{"id":342,"date":"2025-05-05T19:27:41","date_gmt":"2025-05-05T17:27:41","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=342"},"modified":"2025-05-05T19:27:41","modified_gmt":"2025-05-05T17:27:41","slug":"3-nedele-velikonocni-c","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=342","title":{"rendered":"3. ned\u011ble velikono\u010dn\u00ed – C"},"content":{"rendered":"\n

Liturgick\u00e9\u00a0\u010dten\u00ed<\/a><\/p>\n\n\n\n

Nach\u00e1z\u00edme se dnes ve 3. ned\u011bli velikono\u010dn\u00ed a dne\u0161n\u00ed \u00faryvek z 21. kapitoly Janova evangelia bychom mohli nazvat epilogem tohoto evangelia. Janovo evangelium za\u010d\u00edn\u00e1 prologem, kde je n\u00e1m Je\u017e\u00ed\u0161 p\u0159edstaven jako Slovo, kter\u00e9 se stalo t\u011blem. T\u011blem, stejn\u00fdm jako m\u00e1me i my oby\u010dejn\u00ed lid\u00e9. T\u011blo, kter\u00e9 se stalo Adamov\u00fdm p\u00e1dem smrteln\u00fdm, ale kter\u00e9 B\u016fh Otec prom\u011bnil d\u00edky Kristov\u011b ob\u011bti v t\u011blo Vzk\u0159\u00ed\u0161en\u00e9 a Oslaven\u00e9.<\/p>\n\n\n\n

A i kdy\u017e Janovo evangelium bylo dokonale ukon\u010deno u\u017e v 20. kapitole, Duch svat\u00fd svatopisc\u016fm v prvotn\u00ed c\u00edrkvi vnuknul my\u0161lenku zachytit i to, co n\u00e1sledovalo a bude pokra\u010dovat a\u017e do konce d\u011bjin. Slova \u201cMiluje\u0161 m\u011b?\u201d, <\/em>kter\u00e1 zazn\u011bla z \u00fast Vzk\u0159\u00ed\u0161en\u00e9ho, jsou toti\u017e nejenom principem cel\u00e9ho Janova evangelia, ale i principem a smyslem \u017eivota ka\u017ed\u00e9ho z n\u00e1s. Ta slova, jsou jako vlna, kterou Je\u017e\u00ed\u0161 uvedl do pohybu a ta zas\u00e1hla nejenom jeho u\u010dedn\u00edky, ale i ka\u017ed\u00e9ho \u010dlov\u011bka, skrze p\u016fsoben\u00ed bo\u017e\u00edho Ducha, kter\u00fd o\u017eivuje cel\u00fd sv\u011bt.<\/p>\n\n\n\n

