{"id":345,"date":"2025-05-11T21:36:15","date_gmt":"2025-05-11T19:36:15","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=345"},"modified":"2025-05-11T21:36:15","modified_gmt":"2025-05-11T19:36:15","slug":"4-nedele-velikonocni-c","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=345","title":{"rendered":"4. ned\u011ble velikono\u010dn\u00ed – C"},"content":{"rendered":"\n

Liturgick\u00e9<\/a> \u010dten\u00ed<\/p>\n\n\n\n

\u010ctvrt\u00e1 ned\u011ble velikono\u010dn\u00ed, je v liturgii ned\u011bl\u00ed Dobr\u00e9ho past\u00fd\u0159e, kdy n\u00e1m c\u00edrkev p\u0159edkl\u00e1d\u00e1 \u00faryvky z 10. kapitoly Janova evangelia. Tato kapitola m\u00e1 hlubok\u00fd teologick\u00fd v\u00fdznam pro pochopen\u00ed toho k\u00fdm B\u016fh je. \u017de Kristus nen\u00ed jen u\u010ditel nebo prorok, ale ten, kdo dobrovoln\u011b um\u00edr\u00e1 za lidstvo. \u017de Jeho ob\u011bt\u00ed je \u010dlov\u011bk spasen a sp\u00e1sa je univerz\u00e1ln\u00ed a jedin\u00e1\u00a0mo\u017en\u00e1. \u017de Otec a Syn sd\u00edlej\u00ed jednu bo\u017eskou p\u0159irozenost. \u017de Bo\u017e\u00ed v\u011brnost a ochrana je pevn\u00e1 a bezpe\u010dn\u00e1 a \u017ee c\u00edrkev je mo\u017en\u00e9\u00a0vid\u011bt jako spole\u010denstv\u00ed veden\u00e9 Kristem., kter\u00e9 m\u00e1 v Jeho jm\u00e9nu slou\u017eit.<\/p>\n\n\n\n

Jist\u011b ka\u017ed\u00fd z t\u011bchto motiv\u016f dne\u0161n\u00ed ned\u011ble by mohl b\u00fdt n\u00e1m\u011btem mnoha teologick\u00fdch pojedn\u00e1n\u00ed, ale to, \u010deho bych se cht\u011bl dnes dotknout je v\u00fdrok \u201eMoje ovce sly\u0161\u00ed m\u016fj hlas, j\u00e1 je zn\u00e1m a ony jdou za mnou\u201c.<\/em> V tomto v\u00fdroku je toti\u017e obsa\u017eeno to, co je z\u00e1kladem na\u0161\u00ed v\u00edry. \u017de na\u0161e opravdov\u00e1 a \u017eiv\u00e1 v\u00edra nespo\u010d\u00edv\u00e1 jen v pozn\u00e1n\u00ed Krista, jako informace a souhlasu s jeho u\u010den\u00edm, ale mus\u00ed b\u00fdt postavena na osobn\u00ed vztahu s Kristem.<\/p>\n\n\n\n

