{"id":369,"date":"2025-09-22T18:45:00","date_gmt":"2025-09-22T16:45:00","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=369"},"modified":"2025-09-22T14:47:43","modified_gmt":"2025-09-22T12:47:43","slug":"pondeli-po-25-nedeli-v-mezidobi-3","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=369","title":{"rendered":"Pond\u011bl\u00ed po 25. ned\u011bli v mezidob\u00ed"},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/06mezidobi\/25_01.htm\">Liturgie<\/a><\/p>\n\n\n\n<p>Kdy\u017e se sestry a brat\u0159i zaposlouch\u00e1me do dne\u0161n\u00edch liturgick\u00fdch \u010dten\u00ed, tak si op\u011bt m\u016f\u017eeme ov\u011b\u0159it, jak je Bible neust\u00e1le \u017eiv\u00fdm Bo\u017e\u00edm dialogem s \u010dlov\u011bkem. Ka\u017ed\u00e1 situace \u2013 radost, bolest, ot\u00e1zky, vztahy \u2013 m\u00e1 v P\u00edsmu sv\u016fj obraz, kter\u00fdm n\u00e1m B\u016fh odpov\u00edd\u00e1. A dnes m\u016f\u017eeme v liturgii sly\u0161et podobenstv\u00ed o sv\u011bdectv\u00ed v\u00edry a zp\u016fsob jak\u00fdm si B\u016fh vol\u00ed sv\u00e9 slu\u017eebn\u00edky. Lidsk\u00fdm pohledem je toto bo\u017e\u00ed jedn\u00e1n\u00ed kolikr\u00e1t tak nepochopiteln\u00e9, ale je v\u017edy podm\u00edn\u011bno na\u0161im svobodn\u00fdm souhlasem.<\/p>\n\n\n\n<p>Asi pravd\u011bpodobn\u011b ka\u017ed\u00fd z n\u00e1s, by se te\u010f mohl zvednou a vypr\u00e1v\u011bt sv\u016fj vlastn\u00ed p\u0159\u00edb\u011bh o sv\u00e9m sv\u011bdectv\u00ed v\u00edry. A dozajista by jsme usly\u0161eli tak neuv\u011b\u0159iteln\u00e9 p\u0159\u00edb\u011bhy o tom, jak n\u00e1s B\u016fh vol\u00e1 k sob\u011b. A ka\u017ed\u00e9 z t\u011bchto sv\u011bdectv\u00ed bude tak diametr\u00e1ln\u011b jin\u00e9, proto\u017ee B\u016fh je neuchopiteln\u00fd, nepopsateln\u00fd lidsk\u00fdm jazykem a ch\u00e1p\u00e1n\u00edm. Proto\u017ee On nen\u00ed nijak omezen ve sv\u00e9m kon\u00e1n\u00ed, jak jsme mohli sly\u0161et v dne\u0161n\u00edm prvn\u00edm \u010dten\u00ed. \u017d\u00e1dn\u00e9 mantinely ani hranice u N\u011bj neexistuj\u00ed. Nen\u00ed sv\u00e1z\u00e1n vyvolen\u00fdm lidem ani hranicemi c\u00edrkve,&nbsp; \u2013 m\u016f\u017ee si pou\u017e\u00edt i \u201ecizince\u201c nebo \u201enev\u011b\u0159\u00edc\u00ed\u201c, aby uskute\u010dnil svou v\u016fli. Proto nebu\u010fme zbyte\u010dn\u011b slep\u00ed a m\u011bjme otev\u0159en\u00e9 o\u010di a sv\u00e1 srdce i k p\u0159ijet\u00ed bo\u017e\u00edch skutk\u016f, kter\u00e9 B\u016fh vykon\u00e1v\u00e1 prost\u0159ednictv\u00edm t\u011bch, kte\u0159\u00ed jsou zd\u00e1nliv\u011b nev\u011b\u0159\u00edc\u00ed.