{"id":348,"date":"2025-05-20T08:57:41","date_gmt":"2025-05-20T06:57:41","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=348"},"modified":"2025-05-20T08:57:41","modified_gmt":"2025-05-20T06:57:41","slug":"5-nedele-velikonocni","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=348","title":{"rendered":"5. ned\u011ble velikono\u010dn\u00ed"},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/05velikonoce\/05_00.htm\">Liturgick\u00e9 \u010dten\u00ed<\/a><\/p>\n\n\n\n<p>Nach\u00e1z\u00edme se v 5. ned\u011bli velikono\u010dn\u00ed a c\u00edrkev n\u00e1m dnes v liturgii p\u0159edkl\u00e1d\u00e1 texty, kter\u00e9 n\u00e1m ukazuj\u00ed, co bylo, je a bude c\u00edlem napln\u011bn\u00ed Bo\u017e\u00edho pl\u00e1nu sp\u00e1sy. Ten pr\u00e1v\u011b vyvrcholil ve velikono\u010dn\u00ed&nbsp;ob\u011bti Krista, ve kter\u00e9 je obnoveno cel\u00e9 stvo\u0159en\u00ed. Tato obnova m\u00e1 lidsk\u00fd, duchovn\u00ed ale i kosmick\u00fd rozm\u011br. Kristus svou smrt\u00ed p\u0159inesl jedinou dokonalou ob\u011b\u0165, kter\u00e1 podle apo\u0161tola Pavla zni\u010dila moc h\u0159\u00edchu a smrti a ta sm\u00ed\u0159ila lidstvo s Otcem a otev\u0159ela n\u00e1m cestu k v\u011b\u010dn\u00e9mu \u017eivotu. Kristovo zmrtv\u00fdchvst\u00e1n\u00ed je po\u010d\u00e1tek nov\u00e9ho stvo\u0159en\u00ed, kdy cel\u00fd vesm\u00edr bude v N\u011bm prom\u011bn\u011bn a zavr\u0161en. Velikonoce jsou tedy&nbsp;po\u010d\u00e1tkem nov\u00e9ho Bo\u017e\u00edho lidu, sjednocen\u00e9ho Kristovou l\u00e1skou, ve kter\u00e9m n\u00e1s Duch vnit\u0159n\u011b obnovuje, ospravedl\u0148uje a posv\u011bcuje, abychom se stali nov\u00fdm \u010dlov\u011bkem.&nbsp;<\/p>\n\n\n\n<p>Ale po takov\u00e9m jednoduch\u00e9m teologick\u00e9m \u00favodu, bych se r\u00e1d vr\u00e1til k tomu, co je pro dne\u0161n\u00ed&nbsp;\u010dten\u00ed&nbsp;charakteristick\u00e9. Mo\u017en\u00e1 jste si sestry a brat\u0159i v\u0161imli, \u017ee v tom v\u0161em, co jsme dnes sly\u0161eli, se objevuje velmi \u010dasto motiv n\u011b\u010deho nov\u00e9ho. A tak bychom se mohli zamyslet nad t\u00edm, v \u010dem vlastn\u011b ta novost spo\u010d\u00edv\u00e1.<\/p>\n\n\n\n<p>Dne\u0161n\u00ed&nbsp;evangelium n\u00e1m p\u0159in\u00e1\u0161\u00ed&nbsp;tu novost ve slov\u011b milovat, kter\u00e9 dost\u00e1v\u00e1 nov\u00fd v\u00fdznam skrze Je\u017e\u00ed\u0161\u016fv v\u00fdrok: <em>\u201cNov\u00e9 p\u0159ik\u00e1z\u00e1n\u00ed v\u00e1m d\u00e1v\u00e1m: Milujte se navz\u00e1jem; jak jsem j\u00e1 miloval v\u00e1s, tak se navz\u00e1jem milujte vy\u201d.<\/em> Pokud bychom se p\u0159epnuli do Markova evangelia, tak tam Je\u017e\u00ed\u0161 dost\u00e1v\u00e1 od jednoho ze z\u00e1kon\u00edk\u016f ot\u00e1zku: \u201c<em>Mist\u0159e, kter\u00e9 p\u0159ik\u00e1z\u00e1n\u00ed v Z\u00e1kon\u011b je nejv\u011bt\u0161\u00ed?