{"id":296,"date":"2024-10-16T07:11:00","date_gmt":"2024-10-16T05:11:00","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=296"},"modified":"2024-10-16T00:13:03","modified_gmt":"2024-10-15T22:13:03","slug":"streda-po-28-nedeli-v-mezidobi","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=296","title":{"rendered":"St\u0159eda po 28. ned\u011bli v mezidob\u00ed"},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/06mezidobi\/28_03.htm\">Liturgick\u00e9 \u010dten\u00ed<\/a><\/p>\n\n\n\n<p>Po cel\u00fd minul\u00fd i tento t\u00fdden a dnes naposledy, n\u00e1m z liturgie v\u0161edn\u00edch dn\u00ed&nbsp;zazn\u00edv\u00e1 list apo\u0161tola Pavla Galatsk\u00fdm. Tento list je pova\u017eov\u00e1n za teologick\u00fd z\u00e1klad k\u0159es\u0165ansk\u00e9 svobody, proto\u017ee zd\u016fraz\u0148uje, \u017ee v\u00edra v Krista osvobozuje v\u011b\u0159\u00edc\u00ed od povinnosti dodr\u017eovat \u017eidovsk\u00e9 staroz\u00e1konn\u00ed normy a ritu\u00e1ly a je zalo\u017eena na vztahu s Bohem na z\u00e1klad\u011b v\u00edry a milosti. Proto je tak\u00e9 \u010dasto naz\u00fdv\u00e1n Magna Charta k\u0159es\u0165ansk\u00e9 svobody a jeho teologick\u00fd z\u00e1klad je d\u016fle\u017eit\u00fd&nbsp;pro pochopen\u00ed, \u017ee k\u0159es\u0165ansk\u00e1 svoboda je darov\u00e1na skrze Kristovu ob\u011b\u0165. Pro reformovan\u00e9&nbsp;c\u00edrkve se stal st\u011b\u017eejn\u00edm, ale i mnohdy kontroverzn\u00edm z\u00e1kladem k\u0159es\u0165ansk\u00e9 v\u00edry, v kontextu ospravedln\u011bn\u00ed z v\u00edry bez skutk\u016f. Pape\u017e Franti\u0161ek \u010dasto hovo\u0159\u00ed&nbsp;ve spojitosti s t\u00edmto listem, abychom se nenechali zotro\u010dit strachem, z\u00e1konick\u00fdmi pravidly, \u010di vn\u011bj\u0161\u00edmi tlaky, ale abychom \u017eili \u017eivotem veden\u00fd svobodn\u00fdm vanut\u00edm Ducha svat\u00e9ho. To ale neznamen\u00e1, \u017ee&nbsp;k\u0159es\u0165ansk\u00e1 svoboda spo\u010d\u00edv\u00e1 v absolutn\u00edm individualismu nebo libov\u016fli, ale hlavn\u011b v zodpov\u011bdnosti a l\u00e1sce ke druh\u00fdm, kdy mus\u00edme kl\u00e1st velk\u00fd d\u016fraz na na\u0161e sv\u011bdom\u00ed.<\/p>\n\n\n\n<p>To, \u010deho bych se ale cht\u011bl dneska podrobn\u011bji dotknout je ver\u0161: <em>\u201dTi, kdo n\u00e1le\u017eej\u00ed Kristu Je\u017e\u00ed\u0161i, uk\u0159i\u017eovali svoje t\u011blo i s jeho v\u00e1\u0161n\u011bmi a \u017e\u00e1dostmi.<\/em>\u201d Apo\u0161tol Pavel zde hovo\u0159\u00ed o hlubok\u00e9 vnit\u0159n\u00ed prom\u011bn\u011b, ke kter\u00e9 doch\u00e1z\u00ed u t\u011bch, kdo se rozhodli n\u00e1sledovat Krista. Pavel pou\u017e\u00edv\u00e1 metaforu uk\u0159i\u017eov\u00e1n\u00ed, aby nazna\u010dil radik\u00e1ln\u00ed odm\u00edtnut\u00ed star\u00e9ho zp\u016fsobu \u017eivota, kter\u00fd byl veden t\u011blesn\u00fdmi \u017e\u00e1dostmi a h\u0159\u00ed\u0161n\u00fdmi sklony. Ale co to znamen\u00e1&nbsp;v praktick\u00e9&nbsp;rovin\u011b \u010dlov\u011bka? Co tedy znamen\u00e1 uk\u0159i\u017eovat sv\u00e9 t\u011blo? Pokud bychom tento v\u00fdrok vytrhli z kontextu Pavlova u\u010den\u00ed,&nbsp;tak bychom mohli \u0159\u00edci, \u017ee to znamen\u00e1&nbsp;odm\u00edtnout sv\u00e9 t\u011blo a jeho projevy, jako n\u011bco zl\u00e9ho, jak se o to pokou\u0161eli heretick\u00e9&nbsp;k\u0159es\u0165ansk\u00e9 sm\u011bry jako byl gnosticismus nebo manicheismus, kter\u00fdm byl v ml\u00e1d\u00ed&nbsp;ovlivn\u011bn i sv. Augustin. Ale \u010dlov\u011bk byl p\u0159ece stvo\u0159en k obrazu Bo\u017e\u00edmu a t\u011blo i du\u0161e nesou odraz Bo\u017e\u00ed&nbsp;p\u0159irozenosti a d\u016fstojnosti, proto by \u010dlov\u011bk nem\u011bl odm\u00edtat, to co mu bylo Bohem d\u00e1no. To, k \u010demu n\u00e1s apo\u0161tol Pavel vyb\u00edz\u00ed, je pravdiv\u011b pohl\u00e9dnout do sv\u00e9ho nitra a uv\u011bdomit si \u010d\u00edm v\u0161\u00edm n\u00e1s na\u0161e p\u0159irozenost ovliv\u0148uje. V\u0161echny ne\u0159esti, kter\u00e9&nbsp;Pavel vyjmenov\u00e1v\u00e1, poch\u00e1zej\u00ed z na\u0161eho naru\u0161en\u00e9ho vztahu z Bohem. Z na\u0161eho sobectv\u00ed&nbsp;a p\u00fdchy, z pocit\u016f strachu, nel\u00e1sky, nep\u0159ijet\u00ed, beznad\u011bje a nenapln\u011bn\u00ed, kter\u00fd jist\u011b m\u016f\u017ee ka\u017ed\u00fd&nbsp;z n\u00e1s ob\u010das zakou\u0161et. Je to norm\u00e1ln\u00ed&nbsp;a lidsk\u00e9. Nejsme and\u011bl\u00e9, kte\u0159\u00ed&nbsp;nemaj\u00ed fyzick\u00e9&nbsp;t\u011blo.