{"id":299,"date":"2024-10-27T16:41:31","date_gmt":"2024-10-27T15:41:31","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=299"},"modified":"2024-11-04T10:07:27","modified_gmt":"2024-11-04T09:07:27","slug":"30-nedele-v-mezidobi-b","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=299","title":{"rendered":"30. NED\u011aLE V MEZIDOB\u00cd B"},"content":{"rendered":"\n

liturgick\u00e9 \u010dten\u00ed<\/a><\/p>\n\n\n\n

Nach\u00e1z\u00edme se v 30. t\u00fddnu liturgick\u00e9ho mezidob\u00ed a na za\u010d\u00e1tku<\/strong> dne\u0161n\u00ed m\u0161e mo\u017en\u00e1 douf\u00e1te, \u017ee by m\u011bla b\u00fdt tak trochu klidn\u011bj\u0161\u00ed<\/strong>, v porovn\u00e1n\u00ed s p\u0159edchoz\u00edmi t\u0159emi ned\u011blemi, kdy jsme prov\u00e1d\u011bli s\u010d\u00edt\u00e1n\u00ed<\/strong> po\u010dtu \u00fa\u010dastn\u00edk\u016f na bohoslu\u017eb\u00e1ch. To o\u010dek\u00e1v\u00e1n\u00ed klidu je ale pouze zd\u00e1nliv\u00e9<\/strong>, proto\u017ee dne\u0161n\u00ed liturgick\u00e9 \u010dten\u00ed a hlavn\u011b evangelium m\u00e1 burcuj\u00edc\u00ed<\/strong> apel a je pro ka\u017ed\u00e9ho z n\u00e1s velkou v\u00fdzvou. Evangelista zachycuje z\u00e1zra\u010dnou<\/strong> a pro mnoh\u00e9 mo\u017en\u00e1 neuv\u011b\u0159itelnou prom\u011bnu \u017eivota onoho slep\u00e9ho \u017eebr\u00e1ka. Mo\u017en\u00e1 by n\u011bkdo mohl nam\u00edtnout<\/strong>, pro\u010d neuv\u011b\u0159itelnou, v\u017edy\u0165 u Boha nen\u00ed nic<\/strong> nemo\u017en\u00e9ho. Pro Boha opravdu nen\u00ed nic nemo\u017en\u00e9, ale od n\u011bkoho, kdo cel\u00fd sv\u016fj \u017eivot \u017eivo\u0159\u00ed na periferii<\/strong> spole\u010dnosti se neo\u010dek\u00e1valo, \u017ee projev\u00ed takovou odvahu a state\u010dnost, mo\u017en\u00e1 i trochu drzosti<\/strong>, \u0159\u00edci si Bohu o z\u00e1zrak. <\/p>\n\n\n\n

Pro \u010dlov\u011bka, kter\u00fd je jen trochu vn\u00edmav\u00fd<\/strong>, je jasn\u00e9, \u017ee dne\u0161n\u00ed sv\u011bt proch\u00e1z\u00ed radik\u00e1ln\u00ed prom\u011bnou a na\u0161i c\u00edrkev nevyj\u00edmaje. I v na\u0161\u00ed olomouck\u00e1 arcidiec\u00e9zi byl zapo\u010dat<\/strong> proces zm\u011bn, kter\u00e9 se  budou bezprost\u0159edn\u011b dot\u00fdkat ka\u017ed\u00e9ho z n\u00e1s. To, \u017ee do 10 let v na\u0161em krom\u011b\u0159\u00ed\u017esk\u00e9m<\/strong> d\u011bkan\u00e1tu budou m\u00edsto sou\u010dasn\u00fdch 13 kn\u011b\u017e\u00ed pouze \u010dty\u0159i, to je obraz, kter\u00fd si nikdo z n\u00e1s te\u010f neum\u00ed<\/strong> \u00fapln\u011b p\u0159edstavit. Ale takov\u00e1 je realita dne\u0161n\u00ed<\/strong> doby. Pape\u017e Franti\u0161ek \u0159\u00edk\u00e1 o sou\u010dasn\u00e9 situaci v c\u00edrkvi \u017ee \u201cTo, co pro\u017e\u00edv\u00e1me, <\/em>nen\u00ed<\/em><\/strong> jednodu\u0161e epocha zm\u011bn, ale <\/em>je<\/em><\/strong> zm\u011bnou epochy.\u201c<\/em>. A to, co se odehr\u00e1v\u00e1 v Kristov\u011b c\u00edrkvi, je v\u017edy ovlivn\u011bno okoln\u00edm sv\u011btem.<\/p>\n\n\n\n