\u201c. A on mu <\/em>odpov\u011bd\u011bl: <em>\u201eMiluj P\u00e1na, sv\u00e9ho Boha, cel\u00fdm sv\u00fdm srdcem, celou svou du\u0161\u00ed a celou svou mysl\u00ed. To je nejv\u011bt\u0161\u00ed a prvn\u00ed p\u0159ik\u00e1z\u00e1n\u00ed. Druh\u00e9 je mu podobn\u00e9: Miluj sv\u00e9ho bli\u017en\u00edho jako s\u00e1m sebe. Na t\u011bchto dvou p\u0159ik\u00e1z\u00e1n\u00edch spo\u010d\u00edv\u00e1 cel\u00fd Z\u00e1kon i Proroci.\u201c <\/em>A tam Je\u017e\u00ed\u0161, stejn\u011b jako dnes, ukazuje na podstatu sv\u00e9ho u\u010den\u00ed a v n\u00e1sledn\u00e9m podobenstv\u00ed o milosrdn\u00e9m Samarit\u00e1novi, kter\u00e9 m\u00e1me zachyceno u Luk\u00e1\u0161e, n\u00e1m definuje bli\u017en\u00edho nejenom jako toho, kdo je n\u00e1m bl\u00edzk\u00fd (rodina, p\u0159\u00e1tele), ale jako ka\u017ed\u00e9ho, ke kter\u00e9mu se m\u016f\u017eeme p\u0159ibl\u00ed\u017eit, ka\u017ed\u00e9ho, koho n\u00e1m B\u016fh pos\u00edl\u00e1 do cesty,&nbsp;<\/p>\n\n\n\n<p>A tak\u00e9 v \u00faryvku ze Zjeven\u00ed apo\u0161tola Jana, kter\u00e9 je jedn\u00edm z vrcholn\u00fdch a nej\u00fat\u011b\u0161n\u011bj\u0161\u00edch text\u016f cel\u00e9 Bible, je novost uk\u00e1z\u00e1na jako \u00fapln\u011b nov\u00fd sv\u011bt, kde u\u017e nebude bolest, smrt ani h\u0159\u00edch. Odkazuje na eschatologickou obnovu cel\u00e9ho stvo\u0159en\u00ed, kter\u00e9 nastane na konci v\u011bk\u016f. Nejde o pouhou opravu star\u00e9ho, ale o nov\u00fd \u0159\u00e1d byt\u00ed. Tento \u00faryvek je nad\u011bj\u00ed, proto\u017ee ukazuje, \u017ee Bo\u017e\u00ed z\u00e1m\u011br nen\u00ed jen zachr\u00e1nit lidi z tohoto sv\u011bta, ale tak\u00e9&nbsp;p\u0159etvo\u0159it cel\u00fd vesm\u00edr, abychom v n\u011bm mohli trvale p\u0159eb\u00fdvat v bl\u00edzkosti Boha. Je to text pln\u00fd \u00fat\u011bchy pro ka\u017ed\u00e9ho z n\u00e1s, pro ty kdo ve sv\u00e9m \u017eivot\u011b poci\u0165uj\u00ed onu nesnesitelnou t\u011b\u017ekost byt\u00ed, kterou je pozemsk\u00fd \u017eivot tak napln\u011bn.<\/p>\n\n\n\n<p>Nev\u00edm, jak to c\u00edt\u00edte vy sestry a brat\u0159i, ale r\u00e1d bych se s V\u00e1mi pod\u011blil o n\u011bco osobn\u00edho. St\u00e1v\u00e1 se mi posledn\u00ed&nbsp;dobou docela \u010dasto, \u017ee upad\u00e1m do stavu, kdy to sv\u011btlo Bo\u017e\u00ed&nbsp;nad\u011bje a \u00fat\u011bchy je zahaleno temnotou dne\u0161n\u00edho&nbsp;sv\u011bta. Sta\u010d\u00ed&nbsp;na chv\u00edli zapnou televizi, internet nebo se pod\u00edvat kolem sebe a najednou vid\u00edme prav\u00fd opak, toho co jsme dnes sly\u0161eli. Mohli bychom si tedy polo\u017eit spekulativn\u00ed ot\u00e1zku pro\u010d tomu tak je? Pro\u010d n\u00e1\u0161 \u017eivot zde na zemi tak \u010dasto