 A tak c\u00edrkev zrozena o letnic\u00edch a jej\u00ed p\u016fsoben\u00ed v lidsk\u00fdch d\u011bjin\u00e1ch se i apo\u0161tolsk\u00fdm sv\u011bdectv\u00edm st\u00e1v\u00e1 p\u00e1t\u00fdm evangeliem. Evangeliem neust\u00e1le \u017eiv\u00fdm, jeho\u017e sou\u010d\u00e1st\u00ed je ka\u017ed\u00fd, kdo byl ve k\u0159tu  povol\u00e1n Kristem k hl\u00e1s\u00e1n\u00ed radostn\u00e9 zv\u011bsti. Proto\u017ee k\u0159es\u0165anstv\u00ed nen\u00ed nem\u011bnou, mrtvou ideologii, jak si mo\u017en\u00e1 fale\u0161n\u011b leckdo v c\u00edrkvi p\u0159edstavuje, ale je nikdy nekon\u010d\u00edc\u00edm dynamick\u00fdm proudem Bo\u017e\u00ed l\u00e1sky. Je to neust\u00e1l\u00e9 hled\u00e1n\u00ed Pravdy, jej\u00ed reinterpretace a aktualizace pro ka\u017edou dobu tak, jak se to sna\u017eil v r\u00e1mci sv\u00e9ho pontifik\u00e1tu uskute\u010d\u0148ovat zesnul\u00fd pape\u017e Franti\u0161ek. Podobn\u011b jako kdy\u017e apo\u0161tol Pavel p\u00ed\u0161e do Korintu ve sv\u00e9m 2. listu: \u201cJe p\u0159ece zjevn\u00e9, \u017ee vy jste listem Kristov\u00fdm, vznikl\u00fdm z na\u0161\u00ed slu\u017eby a napsan\u00fdm ne inkoustem, n\u00fdbr\u017e Duchem Boha \u017eiv\u00e9ho, ne na kamenn\u00fdch desk\u00e1ch, n\u00fdbr\u017e na \u017eiv\u00fdch desk\u00e1ch lidsk\u00fdch srdc\u00ed.\u201d<\/em>. Ano, co je naps\u00e1no v na\u0161em srdci, to ur\u010duje na\u0161e skutky zde na zemi, kter\u00fdch d\u016fle\u017eitou ingredienc\u00ed je pr\u00e1v\u011b v\u011bta \u201eV\u00edce je t\u0159eba poslouchat Boha ne\u017e lidi.\u201d<\/em>, kterou jsme dnes sly\u0161eli v 1. \u010dten\u00ed. V\u011bta, kter\u00e9 nejenom tento sv\u011bt, kter\u00e9 i my k\u0159es\u0165an\u00e9 jakoby pomalu p\u0159est\u00e1v\u00e1me rozum\u011bt. Jak ji tedy uchopit v na\u0161ich \u017eivotech?<\/p>\n\n\n\n

Pro pochopen\u00ed trochu teorie. Slovo poslouchat je \u00fazce spojeno se slovem poslu\u0161nost. Ozna\u010duje trval\u00fd postoj: vnit\u0159n\u00ed ochotu sly\u0161et \u2013 ch\u00e1pat \u2013 p\u0159ijmout \u2013 vykonat. Katechismus katolick\u00e9 c\u00edrkve definuje poslu\u0161nost jako ctnost, kterou svobodn\u011b pod\u0159izuji svou v\u016fli autorit\u011b, proto\u017ee uzn\u00e1v\u00e1m, \u017ee ta autorita jedn\u00e1 ve shod\u011b s pravdou, \u0159\u00e1dem a dobrem, a \u017ee t\u00edm slou\u017e\u00edm Bohu, bli\u017en\u00edmu a vlastn\u00edmu posv\u011bcen\u00ed. Je d\u016fle\u017eit\u00e9 si ale uv\u011bdomit, \u017ee to nen\u00ed slep\u00e1 pod\u0159\u00edzenost, ale rozumn\u00e9 a svobodn\u00e9 rozhodnut\u00ed n\u00e1sledovat dobro a \u0159\u00e1d. Mus\u00ed b\u00fdt v\u017edy motivov\u00e1no l\u00e1skou, d\u016fv\u011brou, \u010dasto i pokorou a ne sobectv\u00edm nebo strachem. I kdy\u017e jsme h\u0159\u00ed\u0161n\u00ed a slab\u00ed lid\u00e9, tak pro ka\u017edou na\u0161i lidskou poslu\u0161nost by m\u011bl b\u00fdt nejvy\u0161\u0161\u00edm vzorem osoba Je\u017e\u00ed\u0161e Krista, proto\u017ee On byl poslu\u0161n\u00fd \u201ea\u017e k smrti, a to smrti na k\u0159\u00ed\u017ei\u201c<\/em>. Ale asi ka\u017ed\u00fd z n\u00e1s c\u00edt\u00ed \u017ee, to co jsme sly\u0161eli, je mo\u017en\u00e1 teologick\u00e9 spr\u00e1vn\u00e9 a trochu lidsky neuchopiteln\u00e9. Jak to tedy spr\u00e1vn\u011b uchopit a prakticky naplnit v na\u0161ich \u017eivotech?<\/p>\n\n\n\n

