{"id":350,"date":"2025-05-25T20:44:02","date_gmt":"2025-05-25T18:44:02","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=350"},"modified":"2025-05-25T20:44:02","modified_gmt":"2025-05-25T18:44:02","slug":"6-nedele-velikonocni","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=350","title":{"rendered":"6. ned\u011ble velikono\u010dn\u00ed"},"content":{"rendered":"\n

Liturgick\u00e9\u00a0\u010dten\u00ed<\/a><\/p>\n\n\n\n

Nach\u00e1z\u00edme se pomalu na konci velikono\u010dn\u00ed doby a v tomto t\u00fddnu budeme ve \u010dtvrtek, 40. den po Velikonoc\u00edch, slavit sv\u00e1tek Nanebevstoupen\u00ed P\u00e1n\u011b. A i dne\u0161n\u00ed \u00faryvek evangelia, kter\u00fd je  p\u0159ed Je\u017e\u00ed\u0161ov\u00fdm utrpen\u00edm, sou\u010d\u00e1st\u00ed jeho \u0159e\u010di na rozlou\u010denou, ukazuje to, co prov\u00e1z\u00ed generace k\u0159es\u0165an\u016f u\u017e skoro dva tis\u00edce let. Jak \u017e\u00edt sv\u016fj pozemsk\u00fd \u017eivot bez viditeln\u00e9 p\u0159\u00edtomnosti Krista? Jak uchopit svou v\u00edru dnes, jak vyslovit tu v\u011btu \u201cP\u00e1n m\u016fj, B\u016fh m\u016fj!\u201d<\/em>, i kdy\u017e nem\u00e1me mo\u017enost  se dot\u00fdkat ran Vzk\u0159\u00ed\u0161en\u00e9ho, tak jak to mohl apo\u0161tol Tom\u00e1\u0161. Jak \u017e\u00edt sv\u016fj pozemsk\u00fd \u017eivot, abych Bo\u017e\u00ed p\u0159\u00edtomnost mohl zakou\u0161et s ka\u017ed\u00fdm n\u00e1dechem a v\u00fddechem sv\u00e9ho t\u011bla? A kde naleznu trval\u00fd p\u0159\u00edbytek pro p\u0159eb\u00fdv\u00e1n\u00ed s Bohem, po v\u0161echny dny sv\u00e9ho \u017eivota? Tyto a mo\u017en\u00e1 i podobn\u00e9 ot\u00e1zky, jsou nejhlub\u0161\u00edmi ot\u00e1zkami ka\u017ed\u00e9ho, kdo p\u0159em\u00fd\u0161l\u00ed o smyslu sv\u00e9ho \u017eivota a sna\u017e\u00ed se ve sv\u00e9 v\u00ed\u0159e na n\u011b naj\u00edt odpov\u011b\u010f. A tak se pokusme  vydat na kr\u00e1tkou cestu, sm\u011brem k na\u0161im o\u010d\u00edm neviditeln\u00e9 Bo\u017e\u00ed p\u0159\u00edtomnosti a bl\u00edzkosti v tomto sv\u011bt\u011b.<\/p>\n\n\n\n

Lidsk\u00e1 touha po osobn\u00edm setk\u00e1v\u00e1n\u00ed s Bohem je star\u00e1 jako lidstvo samo. V bibli, Knize knih, m\u00e1me od po\u010d\u00e1tku zachyceny p\u0159\u00edb\u011bhy, jak lid\u00e9 cht\u011bli stav\u011bt Bohu d\u016fm. Nejd\u0159\u00edv Noe ob\u011btn\u00ed olt\u00e1\u0159, potom Abraham olt\u00e1\u0159 na ho\u0159e M\u00f3ria, Moj\u017e\u00ed\u0161 stan setk\u00e1v\u00e1n\u00ed, David vytvo\u0159il pl\u00e1n chr\u00e1mu a jeho syn \u0160alamoun vystav\u011bl skvostn\u00fd d\u016fm ze zlata a cedru. Ale B\u016fh, \u00fasty proroka Izai\u00e1\u0161e, se pt\u00e1 Izraelit\u016f, po zku\u0161enosti s vyhnanstv\u00edm ot\u00e1zkou: \u201eM\u00fdm tr\u016fnem jsou nebesa a podno\u017e\u00ed m\u00fdch nohou zem\u011b. Kdepak je ten d\u016fm, kter\u00fd mi chcete vybudovat? Kdepak je m\u00edsto m\u00e9ho odpo\u010dinut\u00ed?<\/em><\/p>\n\n\n\n

