{"id":309,"date":"2024-11-10T19:05:00","date_gmt":"2024-11-10T18:05:00","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=309"},"modified":"2024-11-10T21:11:43","modified_gmt":"2024-11-10T20:11:43","slug":"32-nedele-v-mezidobi-b","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=309","title":{"rendered":"32. NED\u011aLE V MEZIDOB\u00cd B"},"content":{"rendered":"\n

Liturgick\u00e9 \u010dten\u00ed<\/a><\/p>\n\n\n\n

Nach\u00e1z\u00edme se v 32. t\u00fddnu v mezidob\u00ed a po cel\u00fdch 8 dn\u00ed a\u017e do p\u0159edv\u010derej\u0161ka n\u00e1m c\u00edrkev nab\u00edzela mo\u017enost z\u00edsk\u00e1n\u00ed odpustk\u016f pro du\u0161e v o\u010distci. Bylo to obdob\u00ed, kdy jsme se mohli velmi intenzivn\u011b spojovat s na\u0161imi zem\u0159el\u00fdmi nejenom ve vzpom\u00ednk\u00e1ch, ale tak\u00e9 v modlitb\u011b za n\u011b. A mo\u017en\u00e1 si tak\u00e9 \u010dast\u011bji uv\u011bdomovat i svou vlastn\u00ed smrtelnost, kter\u00e1 v \u010dlov\u011bku bude v\u017edy vyvol\u00e1vat spoustu existencion\u00e1ln\u00edch ot\u00e1zek nap\u0159. jako: Pro\u010d vlastn\u011b v\u016fbec n\u011bco existuje? Pro\u010d existuji j\u00e1? Jak\u00fd je vlastn\u011b smysl m\u00e9ho \u017eivota? Co m\u011b \u010dek\u00e1 na konci sv\u00e9 existence? Jak daleko nebo bl\u00edzko je ten okam\u017eik? Jak dok\u00e1zat lidsk\u00fdm rozumem nahl\u00e9dnout za tento okam\u017eik? <\/em><\/p>\n\n\n\n

Mysl\u00edm, \u017ee pro nikoho, a\u0165 u\u017e sebe pokl\u00e1d\u00e1 za v\u011b\u0159\u00edc\u00edho nebo nev\u011b\u0159\u00edc\u00edho,  nen\u00ed \u00fapln\u011b jednoduch\u00e9 naleznout odpov\u011bdi na tyto ot\u00e1zky. A asi ani j\u00e1 bych p\u0159ed t\u00fddnem, na za\u010d\u00e1tku du\u0161i\u010dkov\u00e9ho okt\u00e1vu, nedok\u00e1zal formulovat upln\u011b jasn\u011b, co bych odpov\u011bd\u011bl. Skrze dar v\u00edry asi v\u0161ichni tu\u0161\u00edme, co bychom cht\u011bli odpov\u011bd\u011bt, ale \u010dlov\u011bk m\u00e1 do srdce nesmazateln\u011b vrytou touhu m\u00edt nejenom pocit, ale i se toho v\u0161eho re\u00e1ln\u011b dotknout, stejn\u011b jako se dotknul nev\u011b\u0159\u00edc\u00ed Tom\u00e1\u0161 ran Vzk\u0159\u00ed\u0161en\u00e9ho. A tak se i m\u011b b\u011bhem toho t\u00fddne dostalo milosti pro\u017e\u00edt n\u011bco pro m\u011b tak z\u00e1sadn\u00edho, jako pro Tom\u00e1\u0161e. B\u016fh se dotkl velmi nitern\u011b m\u00e9ho srdce, skrze p\u0159\u00edb\u011bh, kter\u00fd se za\u010dal odehr\u00e1vat pr\u00e1v\u011b minulou sobotu, kdy jsme slavili Vzpom\u00ednku na v\u0161echny v\u011brn\u00e9 zem\u0159el\u00e9.<\/p>\n\n\n\n