Zanedlouho si budeme p\u0159ipom\u00ednat<\/strong> 35 let od 17. listopadu 89. Ti, co jako dosp\u011bl\u00ed za\u017eili dobu nesvobody<\/strong>, si mo\u017en\u00e1 p\u0159ipust\u00ed, \u017ee jsme tenkr\u00e1t asi trochu naivn\u011b<\/strong> doufali v lep\u0161\u00ed sv\u011bt, ne\u017e te\u010f za\u017e\u00edv\u00e1me. A to nejen v oblasti n\u00e1bo\u017eensk\u00e9, ale i spole\u010densk\u00e9. Mysleli<\/strong> jsme si, \u017ee m\u00edt mo\u017enost svobodn\u011b rozhodovat<\/strong> o sv\u00e9m \u017eivot\u011b, o v\u00ed\u0159e a o spoust\u011b jin\u00fdch d\u016fle\u017eit\u00fdch v\u011bc\u00ed, je tou nejlep\u0161\u00ed cestou jak ud\u011blat<\/strong> \u017eivot zde na zemi lep\u0161\u00edm. A to nejenom pro sebe, ale i pro generace na\u0161ich potomk\u016f. A dnes by se n\u00e1m mohlo zd\u00e1t<\/strong>, \u017ee tomu tak nen\u00ed. Jako by to pozitivn\u00ed, co v\u0161echno jsme jako lid\u00e9 21. stolet\u00ed dok\u00e1zali, nevid\u00edme<\/strong>, nebo nechceme vid\u011bt. A vid\u00edme jenom to negativn\u00ed<\/strong>, co svoboda t\u00e9to doby p\u0159in\u00e1\u0161\u00ed a jakoby za\u010d\u00edn\u00e1me tou\u017eit po fale\u0161n\u00fdch<\/strong> jistot\u00e1ch doby minul\u00e9. Ale \u010dlov\u011bk, kter\u00fd se ut\u00e1p\u00ed v minulosti<\/strong>, nen\u00ed schopen \u017e\u00edt svobodn\u011b v p\u0159\u00edtomnosti. Takov\u00fd \u010dlov\u011bk se st\u00e1v\u00e1 v\u011bzn\u011bm<\/strong> toho, co se u\u017e nikdy nevr\u00e1t\u00ed. Bohu\u017eel dne\u0161n\u00ed globalizovan\u00fd sv\u011bt zam\u011bnil<\/strong> pr\u00e1v\u011b to slovo svoboda, ten jeden z nejv\u011bt\u0161\u00edch Bo\u017e\u00edch dar\u016f<\/strong> \u010dlov\u011bku, za slovo v\u00fdznamov\u011b naprosto odli\u0161n\u00e9. Dne\u0161n\u00ed sekul\u00e1rn\u00ed sv\u011bt ch\u00e1pe<\/strong> pocit absolutn\u00ed svobody sobecky, opro\u0161t\u011bn\u011b<\/strong> od povinnost\u00ed a odpov\u011bdnosti, nerozlu\u010dn\u011b se svobodou spjat\u00fdch. Svoboda bez odpov\u011bdnosti se naz\u00fdv\u00e1 sv\u00e9vole<\/strong>, a mysl\u00edm \u017ee ka\u017ed\u00fd dok\u00e1\u017ee ten rozd\u00edl v\u00fdznamu slov svoboda a sv\u00e9vole pochopit<\/strong>.<\/p>\n\n\n\n

