{"id":285,"date":"2024-09-15T19:18:00","date_gmt":"2024-09-15T17:18:00","guid":{"rendered":"http:\/\/www.zvonicek.name\/wordpress\/?p=285"},"modified":"2024-09-14T21:19:59","modified_gmt":"2024-09-14T19:19:59","slug":"24-nedele-v-mezidobi-b","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=285","title":{"rendered":"24. NED\u011aLE V MEZIDOB\u00cd B"},"content":{"rendered":"\n

Liturgick\u00e9\u00a0\u010dten\u00ed<\/a><\/p>\n\n\n\n

Dnes v liturgii n\u00e1m c\u00edrkev p\u0159edkl\u00e1d\u00e1 jeden z nejz\u00e1sadn\u011bj\u0161\u00edch text\u016f, kter\u00e9 k n\u00e1m Bo\u017e\u00ed Syn pron\u00e1\u0161\u00ed. Nach\u00e1z\u00edme se ve  24. ned\u011bli v mezidob\u00ed a ka\u017ed\u00e9 takov\u00e9 slaven\u00ed, m\u00e1 pro k\u0159es\u0165any u\u017e od prvn\u00edch stolet\u00ed z\u00e1sadn\u00ed v\u00fdznam. Ned\u011ble je dnem P\u00e1n\u011b (\u201edies Domini\u201c). Ten n\u00e1m m\u00e1 poka\u017ed\u00e9 p\u0159ipom\u00ednat Kristovu ob\u011b\u0165, jeho v\u00edt\u011bzstv\u00ed \u017eivota nad smrt\u00ed, co\u017e je \u00fast\u0159edn\u00ed motiv k\u0159es\u0165ansk\u00e9 v\u00edry, kter\u00e1 je pr\u00e1v\u011b definov\u00e1na odpov\u011bd\u00ed na ot\u00e1zku, kterou Je\u017e\u00ed\u0161 dnes pokl\u00e1d\u00e1 u\u010dedn\u00edk\u016fm. Zamysleme se tedy pro\u010d je odpov\u011b\u010f na ot\u00e1zku \u201cZa koho Je\u017e\u00ed\u0161e u\u010dedn\u00edci pokl\u00e1daj\u00ed?\u201d, pro k\u0159es\u0165any tak z\u00e1sadn\u00ed.<\/p>\n\n\n\n

Marek za\u0159adil tento d\u016fle\u017eit\u00fd text na konec 8. kapitoly sv\u00e9ho evangelia zcela z\u00e1m\u011brn\u011b. V t\u011bch prvn\u00edch osmi kapitol\u00e1ch, mimochodem velmi dlouh\u00fdch, n\u00e1m zachytil Je\u017e\u00ed\u0161ovy skutky, kter\u00fdmi se zjevovala Jeho bo\u017esk\u00e1 moc. M\u00e1me zachyceno jak o\u010di\u0161\u0165oval malomocn\u00e9 a ochrnul\u00fdm d\u00e1val chodit, uzdravoval ruce, aby se ho mohli dot\u00fdkat a p\u0159ij\u00edmat od n\u011bho \u017eivot, k\u0159\u00edsil mrtv\u00e9, hladov\u00e9 sytil chlebem a uzdravoval hluch\u00e9 a slep\u00e9. V\u0161echno to ukazuje, i \u00fasty Petra na to, \u017ee Je\u017e\u00ed\u0161 je t\u00edm Izai\u00e1\u0161ov\u00fdm trp\u00edc\u00edm slu\u017eebn\u00edkem, Mesi\u00e1\u0161em, kter\u00fd nastol\u00ed Bo\u017e\u00ed vl\u00e1du ve sv\u00e9m kr\u00e1lovstv\u00ed. Ale evangelista nezachycuje tuto v\u00fdpov\u011b\u010f jenom, abychom  pochopili, \u017ee Je\u017e\u00ed\u0161 je Bo\u017e\u00ed Syn, ale tak\u00e9 pr\u00e1v\u011b proto, abychom i my p\u0159em\u00fd\u0161leli, k\u00fdm pro n\u00e1s Kristus je. Ale spr\u00e1vn\u011b odpov\u011bd\u011bt, nen\u00ed tak snadn\u00e9.<\/p>\n\n\n\n

