{"id":294,"date":"2025-05-11T21:22:35","date_gmt":"2025-05-11T19:22:35","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=294"},"modified":"2025-05-11T21:22:35","modified_gmt":"2025-05-11T19:22:35","slug":"streda-po-27-nedeli-v-mezidobi","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=294","title":{"rendered":"St\u0159eda po 27. ned\u011bli v mezidob\u00ed"},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/06mezidobi\/27_03.htm\">Liturgick\u00e9 texty<\/a><\/p>\n\n\n\n<p>Nach\u00e1z\u00edme se ve 27. t\u00fddnu liturgick\u00e9ho mezidob\u00ed a ji\u017e pot\u0159et\u00ed n\u00e1m zazn\u00edv\u00e1 \u00faryvek z epi\u0161toly apo\u0161tola Pavla Gala\u0165an\u016fm. Tento list je d\u016fle\u017eit\u00fd pro pochopen\u00ed&nbsp;teologie apo\u0161tola Pavla. Je velk\u00fdm poselstv\u00edm o svobod\u011b, v\u00ed\u0159e a \u017eivot\u011b podle Ducha. Cel\u00fd list Gala\u0165an\u016fm zd\u016fraz\u0148uje, \u017ee v\u00edra v Je\u017e\u00ed\u0161e Krista je jedin\u00fdm prost\u0159edkem, jak b\u00fdt ospravedln\u011bn p\u0159ed Bohem. Je ale s podivem, jak\u00e9 rozd\u00edln\u00e9 v\u00fdchodiska m\u016f\u017ee p\u0159in\u00e1\u0161et jeho interpretace v tak d\u016fle\u017eit\u00e9&nbsp;ot\u00e1zce jako je predestinace, neboli p\u0159edur\u010den\u00ed, kdo bude Bohem spasen.&nbsp;<\/p>\n\n\n\n<p>Pro pochopen\u00ed toho, co Duch cht\u011bl skrze Pavla gala\u0165an\u016fm sd\u011blit, nen\u00ed mo\u017en\u00e1 jeho doslovn\u00e1 interpretace, proto\u017ee vztah mezi Moj\u017e\u00ed\u0161ov\u00fdm z\u00e1konem a v\u00edrou v Je\u017e\u00ed\u0161e Krista, je n\u00e1m dnes v\u00edcem\u00e9n\u011b nesrozumiteln\u00fd. A to kv\u016fli dobov\u00e9&nbsp;a spole\u010densk\u00e9 podm\u00edn\u011bnosti. To, k \u010demu by n\u00e1s ale list Galatsk\u00fdm mohl inspirovat, je pokusit se vyslovit na\u0161e sv\u011bdectv\u00ed, jak bychom se cht\u011bli p\u0159ed Bohem ospravedlnit my. Jak tedy ve shod\u011b s pravdami evangelia uk\u00e1zat lidem kolem sebe, kdo je pro n\u00e1s vlastn\u011b B\u016fh a koho spas\u00ed? A Pravda, to je k\u0159ehk\u00e1 substance, a jej\u00ed v\u00fdklad stejn\u011b jako v\u00fdklad listu Galatsk\u00fdm, je mo\u017en\u00e9 vykl\u00e1dat velmi odli\u0161n\u011b. Nap\u0159. pohled protestantsko &#8211; kalv\u00ednsk\u00fd:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh p\u0159edur\u010duje n\u011bkter\u00e9 ke sp\u00e1se a jin\u00e9 k zatracen\u00ed bez ohledu na lidskou v\u016fli.<\/li>\n\n\n\n<li>Milost je neodolateln\u00e1 pro ty, kte\u0159\u00ed jsou p\u0159edur\u010deni ke sp\u00e1se.<\/li>\n\n\n\n<li>B\u016fh p\u0159edem vyvol\u00ed n\u011bkter\u00e9 ke sp\u00e1se a jin\u00e9 k v\u011b\u010dn\u00e9mu zatracen\u00ed<\/li>\n\n\n\n<li>Lid\u00e9 jsou kv\u016fli h\u0159\u00edchu tot\u00e1ln\u011b zka\u017een\u00ed a bez Bo\u017e\u00ed milosti nejsou schopni p\u0159ijmout sp\u00e1su.<\/li>\n\n\n\n<li>Sp\u00e1sa je v\u00fdhradn\u011b v\u00fdsledkem Bo\u017e\u00ed milosti, nez\u00e1visle na lidsk\u00fdch \u010dinech.