&nbsp; Bible n\u00e1m ukazuje, \u017ee jeho pl\u00e1ny jsou opravdu univerz\u00e1ln\u00ed a otev\u0159en\u00e9 v\u0161em n\u00e1rod\u016fm, v\u0161em lidem bez rozd\u00edlu.&nbsp;<\/p>\n\n\n\n<p>Dne\u0161n\u00ed doba je pro c\u00edrkev velmi zvl\u00e1\u0161tn\u00ed. Je n\u011b\u010d\u00edm, co po v\u00edce jak 1700 let nepoznala. Cirkev od konstantivsk\u00e9ho obratu, kdy se na dlouhou dobu stala st\u00e1tn\u00edm n\u00e1bo\u017eenstv\u00edm, ztratila spole\u010densk\u00e9 privilegia. K\u0159es\u0165anstv\u00ed u\u017e nen\u00ed \u201esamoz\u0159ejmou sou\u010d\u00e1st\u00ed\u201c st\u00e1tu ani kultury. Na\u0161e v\u00edra se p\u0159est\u00e1v\u00e1 p\u0159ed\u00e1vat \u201ezven\u010d\u00ed\u201c tradic\u00ed a instituc\u00ed, ale je v\u011bc\u00ed osobn\u00edho rozhodnut\u00ed. Prakticky to znamen\u00e1, \u017ee ub\u00fdv\u00e1 k\u0159t\u016f, c\u00edrkevn\u00edch s\u0148atk\u016f a poh\u0159b\u016f, a hlavn\u011b tak\u00e9 povol\u00e1n\u00ed \u2013 proto\u017ee \u201ekulturn\u00ed k\u0159es\u0165anstv\u00ed\u201c miz\u00ed. A tak se pomalu c\u00edrkev stala men\u0161inou a u\u017e nen\u00ed \u201ehlavn\u00edm hlasem spole\u010dnosti\u201c. Mus\u00ed se znovu u\u010dit \u017e\u00edt jako \u201emal\u00e9 st\u00e1do\u201c (Lk 12,32), kter\u00e9 nem\u00e1 nic jin\u00e9ho ne\u017e sv\u00e9 sv\u011bdectv\u00ed v\u00edry, kter\u00e9 je obrazem na\u0161eho \u017eivota jako slu\u017eby. M\u016f\u017eeme vid\u011bt sami kolem sebe, jak to m\u016f\u017ee b\u00fdt pro c\u00edrkev bolestn\u00e9, ale tak\u00e9 z\u00e1rove\u0148 o\u010di\u0161\u0165uj\u00edc\u00ed. Bez st\u00e1tn\u00ed ochrany \u010di privilegia se ukazuje, kdo v\u00edru bere v\u00e1\u017en\u011b. K\u0159es\u0165anstv\u00ed se tak m\u016f\u017ee zbavit n\u00e1nos\u016f politick\u00e9 moci a nen\u00e1vratn\u011b se soust\u0159ed\u00ed na evangelium. Druh\u00fd vatik\u00e1nsk\u00fd koncil v dokumentu \u201cO n\u00e1bo\u017eensk\u00e9 svobod\u011b\u201d, to formuloval pozitivn\u011b: v\u00edra m\u00e1 b\u00fdt svobodnou odpov\u011bd\u00ed, nikoli n\u00e1tlakem st\u00e1tu \u010di kultury, i p\u0159esto, \u017ee dne\u0161n\u00ed spole\u010dnost je pluralitn\u00ed a \u010dasto n\u00e1bo\u017eensky lhostejn\u00e1.<\/p>\n\n\n\n<p>Konec konstantinovsk\u00e9ho modelu znamen\u00e1, \u017ee c\u00edrkev se znovu vrac\u00ed ke sv\u00e9mu p\u016fvodn\u00edmu posl\u00e1n\u00ed: b\u00fdt spole\u010denstv\u00edm u\u010dedn\u00edk\u016f, sv\u011btlem a sol\u00ed ve spole\u010dnosti. Pokud p\u0159ijmeme tuto pravdu, tak to bude pro n\u00e1s osvobozuj\u00edc\u00ed prom\u011bna, kter\u00e1 prom\u011b\u0148uje c\u00edrkev z mocensk\u00e9 na slu\u017eebnoun.