V\u00edra a n\u00e1\u0161 \u017eivot mus\u00ed b\u00fdt odpov\u011bd\u00ed na\u0161eho srdce na Bo\u017e\u00ed hlas. On ka\u017ed\u00e9ho z n\u00e1s zn\u00e1 osobn\u011b. Je n\u00e1m v\u017edy tak bl\u00edzko, v\u00edce ne\u017e si mysl\u00edme. On v\u00ed o n\u00e1s v\u0161e, o ka\u017ed\u00e9 na\u0161\u00ed bolesti, touze, v\u00e1\u0161ni, o v\u0161em co m\u00e1me ukryt\u00e9 v t\u00e9 nejskryt\u011bj\u0161\u00ed\u00a0komnat\u011b na\u0161eho srdce, kam nikoho jin\u00e9ho nem\u00e1me odvahu pustit. Na\u0161e v\u00edra tedy nesm\u00ed b\u00fdt pouze v\u00edra v Boha, ale mus\u00ed b\u00fdt napln\u011bna d\u016fv\u011brou v\u011b\u0159it Bohu. Proto je pro n\u00e1\u0161 \u017eivot tak d\u016fle\u017eit\u00e9, sd\u00edlet s n\u00edm \u017eivot v modlitb\u011b. Na\u0161e v\u00edra nesm\u00ed\u00a0b\u00fdt monologem, ale je i naslouch\u00e1n\u00ed jeho hlasu. Toto vy\u017eaduje\u00a0 \u010das, ml\u010den\u00ed a\u00a0 otev\u0159en\u00e9 srdce. On k n\u00e1m promlouv\u00e1 r\u016fzn\u00fdmi zp\u016fsoby, a\u0165 u\u017e v P\u00edsmu, skrze C\u00edrkev, ale i skrze okoln\u00ed\u00a0sv\u011bt, ve kter\u00e9m je neust\u00e1le p\u0159\u00edtomn\u00fd. To v\u0161e m\u016f\u017eeme vn\u00edmat ve sv\u00e9m sv\u011bdom\u00ed, kter\u00e9 je tajemn\u00fdm j\u00e1drem a svatyn\u00ed ka\u017ed\u00e9ho \u010dlov\u011bka, kde je B\u016fh p\u0159\u00edtomen a pom\u00e1h\u00e1 na\u0161emu rozumu poznat Krist\u016fv hlas od jin\u00fdch \u201ehlas\u016f\u201c \u2013 sv\u011bta, poku\u0161en\u00ed, zmatku.\u00a0<\/p>\n\n\n\n

Kdy\u017e jsem si \u010detl celou 10. kapitolu Janova evangelia, tak jsem se zamyslel nad t\u00edm, jak je toto podobenstv\u00ed srozumiteln\u00e9 dne\u0161n\u00edmu modern\u00edmu \u010dlov\u011bku. Uv\u011bdomil jsem si, \u017ee ho re\u00e1ln\u011b pro\u017e\u00edv\u00e1m poka\u017ed\u00e9, kdy\u017e p\u0159ijedu na Vala\u0161sko, na chalupu, za sv\u00fdm tatou, kde m\u00e1me st\u00e1do ovc\u00ed. Tam \u010dlov\u011bk p\u0159esn\u011b pochop\u00ed, co znamen\u00e1 b\u00fdt past\u00fd\u0159em a co znamen\u00e1, \u017ee ovce poznaj\u00ed jeho hlas. J\u00e1 m\u016f\u017eu na ovce volat jak chci, ony se na m\u011b ani nepod\u00edvaj\u00ed. Ale jak m\u016fj tata zavol\u00e1 \u201cNa b\u00e9\u201d, tak se\u00a0 rozb\u011bhnou jak o \u017eivot, proto\u017ee sly\u0161\u00ed hlas toho, komu d\u016fv\u011b\u0159uj\u00ed, kdo o n\u011b pe\u010duje a u koho se c\u00edt\u00ed v bezpe\u010d\u00ed. I kdy\u017e podobenstv\u00ed o dobr\u00e9m Past\u00fd\u0159i je teologicky cel\u00e9 zam\u011b\u0159eno na Krista, tak se domn\u00edv\u00e1m, \u017ee je nejenom mo\u017en\u00e9, ale i nutn\u00e9 ho dok\u00e1zat aplikovat na ka\u017ed\u00e9ho, kdo m\u016f\u017ee b\u00fdt past\u00fd\u0159em v tomto modern\u00edm sv\u011bt\u011b. To se hlavn\u011b t\u00fdk\u00e1 na\u0161\u00ed c\u00edrkve, ale i ka\u017ed\u00e9ho z n\u00e1s.<\/p>\n\n\n\n

