{"id":354,"date":"2025-06-01T22:59:38","date_gmt":"2025-06-01T20:59:38","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=354"},"modified":"2025-06-01T22:59:38","modified_gmt":"2025-06-01T20:59:38","slug":"7-nedele-velikonocni","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=354","title":{"rendered":"7. ned\u011ble velikono\u010dn\u00ed"},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/05velikonoce\/07_00.htm\">Liturgick\u00e9\u00a0texty<\/a><\/p>\n\n\n\n<p>Dnes slav\u00edme 7. ned\u011bli velikono\u010dn\u00ed, kter\u00e1 je tak\u00e9 naz\u00fdvan\u00e1 ned\u011ble p\u0159ed Letnicemi. Je tedy posledn\u00ed ned\u011bl\u00ed p\u0159ed slavnost\u00ed Sesl\u00e1n\u00ed Ducha svat\u00e9ho, kter\u00e9 se slav\u00ed 50. dn\u00ed po velikonoc\u00edch a ji\u017e 6 t\u00fddn\u016f sly\u0161\u00edme v ned\u011bli texty ze Skutk\u016f apo\u0161tol\u016f, texty z knihy Zjeven\u00ed svat\u00e9ho apo\u0161tola Jana a texty z evangelia podle apo\u0161tola Jana. A dnes, na konci doby velikono\u010dn\u00ed, v nich m\u016f\u017eeme jako hlavn\u00ed poselstv\u00ed&nbsp;vn\u00edmat Je\u017e\u00ed\u0161ovy z\u00e1v\u011bre\u010dn\u00e9 modlitby a sliby. T\u00edm hlavn\u00edm nosn\u00fdm prvkem je toti\u017e Je\u017e\u00ed\u0161ova modlitba za sv\u00e9 u\u010dedn\u00edky, proto\u017ee jen B\u016fh v\u011bd\u011bl, jak nesnadn\u00fdm \u00fakolem bude pro c\u00edrkev hl\u00e1s\u00e1n\u00ed radostn\u00e9 zv\u011bsti v pozemsk\u00e9m sv\u011bt\u011b.<\/p>\n\n\n\n<p>Cel\u00fd&nbsp;v\u010derej\u0161\u00ed&nbsp;den jsem pob\u00fdval na sv\u00e9m rodn\u00e9m Vala\u0161sku ve \u0160t\u00edtn\u00e9&nbsp;nad Vl\u00e1\u0159\u00ed a st\u00e1le jsem nem\u011bl p\u0159edstavu jestli dneska budu m\u00edt k\u00e1z\u00e1n\u00ed. Otec Bohou\u0161ek mi v\u017edycky \u0159\u00edk\u00e1:<em> Jo\u017eko ve svobod\u011b, pokud bude\u0161 p\u0159ipraven na ned\u011bln\u00ed k\u00e1z\u00e1n\u00ed, tak budu r\u00e1d.<\/em> To, \u017ee tu stoj\u00edm p\u0159ed V\u00e1mi, tak o tom se rozhodlo a\u017e&nbsp;v\u010dera pozd\u011b v noci, kdy\u017e jsme se vraceli do Krom\u011b\u0159\u00ed\u017ee. Poslouchal jsem nahr\u00e1vky mluven\u00e9ho slova z internetu a tu se mi tam objevil titulek \u201c<em>Kdy\u017e B\u016fh nikomu nechyb\u00ed\u201d <\/em>na kan\u00e1lu Dominik\u00e1nsk\u00e1 8, co\u017e je je kulturn\u011b-vzd\u011bl\u00e1vac\u00ed platforma pro reflexi aktu\u00e1ln\u00edch spole\u010densk\u00fdch, kulturn\u00edch a n\u00e1bo\u017eensk\u00fdch t\u00e9mat v perspektiv\u011b k\u0159es\u0165anstv\u00ed. Cel\u00e1&nbsp;hodinov\u00e1 debata byla o tom, co