{"id":283,"date":"2024-09-11T07:00:00","date_gmt":"2024-09-11T05:00:00","guid":{"rendered":"http:\/\/www.zvonicek.name\/wordpress\/?p=283"},"modified":"2024-09-10T20:40:40","modified_gmt":"2024-09-10T18:40:40","slug":"streda-po-23-nedeli-v-mezidobi-3","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=283","title":{"rendered":"St\u0159eda po 23. ned\u011bli v mezidob\u00ed"},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/06mezidobi\/23_03.htm\">Liturgick\u00e9\u00a0\u010dten\u00ed<\/a><\/p>\n\n\n\n<p>I tento cel\u00fd t\u00fdden n\u00e1m c\u00edrkev p\u0159edkl\u00e1d\u00e1 v liturgii v\u0161edn\u00edch dn\u00ed pas\u00e1\u017ee z I. epi\u0161toly apo\u0161tola Pavla Korintsk\u00fdm. Korint\u0161t\u00ed se dotazuj\u00ed v jak\u00e9m stavu nejl\u00e9pe naplnit sv\u00e9 povol\u00e1n\u00ed Bohem zde na zemi. To co jsme dnes ale sly\u0161eli, m\u016f\u017ee na prvn\u00ed pohled vypadat pon\u011bkud zvl\u00e1\u0161tn\u011b. Pavel jako by si proti\u0159e\u010dil ve sv\u00fdch rad\u00e1ch. \u0158\u00edk\u00e1: \u201c<em>Kdo m\u00e1, a\u0165 \u017eije jakoby nem\u011bl. Kdo se raduje, a\u0165 se neraduje, Kdo pl\u00e1\u010de, a\u0165 je jakoby neplakal.\u201d<\/em> Jak tedy ch\u00e1pat tyto Pavlovi rady? Co n\u00e1s v textu tedy dok\u00e1\u017ee nasm\u011brovat k pochopen\u00ed jeho v\u00fdznamu a smyslu pro dne\u0161ek?<\/p>\n\n\n\n<p>Ka\u017ed\u00fd, kdo se dok\u00e1\u017ee zam\u00fd\u0161let nad sv\u00fdm \u017eivotem, si asi uv\u011bdomil, \u017ee na\u0161e \u017eivotn\u00ed&nbsp;okolnosti se neust\u00e1le m\u011bn\u00ed. To co bylo dnes, z\u00edtra u\u017e nemus\u00ed platit. Tento sv\u011bt je opravdu pom\u00edjej\u00edc\u00ed. Ka\u017ed\u00fd&nbsp;s\u00e1m u sebe, u sv\u00fdch bl\u00edzk\u00fdch nebo p\u0159\u00e1tel, ur\u010dit\u011b u\u017e za\u017eil, jak se lidsk\u00e9&nbsp;osudy dok\u00e1\u017e\u00ed dramaticky, jakoby lusknut\u00edm prst\u016f, prom\u011bnit. A to naprosto diametr\u00e1ln\u011b. Proto nen\u00ed moudr\u00e9 se up\u00ednat k v\u011bcem tohoto sv\u011bta, kter\u00e9 jsou tak nest\u00e1l\u00e9. Proto\u017ee, pokud se cel\u00fd n\u00e1\u0161 \u017eivot bude to\u010dit pouze kolem toho, co m\u016f\u017eeme z\u00edskat nebo pro\u017e\u00edt na tomto sv\u011bt\u011b, pak m\u016f\u017eeme ztratit z o\u010d\u00ed to, co je nejd\u016fle\u017eit\u011bj\u0161\u00ed \u2013 vztah s Bohem a v\u011b\u010dn\u00fd \u017eivot.<\/p>\n\n\n\n<p>Ka\u017ed\u00fd z n\u00e1s je p\u0159ece povol\u00e1n do n\u011bjak\u00e9ho stavu, aby v n\u011bm naplnil sv\u016fj \u017eivot, to nejcenn\u011bj\u0161\u00ed,&nbsp;co je n\u00e1m Stvo\u0159itelem darov\u00e1no. Lidsk\u00e9&nbsp;povol\u00e1n\u00ed k \u017eivotu, ale m\u016f\u017ee m\u00edt nes\u010detn\u011b podob a Pavel ne\u0159\u00edk\u00e1, co je lep\u0161\u00ed&nbsp;nebo hor\u0161\u00ed,&nbsp;d\u016fle\u017eit\u011bj\u0161\u00ed&nbsp;nebo m\u00e9n\u011b d\u016fle\u017eit\u00e9. Sna\u017e\u00ed se uk\u00e1zat, \u017ee na\u0161e pozemsk\u00e9 putov\u00e1n\u00ed nen\u00ed c\u00edlem na\u0161eho \u017eivota, ale prost\u0159edkem k tomu, jak slou\u017eit Bohu zde na zemi a tak p\u0159in\u00e1\u0161et v\u016fni Nebesk\u00e9ho kr\u00e1lovstv\u00ed v\u0161em, kte\u0159\u00ed tou\u017e\u00ed naplnit smyslem sv\u00e9 \u017eivoty.