Tak jak\u00fdm past\u00fd\u0159em je c\u00edrkev pro sv\u00e9 ove\u010dky, kter\u00e9 j\u00ed byly sv\u011b\u0159eny? Mus\u00edme si uv\u011bdomit, \u017ee c\u00edrkev nen\u00ed Dobr\u00fdm past\u00fd\u0159em sama ze sebe, ale nese a zp\u0159\u00edtom\u0148uje past\u00fd\u0159sk\u00e9 posl\u00e1n\u00ed Krista. C\u00edrkev nenahrazuje Krista, ale zjevuje Ho a slou\u017e\u00ed Jeho misii. C\u00edrkev je n\u00e1strojem, skrze kter\u00fd Kristus v sou\u010dasnosti vede sv\u00e9 st\u00e1do. C\u00edrkev m\u00e1 slou\u017eit, ne vl\u00e1dnout. Past\u00fd\u0159stv\u00ed znamen\u00e1 naslouchat, rozli\u0161ovat, n\u00e9st b\u0159emena druh\u00fdch. C\u00edrkev m\u00e1 pom\u00e1hat r\u016fstu svobody a svatosti, ne ovl\u00e1dat. Zesnul\u00fd pape\u017e Franti\u0161ek \u010dasto mluvil o C\u00edrkvi jako \u201epast\u00fd\u0159sk\u00e9\u201c <\/em>v\u00fdrazy \u201ePast\u00fd\u0159 m\u00e1 von\u011bt po ovc\u00edch.\u201c<\/em> a \u201eC\u00edrkev je jako poln\u00ed nemocnice.\u201c<\/em>\u00a0 Proto c\u00edrkev nem\u00e1 b\u00fdt vzd\u00e1len\u00e1 nebo abstraktn\u00ed instituce, ale bl\u00edzk\u00e1, vt\u011blen\u00e1, lidsk\u00e1 a jej\u00edm posl\u00e1n\u00edm nen\u00ed jen definovat pravdu, ale i l\u00e9\u010dit zran\u011bn\u00e9, hledat ztracen\u00e9, n\u00e9st nad\u011bji. M\u016f\u017eeme si polo\u017eit ot\u00e1zku: \u201cJe tomu opravdu tak ?\u201d<\/em> Je to obraz c\u00edrkve, kterou spoluvytv\u00e1\u0159\u00edm?<\/p>\n\n\n\n

A co ka\u017ed\u00fd z n\u00e1s? Jac\u00ed jsme past\u00fd\u0159i ove\u010dk\u00e1m, kter\u00e9 n\u00e1m B\u016fh pos\u00edl\u00e1 do cesty? Uv\u011bdomujeme si, jak dok\u00e1\u017eeme kolikr\u00e1t neb\u00fdt dobr\u00fdm past\u00fd\u0159em, ke kter\u00e9mu jsme Kristem byli ve k\u0159tu povol\u00e1ni? A\u0165 u\u017e v\u011bdom\u011b nebo nev\u011bdom\u011b, t\u00edm co kon\u00e1me, jak vystupujeme a mluv\u00edme, kolikr\u00e1t i v dobr\u00e9m \u00famyslu? Jak Krist\u016fv hlas, kter\u00fd by v\u017edy m\u011bl b\u00fdt integr\u00e1ln\u00ed sou\u010d\u00e1st\u00ed n\u00e1s samotn\u00fdch, tak najednou nen\u00ed sly\u0161et nebo je nesrozumiteln\u00fd? A stejn\u011b jako ty ovce na na\u0161\u00ed chalup\u011b, tak ove\u010dky tohoto sv\u011bta odvrac\u00ed hlavu, kdy\u017e nerozum\u00ed hlasu, kter\u00fd skrze n\u00e1s zazn\u00edv\u00e1.<\/p>\n\n\n\n

Na konec bych se s V\u00e1mi r\u00e1d pod\u011blil o osobn\u00ed sv\u011bdectv\u00ed. M\u011bl jsem p\u0159\u00edle\u017eitost vid\u011bt z druh\u00e9\u00a0\u0159ady dramatick\u00e9 divadeln\u00ed p\u0159edstaven\u00ed, kter\u00e9ho sc\u00e9n\u00e1\u0159 psal s\u00e1m \u017eivot. Dva lidsk\u00e9 osudy, dva mlad\u00ed lid\u00e9 na za\u010d\u00e1tku sv\u00e9ho dosp\u011bl\u00e9ho \u017eivota. Lid\u00e9 opravdov\u00e9ho a siln\u00e9ho vztahu k Bohu, ale kte\u0159\u00ed do sv\u00e9 p\u0159irozenosti dostali opa\u010dnou sexu\u00e1ln\u00ed orientaci. Tito dva mlad\u00ed lid\u00e9 vyr\u016fstali v rodin\u00e1ch se silnou k\u0159es\u0165anskou v\u00edrou a tak\u00e9 se silnou vazbou na sv\u00e9 rodi\u010de a sourozence. A to, co tyto dva lidsk\u00e9 osudy spojuje s dne\u0161n\u00ed ned\u011bl\u00ed, je pr\u00e1v\u011b to jak\u00fdmi past\u00fd\u0159i byli t\u011bm dv\u011bma ove\u010dk\u00e1m jejich rodi\u010de.<\/p>\n\n\n\n