S\u00f8ren Kierkegaard, d\u00e1nsk\u00fd filosof z 19. stolet\u00ed, kter\u00fd se zab\u00fdval<\/strong> \u00fazkost\u00ed a existenci\u00e1ln\u00ed svobodou, zd\u016fraz\u0148uje, \u017ee tato absolutn\u00ed<\/strong> svoboda, kter\u00e1 \u010dlov\u011bku poskytuje nekone\u010dn\u00e9 mo\u017enosti bez hranic a mantinel\u016f, m\u016f\u017ee<\/strong> bez v\u011bdom\u00ed Bo\u017e\u00ed p\u0159\u00edtomnosti, v\u00e9st k pocitu strachu a \u00fazkosti, proto\u017ee vy\u017eaduje<\/strong> rozhodov\u00e1n\u00ed bez p\u0159edem dan\u00fdch jistot. A takov\u00fd sv\u011bt je pro spoustu lid\u00ed neunesiteln\u00fd<\/strong>. A tak dnes,  v kontrastu \u017eivota v nesvobod\u011b, m\u016f\u017eeme poci\u0165ovat, jak \u00fazkost a strach obch\u00e1z\u00ed<\/strong> kolem n\u00e1s a p\u0159in\u00e1\u0161\u00ed temnotu do na\u0161ich du\u0161\u00ed. Ta plod\u00ed krom\u011b v\u0161eho negativn\u00edho tak\u00e9 destruktivn\u00ed<\/strong> strach. Ten je n\u00e1strojem \u010f\u00e1bla<\/strong>, kter\u00fd v \u010dlov\u011bku potla\u010duje v\u0161e, co n\u00e1s p\u0159ipodob\u0148uje k Bohu a tak p\u0159est\u00e1v\u00e1me Bohu pomalu d\u016fv\u011b\u0159ovat.<\/strong><\/p>\n\n\n\n

A ve spole\u010dnosti, kter\u00e1 opustila<\/strong> Boha, se neskute\u010dn\u011b radikalizuje<\/strong> zlo, kter\u00e9 je tak\u00e9 vyj\u00e1d\u0159eno strachem z budoucnosti. V 1. listu apo\u0161tola Petra je ps\u00e1no: \u201dBu\u010fte st\u0159\u00edzliv\u00ed a bd\u011bte! V\u00e1\u0161 protivn\u00edk \u010e\u00e1bel obch\u00e1z\u00ed jako \u0159vouc\u00ed lev a hled\u00e1, koho by pohltil.\u201d<\/em> Ten n\u011bkdy opravdu d\u011bsiv\u00fd<\/strong> \u0159ev tohoto sv\u011bta, kter\u00fd m\u016f\u017eeme sly\u0161et<\/strong> v tolika podob\u00e1ch kolem sebe, m\u00e1 skrze strach uml\u010det Bo\u017e\u00ed hlas v na\u0161ich srdc\u00edch, aby o to v\u00edce bylo sly\u0161et jak n\u00e1m \u010e\u00e1bel fale\u0161n\u011b namlouv\u00e1: \u201cTy jsi na prvn\u00edm m\u00edst\u011b, nikdo jin\u00fd! Nestarej se o druh\u00e9, ale pouze s\u00e1m o sebe. U\u017e\u00edvej si sv\u00e9ho \u017eivota, bez ohledu na nic a nikoho. V\u0161echno je dovoleno! A pokud m\u00e1\u0161 pocit, \u017ee \u017eije\u0161 \u017eivot jin\u00fd, ne\u017e jak\u00fd si podle sebe zaslou\u017e\u00ed\u0161, tak za to ur\u010dit\u011b m\u016f\u017eou ostatn\u00ed, ne ty. Jejich v\u00e1lka, nen\u00ed tvou v\u00e1lkou, jejich b\u00edda nen\u00ed tvou b\u00eddou, jejich utrpen\u00ed nen\u00ed tv\u00fdm utrpen\u00edm. Stejn\u011b jako nemus\u00ed\u0161 pom\u00e1hat t\u011bm, kte\u0159\u00ed jsou vylou\u010deni, odli\u0161n\u00ed, uprchl\u00edci, uboz\u00ed, a v\u0161ichni ti, kte\u0159\u00ed imagin\u00e1rn\u011b ohro\u017euj\u00edc\u00ed tv\u016fj pocit bezpe\u010d\u00ed.\u201d <\/em>A tak tv\u00e1\u0159i v tv\u00e1\u0159 sv\u00e9mu sobectv\u00ed, jsme ochotni uv\u011b\u0159it \u010f\u00e1blov\u011b l\u017ei, \u017ee kdy\u017e n\u00e1m B\u016fh nedok\u00e1zal zajistit \u0161\u0165astnou<\/strong> budoucnost, tak pro\u010d vlastn\u011b v\u011b\u0159it v takov\u00e9ho Boha.<\/p>\n\n\n\n