<\/p>\n\n\n\n<p>Proto&nbsp;nen\u00ed ani pot\u0159eba opustit sv\u00e9 ka\u017edodenn\u00ed povinnosti nebo p\u0159estat milovat sv\u00e9 bl\u00edzk\u00e9, jak by se mohlo z textu 1. \u010dten\u00ed&nbsp;zd\u00e1t. Pavel ukazuje, \u017ee v\u0161echno v na\u0161em \u017eivot\u011b m\u00e1 b\u00fdt ale pod\u0159\u00edzeno vztahu k Bohu. V\u011bci tohoto sv\u011bta \u2013 man\u017eelstv\u00ed, majetek, emoce \u2013 nejsou \u0161patn\u00e9. Ale pokud se na n\u011b soust\u0159ed\u00edme tak, \u017ee se z nich stane jedin\u00fd c\u00edl na\u0161eho \u017eivota, m\u016f\u017eeme ztratit Bo\u017e\u00ed perspektivu. Na\u0161e opravdov\u00e1 radost a pokoj poch\u00e1z\u00ed z v\u011bdom\u00ed, \u017ee pat\u0159\u00edme Bohu a \u017ee n\u00e1\u0161 \u017eivot m\u00e1 v\u011b\u010dn\u00fd smysl, kter\u00fd p\u0159ekra\u010duje tento sv\u011bt.<\/p>\n\n\n\n<p>Pape\u017e Franti\u0161ek ve sv\u00e9&nbsp;t\u0159et\u00ed&nbsp;apo\u0161tolsk\u00e9 exhortaci Gaudete et exultate (\u010desky Radujte se a j\u00e1sejte), zab\u00fdv\u00e1j\u00edc\u00ed se v\u0161eobecn\u00fdm povol\u00e1n\u00edm ke svatosti pro na\u0161i dobu, sd\u011bluje jak d\u016fle\u017eit\u00e9&nbsp;je, aby ka\u017ed\u00fd v\u011b\u0159\u00edc\u00ed rozpoznal svoji vlastn\u00ed cestu a dal vzej\u00edt tomu nejlep\u0161\u00edmu ze sebe, co do n\u011bho zcela osobn\u011b vlo\u017eil B\u016fh.&nbsp; A to na m\u00edst\u011b,&nbsp; kam byl povol\u00e1n.<\/p>\n\n\n\n<p>Proto ka\u017ed\u00fd a\u0165 ve sv\u00e9m srdci pros\u00ed nejenom dnes, ale i po zbytek sv\u00e9ho pozemsk\u00e9ho \u017eivota, o milost dok\u00e1zat rozpoznat, co je opravdu d\u016fle\u017eit\u00e9. Abychom se nezam\u011b\u0159ovali a neztr\u00e1celi v pom\u00edjiv\u00fdch v\u011bcech, ale usilovali o to, co m\u00e1 trvalou hodnotu \u2013 o L\u00e1sku k Bohu a slu\u017ebu bli\u017en\u00edm. Nezapome\u0148me, \u017ee tyto Bo\u017e\u00ed atributy mohou skrze n\u00e1s m\u00edt v na\u0161ich skutc\u00edch nekone\u010dn\u011b mnoho podob. Amen.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Liturgick\u00e9\u00a0\u010dten\u00ed I tento cel\u00fd t\u00fdden n\u00e1m c\u00edrkev p\u0159edkl\u00e1d\u00e1 v liturgii v\u0161edn\u00edch dn\u00ed pas\u00e1\u017ee z I. epi\u0161toly apo\u0161tola Pavla Korintsk\u00fdm. Korint\u0161t\u00ed se dotazuj\u00ed v jak\u00e9m stavu nejl\u00e9pe naplnit sv\u00e9 povol\u00e1n\u00ed Bohem zde na zemi. To co jsme dnes ale sly\u0161eli, m\u016f\u017ee na prvn\u00ed pohled vypadat pon\u011bkud zvl\u00e1\u0161tn\u011b. Pavel jako by si proti\u0159e\u010dil ve sv\u00fdch rad\u00e1ch. \u0158\u00edk\u00e1:&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=283\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">St\u0159eda po 23. ned\u011bli v mezidob\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[42,12,3],"tags":[],"class_list":["post-283","post","type-post","status-publish","format-standard","hentry","category-23-tyden","category-mezidobi","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/283","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=283"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/283\/revisions"}],"predecessor-version":[{"id":284,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/283\/revisions\/284"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=283"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=283"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=283"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}