V t\u00e9 prvn\u00ed rodin\u011b, po po\u010d\u00e1te\u010dn\u00edm \u0161oku, kter\u00fd asi za\u017eije ka\u017ed\u00fd rodi\u010d, kdy\u017e mu d\u00edt\u011b sd\u011bl\u00ed takovouto novinu, zazn\u011bl hlas dobr\u00e9ho past\u00fd\u0159e. V tom hlasu bylo sly\u0161et: \u201cJsi ove\u010dka od po\u010d\u00e1tku z na\u0161eho st\u00e1da, ji\u017e jako mal\u00e1 jsi byla zahrnuta na\u0161\u00ed l\u00e1skou a na tom nem\u016f\u017ee zm\u011bnit n\u011bco, za co nem\u016f\u017ee\u0161. Ano, jsi jako ka\u017ed\u00fd jin\u00fd \u010dlov\u011bk, c\u00edt\u00ed\u0161 l\u00e1sku stejn\u011b jako ka\u017ed\u00fd jin\u00fd \u010dlov\u011bk, ale k osob\u00e1m stejn\u00e9ho pohlav\u00ed. A v lidsk\u00e9 p\u0159irozenosti p\u0159ece nen\u00ed \u017e\u00edt osamocen\u011b, proto\u017ee B\u016fh n\u00e1s stvo\u0159il ke sv\u00e9mu obrazu, k tomu milovat a b\u00fdt milov\u00e1n. Proto pokud bude\u0161 cht\u00edt \u017e\u00edt ve vztahu, respektujeme tvou svobodu a v\u016fli.\u201d<\/em> Pape\u017e Franti\u0161ek to cel\u00e9 dok\u00e1zal vyj\u00e1d\u0159it jednou v\u011btou: \u201ePokud m\u00e1 n\u011bkdo opa\u010dnou sexu\u00e1ln\u00ed orientaci a hled\u00e1 Boha a m\u00e1 dobrou v\u016fli, kdo jsem j\u00e1, abych ho soudil?“ <\/em><\/p>\n\n\n\n

Ten osud druh\u00e9ho mlad\u00e9ho \u010dlov\u011bka je o to smutn\u011bj\u0161\u00ed. V jeho rodin\u011b je v po\u010d\u00e1tku absolutn\u00ed nep\u0159ijet\u00ed toho faktu. V\u0161emo\u017en\u00e9 argumenty a rady jak jde vrozen\u00e1 homosexualita vyl\u00e9\u010dit pomoc\u00ed modliteb a jin\u00fdch \u00fasm\u011bvn\u00fdch metod, zp\u016fsobila, \u017ee onen mlad\u00fd \u010dlov\u011bk se psychicky zhroutil a jako nejhor\u0161\u00ed,\u00a0co ho mohlo napadnou, byly sebevra\u017eedn\u00e9 my\u0161lenky. Ten \u010dlov\u011bk nech\u00e1pal pro\u010d ti nejbli\u017e\u0161\u00ed, kter\u00e9 on tak miluje, mu nep\u0159ej\u00ed, aby i on mohl milovat a b\u00fdt milov\u00e1n. Nerozum\u011bl jejich hlasu, proto\u017ee hlas t\u011bch nejbli\u017e\u0161\u00edch nebyl hlasem dobr\u00e9ho Past\u00fd\u0159e, hlasem Krista, kter\u00fd pr\u00e1v\u011b ve sv\u00e9 n\u00e1ru\u010di \u0161etrn\u011b nese ty nejzraniteln\u011bj\u0161\u00ed a d\u00e1v\u00e1 jim poznat svou nekone\u010dnou L\u00e1sku bez hranic. Ten mlad\u00fd \u010dlov\u011bk to nakonec ust\u00e1l, postavil se fanatick\u00e9mu ch\u00e1p\u00e1n\u00ed v\u00edry, dod\u011blal \u0161kolu a osamostatnil se.\u00a0 A na konec rodi\u010de, tak n\u011bjak navenek to v\u0161echno dok\u00e1zali snad akceptovat. Ale n\u00e1bo\u017eensk\u00e1 bigotnost zp\u016fsobila naru\u0161en\u00ed\u00a0vztahu se sv\u00fdmi nejbli\u017e\u0161\u00edmi, odvr\u00e1cen\u00ed od v\u00edry rodi\u010d\u016f. Ale v\u011b\u0159\u00edm, \u017ee pro tu ove\u010dku snad Kristus z\u016fstal Dobr\u00fdm past\u00fd\u0159em, i kdy\u017e rodina to nedok\u00e1zala.<\/p>\n\n\n\n