Kdyby takov\u00e9 nebo podobn\u00e9 v\u011bty rezonovaly v srdci<\/strong> slep\u00e9ho a \u017eebraj\u00edc\u00edho Bartimaia, asi bychom se ani nedivili. V \u017eivot\u011b mu asi chyb\u011blo<\/strong> v\u0161echno, co by ho mohlo u\u010dinit \u0161\u0165astn\u00fdm, ale i p\u0159esto si nedal<\/strong> nikdy vz\u00edt nad\u011bji. Navzdory sv\u00e9mu osudu, sv\u00e9 slepot\u011b, m\u00e1 Bartimaios duchovn\u00ed vn\u00edmavost<\/strong>, kterou v dne\u0161n\u00edm materi\u00e1ln\u011b p\u0159esycen\u00e9m sv\u011bt\u011b tak lehce<\/strong> ztr\u00e1c\u00edme. Jeho srdce zasa\u017een\u00e9 Bo\u017e\u00ed milost\u00ed c\u00edt\u00ed, kdo Je\u017e\u00ed\u0161<\/strong> je, a odv\u00e1\u017en\u011b k\u0159i\u010d\u00ed: \u201eSynu David\u016fv, smiluj se nade mnou!\u201c<\/em> Tento v\u00fdk\u0159ik je vyzn\u00e1n\u00edm<\/strong> v\u00edry a z\u00e1rove\u0148 nal\u00e9havou prosbou o pomoc p\u0159ekonat sv\u016fj strach, kter\u00e9mu byl jako slep\u00fd od narozen\u00ed vystaven.<\/p>\n\n\n\n

Mus\u00edme si uv\u011bdomit, \u017ee strach je p\u0159irozen\u00e1<\/strong> lidsk\u00e1 emoce a s\u00e1m o sob\u011b nen\u00ed<\/strong> negativn\u00ed emoc\u00ed. M\u016f\u017ee m\u00edt ochrannou funkci, proto\u017ee n\u00e1s varuje p\u0159ed riziky a nut\u00ed n\u00e1s p\u0159ehodnotit na\u0161e kroky, abychom nebyli<\/strong>  lehkomysln\u00ed a nezodpov\u011bdn\u00ed. To, co je ale v\u017edy nebezpe\u010dn\u00e9, je strach bez odvahy ho p\u0159ekonat<\/strong>. Skrze takov\u00fd strach v n\u00e1s p\u016fsob\u00ed zlo.<\/p>\n\n\n\n

