{"id":365,"date":"2025-09-07T05:24:29","date_gmt":"2025-09-07T03:24:29","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=365"},"modified":"2025-09-10T05:27:21","modified_gmt":"2025-09-10T03:27:21","slug":"23-nedele-v-mezidobi-c","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=365","title":{"rendered":"23. NED\u011aLE V MEZIDOB\u00cd – C"},"content":{"rendered":"\n

Liturgick\u00e9 \u010dten\u00ed<\/a><\/p>\n\n\n\n

Dnes na 23. ned\u011bli v mezidob\u00ed se ocit\u00e1me op\u011bt s Je\u017e\u00ed\u0161em na cest\u011b do Jeruzal\u00e9ma, kam sm\u011b\u0159uje, aby se naplnila v\u016fle Jeho nebesk\u00e9ho Otce. Vyd\u00e1v\u00e1 se na cestu po p\u016fsoben\u00ed v Galileji, kde vykonal v\u011bt\u0161inu sv\u00fdch z\u00e1zrak\u016f, kter\u00e9 m\u00e1me v Luk\u00e1\u0161ov\u011b evangeliu zachyceny. Ale v kapitol\u00e1ch na cest\u011b do Jeruzal\u00e9ma, evangelista z\u00e1m\u011brn\u011b posunuje t\u011b\u017ei\u0161t\u011b Je\u017e\u00ed\u0161ova p\u016fsoben\u00ed jin\u00fdm sm\u011brem. U\u017e to nen\u00ed o z\u00e1zrac\u00edch a divech, ale o u\u010dednictv\u00ed, modlitb\u011b, milosrdenstv\u00ed a pok\u00e1n\u00ed. A tak i my se m\u016f\u017eeme spole\u010dn\u011b se z\u00e1stupy vydat na tuto cestu, abychom dok\u00e1zali pochopit co znamen\u00e1 b\u00fdt Je\u017e\u00ed\u0161ov\u00fdm u\u010dedn\u00edkem, tak jak n\u00e1m to zazn\u011blo v dne\u0161n\u00edm \u00faryvku evangelia.<\/p>\n\n\n\n

Musela to b\u00fdt velmi fascinuj\u00edc\u00ed pod\u00edvan\u00e1. Je\u017e\u00ed\u0161 p\u0159ich\u00e1z\u00ed z Galileje jako ten, kdo m\u00e1 moc a autoritu. Lid\u00e9 se ptaj\u00ed : \u201eKdo to jen je, \u017ee i v\u00edtr a vody ho poslouchaj\u00ed?<\/em>\u201c. Ty velk\u00e9 z\u00e1stupy lid\u00ed, kte\u0159\u00ed ho n\u00e1sleduj\u00ed, jsou ur\u010dit\u011b ohromeni t\u00edm, co k\u00e1zal a konal. A maj\u00ed touhu uvid\u011bt v N\u011bm nad\u011bji pro sebe a svou budoucnost. Lidsk\u00e9 p\u0159irozenosti je vlastn\u00ed, \u017ee \u0161patn\u011b sn\u00e1\u0161\u00edme nejistotu a chaos, proto tak tou\u017e\u00edme po jistot\u011b, \u017ee z\u00edt\u0159ek bude lep\u0161\u00ed ne\u017e dnes. Chceme m\u00edt pocit bezpe\u010d\u00ed a snadno dovolujeme n\u011bkomu, aby za n\u00e1s p\u0159ebral tu t\u00edhu odpov\u011bdnosti za sm\u011br, kter\u00fdm se n\u00e1\u0161 \u017eivot ub\u00edr\u00e1. <\/p>\n\n\n\n

Pape\u017e Franti\u0161ek, v jedn\u00e9 ze sv\u00fdch promluv na toto t\u00e9ma \u0159\u00edk\u00e1: \u201cSt\u00e1v\u00e1 se to i dnes: zvl\u00e1\u0161t\u011b v dob\u00e1ch osobn\u00edch a spole\u010densk\u00fdch kriz\u00ed, kdy jsme v\u00edce vystaveni pocit\u016fm hn\u011bvu nebo se boj\u00edme n\u011b\u010deho, co ohro\u017euje na\u0161i budoucnost, \u017ee jsme zraniteln\u011bj\u0161\u00ed, a tak se na vln\u011b emoc\u00ed spol\u00e9h\u00e1me na ty, kte\u0159\u00ed se obratn\u011b a lstiv\u011b um\u00ed na t\u00e9to situaci sv\u00e9zt, vyu\u017e\u00edvaj\u00ed strachu spole\u010dnosti a slibuj\u00ed, \u017ee budou „spasiteli“, kte\u0159\u00ed probl\u00e9my vy\u0159e\u0161\u00ed, zat\u00edmco ve skute\u010dnosti cht\u011bj\u00ed z\u00edskat v\u011bt\u0161\u00ed uzn\u00e1n\u00ed a moc, postaven\u00ed, mo\u017enost m\u00edt v\u011bci ve sv\u00fdch rukou. Ale dob\u0159e si zapamatujme, tohle nikdy nen\u00ed Bo\u017e\u00ed styl.\u201d<\/em> <\/p>\n\n\n\n