A to ani pro Petra, kter\u00fd byl Je\u017e\u00ed\u0161ovi nejbl\u00ed\u017ee a vid\u011bl na vlastn\u00ed o\u010di v\u0161e, co Bo\u017e\u00ed Syn konal. Ned\u00edv\u00e1 se toti\u017e srdcem, proto nedok\u00e1\u017ee porozum\u011bt tomu, co v Je\u017e\u00ed\u0161ov\u011b ch\u00e1p\u00e1n\u00ed znamen\u00e1 b\u00fdt Mesi\u00e1\u0161em neboli Spasitelem. D\u00edv\u00e1 se na Je\u017e\u00ed\u0161e lidskou optikou, kter\u00e1 nech\u00e1pe, \u017ee prohra m\u016f\u017ee b\u00fdt v\u00edt\u011bzstv\u00edm a ob\u011btovat se, znamen\u00e1 zachr\u00e1nit. Jak \u010dasto je Petrova optika i na\u0161\u00ed optikou. Neradi prohr\u00e1v\u00e1me a stejn\u011b neradi se vzd\u00e1v\u00e1me toho, po \u010dem jako lid\u00e9 tou\u017e\u00edme. A tak nad\u0159azujeme v\u011bci pozemsk\u00e9 nad t\u011bmi bo\u017esk\u00fdmi a jenom marn\u00edme sv\u016fj \u017eivot. Pr\u00e1v\u011b t\u00edm se zaru\u010den\u011b nevzdalujeme jenom na\u0161im bli\u017en\u00edm, ale vzdaluje se n\u00e1m i na\u0161e spole\u010denstv\u00ed s Bohem, ke kter\u00e9mu jsme byli J\u00edm jedine\u010dn\u011b stvo\u0159eni.<\/p>\n\n\n\n

Proto n\u00e1s Je\u017e\u00ed\u0161 vyb\u00edz\u00ed k radik\u00e1ln\u00ed prom\u011bn\u011b. Abychom to ale dok\u00e1zali, je nutn\u00e9 se pod\u00edvat pravdiv\u011b na sebe a na sv\u016fj \u017eivot. Nem\u00e1me lep\u0161\u00ed mo\u017enost, ne\u017e polo\u017eit si s\u00e1m sob\u011b stejnou ot\u00e1zku, jakou polo\u017eil Je\u017e\u00ed\u0161 u\u010dedn\u00edk\u016fm. Co si asi ve skrytu du\u0161e o m\u011b mysl\u00ed ti, kter\u00e9 mi B\u016fh pos\u00edl\u00e1 do cesty? K\u00fdm jsem pro n\u011b? Jakou v\u00edru a jak\u00e9 skutky skrze m\u011b vid\u00ed? Vid\u00ed v nich l\u00e1sku a milosrdenstv\u00ed Boha i kdy\u017e o n\u011bm nikdy nesly\u0161eli a nikdy nep\u0159em\u00fd\u0161leli? Vid\u00ed v nich sv\u011btlo Kristovy ob\u011bti na k\u0159\u00ed\u017ei, kter\u00e1 je vysvobodila z temnoty strachu a dod\u00e1v\u00e1 jim odvahu zachr\u00e1nit sv\u016fj \u017eivot? Vid\u00ed okno nad\u011bje, kter\u00fdm je mo\u017en\u00e9 nahl\u00e9dnout i za tajemn\u00fd z\u00e1voj mlhy, kterou je p\u0159ikryta kone\u010dnost na\u0161eho pozemsk\u00e9ho byt\u00ed? Nebo vid\u00ed n\u011bkoho, kdo jim ani nestoj\u00ed za odpov\u011b\u010f? Pr\u00e1v\u011b pod vlivem t\u00e9to na\u0161i odpov\u011bdi, si ud\u011blejme inventuru sv\u00e9ho  \u017eivota, toho, co tam m\u00e1me naps\u00e1no v prvn\u00edch 8. kapitol\u00e1ch. Jsou tedy stejn\u00e9 nebo odli\u0161n\u00e9 tomu, co m\u016f\u017eeme \u010d\u00edst v Markov\u011b evangeliu? <\/p>\n\n\n\n