Ale k\u0159es\u0165anstv\u00ed p\u0159ece nen\u00ed n\u00e1bo\u017eenstv\u00edm strachu p\u0159ed Bohem, ale je n\u00e1bo\u017eenstv\u00edm odvahy volat \u201cAbba Ot\u010de, smiluj se!\u201d<\/em> A v odpov\u011bdi na Jeho dar nezaslou\u017een\u00e9 L\u00e1sky n\u00e1m, se s N\u00edm spole\u010dn\u011b vydejme na dobrodru\u017enou cestu na\u0161eho \u017eivota. Nen\u00ed to cesta snadn\u00e1, jak m\u016f\u017eeme v d\u011bjin\u00e1ch c\u00edrkve vid\u011bt na p\u0159\u00edkladech apo\u0161tol\u016f, mu\u010dedn\u00edk\u016f a svat\u00fdch. Proto pro ka\u017ed\u00e9ho, koho Je\u017e\u00ed\u0161 povol\u00e1v\u00e1 k<\/strong> sob\u011b, i p\u0159esto, \u017ee je napln\u011bn obavami, je d\u016fle\u017eit\u00e1 \u0159\u00edci odv\u00e1\u017en\u00e9 a<\/strong> jasn\u00e9 ANO<\/strong>, stejn\u00e9 jako panna Maria ve sv\u00e9m \u2018Fiat\u2019. <\/em>Bartimaios, v reakci<\/strong> na sv\u00e9 povol\u00e1n\u00ed Je\u017e\u00ed\u0161em, symbolicky odhazuje sv\u016fj pl\u00e1\u0161\u0165<\/strong>, kter\u00fd byl pravd\u011bpodobn\u011b jeho jedin\u00fdm a nejcenn\u011bj\u0161\u00edm majetkem. T\u00edm, \u017ee ho odhod\u00ed<\/strong>, se vzd\u00e1v\u00e1 v\u0161eho, na co spol\u00e9hal a jeho odvaha, d\u016fv\u011bra a v\u00edra v Krista ho uzdrav\u00ed<\/strong>. Nejenom ze slepoty, ale i ze strachu<\/strong> o svou budoucnost. Tou budoucnost\u00ed je pro n\u011bho jednou pro v\u017edy Kristus a jeho n\u00e1sledov\u00e1n\u00ed<\/strong>. Ka\u017ed\u00fd z n\u00e1s si tady a te\u010f m\u016f\u017ee polo\u017eit ot\u00e1zku: Co je na\u0161\u00edm \u201epozemsk\u00fdm pl\u00e1\u0161t\u011bm\u201c, kter\u00e9ho se pot\u0159ebujeme vzd\u00e1t, abychom mohli p\u0159ij\u00edt co nejbl\u00ed\u017ee k Je\u017e\u00ed\u0161i? A co je tou hlubokou touhou v na\u0161ich srdc\u00edch, kterou pot\u0159ebujeme odv\u00e1\u017en\u011b vyslovit p\u0159ed Bohem? Jak\u00e1 \u201eslepota\u201c n\u00e1s dr\u017e\u00ed v temnot\u011b? Jak se otev\u0159\u00edt pro Bo\u017e\u00ed sv\u011btlo, kter\u00e9 n\u00e1s chce prom\u011bnit? <\/em>Pokud si opravdu pravdiv\u011b odpov\u00edme, B\u016fh v na\u0161em \u017eivot\u011b u\u010din\u00ed daleko<\/strong> v\u011bt\u0161\u00ed z\u00e1zraky, ne\u017e zakusil Bartimaios.<\/p>\n\n\n\n