pro k\u0159es\u0165anstv\u00ed&nbsp;znamen\u00e1 stejnojmenn\u00e1&nbsp;nov\u00e1&nbsp;kniha n\u011bmeck\u00e9ho teologa Jana Loffelda. V anotaci knihy, jsou pou\u017eity my\u0161lenky teolog\u016f Tom\u00e1\u0161e Hal\u00edka a Tom\u00e1\u0161e Petr\u00e1\u010dka, kte\u0159\u00ed&nbsp;napsali p\u0159edmluvu a doslov \u010desk\u00e9ho p\u0159ekladu knihy, kter\u00e1 vy\u0161la v b\u0159eznu tohoto roku. Budu citovat: \u201c<em>Dlouhou dobu vl\u00e1dlo v k\u0159es\u0165ansk\u00e9m sv\u011bt\u011b p\u0159esv\u011bd\u010den\u00ed, \u017ee lid\u00e9 jsou vlastn\u011b \u201enevyl\u00e9\u010diteln\u011b v\u011b\u0159\u00edc\u00ed\u201c a v ur\u010dit\u00e9m okam\u017eiku sv\u00e9ho \u017eivota se jist\u011b budou pt\u00e1t na Boha. Na tomto nezpochybniteln\u00e9m p\u0159edpokladu byla mnohdy postavena teologie a pastorace. Empirick\u00e1 data ale v sou\u010dasn\u00e9 dob\u011b jasn\u011b ukazuj\u00ed obrovsk\u00fd rozsah n\u00e1bo\u017eensk\u00e9 lhostejnosti. B\u016fh u\u017e nen\u00ed t\u00edm, v\u016f\u010di komu se n\u011bkte\u0159\u00ed vymezuj\u00ed a jeho\u017e existenci zpochyb\u0148uj\u00ed \u2013 jednodu\u0161e lidi p\u0159est\u00e1v\u00e1 zaj\u00edmat. Kniha s brut\u00e1ln\u00ed poctivost\u00ed analyzuje sou\u010dasn\u00e9 v\u00fdzvy, kter\u00e9 se stav\u00ed p\u0159ed n\u00e1bo\u017eenstv\u00ed, a ukazuje perspektivy budouc\u00edho k\u0159es\u0165anstv\u00ed, je\u017e se mus\u00ed vyrovnat s radik\u00e1ln\u011b zm\u011bn\u011bn\u00fdmi okolnostmi.\u201d <\/em>tolik z anotace knihy \u201cKdy\u017e B\u016fh nikomu nechyb\u00ed\u201d <em>.<\/em><\/p>\n\n\n\n<p>A pr\u00e1v\u011b to, co v diskuzi zazn\u011blo se mi v\u010dera ve\u010der spojilo s texty dne\u0161n\u00ed liturgie a hlavn\u011b s ver\u0161i z druh\u00e9ho \u010dten\u00ed, kde jsme sly\u0161eli: <em>\u201cDuch i nev\u011bsta volaj\u00ed: \u201eP\u0159ij\u010f!\u201c Kdo to sly\u0161\u00ed, a\u0165 tak\u00e9 zvol\u00e1: \u201eP\u0159ij\u010f!\u201c A kdo \u017e\u00edzn\u00ed, a\u0165 p\u0159ijde: kdo tou\u017e\u00ed po \u017eiv\u00e9 vod\u011b, a\u0165 si ji vezme zadarmo.\u201d<\/em>,<\/p>\n\n\n\n<p>Ano, zd\u00e1 se, \u017ee lid\u00e9&nbsp;dne\u0161n\u00ed doby p\u0159estali \u017e\u00edznit a tou\u017eit po \u017eiv\u00e9 vod\u011b, kter\u00e1&nbsp;je \u017eivotem v Bo\u017e\u00ed bl\u00edzkosti. \u017dijeme v modern\u00ed&nbsp;dob\u011b, kdy v\u011bt\u0161inu funkc\u00ed, kter\u00e1&nbsp;m\u011bla po stalet\u00ed&nbsp;c\u00edrkev, nahradil st\u00e1t. M\u00e1me st\u00e1tn\u00ed&nbsp;nemocnice, \u0161kolstv\u00ed, soci\u00e1ln\u00ed slu\u017eby, psychology, slavnosti