Pro lidi star\u00e9ho Z\u00e1kona byla odpov\u011b\u010f asi jin\u00e1, ne\u017e pro n\u00e1s k\u0159es\u0165any, proto\u017ee nem\u011bli to pozn\u00e1n\u00ed, kter\u00e9 jsme dostali napln\u011bn\u00edm Bo\u017e\u00edho pl\u00e1nu sp\u00e1sy v osob\u011b Je\u017e\u00ed\u0161e. Jeho evangelium n\u00e1m toti\u017e ukazuje, \u017ee B\u016fh netou\u017e\u00ed po stavb\u011b, ale po vztahu. Po p\u0159\u00edbytku, kter\u00fdm nen\u00ed k\u00e1men, ale \u017eiv\u00e9 srdce, kter\u00e9 je nejenom t\u011blesnou, ale i duchovn\u00ed sou\u010d\u00e1st\u00ed ka\u017ed\u00e9ho \u010dlov\u011bka. A i kdy\u017e n\u00e1s B\u016fh stvo\u0159il k obrazu sv\u00e9mu a dal n\u00e1m do srdce touhu milovat a b\u00fdt milov\u00e1n, tak on zn\u00e1 i ta temn\u00e1 z\u00e1kout\u00ed na\u0161eho srdce, ve kter\u00fdch je p\u0159\u00edtomen otisk Adamova h\u0159\u00edchu, kter\u00fdm je na\u0161e p\u0159irozenost tak zasa\u017eena. A Je\u017e\u00ed\u0161, v\u011bdom si pr\u00e1v\u011b i t\u011bchto na\u0161ich slabost\u00ed, ukazuje nejenom sv\u00fdm u\u010dedn\u00edk\u016fm, ale i ka\u017ed\u00e9mu, jak obst\u00e1t v tomto sv\u011bt\u011b, i kdy\u017e u\u017e fyzicky nebude s n\u00e1mi.<\/p>\n\n\n\n