Mo\u017en\u00e1 jste i vy zaznamenali v m\u00e9di\u00edch zpr\u00e1vu, \u017ee v p\u0159i sestupu z himal\u00e1jsk\u00e9 sedmitis\u00edcovku Langtang Lirung v Nep\u00e1lu, zahynul slovensk\u00fd horolezec Ondrej H\u00faserka. Na konci \u0159\u00edjna ji \u00fasp\u011b\u0161n\u011b zdolal s na\u0161i m v sou\u010dasnosti nejlep\u0161\u00edm alpinistou Markem Hole\u010dkem. Ondrej poch\u00e1zel ze slovensk\u00e9ho m\u011bsta Nem\u0161ov\u00e1, na soutoku \u0159ek V\u00e1hu a Vl\u00e1ry, na moravsko slovensk\u00e9m pomez\u00ed, odkud i j\u00e1 poch\u00e1z\u00edm. A pravd\u011bpodobn\u011b p\u0159es bratra moj\u00ed babi\u010dky jsme mohli b\u00fdt velmi, velmi vzd\u00e1len\u00ed p\u0159\u00edbuzn\u00ed. A nejenom snad pro tutu rodovou sp\u0159\u00edzn\u011bnost, kter\u00e1 nen\u00ed pro tento p\u0159\u00edb\u011bh v\u016fbec d\u016fle\u017eit\u00e1, ale hlavn\u011b pro to, co se odehr\u00e1lo tam v ledovcov\u00e9 trhlin\u011b, kam Ondrej ne\u0161\u0165astn\u011b spadl, mi st\u00e1le srdci rezonuje p\u0159\u00edb\u011bh dne\u0161n\u00edho evangelia.<\/p>\n\n\n\n

Pot\u00e9, co se Ondra propadl do ledov\u00e9 propasti, tak Marek Hole\u010dek, jeho par\u0165\u00e1k, se sna\u017eil zjistit, co se stalo. Na tak tou\u017eebn\u011b o\u010dek\u00e1van\u00e9 vol\u00e1n\u00ed o pomoc, kter\u00e9 se nakonec ozvalo, se bez v\u00e1h\u00e1n\u00ed spou\u0161t\u00ed do ledovcov\u00e9 trhliny, aby se ho pokusil zachr\u00e1nit, i kdy\u017e neskute\u010dn\u011b riskuje sv\u016fj \u017eivot. Ondra je zakl\u00edn\u011bn hluboko v trhlin\u011b, ale \u017eije a nad\u011bje na z\u00e1chranu je po\u0159\u00e1d re\u00e1ln\u00e1. \u017de se to nepoda\u0159ilo, dnes u\u017e v\u00edme, ale r\u00e1d bych zp\u0159\u00edtomnil to, co se ud\u00e1lo tam dole, to co Maara Hole\u010dek pro\u017eil a co napsal za dva dny na facebook v z\u00e1kladn\u00edm t\u00e1bo\u0159e, kam se velk\u00fdm z\u00e1zrakem dok\u00e1zal vr\u00e1tit. Budu citovat:<\/p>\n\n\n\n

V tom mal\u00e9m prostoru mi trvalo Ond\u0159eje uvolnit a obr\u00e1tit kolem dvou hodin. V\u00edm jednodu\u0161e pro\u010d tak dlouho. P\u0159ed p\u00e1dem n\u00e1m zb\u00fdval stejn\u00fd \u010das do setm\u011bn\u00ed. Nyn\u00ed v\u0161ude tma, jen ku\u017eel sv\u011btla z \u010delovky a boj, kter\u00fd jsme spolu d\u00e1l sv\u00e1d\u011bli. Povedlo se mi nakonec p\u0159evalit Ondru na sebe. Oba jsme d\u00fdchali a\u017e ode dna plic, \u00fanavou. <\/em><\/p>\n\n\n\n