to v\u0161echno, ale byly dom\u00e9ny c\u00edrkve, kdy tyto \u010dinnosti byly sv\u00fdm zp\u016fsobem formou pastorace, proto\u017ee t\u00e9m\u011b\u0159 ka\u017ed\u00fd&nbsp;byl v p\u0159\u00edm\u00e9m kontaktu s c\u00edrkv\u00ed. V dne\u0161n\u00ed&nbsp;spole\u010dnosti tomu tak neni. Je zde dominantn\u00ed&nbsp;skupina obyvatel, kter\u00e1 se v\u016fbec nedostane do styku s c\u00edrkv\u00ed a \u017eije sv\u00fdm vlastn\u00edm \u017eivotem a pravdiv\u011b p\u0159ipus\u0165me. \u017ee i v\u011bt\u0161inou \u0161\u0165astn\u00fdm. Maj\u00ed slu\u0161nou \u017eivotn\u00ed \u00farove\u0148 a dok\u00e1\u017eou \u017e\u00edt podobn\u00e9 \u017eivoty jako my k\u0159es\u0165an\u00e9, jsou miluj\u00edc\u00ed, laskav\u00ed, pom\u00e1haj\u00ed druh\u00fdm. Tito lid\u00e9 nejsou ateist\u00e9, kte\u0159\u00ed&nbsp;by Boha pop\u00edrali, je jim to jen lhostejn\u00e9. Maji desatero podobn\u00e9&nbsp;na\u0161emu desateru, jen tam chyb\u00ed ty dv\u011b prvn\u00ed p\u0159ik\u00e1z\u00e1n\u00ed.&nbsp; Mo\u017ena si pokl\u00e1d\u00e1j\u00ed i existencion\u00e1ln\u00ed&nbsp;ot\u00e1zky, ale odpov\u011bd\u00ed na n\u011b, nen\u00ed slovo B\u016fh. Pro n\u00e1s, co tu sed\u00edme, asi nepochopiteln\u00e9, ale tak re\u00e1ln\u00e9.<\/p>\n\n\n\n<p>Jak tedy pochopit to, co je n\u00e1m nepochopiteln\u00e9? Na tyto a podobn\u00e9 ot\u00e1zky se sna\u017eil naj\u00edt odpov\u011bdi n\u011bmeck\u00fd&nbsp;luter\u00e1nsk\u00fd pastor Dietrich Bonhoeffer. Jeho spisy o roli k\u0159es\u0165anstv\u00ed v sekul\u00e1rn\u00edm sv\u011bt\u011b, se m\u016f\u017eou st\u00e1t velmi d\u016fle\u017eit\u00fdmi, pro pochopen\u00ed role c\u00edrkve v modern\u00ed&nbsp;dob\u011b.&nbsp; Dietrich Bonhoeffer byl p\u0159esv\u011bd\u010den, \u017ee c\u00edrkev m\u00e1 b\u00fdt p\u0159\u00edtomn\u00e1 uprost\u0159ed sv\u011bta \u2014 nejen pro \u201ezbo\u017en\u00e9\u201c, ale pro v\u0161echny lidi, i pro ty, kte\u0159\u00ed se zd\u00e1nliv\u011b obejdou bez Boha. V pozd\u011bj\u0161\u00edch etap\u00e1ch sv\u00e9ho \u017eivota (zejm\u00e9na v nacistick\u00e9m v\u011bzen\u00ed), rozv\u00edjel my\u0161lenku tzv. &#8222;non-religi\u00f3zn\u00edho k\u0159es\u0165anstv\u00ed&#8220; a kladl ot\u00e1zku: <em>\u201eJak\u00fd je smysl c\u00edrkve v dob\u011b, kdy lid\u00e9 \u017eij\u00ed, jako by B\u016fh neexistoval?