Ano, Je\u017e\u00ed\u0161 v evangelium n\u00e1m ukazuje prav\u00fd opak, \u017ee B\u016fh takto nejedn\u00e1. Bo\u017e\u00ed styl je \u00fapln\u011b jin\u00fd. B\u016fh v osob\u011b Je\u017e\u00ed\u0161e Krista nezneu\u017e\u00edv\u00e1 na\u0161ich pot\u0159eb, nikdy nevyu\u017e\u00edv\u00e1 na\u0161ich slabost\u00ed. Nesv\u00e1d\u00ed podvodem a nerozd\u00e1v\u00e1 lacin\u00e9 radosti, On nikdy nem\u00e1 pot\u0159ebu z\u00e1stup\u016f. Naopak se zd\u00e1, \u017ee Ho znepokojuje, kdy\u017e ho lid\u00e9 n\u00e1sleduj\u00ed v eufori\u00ed s lehkomysln\u00fdm nad\u0161en\u00edm.<\/p>\n\n\n\n

Tak si tedy m\u016f\u017eeme tady a te\u010f, v n\u00e1vaznosti na to, co n\u00e1m dnes v liturgii zazn\u011blo a ka\u017ed\u00fd s\u00e1m za sebe, polo\u017eit ot\u00e1zku: \u201cPro\u010d jsme sem dnes vlastn\u011b na m\u0161i p\u0159i\u0161li? Chceme n\u00e1sledovat Krista a jak\u00e9 jsou na\u0161e d\u016fvody kr\u00e1\u010det s n\u00edm?\u201d<\/em> <\/p>\n\n\n\n

Tou\u017e\u00edme tedy <\/strong>po pravd\u011b, abychom dostali odpov\u011b\u010f na existenci\u00e1ln\u00ed ot\u00e1zky o smyslu na\u0161eho \u017eivota, na\u0161\u00ed smrtelnost a univerz\u00e1ln\u00ed spravedlnosti? Nebo jsme p\u0159i\u0161li, proto\u017ee hladov\u00edme ve sv\u00e9m srdci po l\u00e1sce, ale takov\u00e9, kter\u00e1 miluje bez podm\u00ednek? Pokou\u0161\u00edme se hledat nad\u011bji pro v\u011b\u010dn\u00fd \u017eivot, proto\u017ee pozemsk\u00e9 jistoty se ka\u017ed\u00e9mu jednou rozpadnou? Nebo chceme v sob\u011b probudit s\u00edlu vzk\u0159\u00ed\u0161en\u00e9ho Krista, kter\u00fd svou moc\u00ed odpu\u0161t\u00ed ka\u017edou na\u0161i vinu a tak dok\u00e1\u017ee zm\u011bnit na\u0161e srdce a poslat n\u00e1s do to tohoto sv\u011bta jako sv\u00e9 u\u010dedn\u00edky?<\/p>\n\n\n\n

 A nebo jsou to jenom d\u016fvody sv\u011btsk\u00e9, kdy za z\u00e1vojem zbo\u017enosti se m\u016f\u017ee ukr\u00fdvat pouh\u00e9 uspokojov\u00e1n\u00ed na\u0161ich pot\u0159eb, kdy sobecky mysl\u00edme hlavn\u011b na sebe a ne na sv\u00e9 bli\u017en\u00ed a tak se vyd\u00e1v\u00e1me na  \u0161patnou cestou?<\/p>\n\n\n\n

Jak tedy dok\u00e1zat spr\u00e1vn\u011b n\u00e1sledovat Krista? Kde je mo\u017en\u00e9 naleznout kl\u00ed\u010d, kter\u00fdm rozlu\u0161t\u00edme a pochop\u00edme tu zd\u00e1nliv\u011b tvrdou \u0159e\u010d o n\u00e1sledov\u00e1n\u00ed. Ten kl\u00ed\u010d n\u00e1m Duch svat\u00fd vlo\u017eil do knihy Moudrosti, kde je zjevena Bo\u017e\u00ed <\/strong>moudrost, jako p\u0159\u00edm\u00fd protikladu moudrosti tohoto sv\u011bta. <\/p>\n\n\n\n