Proto dnes v evangeliu sly\u0161\u00edme slova: \u201c\u201eKdo m\u011b miluje, bude zachov\u00e1vat m\u00e9 slovo a m\u016fj Otec ho bude milovat a p\u0159ijdeme k n\u011bmu a u\u010din\u00edme si u n\u011bho p\u0159\u00edbytek.\u201d <\/em>Ty Je\u017e\u00ed\u0161ova slova nejsou jenom slova \u00fat\u011bchy, ale je to hlubok\u00e1 teologie p\u0159eb\u00fdv\u00e1n\u00ed Boha v \u010dlov\u011bku. Je\u017e\u00ed\u0161 n\u00e1s nek\u00e1druje a ne\u0159\u00edk\u00e1: \u201cKdo v\u00ed o mn\u011b? Kdo se mnou souhlas\u00ed? Kdo pat\u0159\u00ed do c\u00edrkve\u2026\u201d<\/em> ale ka\u017ed\u00e9mu klade pouze tu jedinou podm\u00ednku, kter\u00e1 je odpov\u011bd\u00ed na Bo\u017e\u00ed vol\u00e1n\u00ed. V Je\u017e\u00ed\u0161ov\u011b slovech \u201cKdo m\u011b miluje, ..\u201d <\/em> je vyj\u00e1d\u0159eno v\u0161e podstatn\u00e9 pro ka\u017edodenn\u00ed p\u0159eb\u00fdv\u00e1n\u00ed Boha v na\u0161em \u017eivot\u011b.  Pape\u017e Franti\u0161ek v  jedn\u00e9 ze sv\u00fdch homili\u00ed na dne\u0161n\u00ed ned\u011bli \u0159\u00edk\u00e1 \u201ePtejme se: je moje srdce otev\u0159en\u00e9 jako domov, nebo jako hotel? M\u00e1 B\u016fh kl\u00ed\u010de? Nebo ho nech\u00e1v\u00e1m jen p\u0159esp\u00e1vat, kdy\u017e se mi to hod\u00ed?\u201c. <\/em>B\u016fh nechce b\u00fdt cizincem v na\u0161em srdci, chce v n\u011bm m\u00edt sv\u016fj domov abychom byli \u201c\u017eiv\u00fdm rukopisem Bo\u017e\u00ed l\u00e1sky.\u201c<\/em> A toho m\u016f\u017eeme b\u00fdt schopni, pouze pokud jako v\u00fdraz l\u00e1sky ke Kristu budeme zachov\u00e1v\u00e1t Bo\u017e\u00ed slovo, tzn. kdy\u017e budeme re\u00e1ln\u011b podle n\u011bho \u017e\u00edt. Odpou\u0161t\u011bt, i kdy\u017e se n\u00e1m nechce. Sna\u017eit se \u017e\u00edt pravdiv\u011b, i kdy\u017e to nebude pro n\u00e1s snadn\u00e9 a bude n\u00e1s to n\u011bco st\u00e1t. B\u00fdt milosrdn\u00ed i ve chv\u00edl\u00edch, kdy se n\u00e1m to bude zd\u00e1t na\u0161im lidsk\u00fdm pohledem nespravedliv\u00e9. Jak lehce se nap\u00ed\u0161e, ale jak nesnadn\u00e9 dok\u00e1zat uv\u00e9st v \u017eivot.<\/p>\n\n\n\n

Ano, mus\u00edme si pravdiv\u011b p\u0159ipustit, \u017ee lidsk\u00fdmi silami toho nejsme schopni. Jak tedy zap\u0159\u00edt sebe a svou t\u011blesnost? Jedinou spr\u00e1vnou odpov\u011bd\u00ed je dobrovoln\u00e9 p\u0159ijet\u00ed daru Bo\u017e\u00ed milosti. B\u016fh, kter\u00fd zn\u00e1 na\u0161e strachy, to chv\u011bn\u00ed na\u0161eho srdce v\u00ed, \u017ee cel\u00fd lidsk\u00fd \u017eivot n\u00e1s to chv\u011bn\u00ed a strach bude doprov\u00e1zet. Je toti\u017e nesmazateln\u011b zaps\u00e1no v na\u0161\u00ed pozemsk\u00e9 kone\u010dnosti. A proto ka\u017ed\u00fd, kdo pros\u00ed a m\u00e1 odvahu j\u00edt za Kristem, dostane jeho Ducha p\u0159\u00edmluvce, kter\u00fd hlavn\u011b v t\u011bchto chv\u00edl\u00edch strachu a chv\u011bn\u00ed, n\u00e1s povede v d\u016fv\u011b\u0159e dok\u00e1zat b\u00fdt pevn\u00ed ve v\u00ed\u0159e. Mo\u017en\u00e1 by ale n\u011bkdo mohl nam\u00edtnout: \u201cNeni strach a chv\u011bn\u00ed nedostatek v\u00edry, n\u011bco negativn\u00edho a \u0161patn\u00e9ho?\u201d<\/em> Otec Tom\u00e1\u0161 Hal\u00edk \u0159\u00edk\u00e1 : \u201cCo se nechv\u011bje, nen\u00ed pevn\u00e9.\u201d <\/em>tzn. neni pevnosti a r\u016fstu v\u00edry bez neust\u00e1l\u00e9ho hled\u00e1n\u00ed a pochybov\u00e1n\u00ed. <\/em> Podle m\u011b, je v tom velk\u00fd kus pravdy, proto\u017ee n\u00e1\u0161 \u017eivot s Bohem, by m\u011bl b\u00fdt jako strom na okraji lesa. Ten strom, kter\u00fd je \u010dasto vystaven nep\u0159\u00edzni po\u010das\u00ed, siln\u00fdm v\u011btr\u016fm, vich\u0159ic\u00edm. Ale on p\u0159esto dok\u00e1\u017ee vydr\u017eet a nevyvr\u00e1tit se, proto\u017ee \u010d\u00edm v\u00edce je zkou\u0161en a nam\u00e1h\u00e1n, tak t\u00edm hloub\u011bji a pevn\u011bji zapou\u0161t\u00ed ko\u0159eny a tak dok\u00e1\u017ee obst\u00e1t.<\/p>\n\n\n\n

