{"id":372,"date":"2025-09-30T12:08:15","date_gmt":"2025-09-30T10:08:15","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=372"},"modified":"2025-09-30T12:08:15","modified_gmt":"2025-09-30T10:08:15","slug":"svatek-sv-michaela-gabriela-a-rafaela-archandelu","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=372","title":{"rendered":"Sv\u00e1tek sv. Michaela, Gabriela a Rafaela, archand\u011bl\u016f"},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/08sanctoral\/09_29.htm\">Liturgie<\/a><\/p>\n\n\n\n<p>Dnes ve 26. t\u00fddnu v mezidob\u00ed n\u00e1m pond\u011bln\u00ed liturgii p\u0159ekr\u00fdv\u00e1 sv\u00e1tek Sv\u00e1tek sv. Michaela, Gabriela a Rafaela, archand\u011bl\u016f. V\u0161echny abrah\u00e1movsk\u00e9 c\u00edrkve maj\u00ed jejich existenci jako sou\u010d\u00e1st sv\u00fdch pravd v\u00edry. I kdy\u017e v k\u0159es\u0165ansk\u00e9m ch\u00e1p\u00e1n\u00ed nepat\u0159\u00ed mezi ty z\u00e1kladn\u00ed pravdy jako je v\u00edra v Trojici nebo Kristova vykupitelsk\u00e1 ob\u011b\u0165, tak v\u00edra v jejich existenci je sou\u010d\u00e1st\u00ed <em>\u201cDepositum fidei\u201d<\/em> neboli <em>\u201epoklad\u016f v\u00edry\u201c<\/em>, kter\u00fdm c\u00edrkev ozna\u010duje cel\u00fd obsah Bo\u017e\u00edho zjeven\u00ed, sv\u011b\u0159en\u00fd apo\u0161tol\u016fm a p\u0159ed\u00e1van\u00fd d\u00e1l v c\u00edrkvi. Proto i my jsme povol\u00e1n\u00ed tento Bo\u017e\u00ed dar uchov\u00e1vat a v\u011brn\u011b p\u0159ed\u00e1vat. Ale jak na to? Jak dok\u00e1zat p\u0159edat n\u011bco, co je rozumem neuchopiteln\u00e9 a je mo\u017en\u00e9 popsat pouze jazykem v\u00edry?<\/p>\n\n\n\n<p>Kdo je tedy and\u011bl v k\u0159es\u0165ansk\u00e9m, katolick\u00e9m, pojet\u00ed? Jsou to duchovn\u00ed, net\u011blesn\u00e9, stvo\u0159en\u00e9 bytosti. Maj\u00ed sv\u016fj rozum a v\u016fli, na rozd\u00edl od \u017eidovstv\u00ed nebo isl\u00e1mu, kde jsou pouze \u010dist\u00fdmi vykonavateli Bo\u017e\u00edch p\u0159\u00edkaz\u016f. I kdy\u017e nejsou v centru na\u0161\u00ed v\u00edry, tam v\u017edy mus\u00ed b\u00fdt Trojice nebo Kristus, tak dopl\u0148uj\u00ed celistv\u00fd obraz Bo\u017e\u00edho stvo\u0159en\u00ed a sp\u00e1sy. And\u011bl\u00e9 n\u00e1m ukazuj\u00ed, \u017ee B\u016fh nen\u00ed osam\u011bl\u00fd vl\u00e1dce, ale jeho stvo\u0159en\u00ed zahrnuje i sv\u011bt neviditeln\u00fd. V\u00edra v and\u011bly chr\u00e1n\u00ed k\u0159es\u0165ana p\u0159ed redukov\u00e1n\u00edm reality jen na \u201ehmotnou str\u00e1nku\u201c. Jsou tak\u00e9 znamen\u00edm, \u017ee B\u016fh se o \u010dlov\u011bka star\u00e1. Ve Star\u00e9m z\u00e1kon\u011b&nbsp; And\u011bl\u00e9 v knize Genesis str\u00e1\u017e\u00ed r\u00e1j (Gn 3,24), v knize Exodus vedou Izrael (Ex 23,20) a v knize Daniel ohla\u0161uj\u00ed Bo\u017e\u00ed soud (Dan 10). V Nov\u00e9m z\u00e1kon\u011b and\u011bl\u00e9 v evangeli\u00edch zv\u011bstuj\u00ed narozen\u00ed Krista (Lk 1\u20132), slou\u017e\u00ed mu (Mt 4,11), posiluj\u00ed ho v Getsemane (Lk 22,43) a hl\u00e1saj\u00ed jeho zmrtv\u00fdchvst\u00e1n\u00ed (Mt 28,5\u20137). Jsou n\u00e1m podobn\u00ed svou v\u016fl\u00ed, kter\u00e1 je pro n\u011b, stejn\u011b jako pro ka\u017ed\u00e9ho \u010dlov\u011bka, tak\u00e9 zkou\u0161kou svobody. Ano, i and\u011bl\u00e9 si mus\u00ed svobodn\u011b vybrat cestu, kterou se ve sv\u00e9m byt\u00ed vydaj\u00ed. Jestli budou svobodn\u011b slou\u017eit Bohu a nebo se Mu vzep\u0159ou jako Lucifer a ostatn\u00ed padl\u00ed and\u011bl\u00e9.<\/p>\n\n\n\n<p>A tak dne\u0161n\u00ed archand\u011bl\u00e9, neboli prvotn\u00ed and\u011bl\u00e9 s vy\u0161\u0161\u00edm posl\u00e1n\u00edm nebo zvl\u00e1\u0161tn\u00ed autoritou, maj\u00ed v biblickem zjeven\u00ed sv\u00e9 jedine\u010dn\u00e9 posl\u00e1n\u00ed. Rafael (B\u016fh uzdravuje), je pr\u016fvodce a ochr\u00e1nce, (Tob 3\u201312). Gabriel (Bo\u017e\u00ed s\u00edla) \u2013 posel zv\u011bstuj\u00edc\u00ed tajemstv\u00ed vt\u011blen\u00ed (Lk 1,26\u201338; Dan 8,16; 9,21). Michael (Kdo je jako B\u016fh?) \u2013 bojovn\u00edk proti sil\u00e1m zla (Zj 12,7\u20139; Dan 10,13.21), u kter\u00e9ho bych se zastavit, proto\u017ee jeho odkaz mi v tyto dny siln\u011b rezonuje s aktu\u00e1ln\u00edm d\u011bn\u00edm ve spole\u010dnosti kolem n\u00e1s.<\/p>\n\n\n\n<p>Kdo je tedy ten velitel nebesk\u00e9ho vojska a jak\u00fd vede boj? Michael nen\u00ed bojovn\u00edkem vyzbrojen\u00fdm lidsk\u00fdmi zbran\u011bmi. Ani b\u00fdt nem\u016f\u017ee, proto\u017ee je net\u011blesn\u00e1 bytost. Jeho silou je v\u011brnost Bohu a pozn\u00e1n\u00ed pravdy, kterou m\u00e1 od Boha. Jeho boj ukazuje, jak zlo dok\u00e1\u017ee b\u00fdt neskute\u010dn\u011b siln\u00e9, ale tak\u00e9, \u017ee zlo nen\u00ed nikdy v\u0161emohouc\u00ed, proto\u017ee nad h\u0159\u00edchem, strachem a smrt\u00ed v\u00edt\u011bzi ten, kdo bojuje s Bohem v srdci. Michael vede v\u0161echny and\u011bly, ale tak\u00e9 z\u00e1rove\u0148 i n\u00e1s lidi k odvaze, abychom nez\u016fstali neutr\u00e1ln\u00ed, ale jasn\u011b se postavili na Bo\u017e\u00ed stranu. Co to tedy pro n\u00e1s znamen\u00e1, postavit se v boji proti zlu na bo\u017e\u00ed stranu?&nbsp;<\/p>\n\n\n\n<p>Michaelovo jm\u00e9no \u201eKdo je jako B\u016fh?