Ve \u010dtvrtek na misijn\u00ed obnov\u011b v Krom\u011b\u0159\u00ed\u017ei, zazn\u011bla ot\u00e1zka \u201cZamysleli jste se n\u011bkdy, jestli jste sv\u016fj \u017eivot protrp\u011bli, nebo jestli jste ho dok\u00e1zali \u017e\u00edt v radosti?\u201d<\/em> Kdybych se kohokoliv z V\u00e1s zeptal, jak\u00fd by cht\u011bl \u017e\u00edt \u017eivot, tak snad asi nikdo neodpov\u00ed, \u017ee by ho cht\u011bl protrp\u011bt. V lidsk\u00e9m pohledu jsou nemoci, bolest a utrpen\u00ed to, \u010deho se asi nejv\u00edce boj\u00edme a proto se jim sna\u017e\u00edme vyhnout. Ale i p\u0159esto v\u0161echno, n\u00e1s prov\u00e1zej\u00ed cel\u00fdm na\u0161im \u017eivotem jako n\u00e1\u0161 st\u00edn. Proto je daleko moud\u0159ej\u0161\u00ed ne\u017e je vyt\u011bs\u0148ovat ze sv\u00e9 mysli, tak s nimi v \u017eivot\u011b po\u010d\u00edtat a p\u0159ipravovat se na jejich p\u0159ijet\u00ed. A to nejenom ve vztahu k sob\u011b, ale i ve vztahu k t\u011bm, kter\u00e9 n\u00e1m B\u016fh pos\u00edl\u00e1 do cesty. Dne\u0161n\u00ed liturgick\u00e1 \u010dten\u00ed n\u00e1m pr\u00e1v\u011b ukazuj\u00ed tu cestu prav\u00e9 Moudrosti, po kter\u00e9 je mo\u017en\u00e9 j\u00edt a dok\u00e1zat poci\u0165ovat radost i p\u0159esto v\u0161echno negativn\u00ed, co n\u00e1s na ni bude potk\u00e1vat.<\/p>\n\n\n\n

A tak Bo\u017e\u00ed Syn ke ka\u017ed\u00e9mu \u010dlov\u011bku p\u0159ich\u00e1z\u00ed s nab\u00eddkou, abychom se vydali s N\u00edm na spole\u010dnou cestu. Z\u00e1kladn\u00edm p\u0159edpokladem je, odpov\u011bd\u011bt si na Jeho ot\u00e1zky: \u201cJsem tv\u016fj Spasitel a B\u016fh? Chce\u0161 M\u011b n\u00e1sledovat, j\u00edt se Mnou? Po cest\u00e1ch, kam jsi nezam\u00fd\u0161lel? Chce\u0161 M\u011b objevovat takov\u00e9ho, jak\u00e9ho jsi M\u011b neznal a ani necht\u011bl zn\u00e1t? Chce\u0161 Mou l\u00e1sku, ale s k\u0159\u00ed\u017eem? Chce\u0161 b\u00fdt Mnou spasen tak, jak jsi si nep\u0159edstavoval?<\/em>\u201d<\/p>\n\n\n\n

M\u016f\u017eeme se zaleknout, \u017ee kladnou odpov\u011bd\u00ed ztrat\u00edme sv\u016fj dosavadn\u00ed \u017eivot. Ale ten je v\u011bt\u0161inou pln\u00fd fale\u0161n\u00fdch jistot, i kdy\u017e p\u0159ipus\u0165me, n\u011bkdy velmi pohodln\u00fdch. Ty pokud opust\u00edme, tak  se vyd\u00e1me na novou, neprob\u00e1danou a n\u011bkdy i absurdn\u00ed a lidsk\u00fdm pohledem nepochopitelnou cestu s Je\u017e\u00ed\u0161em. A i z toho, jak se n\u00e1s Je\u017e\u00ed\u0161 pt\u00e1 je patrn\u00e9, \u017ee ta cesta nen\u00ed pro nikoho snadn\u00e1. I On v p\u0159edve\u010der sv\u00e9 smrti na k\u0159\u00ed\u017ei volal: \u201eOt\u010de m\u016fj, je-li mo\u017en\u00e9, a\u0165 mne mine tento kalich; av\u0161ak ne jak j\u00e1 chci, ale jak ty chce\u0161.<\/em>“ Ta cesta s N\u00edm n\u00e1s stejn\u011b jako Jeho, nem\u016f\u017ee zbavit utrpen\u00ed, ale m\u016f\u017ee mu d\u00e1t smysl, jakkoliv se to m\u016f\u017ee zd\u00e1t zvl\u00e1\u0161tn\u00ed. Ka\u017ed\u00e1 takov\u00e1 chv\u00edle n\u00e1m ukazuje, \u017ee nem\u00e1me sv\u016fj \u017eivot ve sv\u00fdch ruk\u00e1ch a \u017ee sv\u00fdm omezen\u00fdm lidsk\u00fdm ch\u00e1p\u00e1n\u00edm nem\u016f\u017eeme rozum\u011bt pro\u010d se n\u00e1m to \u010di ono p\u0159ihodilo. O to d\u016fle\u017eit\u011bj\u0161\u00ed je d\u016fv\u011bra se absolutn\u011b spolehnout na Boha.<\/p>\n\n\n\n