Pt\u00e1m se ho: \u201cCo t\u011b bol\u00ed\u2026?\u201d <\/em><\/p>\n\n\n\n

On: \u201cNic.\u201d<\/em><\/p>\n\n\n\n

Opit\u00fd radost\u00ed mi odlehlo a ostra\u017eitost odpadla. <\/em><\/p>\n\n\n\n

\u201cTak pohni, lezeme z t\u00e9hle kopky.\u201d<\/em><\/p>\n\n\n\n

Jeho pohyb byl podivn\u011b strnul\u00fd. Ze za\u010d\u00e1tku jsem to p\u0159i\u010d\u00edtal \u010dasu, kter\u00fd ho ma\u010dkal, jak v lisu, ne\u017e mi to do\u0161lo. <\/em><\/p>\n\n\n\n

Zlomen\u00e1 p\u00e1te\u0159 a nalit\u00e1 horn\u00ed v\u00ed\u010dka, kter\u00e9 jsem st\u00e1le necht\u011bl vid\u011bt, v\u0161ak vypov\u00eddaly \u0161patnou zpr\u00e1vu.. Nec\u00edt\u00ed nohy a ruce jsou strnul\u00e9. Odpov\u011bdi na ot\u00e1zky i m\u00edsto, tot\u00e1ln\u011b zmate\u010dn\u00e9\u2026<\/em><\/p>\n\n\n\n

Zhas\u00ednala hv\u011bzda a odch\u00e1zela v m\u00e9m n\u00e1ru\u010d\u00ed\u2026 Trvalo to dlouh\u00e9 hodiny\u2026..<\/em><\/p>\n\n\n\n

Jak jsem se dostal z j\u00edcnu pekla a druh\u00fd den divok\u00fdm ledovcem nen\u00ed d\u016fle\u017eit\u00fd\u2026 Jsem tu a Ten kdo naho\u0159e mi dal \u0161anci, asi cht\u011bl, abych mohl o tom vypov\u011bd\u011bt. Na opl\u00e1tku m\u011b zat\u00ed\u017eil bolest\u00ed a obrazem, kter\u00fd si ponesu cel\u00fd \u017eivot, do posledn\u00edho n\u00e1dechu. Je mi Ondry, skv\u011bl\u00e9ho kluka, \u0161ikuly a v\u011b\u010dn\u00e9ho sm\u00ed\u0161ka, tak l\u00edto. Na mysl mi p\u0159ich\u00e1z\u00ed sebeobvi\u0148ov\u00e1n\u00ed, pro\u010d on a n\u00e9 j\u00e1. Tuhle bolest mus\u00edm sn\u00e9st a \u0161\u00ed\u0159\u00edm ji jen d\u00e1l\u2026.\u201d<\/em><\/p>\n\n\n\n

<\/em>Mo\u017en\u00e1 by n\u011bkdo te\u010f mohl nam\u00edtnout, pro\u010d v\u00e1m to vlastn\u011b vypravuji, co tento p\u0159\u00edb\u011bh m\u00e1 spole\u010dn\u00e9ho s dne\u0161n\u00ed liturgi\u00ed nebo s du\u0161i\u010dkovou dobou. Ale tam v \u00fatrob\u00e1ch ledov\u00e9ho hrobu se odehr\u00e1lo n\u011bco v\u00edce, nad \u010d\u00edm by se ka\u017ed\u00fd z n\u00e1s m\u011bl hluboce zamyslet. Nev\u00edm, nezn\u00e1m Maaru Hole\u010dka osobn\u011b, ani jeho vztah k Bohu nebo v\u00ed\u0159e. Jist\u011b necht\u011bl zem\u0159\u00edt, ale i p\u0159esto dal sv\u016fj \u017eivot a\u017e na druh\u00e9 m\u00edsto a velmi riskoval pro z\u00e1chranu kamar\u00e1da. A i kdy\u017e zjistil, \u017ee u\u017e ho nem\u016f\u017ee zachr\u00e1nit, tak m\u00edsto toho, aby se pokusil je\u0161t\u011b rychle zachr\u00e1nil sebe, tak z\u016fstal s Ond\u0159ejem a\u017e do posledn\u00ed chv\u00edle, aby on v okam\u017eiku smrti, v t\u00e9 nejt\u011b\u017e\u0161\u00ed chv\u00edli na\u0161eho byt\u00ed, nebyl s\u00e1m. <\/p>\n\n\n\n