<\/p>\n\n\n\n<p>Mo\u017en\u00e1 \u017ee se m\u00fdl\u00edm, ale m\u00e1m pocit, \u017ee dnes c\u00edrkev st\u00e1le tak n\u011bjak t\u00e1pe a kolikr\u00e1t nev\u00ed, jak s tou zm\u011bnou paradigmatu nalo\u017eit. Pape\u017e Franti\u0161ek se sna\u017eil skrze synod\u00e1ln\u00ed reformu c\u00edrkev zm\u011bnit tak, aby dok\u00e1zala na tuto novou situaci reagovat. A Je\u017e\u00ed\u0161 n\u00e1m ukazuje tu cestu, na kterou bychom se m\u011bli vydat. \u0158\u00edk\u00e1 Mt 5,14\u201316: \u201e<em>Vy jste sv\u011btlo sv\u011bta\u2026 a\u0165 va\u0161e sv\u011btlo sv\u00edt\u00ed p\u0159ed lidmi, aby vid\u011bli va\u0161e dobr\u00e9 skutky a chv\u00e1lili va\u0161eho Otce v nebi.\u201c<\/em> A tak\u00e9 n\u00e1s v dne\u0161n\u00edm evangeliu vyb\u00edz\u00ed, abychom nebyli ustra\u0161en\u00fdmi k\u0159es\u0165any, ale abychom byli odv\u00e1\u017en\u00ed a m\u011bli mision\u00e1\u0159sk\u00e9 sebev\u011bdom\u00ed, kter\u00e9 je hlavn\u00ed my\u0161lenkou dne\u0161n\u00edho evangelia.<\/p>\n\n\n\n<p>Co tedy znamen\u00e1 m\u00edt mision\u00e1\u0159sk\u00e9 sebev\u011bdom\u00ed? Nikdy to nem\u016f\u017ee b\u00fdt p\u00fdcha ani pocit nad\u0159azenosti, jak n\u011bkdy m\u016f\u017eeme v c\u00edrkvi poci\u0165ovat. Ale je to jistota, \u017ee B\u016fh n\u00e1m sv\u011b\u0159il radostnou zv\u011bst, kter\u00e1 m\u00e1 moc prom\u011bnit tento sv\u011bt. Toto sebev\u011bdom\u00ed nikdy nevych\u00e1z\u00ed z n\u00e1s, ale z Ducha svat\u00e9ho, kter\u00fd v n\u00e1s p\u016fsob\u00ed. Pape\u017e Franti\u0161ek \u010dasto \u0159\u00edk\u00e1, \u017ee c\u00edrkev m\u00e1 b\u00fdt \u201ec\u00edrkev vych\u00e1zej\u00edc\u00ed\u201c \u2013 ne takov\u00e1, kter\u00e1 se schov\u00e1v\u00e1 za zdmi toho co bylo, ale takovou, kter\u00e1 se vyd\u00e1v\u00e1 na nov\u00e9 a neprob\u00e1dan\u00e9 cesty, do ulic, mezi lidi. I kdy\u017e jsme dnes men\u0161\u00ed, ne\u017e jsme byli, i kdy\u017e jsme mo\u017en\u00e1 v o\u010d\u00edch sv\u011bta bezmocn\u00ed, p\u0159ece m\u00e1me sv\u011btlo, kter\u00e9 sv\u011bt pot\u0159ebuje. \u017d\u00e1dn\u00e9 jin\u00e9 sv\u011btlo nen\u00ed nad\u011bj\u00ed, kter\u00e1 m\u00e1 moc ka\u017ed\u00e9ho z n\u00e1s spasit a p\u0159iv\u00e9st&nbsp; do Bo\u017e\u00ed n\u00e1ru\u010di. Je\u017e\u00ed\u0161 v dne\u0161n\u00edm evangeliu ukazuje podobenstv\u00ed o \u010dlov\u011bku jako lucern\u011b: s\u00e1m o sob\u011b slab\u00fd a k\u0159ehk\u00fd, ale kdy\u017e v n\u011bm ho\u0159\u00ed Bo\u017e\u00ed sv\u011btlo, st\u00e1v\u00e1 se znamen\u00edm pro druh\u00e9. Na\u0161\u00edm \u00fakolem nen\u00ed sv\u011btlo vyr\u00e1b\u011bt, ale pouze nechat ho\u0159\u00edc\u00ed