter\u00fd je pravd\u011bpodobn\u00fdm autorem onoho listu, dnes napsal Diogn\u00e9tovi? Jak\u00e9 sv\u011bdectv\u00ed by mu poskytly na\u0161e \u017eivoty. Dok\u00e1zal by uvid\u011bt stejnou odvahu, jakou m\u011bli k\u0159es\u0165an\u00e9 v dob\u011b velk\u00e9ho pron\u00e1sledov\u00e1n\u00ed \u0159\u00edmskou moc\u00ed? Jak\u00e9 je vlastn\u011b c\u00edrkev 21. stolet\u00ed? M\u00e1 st\u00e1le misijn\u00ed charakter, jak je zachyceno v dne\u0161n\u00edm evangeliu?
Kdy\u017e se rozhl\u00e9dneme po na\u0161\u00edch dvou farnostech, m\u016f\u017eeme uvid\u011bt spoustu odvahy, se kterou oby\u010dejn\u00ed lid\u00e9 hl\u00e1saj\u00ed radostnou zv\u011bst o sp\u00e1se. Jejich \u017eivoty jsou podobn\u00e9 tomu, co mohl \u010d\u00edst Diogn\u00e9t. Nam\u00e1tkou m\u016f\u017eu vzpomenou na na\u0161eho novokn\u011bze Josefa, na maminku mal\u00e9 Terezky, kter\u00e1 se nem\u011bla narodit a na ostatn\u00ed rodi\u010de, kte\u0159\u00ed p\u0159i\u0161li o sv\u00e9 potomky, ale ne o v\u00edru, na v\u0161echny lidi, kte\u0159\u00ed ve sv\u00fdch pozemsk\u00fdch tr\u00e1pen\u00edch ukazuj\u00ed okoln\u00edmu sv\u011btu, jak i p\u0159esto v\u0161echno co je lidsk\u00fdma silami neunesiteln\u00e9, tak n\u00e1m d\u00e1vaj\u00ed poznat, jak je jejich \u017eivot pln\u00fd Bo\u017e\u00ed l\u00e1sky a nad\u011bje, skrze kter\u00e9 m\u016f\u017eeme my ostatn\u00ed c\u00edtit v\u016fni nebesk\u00e9ho kr\u00e1lovstv\u00ed. Tou samou odvahou Duch inspiruje i pape\u017ee Franti\u0161ka, kter\u00fd se v c\u00edrkvi sna\u017e\u00ed vr\u00e1tit jej\u00ed misijn\u00ed charakter v synod\u00e1ln\u00edm procesu, kter\u00fd v katolick\u00e9 c\u00edrkvi v sou\u010dasnosti pro\u017e\u00edv\u00e1me.
A tak V\u00e1m v z\u00e1v\u011bru sestry a brat\u0159i p\u0159eji abychom m\u011bli stejnou d\u016fv\u011bru v Boha jako prorok Amos a ti, kte\u0159\u00ed kolem n\u00e1s sv\u00fdmi \u017eivoty prorokuj\u00ed o tom, kdo B\u016fh opravdu je. P\u0159eji v\u0161em i sob\u011b odv\u00e1\u017en\u011b vych\u00e1zet jako Amos od sv\u00e9ho st\u00e1da a ze sv\u00fdch sad\u016f, aby se Kristus mohl skrze na\u0161e \u017eivoty dotknout bolest\u00ed a slz tohoto tohoto sv\u011bta. M\u011bjme na pam\u011bti, \u017ee Je\u017e\u00ed\u0161 n\u00e1s neponech\u00e1v\u00e1 samotn\u00e9 pro tento \u00fakol. Za chv\u00edli v Eucharistii budeme posiln\u011bni \u017eivou Kristovou p\u0159\u00edtomnost\u00ed, kter\u00e1 je tak d\u016fle\u017eit\u00e1 nejenom pro ty kdo zv\u011bstuj\u00ed, ale i pro ty, kdo p\u0159ij\u00edmaj\u00ed evangelium. Amen<\/p>\n","protected":false},"excerpt":{"rendered":"

Liturgick\u00e9 \u010dten\u00ed \u201cJdi a prorokuj m\u00e9mu izraelsk\u00e9mu lidu!‘. Tak kon\u010d\u00ed dne\u0161n\u00ed \u00faryvek z knihy proroka Amosa. Kdy\u017e jsem se p\u0159ipravoval na dne\u0161n\u00ed k\u00e1z\u00e1n\u00ed, nedok\u00e1zal jsem si nevzpomenout na to, co jsem sly\u0161el minulou ned\u011bli z \u00fast otce Petra Fialy v kostele sv. Josefa v \u010cesk\u00e9 Vsi na Jesenicku, kde jsme byli s rodinou na dovolen\u00e9.… Pokra\u010dovat ve\u00a0\u010dten\u00ed 15. NED\u011aLE V MEZIDOB\u00cd – B<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[34,12,3],"tags":[],"class_list":["post-257","post","type-post","status-publish","format-standard","hentry","category-15-tyden","category-mezidobi","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/257","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=257"}],"version-history":[{"count":3,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/257\/revisions"}],"predecessor-version":[{"id":260,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/257\/revisions\/260"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=257"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=257"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=257"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}