{"id":361,"date":"2025-09-01T21:49:19","date_gmt":"2025-09-01T19:49:19","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=361"},"modified":"2025-08-31T21:51:28","modified_gmt":"2025-08-31T19:51:28","slug":"pondeli-po-22-nedeli-v-mezidobi-2","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=361","title":{"rendered":"Pond\u011bl\u00ed po 22. ned\u011bli v mezidob\u00ed"},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/06mezidobi\/22_01.htm\">Liturgie<\/a><\/p>\n\n\n\n<p>Ji\u017e cel\u00fd t\u00fdden n\u00e1m c\u00edrkev p\u0159edkl\u00e1d\u00e1 ve v\u0161edn\u00ed dny v prvn\u00edm \u010dten\u00ed \u00faryvky z 1. listu svat\u00e9ho apo\u0161tola Pavla Solu\u0148an\u016fm, kter\u00fd je pova\u017eov\u00e1n za nejstar\u0161\u00ed text Nov\u00e9ho z\u00e1kona, napsan\u00fd kolem roku 50 n. l. Je to tedy v\u016fbec prvn\u00ed dochovan\u00fd k\u0159es\u0165ansk\u00fd spis. Abychom mu dob\u0159e rozum\u011bli, je pot\u0159eba zasadit ho do dobov\u00e9ho kontextu. Vznik\u00e1 v dob\u011b, kdy je c\u00edrkev mlad\u00e1, pron\u00e1sledovan\u00e1, pln\u00e1 nad\u0161en\u00ed, ale i ot\u00e1zek. Pavel p\u00ed\u0161e komunit\u011b, kter\u00e1 je sama uprost\u0159ed pohansk\u00e9ho sv\u011bta, aby jim byl posilou, \u017ee jejich nad\u011bje v Krista nen\u00ed marn\u00e1 a \u017ee jejich utrpen\u00ed m\u00e1 smysl.&nbsp;<\/p>\n\n\n\n<p>Kdybychom se zamysleli nad t\u00edm, co pro\u017e\u00edvali prvn\u00ed k\u0159es\u0165an\u00e9 v Korintu, mo\u017en\u00e1 bychom dok\u00e1zali naleznou podobnosti, ale i rozd\u00edlnosti i s dne\u0161n\u00ed dobou. Korint i dne\u0161n\u00ed Evropa, jsou hluboce kosmopolitn\u00edm prost\u0159ed\u00edm, jsou m\u00edstem setk\u00e1v\u00e1n\u00ed kultur a idej\u00ed, s velmi roz\u0161\u00ed\u0159en\u00fdm n\u00e1bo\u017eensk\u00fdm a sv\u011bton\u00e1zorov\u00fdm pluralismem \u2013 r\u016fzn\u00e9 duchovn\u00ed cesty, r\u016fzn\u00e9 pohledy na smysl \u017eivota. Ve spole\u010dnosti siln\u011b p\u0159\u00edtomen materialismus a hedonismus, tzn. \u017ee je kladen velk\u00fd d\u016fraz na majetek, z\u00e1bavu a t\u011blesn\u00e9 pot\u011b\u0161en\u00ed a z toho plynouc\u00ed mravn\u00ed uvoln\u011bnost. Sexualita a vztahy jsou ch\u00e1pan\u00e9 sp\u00ed\u0161 jako volba jednotlivce ne\u017e z\u00e1vazek. C\u00edrkev je ve spole\u010dnosti v margin\u00e1ln\u00edm postaven\u00ed, k\u0159es\u0165an\u00e9 se musej\u00ed pot\u00fdkat s tlakem v\u011bt\u0161inov\u00e9 kultury. Ale co n\u00e1s asi nejv\u00edce odli\u0161uje, je&nbsp; charakter c\u00edrkve.<\/p>\n\n\n\n<p>Prvotn\u00ed c\u00edrkev je chud\u00e1 a p\u0159itom bohat\u00e1. Nem\u00e1 chr\u00e1my, ale m\u00e1 v\u00edru, nad\u011bji a l\u00e1sku. Nen\u00ed bohat\u00e1, ale \u017eije ve sd\u00edlen\u00ed a bratrstv\u00ed. Nem\u00e1 \u017e\u00e1dn\u00fd pod\u00edl na moci, ale je pln\u00e1 Ducha svat\u00e9ho, kter\u00fd ji posiluje i uprost\u0159ed pron\u00e1sledov\u00e1n\u00ed.<\/p>\n\n\n\n<p>A dne\u0161n\u00ed c\u00edrkev? Bohat\u00e1 a p\u0159itom chud\u00e1. M\u00e1me n\u00e1dhern\u00e9 kostely, m\u00e1me historii, ale \u010dasto se pt\u00e1me: <em>Kde je ten prvotn\u00ed ohe\u0148?