Moudrost tohoto sv\u011bta, se \u010dasto m\u011b\u0159\u00ed jenom \u00fasp\u011bchem, moc\u00ed, pen\u011bzi a vlivem. Sv\u011bt pova\u017euje za \u201emoudr\u00e9\u201c ty, kte\u0159\u00ed dok\u00e1\u017eou vyu\u017e\u00edt situace pro vlastn\u00ed prosp\u011bch. Je to moudrost kr\u00e1tkozrak\u00e1, kter\u00e1 sotva rozum\u00ed v\u011bcem \u201ena dosah\u201c, nato\u017e Bo\u017e\u00edm pl\u00e1n\u016fm. Ka\u017ed\u00fd den jsme p\u0159ehlcov\u00e1n\u00ed takovouto fale\u0161nou moudrost\u00ed, kter\u00e1 nep\u0159\u00edn\u00e1\u0161\u00ed do sv\u011bta nic jin\u00e9ho ne\u017e pom\u00edjiv\u00e9 \u0161t\u011bst\u00ed, p\u00fdchu, sobectv\u00ed, strach a nejistotu, na kter\u00fdch dok\u00e1\u017ee velmi dob\u0159e kl\u00ed\u010dit zlo .<\/p>\n\n\n\n

Ale naproti tomu Bo\u017e\u00ed moudrost  je darem, ne v\u00fdsledkem lidsk\u00e9 chytrosti. Kdo ji m\u00e1, vid\u00ed sv\u011bt Bo\u017e\u00edma o\u010dima. Dok\u00e1\u017ee c\u00edtit co se Bohu l\u00edb\u00ed, co vede k v\u011b\u010dn\u00e9mu \u017eivotu. D\u00e1v\u00e1 s\u00edlu zap\u0159\u00edt s\u00e1m sebe a j\u00edt za Kristem a st\u00e1t se opravdov\u00fdm u\u010dedn\u00edkem, kter\u00fd pak dok\u00e1\u017ee zakou\u0161et Bo\u017e\u00ed p\u0159\u00edtomnost s ka\u017ed\u00fdm n\u00e1dechem a v\u00fddechem sv\u00e9ho t\u011bla. <\/p>\n\n\n\n

Nenechme se ale zm\u00e1st t\u00edm, jak lehce se to \u0159ekne, proto\u017ee n\u00e1klady, neboli cena toho, co budeme muset d\u00e1t na druh\u00e9 m\u00edsto, jsou pohledem toho sv\u011bta pro mnoh\u00e9 nepochopiteln\u00e1 a neakceptovateln\u00e1. Proto\u017ee un\u00e9st k\u0159\u00ed\u017e na\u0161eho lidsk\u00e9ho byt\u00ed, kter\u00e9 m\u00e1 do sv\u00e9 p\u0159irozenosti veps\u00e1no b\u00fdt v\u017edy na prvn\u00edm m\u00edst\u011b, nen\u00ed v\u016fbec snadn\u00e9. Ale co je pro \u010dlov\u011bka samotn\u00e9ho nemo\u017en\u00e9, tak to s Bo\u017e\u00ed milost\u00ed a s Je\u017e\u00ed\u0161em v srdci p\u0159ece jen m\u016f\u017eeme dok\u00e1zat. A to nejenom tak, \u017ee uneseme sv\u00e1 vlastn\u00ed b\u0159emena, ale dostaneme s\u00edlu nadleh\u010dit i b\u0159emena druh\u00fdch. A tak se stane n\u00e1\u0161 \u017eivot darem od Boha a ne n\u011bjak\u00fdm na\u0161im soukrom\u00fdm vlastnictv\u00edm, o kter\u00e9 nejsme ochotni se s ostatn\u00edmi pod\u011blit. N\u00e1\u0161 \u017eivot jako Bo\u017e\u00ed dar m\u00e1 toti\u017e podobu velkorys\u00e9 a milosrdn\u00e9 l\u00e1sky \u010dlov\u011bka k \u010dlov\u011bku, takov\u00e9 jakou n\u00e1s od v\u011b\u010dnosti miluje B\u016fh. To je ta na\u0161e svobodn\u00e1 volba, kterou n\u00e1m v dne\u0161n\u00edm evangeliu nab\u00edz\u00ed Je\u017e\u00ed\u0161, abychom p\u0159ed touto l\u00e1sku nepostavil nic, ani ty nejdra\u017e\u0161\u00ed city a nejv\u011bt\u0161\u00ed majetek. <\/p>\n\n\n\n