\u201c<\/em> V dopisech z v\u011bzen\u00ed Bonhoeffer p\u00ed\u0161e o tom, \u017ee sv\u011bt dosp\u011bl do \u201edosp\u011blosti\u201c a \u017ee lid\u00e9 dnes \u010dasto nepot\u0159ebuj\u00ed n\u00e1bo\u017eenstv\u00ed k tomu, aby \u017eili plnohodnotn\u00e9, radostn\u00e9 a odpov\u011bdn\u00e9 \u017eivoty. P\u0159esto v\u011b\u0159\u00ed, \u017ee pr\u00e1v\u011b zde m\u00e1 c\u00edrkev nov\u00fd \u00fakol \u2013 b\u00fdt c\u00edrkv\u00ed pro druh\u00e9, ne pro sebe, ne pro p\u0159e\u017eit\u00ed n\u00e1bo\u017eenstv\u00ed nebo sp\u00ed\u0161e forem n\u00e1bo\u017eenstv\u00ed jako takov\u00fdch, na kter\u00e9 jsme byli zvykl\u00ed. \u201eC\u00edrkev existuje jen tehdy, kdy\u017e je tu pro druh\u00e9.\u201c Bonhoeffer tak nevid\u011bl c\u00edrkev jako klub zbo\u017en\u00fdch, ale jako \u017eiv\u00e9 spole\u010denstv\u00ed, kter\u00e9 se solidarizuje se sv\u011btem, v\u010detn\u011b t\u011bch, kte\u0159\u00ed jsou \u0161\u0165astn\u00ed bez n\u00e1bo\u017eensk\u00fdch forem. M\u00edsto snahy \u201ep\u0159iv\u00e9st lidi k Bohu\u201c skrze n\u00e1bo\u017eensk\u00e9 r\u00e1mce cht\u011bl, aby k\u0159es\u0165anstv\u00ed zjevovalo Boha ve skutc\u00edch l\u00e1sky, odpov\u011bdnosti a p\u0159\u00edtomnosti ve sv\u011bt\u011b. Tvrdil, \u017ee<em> B\u016fh je s n\u00e1mi v na\u0161em utrpen\u00ed i radosti \u2013 i v lidsk\u00e9 zralosti, kter\u00e1 Boha u\u017e \u201enepot\u0159ebuje\u201c jako v\u00fdpl\u0148 mezer.<\/em> \u201e<em>B\u016fh, kter\u00e9ho lze dok\u00e1zat, neexistuje. B\u016fh se d\u00e1v\u00e1 poznat na k\u0159\u00ed\u017ei i ve sv\u011bt\u011b, kter\u00fd si mysl\u00ed, \u017ee ho nepot\u0159ebuje<\/em>.\u201c Nev\u00edm, jestli to tak pape\u017e Franti\u0161ek zam\u00fd\u0161lel, ale pro m\u011b nen\u00ed lep\u0161\u00ed&nbsp;definice synod\u00e1ln\u00edho procesu, kter\u00fd&nbsp;on zapo\u010dal.<\/p>\n\n\n\n<p>A tak jsem si sestry a brat\u0159i tak n\u011bjak uv\u011bdomil, jak to v\u0161echno co tu zazn\u011blo, by mohlo b\u00fdt pr\u00e1v\u011b napln\u011bn\u00edm Je\u017e\u00ed\u0161ov\u00fdch slov o soli zem\u011b, jak to zaznamenal evangelista Matou\u0161. <em>\u201eVy jste s\u016fl zem\u011b. Ztrat\u00ed-li v\u0161ak s\u016fl chu\u0165, \u010d\u00edm bude osolena? K ni\u010demu ji\u017e nen\u00ed, ne\u017e aby se vyhodila ven a lid\u00e9 po n\u00ed \u0161lapali.\u201c<\/em>&nbsp; Je mo\u017en\u00e9, \u017ee&nbsp; k\u0159es\u0165anstv\u00ed&nbsp;ji\u017e nebude t\u00edm masov\u00fdm rysem dne\u0161n\u00ed&nbsp;modern\u00ed doby, jak bylo v minulosti obvykl\u00e9. Mo\u017en\u00e1&nbsp;proto\u017ee se spole\u010dnost tak z\u00e1sadn\u011b prom\u011bnila. Ale mo\u017en\u00e1 opravdu m\u00e1&nbsp;k\u0159es\u0165anstv\u00ed b\u00fdt sol\u00ed nebo kvasem, kter\u00e9ho sta\u010d\u00ed&nbsp;nepatrn\u00e9 mno\u017estv\u00ed, aby cel\u00fd&nbsp;sv\u011bt dok\u00e1zalo prokvasit a d\u00e1t mu chu\u0165 Boha. Je d\u016fle\u017eit\u00e9, aby se c\u00edrkev p\u0159\u00edli\u0161 nezam\u011b\u0159ovala sama na sebe, ale do sm\u011bru k t\u011bm, kdo zd\u00e1nliv\u011b Boha nepot\u0159ebuj\u00ed a byla jim za v\u0161ech okolnost\u00ed&nbsp;na bl\u00edzku.