&nbsp; Co je ale nebezpe\u010dn\u00e9 je tyto charakterov\u00e9 rysy na\u0161eho lidstv\u00ed potla\u010dovat a uzav\u00edrat do sv\u00e9ho podv\u011bdom\u00ed, jako by v\u016fbec neexistovali. Pokorn\u011b si p\u0159ipus\u0165me, \u017ee to co Pavel negativn\u011b vyjmenov\u00e1v\u00e1, \u010das od \u010dasu m\u016f\u017ee ovl\u00e1dnout i n\u00e1s samotn\u00e9. Jedin\u011b veden\u00ed Duchem na cest\u011b pravdiv\u00e9ho uv\u011bdom\u011bn\u00ed&nbsp;si toho, co jsou na\u0161e st\u00edny na du\u0161i, n\u00e1m m\u016f\u017ee d\u00e1t s\u00edlu s nimi bojovat. Ale nen\u00ed&nbsp;lehk\u00e9 v\u00e9st boj s\u00e1m se sebou a \u010dlov\u011bk mus\u00ed b\u00fdt p\u0159ipraven i na to, \u017ee kolikr\u00e1t \u00fapln\u011b nezv\u00edt\u011bz\u00ed&nbsp;a tento boj se sv\u00fdm t\u011blem povede po cel\u00fd sv\u016fj \u017eivot. Proto by \u010dlov\u011bk nem\u011bl nikdy \u00fapln\u011b zap\u0159\u00edt svou t\u011blesnost a p\u0159ijmout ji, proto\u017ee i ona m\u00e1 sv\u00e9 Bohu lib\u00e9 str\u00e1nky. To o co se ale mus\u00edme v\u017edy sna\u017eit, je p\u0159ib\u00edt na Krist\u016fv k\u0159\u00ed\u017e to, co je destruktivn\u00ed, to co p\u0159in\u00e1\u0161\u00ed do sv\u011bta zlo. To proto, aby tento fale\u0161n\u00fd obraz na\u0161eho lidsk\u00e9ho t\u011bla um\u0159el na K\u0159\u00ed\u017ei, spole\u010dn\u011b s Kristovou ob\u011bt\u00ed. Potom na\u0161e lidstv\u00ed m\u016f\u017ee nab\u00fdt nov\u00e9 podoby. Tak dok\u00e1\u017eeme, \u017ee na\u0161e t\u011blo nen\u00ed pouze n\u00e1strojem sobeck\u00fdch v\u00e1\u0161n\u00ed a tu\u017eeb, ale \u017ee je p\u0159edev\u0161\u00edm n\u00e1strojem l\u00e1sky a slu\u017eby, skrze kter\u00e9&nbsp;dok\u00e1\u017ee B\u016fh jednat ve sv\u011bt\u011b.&nbsp;<\/p>\n\n\n\n<p>Proto V\u00e1m sestry a brat\u0159i p\u0159eji, a\u0165 jsou na\u0161e t\u011blesn\u00e9 skutky t\u00edm nejlep\u0161\u00edm sv\u011bdectv\u00edm v\u00edry o tom, kdo pro n\u00e1s B\u016fh opravdu je. A\u0165 Pavlova slova o svobod\u011b a milosti jsou pro ka\u017ed\u00e9ho z n\u00e1s, hlavn\u011b projevem d\u016fv\u011bry v&nbsp; v Bo\u017e\u00ed&nbsp;milost, na kter\u00e9 by m\u011bly ka\u017ed\u00e9&nbsp;na\u0161e skutky,&nbsp; i ty t\u011blesn\u00e9 b\u00fdt vystav\u011bny. Amen<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Liturgick\u00e9 \u010dten\u00ed Po cel\u00fd minul\u00fd i tento t\u00fdden a dnes naposledy, n\u00e1m z liturgie v\u0161edn\u00edch dn\u00ed&nbsp;zazn\u00edv\u00e1 list apo\u0161tola Pavla Galatsk\u00fdm. Tento list je pova\u017eov\u00e1n za teologick\u00fd z\u00e1klad k\u0159es\u0165ansk\u00e9 svobody, proto\u017ee zd\u016fraz\u0148uje, \u017ee v\u00edra v Krista osvobozuje v\u011b\u0159\u00edc\u00ed od povinnosti dodr\u017eovat \u017eidovsk\u00e9 staroz\u00e1konn\u00ed normy a ritu\u00e1ly a je zalo\u017eena na vztahu s Bohem na z\u00e1klad\u011b v\u00edry&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=296\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">St\u0159eda po 28. ned\u011bli v mezidob\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-296","post","type-post","status-publish","format-standard","hentry","category-nezarazene","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/296","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=296"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/296\/revisions"}],"predecessor-version":[{"id":297,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/296\/revisions\/297"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=296"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=296"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=296"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}