My, jako v\u011b\u0159\u00edc\u00ed si asi m\u016f\u017eeme prakticky p\u0159edstavit n\u011bkolik podob poslu\u0161nosti, skrze sliby, kter\u00fd zn\u00e1me. Zn\u00e1me \u0159eholn\u00ed sliby, kn\u011b\u017esk\u00e9 a j\u00e1hensk\u00e9 sliby sv\u00e9mu diec\u00e9zn\u00edmu biskupovi a jeho n\u00e1stupc\u016fm, sliby v zasv\u011bcen\u00e9m lacik\u00e9m \u017eivot\u011b nebo nep\u0159\u00edmo ve  sv\u00e1tosti man\u017eelstv\u00ed.<\/p>\n\n\n\n

 A co v na\u0161em b\u011b\u017en\u00e9m \u017eivot\u011b? Mus\u00edme si uv\u011bdomit, \u017ee obecn\u011b v k\u0159es\u0165ansk\u00e9m \u017eivot\u011b, jsme ka\u017ed\u00fd vol\u00e1n k poslu\u0161nosti v\u00edry, i kdy\u017e neskl\u00e1d\u00e1me \u017e\u00e1dn\u00fd form\u00e1ln\u00ed slib. Zde hraje z\u00e1sadn\u00ed roli sv\u011bdom\u00ed, proto\u017ee prav\u00e1 poslu\u0161nost v\u00edry nikdy nesm\u00ed b\u00fdt v rozporu se spr\u00e1vn\u011b formovan\u00fdm sv\u011bdom\u00edm. Sv\u011bdom\u00ed je nejskryt\u011bj\u0161\u00ed j\u00e1dro a svatyn\u011b ka\u017ed\u00e9ho \u010dlov\u011bka, kde je jen on s\u00e1m s Bohem, jeho\u017e hlas v n\u011bm zn\u00ed. Takov\u00e9 sv\u011bdom\u00ed dok\u00e1\u017ee rozpozn\u00e1vat, co je dobr\u00e9 a co zl\u00e9, a je vod\u00edtkem pro to, co m\u00e1me konat. Pokud tomu tak neni, tak z poslu\u0161nosti bez sv\u011bdom\u00ed, se st\u00e1v\u00e1 fanatismus a ze sv\u011bdom\u00ed bez poslu\u0161nosti je individualismus. Jist\u011b ka\u017ed\u00fd by na\u0161el spoustu p\u0159\u00edklad\u016f, jak je nebezpe\u010dn\u00e9 a destruktivn\u00ed, pokud neni sv\u011bdom\u00ed a poslu\u0161nost v rovnov\u00e1ze. Sam na sob\u011b to poci\u0165uji ka\u017ed\u00fd den, jak je nesnadn\u00e9 hledat pr\u00e1v\u011b tuto rovnov\u00e1hu. <\/p>\n\n\n\n

Bude to mo\u017en\u00e1 \u00fasm\u011bvn\u00e9, ale abych demostroval to hled\u00e1n\u00ed, tak se mi vybavila jedna epizoda z americk\u00e9ho kreslen\u00e9ho seri\u00e1lu, kter\u00fd je v katolick\u00e9 c\u00edrkvi na pomysln\u00e9m indexu. Podle m\u011b ne zcela pr\u00e1vem. Tam zazn\u00edv\u00e1 \u00fasty Ji\u0159\u00edho L\u00e1buse v\u011bta: \u201cNecht\u011bj, abych si musela vybrat mezi Bohem a tebou. Nikdy nem\u016f\u017ee\u0161 vyhr\u00e1t.\u201d To \u0159ekla Marge Simpsonov\u00e1, sv\u00e9mu man\u017eelovi Homerovi, kdy\u017e nab\u00e1dal sv\u00e9 d\u011bti Lizu a Barta, aby ne\u0161li jako on v ned\u011bli na m\u0161i do kostela a pro\u017eili tak nejlep\u0161\u00ed den sv\u00e9ho \u017eivota.\u00a0<\/p>\n\n\n\n