<\/li>\n<\/ul>\n\n\n\n<p>nebo docela odli\u0161n\u00e9 katolick\u00e9&nbsp;pojet\u00ed:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh p\u0159edem v\u00ed, kdo bude spasen, ale milost je nab\u00eddnuta v\u0161em, nikdo nen\u00ed apriori p\u0159edur\u010den k zatracen\u00ed a lid\u00e9 mus\u00ed s touto milost\u00ed spolupracovat.<\/li>\n\n\n\n<li>Lid\u00e9 maj\u00ed svobodnou v\u016fli a mohou se rozhodnout p\u0159ijmout nebo odm\u00edtnout sp\u00e1su skrze&nbsp; Bo\u017e\u00ed milost.<\/li>\n\n\n\n<li>Spolupr\u00e1ce s Bo\u017e\u00ed milost\u00ed tzn. svobodn\u00e1 v\u016fle a dobr\u00e9 skutky je d\u016fle\u017eit\u00e1 pro sp\u00e1su<\/li>\n<\/ul>\n\n\n\n<p>K\u00fdm tedy je pro \u010dlov\u011bka B\u016fh? I kdy\u017e oba dva postoje dok\u00e1\u017e\u00ed jejich zast\u00e1nci docela dob\u0159e teologicky obh\u00e1jit nebo vyvr\u00e1tit, r\u00e1d bych uk\u00e1zal praktick\u00fd dopad v p\u0159\u00edb\u011bhu sv. Franti\u0161ka Salesk\u00e9ho, jednoho s velk\u00fdch u\u010ditel\u016f&nbsp;c\u00edrkve.<\/p>\n\n\n\n<p>I on ve sv\u00e9m \u017eivot\u011b p\u0159em\u00fd\u0161lel o ot\u00e1zk\u00e1ch predestinace a skrze Kalv\u00ednovo u\u010den\u00ed, kter\u00fdm byl v ml\u00e1d\u00ed ovlivn\u011bn, upadl do krize v\u00edry a k pocitu, \u017ee se nevyhne zatracen\u00ed a \u017ee nebude moci na v\u011b\u010dnosti Boha milovat. A to i p\u0159esto, kdyby sebev\u00edce tou\u017eil a sna\u017eil se. V\u011bd\u011bl, \u017ee B\u016fh stvo\u0159il \u010dlov\u011bka k obrazu Sv\u00e9mu, a \u017ee jako jedin\u00e9mu ze stvo\u0159en\u00ed, mu&nbsp;dal svobodnou v\u016fli, aby \u010dlov\u011bk nebyl jen n\u011bjakou loutkou, kter\u00e1 je zcela z\u00e1visl\u00e1 na sv\u00e9m vodi\u010di. Proto mu vdechl \u017eivot a dal rozum, kter\u00fdm je schopen sv\u00e9ho Stvo\u0159itele poznat a tak\u00e9&nbsp;srdce prahnouc\u00ed po l\u00e1sce, ve kter\u00e9m je touha kontemplovat sv\u00e9ho Stvo\u0159itele. A jestli\u017ee je B\u016fh L\u00e1ska, nem\u016f\u017ee necht\u00edt nic jin\u00e9ho ne\u017e to, aby m\u011bl ka\u017ed\u00fd nad\u011bji ve sp\u00e1su. K \u010demu by n\u00e1m byla lidsk\u00e1&nbsp;svoboda, kdy\u017e bychom nemohli svobodn\u011b odpov\u011bd\u011bt na milost na\u0161eho vykoupen\u00ed skrze osobu Je\u017e\u00ed\u0161e Krista? B\u00fdt p\u0159edur\u010den k zatracen\u00ed, znamen\u00e1 b\u00fdt p\u0159edem odsouzen, ani\u017e by n\u00e1m B\u016fh dal nad\u011bji mu nepatrn\u011b vr\u00e1tit, to co n\u00e1m nezaslou\u017een\u011b daroval. To v\u0161echno p\u0159ece vede k laxnosti, k rezignaci na sv\u016fj \u017eivot, na l\u00e1sku a dobro v tomto sv\u011bt\u011b.