A tak je to i s na\u0161im pozemsk\u00fdm \u017eivotem v tomto sv\u011bt\u011b. I my jsme vystavov\u00e1n\u00ed r\u016fzn\u00fdm podob\u00e1m zkou\u0161ek, jako ten strom na okraji lesa. A bez bo\u017e\u00ed milosti kolikr\u00e1t propad\u00e1me fale\u0161n\u00e9 iluzi, \u017ee si dok\u00e1\u017eeme b\u00fdt v tomto sv\u011bt\u011b sami sob\u011b Bohem a tak si p\u0159in\u00e9st do sv\u00fdch srdc\u00ed pokoj a klid. Prav\u00fd opak je pravdou. \u010c\u00edm v\u00edce se o to budeme pokou\u0161et, tak t\u00edm budeme za\u017e\u00edvat neklid a nepokoj. Sv. Augustin p\u00ed\u0161e ve sv\u00e9 knize Vyzn\u00e1n\u00ed: \u201cStvo\u0159il jsi n\u00e1s pro sebe, Bo\u017ee, a neklidn\u00e9 je na\u0161e srdce, dokud nespo\u010dine v Tob\u011b.\u201c<\/em> Ka\u017ed\u00fd den jsme ve sv\u011btle tohoto v\u00fdroku konfrontov\u00e1ni s realitou \u017eivota, kter\u00e1 n\u00e1m p\u0159in\u00e1\u0161\u00ed jen bolestn\u00e9 pozn\u00e1n\u00ed, \u017ee bez Boha na\u0161e v\u011bci nejsou v po\u0159\u00e1dku a nic n\u00e1m tak n\u011bjak nejde podle na\u0161eho pl\u00e1nu. Ale pokoj, kter\u00fd n\u00e1m zanech\u00e1v\u00e1 Kristus je Bo\u017e\u00ed pokoj, a ten nen\u00ed v\u00e1z\u00e1n na ide\u00e1ln\u00ed sv\u011bt, kter\u00fd neexistuje, je darem Ducha, je vnit\u0159n\u00ed d\u016fv\u011brou, \u017ee B\u016fh je se mnou a to i v temnot\u011b. Pokoj, kter\u00fd d\u00e1v\u00e1 Kristus, je ovocem jeho vzk\u0159\u00ed\u0161en\u00ed. U\u017e \u017e\u00e1dn\u00e1 moc tmy nad n\u00edm nepanuje. A On tento pokoj vkl\u00e1d\u00e1 i do na\u0161ich srdc\u00ed a je t\u011bmi pevn\u011b zapu\u0161t\u011bn\u00fdmi ko\u0159eny, aby n\u00e1s jako ten strom na okraji lesa, nevyvr\u00e1tila \u017e\u00e1dn\u00e1 vich\u0159ice tohoto sv\u011bta. \u010c\u00edm v\u011bt\u0161\u00ed d\u016fv\u011bra, t\u00edm hlub\u0161\u00ed a pevn\u011bj\u0161\u00ed ko\u0159eny na\u0161\u00ed v\u00edry.<\/p>\n\n\n\n