Na cest\u011b s Kristem toti\u017e nez\u00e1le\u017e\u00ed ani tak na tom, co n\u00e1s potk\u00e1, ale sp\u00ed\u0161e na tom, co s t\u00edm ud\u011bl\u00e1me. Proto, abychom se spr\u00e1vn\u011b rozhodli, mus\u00edme se nejprve p\u0159ibl\u00ed\u017eit pochopen\u00ed smyslu Je\u017e\u00ed\u0161ovy ob\u011bti. On p\u0159ijal k\u0159\u00ed\u017e, aby naplnil v\u016fli sv\u00e9ho Otce a dokonal jeho d\u00edlo. T\u00edm d\u00edlem je z\u00e1chrana ka\u017ed\u00e9ho \u010dlov\u011bka z temnoty smrti, do kter\u00e9 jsme byli uvr\u017eeni po Adamov\u011b p\u00e1du. A n\u00e1\u0161 pozemsk\u00fd \u017eivot m\u00e1 b\u00fdt odpov\u011bd\u00ed na tuto nezaslou\u017eenou milost a p\u0159\u00edle\u017eitost\u00ed uk\u00e1zat, \u017ee jsme opravdu byli stvo\u0159eni k obrazu Bo\u017e\u00edmu, tzn. ke svobodn\u00e9mu sebedarov\u00e1n\u00ed ne\u017e\u00edt pro sebe, ale pro Boha a druh\u00e9. Kdo by nech\u00e1pal tuto v\u011btu o sebedarov\u00e1n\u00ed, tak jako n\u00e1pov\u011bda v k\u0159\u00ed\u017eovce by bylo uvedeno \u201cd\u00e1t l\u00e1sku\u201d.  A na p\u0159\u00edkladu Je\u017e\u00ed\u0161e vid\u00edme, \u017ee kdo opravdu nekone\u010dn\u011b miluje, dok\u00e1\u017ee un\u00e9st v\u0161echno. Ano na\u0161e lidsk\u00e9 skutky, vn\u00edmavost a soucitnost k na\u0161emu okol\u00ed, k lidem uboh\u00fdm, nepatrn\u00fdm, odli\u0161n\u00fdm, vylou\u010den\u00fdm a ochota jim pom\u00e1hat, ka\u017ed\u00fd podle sv\u00fdch schopnost\u00ed a mo\u017enost\u00ed, jsou t\u011bmi bo\u017e\u00edmi ingrediencemi, kter\u00e9 by n\u00e1m v batohu na ka\u017edodenn\u00ed cest\u011b \u017eivotem nem\u011bli chyb\u011bt. Pak se u\u017e nikdy nemus\u00edme b\u00e1t polo\u017eit ot\u00e1zku stejn\u011b jako Je\u017e\u00ed\u0161: \u201cA za koho m\u011b pokl\u00e1d\u00e1te vy?\u201d Amen<\/p>\n","protected":false},"excerpt":{"rendered":"

Liturgick\u00e9\u00a0\u010dten\u00ed Dnes v liturgii n\u00e1m c\u00edrkev p\u0159edkl\u00e1d\u00e1 jeden z nejz\u00e1sadn\u011bj\u0161\u00edch text\u016f, kter\u00e9 k n\u00e1m Bo\u017e\u00ed Syn pron\u00e1\u0161\u00ed. Nach\u00e1z\u00edme se ve  24. ned\u011bli v mezidob\u00ed a ka\u017ed\u00e9 takov\u00e9 slaven\u00ed, m\u00e1 pro k\u0159es\u0165any u\u017e od prvn\u00edch stolet\u00ed z\u00e1sadn\u00ed v\u00fdznam. Ned\u011ble je dnem P\u00e1n\u011b (\u201edies Domini\u201c). Ten n\u00e1m m\u00e1 poka\u017ed\u00e9 p\u0159ipom\u00ednat Kristovu ob\u011b\u0165, jeho v\u00edt\u011bzstv\u00ed \u017eivota nad smrt\u00ed,… Pokra\u010dovat ve\u00a0\u010dten\u00ed 24. NED\u011aLE V MEZIDOB\u00cd B<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-285","post","type-post","status-publish","format-standard","hentry","category-nezarazene","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/285","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=285"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/285\/revisions"}],"predecessor-version":[{"id":286,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/285\/revisions\/286"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=285"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=285"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=285"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}