Co k tomu v\u00edce \u0159\u00edci? V listu \u017did\u016fm jsme sly\u0161eli, \u017ee n\u00e1\u0161 pozemsk\u00fd \u017eivot je kone\u010dn\u00fd. A je na ka\u017ed\u00e9m z n\u00e1s, jak tuto nevyhnutelnost uchop\u00edme. Pro Martina Heideggera, jednoho z nejv\u00fdznamn\u011bj\u0161\u00edch filozof\u016f 20. stolet\u00ed, je pr\u00e1v\u011b tato kone\u010dnost t\u00edm, co d\u00e1v\u00e1 na\u0161emu lidsk\u00e9mu \u017eivotu nal\u00e9havost, nebo\u0165 n\u00e1m p\u0159ipom\u00edn\u00e1 omezen\u00fd \u010das, kter\u00fd m\u00e1 ka\u017ed\u00fd \u010dlov\u011bk na sv\u011bt\u011b vymezen. Tento n\u00e1\u0161 vym\u011b\u0159en\u00fd \u010das toti\u017e vytv\u00e1\u0159\u00ed z\u00e1kladn\u00ed impulz jak \u017e\u00edt autentick\u00fd sv\u016fj \u017eivot. Smrt toti\u017e nen\u00ed n\u011bco, co n\u00e1s \u010dek\u00e1 na konci \u017eivota, ale je p\u0159\u00edtomna jako neust\u00e1l\u00e1 mo\u017enost v ka\u017ed\u00e9m okam\u017eiku, kter\u00fd pro\u017e\u00edv\u00e1me. Smrt n\u00e1s vede k hlub\u0161\u00edmu pochopen\u00ed, co znamen\u00e1 b\u00fdt na\u017eivu a k uv\u011bdom\u011bn\u00ed si sv\u00e9 odpov\u011bdnosti za to, jak ho napln\u00edme, aby d\u00e1val smysl na\u0161emu byt\u00ed.<\/p>\n\n\n\n

I kdy\u017e Martin Heidegger m\u011bl ke k\u0159es\u0165anstv\u00ed slo\u017eit\u00fd\u00a0vztah a jeho my\u0161len\u00ed je pova\u017eov\u00e1no za nekonfesn\u00ed, tzn. nen\u00ed v\u00e1z\u00e1na na \u017e\u00e1dn\u00e9 konkr\u00e9tn\u00ed n\u00e1bo\u017eenstv\u00ed nebo n\u00e1bo\u017eensk\u00e9 u\u010den\u00ed, tak skrze jeho koncept existence a smyslu lidsk\u00e9ho \u017eivota, skrze smutn\u00fd himal\u00e1jsk\u00fd p\u0159\u00edb\u011bh, ale hlavn\u011b skrze to, jak\u00fdm zp\u016fsobem B\u016fh promlouv\u00e1 v dne\u0161n\u00ed\u00a0liturgii, je mo\u017en\u00e9 si pravdiv\u011b odpov\u011bd\u011bt na ty ot\u00e1zky, kter\u00e9 zazn\u011bly\u00a0 v \u00favodu. V\u011b\u0159\u00edm, \u017ee nejenom pro m\u011b a i pro\u00a0 Maaru, Odru, pro Haideggera a pro ka\u017ed\u00e9ho \u010dlov\u011bka je nebo byl vzk\u0159\u00ed\u0161en\u00fd\u00a0Je\u017e\u00ed\u0161 Kristus tou jedinou mo\u017enou odpov\u011bd\u00ed. Odpov\u011bd\u00ed na v\u0161echny bolesti lidsk\u00e9 existence, proto\u017ee bez Boha nem\u00e1 n\u00e1\u0161 \u017eivot zde na zemi \u017e\u00e1dn\u00fd smysl. Proto mus\u00ed b\u00fdt na\u0161e smrt nerozlu\u010dn\u011b spjata s Kristovu smrt\u00ed na k\u0159\u00ed\u017ei, aby n\u00e1s B\u016fh Stvo\u0159itel, stejn\u011b jako Jeho, v den posledn\u00ed vzk\u0159\u00edsil. Jen tak dok\u00e1\u017eeme opravdu \u017e\u00edt sv\u016fj pozemsk\u00fd \u017eivot bez strachu ze smrti a naplnit sv\u00e9 pozemsk\u00e9 byt\u00ed .<\/p>\n\n\n\n