p\u0159ipom\u00edn\u00e1 <em>\u201cz\u00e1hon krutosti\u201d,<\/em> podobn\u011b, jak o n\u011bm p\u00ed\u0161e velk\u00fd italsk\u00fd b\u00e1sn\u00edk Dante Alighieri ve sv\u00e9 Bo\u017esk\u00e9 komedii? Pr\u00e1v\u011b v jej\u00ed&nbsp;prvn\u00ed \u010d\u00e1sti pojmenovan\u00e9&nbsp;Inferno neboli Peklo, je zem\u011b zobrazena jako prodlou\u017een\u00e1 ruka lidsk\u00e9 sv\u00e9vole, kde je zatemn\u011bna spravedlnost. Dante ukazuje, \u017ee to, co by m\u011blo b\u00fdt rajskou zahradou, on\u00edm Bo\u017e\u00edm r\u00e1jem, se skrze \u010dlov\u011bka zm\u011bnilo v z\u00f3nu utrpen\u00ed. P\u00ed\u0161e: <em>\u201eZem\u011b se tak vzd\u00e1lila nebi, \u017ee z\u016fstalo jen jm\u00e9no po spravedlnosti.\u201c<\/em>&nbsp; A tak se stala \u201ez\u00e1honem krutosti\u201c , kde lid\u00e9 sej\u00ed zlo, skl\u00edz\u00ed utrpen\u00ed. M\u00fdm rozumem nepochopiteln\u00e9, ale bohu\u017eel mraziv\u011b aktu\u00e1ln\u00ed.<\/p>\n\n\n\n<p>Jak tedy \u010d\u00edst a pochopit to, co k n\u00e1m v liturgii zazn\u011blo? Je ta novost \u201cKristovy l\u00e1sky\u201d, nov\u00e9ho svat\u00e9ho Jeruzal\u00e9ma pouze utopi\u00ed, takov\u00fdm pouh\u00fdm snem, kter\u00fd nejde zde na zemi uskute\u010dnit a je jenom obrazem, kter\u00fd nastane na konci v\u011bk\u016f? Ale pro\u010d se tedy na\u0161e v\u00edra a nad\u011bje kolikr\u00e1t vikl\u00e1, jakoby to v\u0161e byla, pouh\u00e1 iluze a mo\u017en\u00e1 i strach uv\u011b\u0159it, \u017ee je mo\u017en\u00e9 d\u00e1t n\u011bco z&nbsp; Kristovy l\u00e1sky ji\u017e zde na zemi? V \u010dem tedy tkv\u00ed pro n\u00e1s poselstv\u00ed dne\u0161n\u00ed&nbsp;ned\u011ble? Pro odpov\u011b\u010f bychom se mo\u017en\u00e1 mohli vr\u00e1tit do doby druh\u00e9ho stolet\u00ed, obdob\u00ed prvotn\u00ed&nbsp;c\u00edrkve, kdy tehdej\u0161\u00ed&nbsp;spole\u010dnost nech\u00e1pe tu novost k\u0159es\u0165anstv\u00ed. Tehdy vznikl jeden z nejkr\u00e1sn\u011bj\u0161\u00edch&nbsp;text\u016f k\u0159es\u0165ansk\u00e9 obhajoby a to List Diognetovi:<\/p>\n\n\n\n<p><em>K\u0159es\u0165an\u00e9 se od ostatn\u00edch lid\u00ed neli\u0161\u00ed ani bydli\u0161t\u011bm, ani mluvou, ani zp\u016fsobem \u017eivota. Nebydl\u00ed p\u0159ece ve sv\u00fdch vlastn\u00edch obc\u00edch, neu\u017e\u00edvaj\u00ed \u017e\u00e1dn\u00e9ho zvl\u00e1\u0161tn\u00edho jazyka ani nevedou n\u011bjak neoby\u010dejn\u00fd \u017eivot. A k\u0159es\u0165ansk\u00e9 u\u010den\u00ed nen\u00ed \u017e\u00e1dn\u00e1 lidsk\u00e1 vymy\u0161lenost, ani nevzniklo z \u00fasil\u00ed n\u011bjak\u00fdch lid\u00ed tou\u017e\u00edc\u00edch po v\u011bd\u011bn\u00ed; v\u017edy\u0165 k\u0159es\u0165an\u00e9 se v\u016fbec neza\u0161ti\u0165uj\u00ed n\u011bjakou lidskou moudrost\u00ed, jak to jinak b\u00fdv\u00e1. A tak \u017eij\u00ed v \u0159eck\u00fdch i barbarsk\u00fdch m\u011bstech, tak jak to ka\u017ed\u00e9mu \u017eivot p\u0159inesl, a v obl\u00e9k\u00e1n\u00ed i j\u00eddle a v ostatn\u00edch str\u00e1nk\u00e1ch \u017eivota se zcela \u0159\u00edd\u00ed m\u00edstn\u00edmi oby\u010deji. A p\u0159ece se jejich \u017eivot vyzna\u010duje n\u00e1padn\u00fdmi rysy, kter\u00e9 bud\u00ed podiv a jsou podle obecn\u00e9ho m\u00edn\u011bn\u00ed neuv\u011b\u0159iteln\u00e9: Bydl\u00ed sice ve sv\u00e9m, ale jako by byli hosty a n\u00e1jemn\u00edky. Na v\u0161em se pod\u00edlej\u00ed jako svobodn\u00ed ob\u010dan\u00e9, a nech\u00e1vaj\u00ed si v\u0161echno l\u00edbit jako p\u0159ist\u011bhovalci a cizinci.<\/em><\/p>\n\n\n\n<p><em>&nbsp;Ka\u017edou cizinu maj\u00ed za vlast, a ka\u017ed\u00e1 vlast je jim cizinou. Jako v\u0161ichni ostatn\u00ed se \u017een\u00ed a maj\u00ed d\u011bti, ale novorozence neodhazuj\u00ed. Jejich st\u016fl je p\u0159ipraven pro v\u0161echny, lo\u017ee v\u0161ak nikoli.&nbsp; Jsou sice v t\u011ble, podle t\u011bla v\u0161ak ne\u017eij\u00ed. Pob\u00fdvaj\u00ed sice na zemi, ale domovem jsou v nebi.<\/em><\/p>\n\n\n\n<p><em>Stanoven\u00e9 z\u00e1kony zachov\u00e1vaj\u00ed, a sv\u00fdm \u017eivotem v\u0161echny z\u00e1kony p\u0159ekon\u00e1vaj\u00ed. V\u0161echny lidi miluj\u00ed, a v\u0161ichni je pron\u00e1sleduj\u00ed. Lid\u00e9 je neznaj\u00ed, a p\u0159esto je odsuzuj\u00ed; usmrcuj\u00ed je, a oni dost\u00e1vaj\u00ed \u017eivot. Jsou \u017eebr\u00e1ci, a mnoh\u00e9 obdarov\u00e1vaj\u00ed, ve v\u0161em maj\u00ed nouzi, a p\u0159ece maj\u00ed v\u0161eho nadbytek. Lid\u00e9 je zneva\u017euj\u00ed, a jim se uprost\u0159ed hanby dost\u00e1v\u00e1 sl\u00e1vy. Jsou pomlouv\u00e1ni, a doch\u00e1zej\u00ed ospravedln\u011bn\u00ed. Zlo\u0159e\u010d\u00ed se jim, a oni dobro\u0159e\u010d\u00ed, dost\u00e1v\u00e1 se jim ur\u00e1\u017eek, a oni prokazuj\u00ed \u010dest. \u010cin\u00ed-li dobro, trestaj\u00ed je jako zl\u00e9, a jsou-li trest\u00e1ni, raduj\u00ed se, jako by o\u017e\u00edvali. \u017did\u00e9 proti nim bojuj\u00ed jako proti ciz\u00e1k\u016fm a \u0158ekov\u00e9 je pron\u00e1sleduj\u00ed, a\u010dkoli ani ve sv\u00e9 nen\u00e1visti nedok\u00e1\u017eou udat d\u016fvod sv\u00e9ho nep\u0159\u00e1telstv\u00ed.<\/em> Tolik z listu Diognetovi.&nbsp;<\/p>\n\n\n\n<p>Kdy\u017e to si to tak s\u00e1m pro sebe \u010dtu, jako bych sly\u0161el i v ruchu dne\u0161n\u00ed doby vanut\u00ed&nbsp;Ducha: <em>\u201eL\u00e1ska, kterou n\u00e1m d\u00e1v\u00e1 Je\u017e\u00ed\u0161, je v\u017edy nov\u00e1, nikdy nezest\u00e1rne. Ani po dvou tis\u00edc\u00edch let. Nen\u00ed to n\u011bjak\u00fd obecn\u00fd soucit, ale konkr\u00e9tn\u00ed v\u016fle ke kon\u00e1n\u00ed dobra: l\u00e1ska ob\u011b\u0165, l\u00e1ska a\u017e do krajnosti, l\u00e1ska uk\u0159i\u017eovan\u00e1. L\u00e1ska kterou se vyd\u00e1v\u00e1me jeden druh\u00e9mu, ne pro sebe, ale proto, aby bylo poznat, \u017ee tak miluje pouze B\u016fh. On n\u00e1s toti\u017e miluje v\u00edce, ne\u017e my sebe.