<\/p>\n\n\n\n<p>A Sv. Franti\u0161ek Salesk\u00fd se rozhodl, \u017ee se odv\u00e1\u017en\u011b vzep\u0159e kalv\u00ednsk\u00e9mu ch\u00e1p\u00e1n\u00ed predestinace. On v\u011bd\u011bl, \u017ee bez Bo\u017e\u00ed milost se sice nikdo nem\u016f\u017ee p\u0159ed Bohem ospravedlnit, ale necht\u011bl promarnit sv\u016fj \u017eivot a rozhodl se ze v\u0161ech sil celou svou du\u0161\u00ed milovat Boha alespo\u0148 zde na zemi. Jeho \u017eivot je protknut laskavost\u00ed, p\u0159\u00e1telstv\u00edm, trp\u011blivost\u00ed, pokorou a tak\u00e9 duchovn\u00edm d\u00edlem, \u017ee svatost a sp\u00e1sa je dosa\u017eiteln\u00e1 nejenom pro kn\u011bze a \u0159eholn\u00edky, ale pro ka\u017ed\u00e9ho \u010dlov\u011bka, a\u0165 u\u017e se nach\u00e1z\u00ed v jak\u00e9mkoliv stavu.<\/p>\n\n\n\n<p>A tak jsem si sestry a brat\u0159i uv\u011bdomil, \u017ee b\u016fh, kter\u00fd netou\u017e\u00ed po sp\u00e1se ka\u017ed\u00e9ho \u010dlov\u011bka, nen\u00ed m\u00fdm Bohem. B\u016fh, ke kter\u00e9mu nem\u016f\u017eu v litosti nad svou ubohost\u00ed v poko\u0159e volat Abba Ot\u010de, nem\u016f\u017ee b\u00fdt m\u00fdm Bohem. \u017de b\u016fh, kter\u00fd mi vzal nad\u011bji, \u017ee n\u00e1sledov\u00e1n\u00ed Krista nen\u00ed&nbsp;d\u016fle\u017eit\u00e9&nbsp;na cest\u011b vedouc\u00ed&nbsp;do Bo\u017e\u00edho kr\u00e1lovstv\u00ed, nen\u00ed m\u00fdm Bohem.&nbsp;<\/p>\n\n\n\n<p>Proto nenechejme si nikdy a nik\u00fdm vz\u00edt Boha, kter\u00e9ho tak miloval sv. Franti\u0161ek Salesk\u00fd. Pavel zd\u016fraz\u0148uje, \u017ee z\u00e1le\u017e\u00ed&nbsp;jen na n\u00e1s, zda z\u016fstaneme v\u011brni Kristu. Proto\u017ee Otec u\u017e skrze ob\u011b\u0165 sv\u00e9ho Syna n\u00e1m nab\u00eddl \u00fa\u010dast na sv\u00e9m byt\u00ed, a te\u010f u\u017e jen z\u00e1le\u017e\u00ed, jak na Jeho dar odpov\u00edme sv\u00fdm \u017eivotem. Amen<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Liturgick\u00e9 texty Nach\u00e1z\u00edme se ve 27. t\u00fddnu liturgick\u00e9ho mezidob\u00ed a ji\u017e pot\u0159et\u00ed n\u00e1m zazn\u00edv\u00e1 \u00faryvek z epi\u0161toly apo\u0161tola Pavla Gala\u0165an\u016fm. Tento list je d\u016fle\u017eit\u00fd pro pochopen\u00ed&nbsp;teologie apo\u0161tola Pavla. Je velk\u00fdm poselstv\u00edm o svobod\u011b, v\u00ed\u0159e a \u017eivot\u011b podle Ducha. Cel\u00fd list Gala\u0165an\u016fm zd\u016fraz\u0148uje, \u017ee v\u00edra v Je\u017e\u00ed\u0161e Krista je jedin\u00fdm prost\u0159edkem, jak b\u00fdt ospravedln\u011bn p\u0159ed Bohem.&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=294\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">St\u0159eda po 27. ned\u011bli v mezidob\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-294","post","type-post","status-publish","format-standard","hentry","category-nezarazene","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/294","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=294"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/294\/revisions"}],"predecessor-version":[{"id":344,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/294\/revisions\/344"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=294"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=294"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=294"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}