&nbsp; Aby bylo skrze n\u00e1s i kdy\u017e mal\u00e9 st\u00e1dce, st\u00e1le sly\u0161et to vol\u00e1n\u00ed: <em>\u201cP\u0159ij\u010f!\u201d<\/em> a <em>\u201cKdo \u017e\u00edzn\u00ed a\u0165 p\u0159ijde!\u201d.<\/em> N\u00e1\u0161 pozemsk\u00fd&nbsp;\u017eivot, toti\u017e nen\u00ed jenom o \u0161t\u011bst\u00ed, a d\u0159\u00edv nebo pozd\u011bji i v\u0161ichni, kte\u0159\u00ed&nbsp;Boha nepot\u0159ebuj\u00ed, zjist\u00ed, \u017ee bez Boha je puzzle jejich \u017eivota ne\u00fapln\u00e9. To je pro n\u00e1s v\u0161echny v c\u00edrkvi velk\u00fd \u00fakol, abychom byli p\u0159\u00edtomni i tam, kde se p\u0159\u00edtomnost Boha neo\u010dek\u00e1v\u00e1. Aby bylo tam ve sv\u011bt\u011b poznat, \u017ee n\u00e1s B\u016fh poslal. Proto dnes i za n\u00e1s, se tak\u00e9&nbsp;Bo\u017e\u00ed&nbsp;Syn modl\u00ed a pros\u00ed. Amen<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Liturgick\u00e9\u00a0texty Dnes slav\u00edme 7. ned\u011bli velikono\u010dn\u00ed, kter\u00e1 je tak\u00e9 naz\u00fdvan\u00e1 ned\u011ble p\u0159ed Letnicemi. Je tedy posledn\u00ed ned\u011bl\u00ed p\u0159ed slavnost\u00ed Sesl\u00e1n\u00ed Ducha svat\u00e9ho, kter\u00e9 se slav\u00ed 50. dn\u00ed po velikonoc\u00edch a ji\u017e 6 t\u00fddn\u016f sly\u0161\u00edme v ned\u011bli texty ze Skutk\u016f apo\u0161tol\u016f, texty z knihy Zjeven\u00ed svat\u00e9ho apo\u0161tola Jana a texty z evangelia podle apo\u0161tola Jana. A&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=354\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">7. ned\u011ble velikono\u010dn\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,13],"tags":[],"class_list":["post-354","post","type-post","status-publish","format-standard","hentry","category-promluvy","category-velikonocni-doba","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/354","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=354"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/354\/revisions"}],"predecessor-version":[{"id":355,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/354\/revisions\/355"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=354"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=354"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=354"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}