A tak v\u00e1m v z\u00e1v\u011bru sestry a brat\u0159i, ale i s\u00e1m sob\u011b, p\u0159eji aby n\u00e1s B\u016fh nau\u010dil po\u010d\u00edtat na\u0161e dny, abychom z\u00edskali moudrost srdce. Moudrost, vlo\u017eit sv\u016fj \u017eivot do rukou Boha stejn\u011b jako vdova ze Sarepty, moudrost, kterou m\u011bla i ona chud\u00e1 vdova u chr\u00e1mov\u00e9 pokladny a tu moudrost, kterou m\u00e1 i Maara Hole\u010dek, kdy ur\u010dit\u011b i skrze n\u011bj zaz\u00e1\u0159ilo Ond\u0159ejovi sv\u011btlo Kristova vzk\u0159\u00ed\u0161en\u00ed ve chv\u00edl\u00edch posledn\u00edch, tam hluboko v temnot\u011b ledovcov\u00e9ho p\u0159\u00edkrovu. To je ta Bo\u017e\u00ed moudrost, \u017ee smysl na\u0161eho pozemsk\u00e9ho \u017eivota nespo\u010d\u00edv\u00e1 ve strachu o sv\u016fj \u017eivot, ale v ochot\u011b ob\u011btovat ho pro ty, kter\u00e9 n\u00e1m B\u016fh pos\u00edl\u00e1 do cesty.  Tato moudrost je absolutn\u00ed odpov\u011bd\u00ed na v\u0161echny na\u0161e existenci\u00e1ln\u00ed ot\u00e1zky a je poselstv\u00edm nejenom pro du\u0161i\u010dkov\u00fd okt\u00e1v, ale i pro ka\u017ed\u00fd den na\u0161eho \u017eivota. Amen<\/p>\n","protected":false},"excerpt":{"rendered":"

Liturgick\u00e9 \u010dten\u00ed Nach\u00e1z\u00edme se v 32. t\u00fddnu v mezidob\u00ed a po cel\u00fdch 8 dn\u00ed a\u017e do p\u0159edv\u010derej\u0161ka n\u00e1m c\u00edrkev nab\u00edzela mo\u017enost z\u00edsk\u00e1n\u00ed odpustk\u016f pro du\u0161e v o\u010distci. Bylo to obdob\u00ed, kdy jsme se mohli velmi intenzivn\u011b spojovat s na\u0161imi zem\u0159el\u00fdmi nejenom ve vzpom\u00ednk\u00e1ch, ale tak\u00e9 v modlitb\u011b za n\u011b. A mo\u017en\u00e1 si tak\u00e9 \u010dast\u011bji uv\u011bdomovat i svou vlastn\u00ed… Pokra\u010dovat ve\u00a0\u010dten\u00ed 32. NED\u011aLE V MEZIDOB\u00cd B<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[51,12,3],"tags":[],"class_list":["post-309","post","type-post","status-publish","format-standard","hentry","category-32-tyden","category-mezidobi","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/309","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=309"}],"version-history":[{"count":3,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/309\/revisions"}],"predecessor-version":[{"id":312,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/309\/revisions\/312"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=309"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=309"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=309"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}