A tak V\u00e1m v z\u00e1v\u011bru sestry a brat\u0159i p\u0159eji<\/strong>, abychom se radovali z Bo\u017e\u00edho milosrdenstv\u00ed a obnovy, kterou n\u00e1m nab\u00edz\u00ed<\/strong>. Jenom On, stejn\u011b jako v Jeremi\u00e1\u0161ov\u011b proroctv\u00ed, n\u00e1s p\u0159iv\u00e1d\u00ed\u00a0z exilu<\/strong> tohoto tak \u010dasto temn\u00e9ho sv\u011bta a shroma\u017e\u010fuje v\u0161echny, hlavn\u011b ty nejzraniteln\u011bj\u0161\u00ed a vede<\/strong> n\u00e1s po rovn\u00fdch cest\u00e1ch do sv\u00e9ho kr\u00e1lovstv\u00ed. Tyto p\u0159\u00edb\u011bhy dne\u0161n\u00ed\u00a0liturgie, jsou i na\u0161im<\/strong> p\u0159\u00edb\u011bhem, p\u0159\u00edb\u011bhem Boha, kter\u00fd n\u00e1s neust\u00e1le vol\u00e1<\/strong> zp\u011bt k sob\u011b, i kdy\u017e jsme zran\u011bn\u00ed, slab\u00ed nebo ztracen\u00ed. Abychom uzdraveni ze sv\u00e9 slepoty Mu n\u00e1sledn\u011b<\/strong> odv\u00e1\u017en\u011b slou\u017eili, skrze kn\u011b\u017estv\u00ed, kter\u00e9 jsme ka\u017ed\u00fd nesmazateln\u011b p\u0159ijali<\/strong> ve k\u0159tu. V\u017edy\u0165 B\u016fh p\u0159ece re\u00e1ln\u011b jedn\u00e1 v tomto sv\u011bt\u011b pr\u00e1v\u011b skrze konkr\u00e9tn\u00ed lidi. A na\u0161e s\u00edla a schopnost p\u0159in\u00e1\u0161et do tohoto sv\u011bta v\u0161em pot\u0159ebn\u00fdm v\u016fni Nebesk\u00e9ho kr\u00e1lovstv\u00ed<\/strong>\u00a0, nespo\u010d\u00edv\u00e1 v na\u0161\u00ed dokonalosti, ale v schopnosti vn\u00edmat<\/strong> pot\u0159eby druh\u00fdch a sv\u00fdmi skutky se odv\u00e1\u017en\u011b postavit p\u0159ed Boha. To, \u017ee c\u00edt\u00edme kolikr\u00e1t vlastn\u00ed slabost<\/strong>, n\u00e1m pom\u016f\u017ee l\u00e9pe rozum\u011bt slabostem druh\u00fdch. Slabost ve slu\u017eb\u011b Bohu, nen\u00ed nikdy<\/strong> p\u0159ek\u00e1\u017eka. P\u0159ek\u00e1\u017ekou je nedostatek odvahy se spolehnout na Boha, \u017ee ne <\/strong>my, ale On m\u00e1<\/strong> v\u017edy v\u0161echno ve sv\u00e9 moci. M\u00edt d\u016fv\u011bru a kur\u00e1\u017e jako Bartimaios, je p\u0159ece v\u017edy \u00fa\u017easn\u00e9. Amen<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

liturgick\u00e9 \u010dten\u00ed Nach\u00e1z\u00edme se v 30. t\u00fddnu liturgick\u00e9ho mezidob\u00ed a na za\u010d\u00e1tku dne\u0161n\u00ed m\u0161e mo\u017en\u00e1 douf\u00e1te, \u017ee by m\u011bla b\u00fdt tak trochu klidn\u011bj\u0161\u00ed, v porovn\u00e1n\u00ed s p\u0159edchoz\u00edmi t\u0159emi ned\u011blemi, kdy jsme prov\u00e1d\u011bli s\u010d\u00edt\u00e1n\u00ed po\u010dtu \u00fa\u010dastn\u00edk\u016f na bohoslu\u017eb\u00e1ch. To o\u010dek\u00e1v\u00e1n\u00ed klidu je ale pouze zd\u00e1nliv\u00e9, proto\u017ee dne\u0161n\u00ed liturgick\u00e9 \u010dten\u00ed a hlavn\u011b evangelium m\u00e1 burcuj\u00edc\u00ed apel a je… Pokra\u010dovat ve\u00a0\u010dten\u00ed 30. NED\u011aLE V MEZIDOB\u00cd B<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49,12,3],"tags":[],"class_list":["post-299","post","type-post","status-publish","format-standard","hentry","category-30-tyden","category-mezidobi","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/299","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=299"}],"version-history":[{"count":5,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/299\/revisions"}],"predecessor-version":[{"id":308,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/299\/revisions\/308"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=299"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=299"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=299"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}