<\/em> Nejsme pron\u00e1sledovan\u00ed, ale n\u011bkdy jsme lhostejn\u00ed. M\u00e1me svobodu, ale n\u011bkdy se boj\u00edme vyd\u00e1vat sv\u011bdectv\u00ed. M\u00e1me instituce, ale n\u011bkdy ztr\u00e1c\u00edme radost jednoduch\u00e9 v\u00edry.&nbsp;<\/p>\n\n\n\n<p>Mo\u017en\u00e1 se n\u00e1m tyto rozd\u00edly m\u016f\u017eou zd\u00e1t velk\u00e9, mo\u017en\u00e1 nepodstatn\u00e9, ale v dne\u0161n\u00edm evangeliu zazn\u00edv\u00e1 je\u0161t\u011b n\u011bco daleko z\u00e1va\u017en\u011bj\u0161\u00edho, ne\u017e tyto rozd\u00edly. To co neukazuje na c\u00edrkev, ale ukazuje na okoln\u00ed sv\u011bt.<\/p>\n\n\n\n<p>&nbsp;Nazare\u0165an\u00e9 m\u011bli sv\u00e9 p\u0159edstavy: \u010dekali mocn\u00e9ho Mesi\u00e1\u0161e, kter\u00fd zm\u011bn\u00ed politick\u00e9 pom\u011bry. A kdy\u017e p\u0159i\u0161el \u201eoby\u010dejn\u00fd syn Josefa\u201c, nedok\u00e1zali v n\u011bm vid\u011bt Bo\u017e\u00edho zachr\u00e1nce. Jejich probl\u00e9m nebyl v tom, \u017ee by nev\u011bd\u011bli o Bohu \u2013 ale \u017ee se sp\u00e1sa nehodila do jejich o\u010dek\u00e1v\u00e1n\u00ed.<\/p>\n\n\n\n<p>Dnes je situace jin\u00e1, ale v j\u00e1dru podobn\u00e1. Na\u0161e spole\u010dnost tak\u00e9 v\u00ed o Bohu a u\u017e ani nem\u00e1 pot\u0159ebu Je\u017e\u00ed\u0161e aktivn\u011b vyh\u00e1n\u011bt. Sp\u00ed\u0161 je lhostejn\u00e1. Nek\u0159i\u010d\u00ed <em>\u201ePry\u010d s n\u00edm!\u201c<\/em> jen \u0159\u00edk\u00e1: <em>\u201eJe mi to jedno.\u201c<\/em> Tento postoj m\u00e1 sv\u00e9 jm\u00e9no: <strong><em>apatheismus <\/em><\/strong>\u2013 ne nep\u0159\u00e1telstv\u00ed k Bohu, ale nez\u00e1jem. Modern\u00ed \u010dlov\u011bk hled\u00e1 sp\u00e1su v technice, v\u011bd\u011b, pohodl\u00ed, z\u00e1bav\u011b a mysl\u00ed si, \u017ee Boha nepot\u0159ebuje, proto\u017ee je s\u00e1m sob\u011b bohem. A v\u00fdsledek je naprosto stejn\u00fd jako v Nazaretu: Kristus stoj\u00ed uprost\u0159ed sv\u011bta a&nbsp; sv\u011bt ho m\u00edj\u00ed.&nbsp;<\/p>\n\n\n\n<p>Evangelium k n\u00e1m p\u0159ich\u00e1z\u00ed, ale a \u0159\u00edk\u00e1me si: <em>\u201eTo nen\u00ed pro m\u011b, to nepot\u0159ebuji. Mn\u011b se da\u0159\u00ed, nic mi nechyb\u00ed.\u201c<\/em> A p\u0159esto \u2013 v\u0161ichni pot\u0159ebujeme sp\u00e1su. Proto\u017ee jednou&nbsp; ka\u017ed\u00fd z n\u00e1s naraz\u00ed na hranici, kde technika ani pen\u00edze, ani \u00fasp\u011bch nepomohou \u2013 a tou hranic\u00ed je <strong>pr\u00e1zdnota srdce, vina, utrpen\u00ed a nakonec na\u0161e lidsk\u00e1 smrtelnost.<\/strong><\/p>\n\n\n\n<p>Brat\u0159i a sestry, i my se m\u016f\u017eeme chovat jako lid\u00e9 v Nazaretu nebo jako lid\u00e9 dne\u0161n\u00edho sekul\u00e1rn\u00edho sv\u011bta a sv\u016fj pozemsk\u00fd \u017eivot \u017e\u00edt tak n\u011bjak bez v\u00edry v Bo\u017e\u00ed sp\u00e1su. Nemus\u00ed to kolikr\u00e1t b\u00fdt asi \u017eivot tak n\u011bjak \u0161patn\u00fd, ale v\u017edy mu bude n\u011bco chyb\u011bt, proto\u017ee bez nad\u011bje nem\u00e1 n\u00e1\u0161 \u017eivot smysl. A opravdovou nad\u011bj\u00ed je pouze Kristus. To On je silou prvotn\u00ed c\u00edrkve, nenechat se zlomit t\u00edm, co se d\u011bje ve sv\u011bt\u011b kolem. On p\u0159in\u00e1\u0161\u00ed odvahou nechat v na\u0161ich srdci p\u016fsobit bo\u017e\u00ed milost, kter\u00e1 d\u00e1 spr\u00e1vn\u011b porozum\u011bt slov\u016fm proroka Izai\u00e1\u0161e z dne\u0161n\u00edho evangelia. Jen tak vytvo\u0159\u00edme Kristovo t\u011blo, Jeho c\u00edrkev, kterou ani pekeln\u00e9 mocnosti nep\u0159emohou. C\u00edrkev, kter\u00e1 bude \u201c<em>Poln\u00ed nemocnic\u00ed v prvn\u00edch lini\u00edch dne\u0161n\u00edho sv\u011bta.