A tak V\u00e1m, sestry a brat\u0159i i s\u00e1m sob\u011b, p\u0159eji, aby na\u0161e d\u016fv\u011bra ve Vzk\u0159\u00ed\u0161en\u00e9ho a Nanebevzat\u00e9ho, n\u00e1s prov\u00e1zela cel\u00fdm na\u0161im pozemsk\u00fdm \u017eivotem. Je\u017e\u00ed\u0161\u016fv pokoj nen\u00ed klid bez probl\u00e9m\u016f. On n\u00e1m neslibuje jako spousta fale\u0161n\u00fdch prorok\u016f a mesi\u00e1\u0161\u016f dne\u0161n\u00ed doby, \u017ee n\u00e1s zbav\u00ed ve\u0161ker\u00e9ho nepokoje a chv\u011bn\u00ed, kter\u00e9 lidsk\u00e1 exitence p\u0159in\u00e1\u0161\u00ed. On n\u00e1m d\u00e1v\u00e1 sv\u016fj pokoj, jako hlubokou vnit\u0159n\u00ed jistotu, \u017ee B\u016fh je s n\u00e1mi. Jistotu bl\u00edzkosti ka\u017ed\u00e9mu, komu bolest\u00ed puk\u00e1 srdce. Kristus neust\u00e1le vstupuje do na\u0161ich srdc\u00ed, aby zah\u00e1n\u011bl temnotu a sv\u011btlem sv\u00e9 l\u00e1sky p\u0159ikr\u00fdval v\u0161echny na\u0161e obavy a chv\u011bn\u00ed a st\u00edral ka\u017edou slzu z na\u0161ich tv\u00e1\u0159\u00ed.<\/p>\n\n\n\n

To si m\u016f\u017ee ka\u017ed\u00fd z n\u00e1s za malou chv\u00edli uv\u011bdomit ve sv\u00e1tosti  Eucharistie, kdy \u017eiv\u00fd B\u016fh vstupuje pod podobou chleba a v\u00edna do na\u0161eho srdce, do bo\u017e\u00edho chr\u00e1mu lidsk\u00e9ho t\u011bla. To a\u0165 je posilou pro ka\u017ed\u00e9ho, kdo se j\u00ed \u00fa\u010dastn\u00ed a\u0165 u\u017e fyzicky nebo ji p\u0159ij\u00edm\u00e1 duchovn\u011b.  Amen<\/p>\n","protected":false},"excerpt":{"rendered":"

Liturgick\u00e9\u00a0\u010dten\u00ed Nach\u00e1z\u00edme se pomalu na konci velikono\u010dn\u00ed doby a v tomto t\u00fddnu budeme ve \u010dtvrtek, 40. den po Velikonoc\u00edch, slavit sv\u00e1tek Nanebevstoupen\u00ed P\u00e1n\u011b. A i dne\u0161n\u00ed \u00faryvek evangelia, kter\u00fd je  p\u0159ed Je\u017e\u00ed\u0161ov\u00fdm utrpen\u00edm, sou\u010d\u00e1st\u00ed jeho \u0159e\u010di na rozlou\u010denou, ukazuje to, co prov\u00e1z\u00ed generace k\u0159es\u0165an\u016f u\u017e skoro dva tis\u00edce let. Jak \u017e\u00edt sv\u016fj pozemsk\u00fd \u017eivot bez viditeln\u00e9 p\u0159\u00edtomnosti Krista?… Pokra\u010dovat ve\u00a0\u010dten\u00ed 6. ned\u011ble velikono\u010dn\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,13],"tags":[],"class_list":["post-350","post","type-post","status-publish","format-standard","hentry","category-promluvy","category-velikonocni-doba","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/350","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=350"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/350\/revisions"}],"predecessor-version":[{"id":351,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/350\/revisions\/351"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=350"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=350"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=350"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}