Krist\u016fv plamen prosv\u00edtat skrze n\u00e1\u0161 \u017eivot \u2013 v modlitb\u011b, v pravd\u011b a v l\u00e1sce. To sv\u011btlo, kter\u00e9 d\u00e1v\u00e1 Krist\u016fv plamen, to nejsou \u017e\u00e1dn\u00e9 velk\u00e9 ok\u00e1zalosti, pompa nebo gesta. T\u00edm sv\u011btlem je bo\u017e\u00ed l\u00e1ska, vyj\u00e1d\u0159en\u00e1 na\u0161im \u00fasm\u011bvem, pomoc\u00ed, odpu\u0161t\u011bn\u00edm, sd\u00edlen\u00edm, dotykem, objet\u00edm,&nbsp; stiskem ruky, modlitbou nebo slzami. To v\u0161echno n\u00e1s o\u010dima toho sv\u011bta nic moc nestoj\u00ed, ale je t\u00edm, co dok\u00e1\u017ee sv\u00edtit v temnot\u011b toho sv\u011bta. Je v\u011bdom\u00edm a radost\u00ed, \u017ee to co m\u00e1me v Kristu bohat\u011b sta\u010d\u00ed, proto\u017ee On je t\u00edm jedin\u00fdm prav\u00fdm pokladem, kter\u00fdm jsou vykoupeny v\u0161echny bolesti a strasti toho sv\u011bta. Pokud toto pochop\u00edme a napln\u00edme, u\u017e nic v\u00edce nebude pot\u0159eba, aby n\u00e1m toto poznan\u00ed ur\u010dovalo mision\u00e1\u0159sk\u00e9 sebev\u011bdom\u00ed pro ka\u017ed\u00fd okam\u017eik zde na zemi.&nbsp; Amen.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Liturgie Kdy\u017e se sestry a brat\u0159i zaposlouch\u00e1me do dne\u0161n\u00edch liturgick\u00fdch \u010dten\u00ed, tak si op\u011bt m\u016f\u017eeme ov\u011b\u0159it, jak je Bible neust\u00e1le \u017eiv\u00fdm Bo\u017e\u00edm dialogem s \u010dlov\u011bkem. Ka\u017ed\u00e1 situace \u2013 radost, bolest, ot\u00e1zky, vztahy \u2013 m\u00e1 v P\u00edsmu sv\u016fj obraz, kter\u00fdm n\u00e1m B\u016fh odpov\u00edd\u00e1. A dnes m\u016f\u017eeme v liturgii sly\u0161et podobenstv\u00ed o sv\u011bdectv\u00ed v\u00edry a zp\u016fsob jak\u00fdm&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=369\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">Pond\u011bl\u00ed po 25. ned\u011bli v mezidob\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44,12,3],"tags":[],"class_list":["post-369","post","type-post","status-publish","format-standard","hentry","category-25-tyden","category-mezidobi","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/369","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=369"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/369\/revisions"}],"predecessor-version":[{"id":370,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/369\/revisions\/370"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=369"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=369"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=369"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}