\u201d<\/em> jak by \u0159ekl zesnul\u00fd pape\u017e Franti\u0161ek.<\/p>\n\n\n\n<p>Je\u017e\u00ed\u0161 na n\u00e1s nikdy neapeluje: \u201eBu\u010fte v\u011bt\u0161ina, vl\u00e1dn\u011bte, ovl\u00e1dn\u011bte sv\u011bt.\u201c Kristus nechce c\u00edrkev, kter\u00e1 se op\u00edr\u00e1 o \u010d\u00edsla, vliv nebo moc. Chce c\u00edrkev, kter\u00e1 je \u017eiv\u00fdm sv\u011bdectv\u00edm \u2013 mal\u00e1 jako hrst soli, ale nezbytn\u00e1, sv\u011btlo v temnot\u011b, nepatrn\u00fd kvas, kter\u00fd m\u016f\u017ee prom\u011bnit cel\u00e9 t\u011bsto. C\u00edrkev nepot\u0159ebuje v\u00edce lid\u00ed \u201ena pap\u00ed\u0159e\u201c, ale v\u00edce srdc\u00ed, kter\u00e1 ho\u0159\u00ed pro Krista a pro ty, kter\u00e9 n\u00e1m B\u016fh pos\u00edl\u00e1 do cesty.<\/p>\n\n\n\n<p>Proto ka\u017ed\u00fd z n\u00e1s, kdo jsme byli k\u0159tem pono\u0159eni v Krista Je\u017e\u00ed\u0161e, m\u00e1me povinnost b\u00fdt nabl\u00edzku tak\u00e9 t\u011bm, kter\u00fdm B\u016fh zd\u00e1nliv\u011b nechyb\u00ed, nebo t\u011bm, kte\u0159\u00ed ho ani nehledaj\u00ed. Proto\u017ee d\u0159\u00edve nebo pozd\u011bji i oni mohou se za\u010d\u00edt obracet k Bohu a kl\u00e1st si stejn\u00e9, nebo podobn\u00e9 ot\u00e1zky, jako obyvatel\u00e9 Korintu a hledat n\u011bkoho, kdo na n\u011b odpov\u00ed. Toto v\u011bdom\u00ed a\u0165 je pro n\u00e1s ka\u017ed\u00fd den nad\u011bj\u00ed a posilou ve v\u00ed\u0159e, proto\u017ee toto je to inspiruj\u00edc\u00ed poselstv\u00ed Pavlova listu pro dne\u0161n\u00ed dobu. <strong>Amen.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Liturgie Ji\u017e cel\u00fd t\u00fdden n\u00e1m c\u00edrkev p\u0159edkl\u00e1d\u00e1 ve v\u0161edn\u00ed dny v prvn\u00edm \u010dten\u00ed \u00faryvky z 1. listu svat\u00e9ho apo\u0161tola Pavla Solu\u0148an\u016fm, kter\u00fd je pova\u017eov\u00e1n za nejstar\u0161\u00ed text Nov\u00e9ho z\u00e1kona, napsan\u00fd kolem roku 50 n. l. Je to tedy v\u016fbec prvn\u00ed dochovan\u00fd k\u0159es\u0165ansk\u00fd spis. Abychom mu dob\u0159e rozum\u011bli, je pot\u0159eba zasadit ho do dobov\u00e9ho kontextu. Vznik\u00e1&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=361\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">Pond\u011bl\u00ed po 22. ned\u011bli v mezidob\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[41,3],"tags":[],"class_list":["post-361","post","type-post","status-publish","format-standard","hentry","category-22-tyden","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/361","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=361"}],"version-history":[{"count":2,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/361\/revisions"}],"predecessor-version":[{"id":363,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/361\/revisions\/363"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=361"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=361"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=361"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}