Kdy\u017e se v dne\u0161n\u00edm sv\u011bt\u011b d\u00edv\u00e1m kolem sebe, tak m\u00e1m kolikr\u00e1t pocit, \u017ee spousta lid\u00ed si zakl\u00e1d\u00e1 na tom, jak maj\u00ed dobr\u00e9 rodinn\u00e9 vztahy. Mezi man\u017eeli, s rodi\u010di, d\u011btmi, vnuky a sourozenci, \u017ee \u017eij\u00ed Tak nejak dobr\u00fd \u017eivot, ale pouze ve sv\u00e9 skupin\u011b nebo kultu\u0159e, kter\u00e9 tvo\u0159\u00ed uzav\u0159enou bublinu. A maj\u00ed pocit, \u017ee nen\u00ed p\u0159ece nutn\u00e9 se d\u00edvat ven a zaj\u00edmat se o to, co se tam vn\u011b d\u011bje. Nezaj\u00edm\u00e1 je to \u201cciz\u00ed\u201d utrpen\u00ed, bolesti, v\u00e1lky, kter\u00e9 se jejich bubliny nedot\u00fdkaj\u00ed. Ano, o\u010dima toho sv\u011bta jakoby se tento nez\u00e1jem pro mnoh\u00e9 st\u00e1v\u00e1 vzorem dobr\u00e9ho \u017eivota. Ale ne tak pro Boha. Je\u017e\u00ed\u0161 p\u0159ece p\u0159eb\u00fdv\u00e1 v tomto sv\u011bt\u011b hlavn\u011b v t\u011bch, kte\u0159\u00ed pot\u0159ebuj\u00ed na\u0161i l\u00e1sku a pomoc, v\u00edce ne\u017e kdo jin\u00fd, i kdy\u017e nejsou z okruhu lid\u00ed s n\u00e1mi n\u011bjak\u00fdm zp\u016fsobem spojenymi. A pokud se za\u0161ti\u0165ujeme a omlouv\u00e1me t\u00edm, \u017ee to nen\u00ed m\u00e1 povinnost, \u017ee p\u0159ece m\u00ed nejbli\u017e\u0161\u00ed jsou na prvn\u00edm m\u00edst\u011b, tak podle Luk\u00e1\u0161e Boha jenom m\u00edj\u00edme. To je ten nov\u00fd a radik\u00e1ln\u00ed obsah Je\u017e\u00ed\u0161ova poselstv\u00ed o tom, jak Ho n\u00e1sledovat jako u\u010dedn\u00edk na jeho cest\u011b. <\/p>\n\n\n\n

A tak V\u00e1m v z\u00e1v\u011bru sestry a brat\u0159i p\u0159eji, ale i s\u00e1m sob\u011b, abychom hledali v\u017edy Bo\u017e\u00ed Moudrost a ne moudrost tohoto sv\u011bta a nikdy nezapom\u00ednali na Bo\u017e\u00ed styl, kter\u00fd n\u00e1s neomyln\u011b povede po spr\u00e1vn\u00e9 cest\u011b. Jen se zrakem up\u0159en\u00fdm na Krista m\u016f\u017eeme do tohoto sv\u011bta p\u0159in\u00e1\u0161et nad\u011bji, \u017ee B\u016fh, i skrze n\u00e1s, dok\u00e1\u017ee set\u0159\u00edt ka\u017edou slzu z lidsk\u00fdch tv\u00e1\u0159\u00ed. A to je p\u0159ece \u00fa\u017easn\u00e9. Amen<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Liturgick\u00e9 \u010dten\u00ed Dnes na 23. ned\u011bli v mezidob\u00ed se ocit\u00e1me op\u011bt s Je\u017e\u00ed\u0161em na cest\u011b do Jeruzal\u00e9ma, kam sm\u011b\u0159uje, aby se naplnila v\u016fle Jeho nebesk\u00e9ho Otce. Vyd\u00e1v\u00e1 se na cestu po p\u016fsoben\u00ed v Galileji, kde vykonal v\u011bt\u0161inu sv\u00fdch z\u00e1zrak\u016f, kter\u00e9 m\u00e1me v Luk\u00e1\u0161ov\u011b evangeliu zachyceny. Ale v kapitol\u00e1ch na cest\u011b do Jeruzal\u00e9ma, evangelista z\u00e1m\u011brn\u011b posunuje… Pokra\u010dovat ve\u00a0\u010dten\u00ed 23. NED\u011aLE V MEZIDOB\u00cd – C<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[42,12,3],"tags":[],"class_list":["post-365","post","type-post","status-publish","format-standard","hentry","category-23-tyden","category-mezidobi","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/365","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=365"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/365\/revisions"}],"predecessor-version":[{"id":366,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/365\/revisions\/366"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=365"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=365"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=365"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}