{"id":352,"date":"2025-05-30T22:26:12","date_gmt":"2025-05-30T20:26:12","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=352"},"modified":"2025-05-30T22:26:12","modified_gmt":"2025-05-30T20:26:12","slug":"patek-po-6-nedeli-velikonocni","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=352","title":{"rendered":"P\u00e1tek po 6. ned\u011bli velikono\u010dn\u00ed"},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/05velikonoce\/06_05.htm\">Liturgick\u00e9\u00a0\u010dten\u00ed<\/a><\/p>\n\n\n\n<p>Bl\u00ed\u017e\u00edme se ke konci doby velikono\u010dn\u00ed a dne\u0161n\u00ed&nbsp;\u00faryvek evangelia je sou\u010d\u00e1st\u00ed Je\u017e\u00ed\u0161ovy \u0159e\u010di na rozlou\u010denou, kterou pron\u00e1\u0161\u00ed p\u0159i posledn\u00ed ve\u010de\u0159i p\u0159ed sv\u00fdm utrpen\u00edm. Mluv\u00ed ke sv\u00fdm u\u010dedn\u00edk\u016fm, kte\u0159\u00ed nech\u00e1pou, co se d\u011bje, a p\u0159ipravuje je na nadch\u00e1zej\u00edc\u00ed ud\u00e1losti \u2013 svou smrt, ale tak\u00e9 vzk\u0159\u00ed\u0161en\u00ed a novou formu kr\u00e1tk\u00e9&nbsp;p\u0159\u00edtomnosti mezi nimi, kter\u00e1 je zakon\u010dena Jeho nanebevstoupen\u00edm, kter\u00e9 jsme slavili v\u010dera.<\/p>\n\n\n\n<p>A dnes, den pot\u00e9,&nbsp; si generace k\u0159es\u0165an\u016f u\u017e skoro dva tis\u00edce let stejn\u011b jako my&nbsp; pokl\u00e1daj\u00ed ot\u00e1zku: Jak \u017e\u00edt sv\u016fj pozemsk\u00fd \u017eivot bez viditeln\u00e9 p\u0159\u00edtomnosti Krista? Jak uchopit svou v\u00edru? Jak vyslovit tu v\u011btu \u201cP\u00e1n m\u016fj, B\u016fh m\u016fj!\u201d, bez mo\u017enosti&nbsp; se fyzicky dot\u00fdkat ran Vzk\u0159\u00ed\u0161en\u00e9ho, tak jak to mohl apo\u0161tol Tom\u00e1\u0161. Jak \u017e\u00edt sv\u016fj pozemsk\u00fd \u017eivot, kolikr\u00e1t neradostn\u00fd a bolestn\u00fd, abych Velikono\u010dn\u00ed&nbsp;radost mohl zakou\u0161et s ka\u017ed\u00fdm n\u00e1dechem a v\u00fddechem sv\u00e9ho t\u011bla, i v t\u011bch chv\u00edl\u00edch&nbsp; kdy budeme sly\u0161et&nbsp; jen Bo\u017e\u00ed ml\u010den\u00ed, stejn\u011b jako u\u010dedn\u00edci na B\u00edlou sobotu.<\/p>\n\n\n\n<p>Ale B\u016fh, i kdy\u017e si mysl\u00edme, \u017ee nen\u00ed sly\u0161et, tak promlouv\u00e1 nejhlasit\u011bji. Ale pouze na\u0161e srdce, ve kter\u00e9m s\u00eddl\u00ed Jeho duch, m\u00e1 dar ho sly\u0161et. Sly\u0161et skrze na\u0161i v\u00edru, kter\u00e1 se tak \u010dasto chv\u011bje, ale d\u00edky tomu dok\u00e1\u017ee b\u00fdt pevn\u00e1. Proto i Nanebevstoupen\u00ed P\u00e1n\u011b nen\u00ed Kristovo uml\u010den\u00ed, odd\u011blen\u00edm nebo odstran\u011bn\u00edm od n\u00e1s, ale napln\u011bn\u00edm jeho posl\u00e1n\u00ed. Je\u017e\u00ed\u0161 nejprve sestoupil k n\u00e1m, aby n\u00e1s mohl pozvednout k Otci. Sestoupil a\u017e do hlubin zem\u011b, aby se nad n\u00e1mi mohly \u0161iroce otev\u0159\u00edt br\u00e1ny nebe. Zni\u010dil na\u0161i smrt, abychom mohli p\u0159ijmout \u017eivot nav\u011bky. Nanebevstoupen\u00ed neznamen\u00e1 Je\u017e\u00ed\u0161ovu nep\u0159\u00edtomnost, ale \u0159\u00edk\u00e1 n\u00e1m, \u017ee je \u017eiv\u00fd mezi n\u00e1mi nov\u00fdm zp\u016fsobem. U\u017e nen\u00ed na konkr\u00e9tn\u00edm m\u00edst\u011b ve sv\u011bt\u011b jako p\u0159ed Nanebevstoupen\u00edm. Nyn\u00ed je&nbsp; p\u0159\u00edtomen v ka\u017ed\u00e9m prostoru a \u010dase, bl\u00edzko ka\u017ed\u00e9mu z n\u00e1s skrze dar sv\u00e9ho Ducha. Jen tak m\u016f\u017eem, stejn\u011b jako u\u010dedn\u00edci kone\u010dn\u011b pochopit to, co