\u201c <\/em>Ale m\u00e1me v sob\u011b my k\u0159es\u0165an\u00e9 21. stolet\u00ed kur\u00e1\u017e dovolit Bohu b\u00fdt nastroji jeho rukou, jako byli Pavel a Barnab\u00e1\u0161?<\/p>\n\n\n\n<p>A tak V\u00e1m sestry a brat\u0159i a i s\u00e1m sob\u011b p\u0159eji, abychom m\u011bli odvahu konat v\u011bci nov\u011b, jinak, l\u00e9pe. Ne\u010dekejme na nov\u00fd Jeruzal\u00e9m a\u017e na konec casu, ka\u017ed\u00fd&nbsp;z n\u00e1s je povol\u00e1n p\u0159eb\u00fdvat v Bo\u017e\u00edm stanu ji\u017e zde na zemi. M\u00e1me v\u016fli a svobodu se rozhodnout, jak se sv\u00fdm \u017eivotem nalo\u017e\u00edme. Jestli si budeme dobrovoln\u011b ze \u017eivota d\u011blat dantovsk\u00e9 Inferno nebo budeme Kristov\u00fdmi u\u010dedn\u00edky, nad jejich\u017e chov\u00e1n\u00edm budou ostatn\u00ed nev\u011b\u0159\u00edcn\u011b kroutit hlavou, a p\u0159em\u00fd\u0161let, kdo je t\u00edm zdrojem jejich l\u00e1sky. L\u00e1sky o\u010dima tohoto sv\u011bta tak nepochopiteln\u00e9 a absurdn\u00ed. Amen<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Liturgick\u00e9 \u010dten\u00ed Nach\u00e1z\u00edme se v 5. ned\u011bli velikono\u010dn\u00ed a c\u00edrkev n\u00e1m dnes v liturgii p\u0159edkl\u00e1d\u00e1 texty, kter\u00e9 n\u00e1m ukazuj\u00ed, co bylo, je a bude c\u00edlem napln\u011bn\u00ed Bo\u017e\u00edho pl\u00e1nu sp\u00e1sy. Ten pr\u00e1v\u011b vyvrcholil ve velikono\u010dn\u00ed&nbsp;ob\u011bti Krista, ve kter\u00e9 je obnoveno cel\u00e9 stvo\u0159en\u00ed. Tato obnova m\u00e1 lidsk\u00fd, duchovn\u00ed ale i kosmick\u00fd rozm\u011br. Kristus svou smrt\u00ed p\u0159inesl jedinou&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=348\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">5. ned\u011ble velikono\u010dn\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,13],"tags":[],"class_list":["post-348","post","type-post","status-publish","format-standard","hentry","category-promluvy","category-velikonocni-doba","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/348","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=348"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/348\/revisions"}],"predecessor-version":[{"id":349,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/348\/revisions\/349"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=348"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=348"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=348"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}