A tak V\u00e1m sestry a brat\u0159i i s\u00e1m sob\u011b p\u0159eji abychom neust\u00e1le usilovali o dokonalost b\u00fdt dobr\u00fdmi past\u00fd\u0159i, stejn\u00fdmi jako je n\u00e1\u0161 P\u00e1n Je\u017e\u00ed\u0161 Kristus. Ty dva osudy, a\u0165 jsou mementem ka\u017ed\u00e9mu z n\u00e1s. Poka\u017ed\u00e9, kdy\u017e vyslovujeme soudy nad t\u00edmto sv\u011btem, a za\u0159\u00edk\u00e1me se v\u0161\u00edm mo\u017en\u00fdm i nemo\u017en\u00fdm, tak mysleme na Je\u017e\u00ed\u0161e a jeho L\u00e1sku, kter\u00e1 nem\u00e1 hranic. Abychom dok\u00e1zali, stejn\u011b jako On, milovat sv\u00e9 ove\u010dky a dok\u00e1zali za n\u011b polo\u017eit sv\u016fj \u017eivot a tak nechat zem\u0159\u00edt i sv\u00e9 py\u0161n\u00e9 j\u00e1, pln\u00e9 p\u0159edsudk\u016f, omezen\u00ed a nepochopen\u00ed, kter\u00e1 m\u00e1me. Jen tak je nikdy neztrat\u00edme, stejn\u011b jak On nikdy neztrat\u00ed n\u00e1s. To je pro n\u00e1s t\u00edm hlavn\u00edm vzkazem, nejenom pro dne\u0161n\u00ed ned\u011bli. Amen<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Liturgick\u00e9 \u010dten\u00ed \u010ctvrt\u00e1 ned\u011ble velikono\u010dn\u00ed, je v liturgii ned\u011bl\u00ed Dobr\u00e9ho past\u00fd\u0159e, kdy n\u00e1m c\u00edrkev p\u0159edkl\u00e1d\u00e1 \u00faryvky z 10. kapitoly Janova evangelia. Tato kapitola m\u00e1 hlubok\u00fd teologick\u00fd v\u00fdznam pro pochopen\u00ed toho k\u00fdm B\u016fh je. \u017de Kristus nen\u00ed jen u\u010ditel nebo prorok, ale ten, kdo dobrovoln\u011b um\u00edr\u00e1 za lidstvo. \u017de Jeho ob\u011bt\u00ed je \u010dlov\u011bk spasen a sp\u00e1sa… Pokra\u010dovat ve\u00a0\u010dten\u00ed 4. ned\u011ble velikono\u010dn\u00ed – C<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,13],"tags":[],"class_list":["post-345","post","type-post","status-publish","format-standard","hentry","category-promluvy","category-velikonocni-doba","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/345","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=345"}],"version-history":[{"count":2,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/345\/revisions"}],"predecessor-version":[{"id":347,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/345\/revisions\/347"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=345"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=345"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=345"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}