nem\u016f\u017ee b\u00fdt pochopeno rozumem, ale jen skrze v\u00edru. \u017de n\u00e1\u0161 pozemsk\u00fd \u017eivot je mo\u017en\u00e9 \u017e\u00edt v radosti, kterou&nbsp; n\u00e1m nikdo nem\u016f\u017ee vz\u00edt. Ta to je ta radost , kter\u00e1 poch\u00e1z\u00ed z k\u0159\u00ed\u017ee, je nep\u0159emo\u017eiteln\u00e1, je to l\u00e1ska a \u017eivot s Bohem, kter\u00fd&nbsp;v\u00edt\u011bz\u00ed nad sobectv\u00edm, nen\u00e1vist\u00ed a samotnou smrt\u00ed. Pro ka\u017edou lidskou bolest, z\u00e1rmutek a tr\u00e1pen\u00ed je tu pr\u00e1v\u011b ta radost ned\u011bln\u00edho r\u00e1na, kter\u00e1 je t\u00edm prav\u00fdm ko\u0159en\u00edm na\u0161\u00ed lidsk\u00e9 existence.&nbsp; Ko\u0159en\u00edm bez kter\u00e9ho by n\u00e1\u0161 pozemsk\u00fd \u017eivot m\u011bl jenom chu\u0165 beznad\u011bje.<\/p>\n\n\n\n<p>A tak V\u00e1m sestry a brat\u0159i p\u0159eji, nenechejme si nikdy vz\u00edt tu radost ned\u011bln\u00edho r\u00e1na. Ta radost a dotek Bo\u017e\u00ed l\u00e1sky, jsou kolikr\u00e1t tak nepatrn\u00e9, ale stejn\u011b jako kapka medic\u00edny nebo z\u00e1zra\u010dn\u00e9ho&nbsp;l\u00e9ky jsou v\u017edy \u00fa\u010dinn\u00e1 i v tak mal\u00e9m mno\u017estv\u00ed, proto\u017ee to co nedok\u00e1\u017eeme my sv\u00fdma lidsk\u00fdmi silami, tak B\u016fh dok\u00e1\u017ee doplnit do vrchovatosti.&nbsp;<\/p>\n\n\n\n<p>A i kdy\u017e Je\u017e\u00ed\u0161 neslibuje u\u010dedn\u00edk\u016fm ani n\u00e1m, \u017ee utrpen\u00ed nebude, tak n\u00e1m d\u00e1v\u00e1 jistotu, \u017ee bude p\u0159etvo\u0159eno. \u017de n\u00e1\u0161 \u017eivot kolikr\u00e1t bolestn\u00fd nen\u00ed zavr\u0161en smutn\u00fdm koncem, ale je cestou k nov\u00e9mu \u017eivotu. Cestou k trval\u00e9 radosti v Bo\u017e\u00ed bl\u00edzkosti, kterou n\u00e1m nikdo nem\u016f\u017ee vytrhnout z rukou, pokud my sami nedovol\u00edme. A to je p\u0159ece \u00fa\u017easn\u00e9. Amen<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Liturgick\u00e9\u00a0\u010dten\u00ed Bl\u00ed\u017e\u00edme se ke konci doby velikono\u010dn\u00ed a dne\u0161n\u00ed&nbsp;\u00faryvek evangelia je sou\u010d\u00e1st\u00ed Je\u017e\u00ed\u0161ovy \u0159e\u010di na rozlou\u010denou, kterou pron\u00e1\u0161\u00ed p\u0159i posledn\u00ed ve\u010de\u0159i p\u0159ed sv\u00fdm utrpen\u00edm. Mluv\u00ed ke sv\u00fdm u\u010dedn\u00edk\u016fm, kte\u0159\u00ed nech\u00e1pou, co se d\u011bje, a p\u0159ipravuje je na nadch\u00e1zej\u00edc\u00ed ud\u00e1losti \u2013 svou smrt, ale tak\u00e9 vzk\u0159\u00ed\u0161en\u00ed a novou formu kr\u00e1tk\u00e9&nbsp;p\u0159\u00edtomnosti mezi nimi, kter\u00e1 je zakon\u010dena Jeho&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=352\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">P\u00e1tek po 6. ned\u011bli velikono\u010dn\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,13],"tags":[],"class_list":["post-352","post","type-post","status-publish","format-standard","hentry","category-promluvy","category-velikonocni-doba","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/352","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=352"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/352\/revisions"}],"predecessor-version":[{"id":353,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/352\/revisions\/353"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=352"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=352"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=352"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}