Nev\u00edm jak vy sestry a brat\u0159i, ale c\u00edt\u00edm, \u017ee ta v\u011bta je naprosto z\u00e1sadn\u00ed pro ka\u017ed\u00e9 \u010dlov\u011bka, nejenom v\u011b\u0159\u00edc\u00edho. Rozhodnut\u00ed se pro Boha, neboli Pravdu, by nem\u011blo b\u00fdt jenom n\u011bjak\u00fdm na\u0161im vnit\u0159n\u00edm skryt\u00fdm postojem, ale mus\u00ed b\u00fdt patrno ve v\u0161em, co kon\u00e1me. V ka\u017ed\u00e9 \u017eivotn\u00ed roli, kterou m\u00e1me, mus\u00ed b\u00fdt jasn\u00e9, a to i na\u0161im nejbli\u017e\u0161\u00edm, \u017ee je tu N\u011bkdo, koho m\u00e1me p\u0159ed nimi na prvn\u00edm m\u00edst\u011b. Vybrat si Boha tedy znamen\u00e1, m\u00edt odvahu hl\u00e1sat Pravdu sv\u00fdm \u017eivotem, i kdy\u017e to m\u016f\u017ee b\u00fdt velmi nesnadn\u00e9 a bolestn\u00e9. To je ta cesta s Je\u017e\u00ed\u0161ov\u00fdm k\u0159\u00ed\u017eem, cesta L\u00e1sky \u010dlov\u011bka k Bohu, \u010dlov\u011bka k \u010dlov\u011bku. Cesta, kter\u00e1 je nejenom pro Petra, ale i pro ka\u017ed\u00e9ho z n\u00e1s, odpov\u011bd\u00ed na Je\u017e\u00ed\u0161ovu ot\u00e1zku: \u201cMiluje\u0161 m\u011b?\u201d.<\/em> Toto by asi mohlo b\u00fdt t\u00edm opravdov\u00fdm epilogem 5. evangelia, kter\u00e9 m\u016f\u017ee ps\u00e1t ka\u017ed\u00fd z n\u00e1s.<\/p>\n\n\n\n

A tak V\u00e1m sestry a brat\u0159i i s\u00e1m sob\u011b p\u0159eji m\u00edt odvahu dok\u00e1zat b\u00fdt poslu\u0161n\u00fd Bohu. Na\u0161e poslu\u0161nost m\u016f\u017ee m\u00edt spoustu podob a kolikr\u00e1t to nebude pro n\u00e1s, pohledem toho sv\u011bta, ten nejlep\u0161\u00ed den na\u0161eho \u017eivota. Ale pokud v ka\u017ed\u00e9m na\u0161em kon\u00e1n\u00ed budeme sly\u0161et stejnou Petrovu odpov\u011b\u010f na ot\u00e1zku Vzk\u0159\u00ed\u0161en\u00e9ho, tak t\u00edm nejlep\u0161\u00edm dnem na\u0161eho \u017eivota, jist\u011b bude ten den posledn\u00ed. Den, kdy spo\u010dineme v n\u00e1ru\u010d\u00ed na\u0161eho Spasitele. A to je p\u0159eci \u00fa\u017easn\u00e9. Amen.<\/p>\n","protected":false},"excerpt":{"rendered":"

Liturgick\u00e9\u00a0\u010dten\u00ed Nach\u00e1z\u00edme se dnes ve 3. ned\u011bli velikono\u010dn\u00ed a dne\u0161n\u00ed \u00faryvek z 21. kapitoly Janova evangelia bychom mohli nazvat epilogem tohoto evangelia. Janovo evangelium za\u010d\u00edn\u00e1 prologem, kde je n\u00e1m Je\u017e\u00ed\u0161 p\u0159edstaven jako Slovo, kter\u00e9 se stalo t\u011blem. T\u011blem, stejn\u00fdm jako m\u00e1me i my oby\u010dejn\u00ed lid\u00e9. T\u011blo, kter\u00e9 se stalo Adamov\u00fdm p\u00e1dem smrteln\u00fdm, ale kter\u00e9 B\u016fh… Pokra\u010dovat ve\u00a0\u010dten\u00ed 3. ned\u011ble velikono\u010dn\u00ed – C<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,13],"tags":[],"class_list":["post-342","post","type-post","status-publish","format-standard","hentry","category-promluvy","category-velikonocni-doba","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/342","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=342"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/342\/revisions"}],"predecessor-version":[{"id":343,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/342\/revisions\/343"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=342"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=342"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=342"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}