\u201c ukazuje, \u017ee v boji se zlem nen\u00ed mo\u017en\u00e9 d\u011blat&nbsp; \u017e\u00e1dn\u00fd kompromis. Bu\u010f slou\u017e\u00edm Bohu, nebo sv\u00e9mu j\u00e1. Pro \u010dlov\u011bka to znamen\u00e1 nerelativizovat zlo, ale um\u011bt jasn\u011b nazvat v\u011bci prav\u00fdm jm\u00e9nem: le\u017e je le\u017e, h\u0159\u00edch je h\u0159\u00edch. D\u016fle\u017eit\u00e9 je tak\u00e9 m\u00edt neochv\u011bjnou d\u016fv\u011bru, \u017ee v\u00edt\u011bzstv\u00ed je v Bohu, proto\u017ee Michael nebojuje vlastn\u00ed silou, ale v moci Bo\u017e\u00ed. Tak\u00e9 je d\u016fle\u017eit\u00e9 b\u00fdt v\u011brn\u00fd a to i ve chv\u00edl\u00edch, kdy je to pro n\u00e1s lidsky t\u011b\u017ek\u00e9. Postavit se na Bo\u017e\u00ed stranu znamen\u00e1 nezradit pravdu kv\u016fli strachu, v\u00fdhod\u011b nebo pohodl\u00ed. Zbab\u011blost vede k \u00fastupk\u016fm, ale odvaha v\u00edry k vytrvalosti a m\u00e1 \u201ebojovn\u00e9\u201c srdcem, kter\u00e9 je vyzbrojeno Bo\u017e\u00ed v\u00fdzbroj\u00ed: pravdou, spravedlnost\u00ed, v\u00edru a slovem Bo\u017e\u00edm. (Ef 6,13\u201317).&nbsp;<\/p>\n\n\n\n<p>Toto v\u0161echno bychom m\u011bli m\u00edt na pam\u011bti pr\u00e1v\u011b tento t\u00fdden, kdy se bude rozhodovat o sm\u011b\u0159ov\u00e1n\u00ed na\u0161\u00ed spole\u010dnosti pro p\u0159\u00ed\u0161t\u00ed l\u00e9ta. Atmosf\u00e9ra je velmi vyhrocen\u00e1, proto\u017ee s\u00edly zla se semknuly v boji proti pravd\u011b. Na\u0161i duchovn\u00ed past\u00fd\u0159i si pln\u011b uv\u011bdomuj\u00ed v\u00e1\u017enost situace a velmi jasn\u011b naz\u00fdvaj\u00ed v\u011bci prav\u00fdmi jm\u00e9ny. Ji\u017e 6. dn\u00ed se tak\u00e9 modl\u00edme nov\u00e9nu p\u0159ed volbami, ktera za\u010d\u00ednala biblick\u00fdm textem z Pavlova 2. listu Timoteovi: <em>\u201eA\u0165 je hl\u00e1s\u00e1no slovo, a\u0165 je vhod \u010di nevhod; usv\u011bd\u010duj, domlouvej, povzbuzuj se v\u0161\u00ed trp\u011blivost\u00ed a schopnost\u00ed vyu\u010dovat. Nebo\u0165 p\u0159ijde doba, kdy lid\u00e9 nesnesou zdrav\u00e9 u\u010den\u00ed, ale podle sv\u00fdch vlastn\u00edch \u017e\u00e1dost\u00ed si se\u017eenou u\u010ditele, kte\u0159\u00ed by jim \u0159\u00edkali to, co si p\u0159ej\u00ed sly\u0161et.\u201c (2 Tim 4,2\u20133).&nbsp;&nbsp;<\/em><\/p>\n\n\n\n<p>Ano, ve spole\u010dnosti se opravdu \u0161\u00ed\u0159\u00ed nezdrav\u00e9 u\u010den\u00ed, kdy lid\u00e9 necht\u011bj\u00ed sly\u0161et nic, ne\u017e jen sobeck\u00e9 slovo \u201cJ\u00e1\u201d a <em>\u201cr\u00e1doby u\u010ditel\u016f\u201d<\/em>, kte\u0159\u00ed je v tom utvrzuj\u00ed, je opravdu dost. To lidsk\u00e9 sobectv\u00ed dne\u0161n\u00edho sv\u011bta je toti\u017e \u017eiveno temnotou strachu o sebe. Ten strach zp\u016fsobuje slepoty na\u0161eho srdce, kter\u00e9 je centrem l\u00e1sky \u010dlov\u011bka k Bohu, \u010dlov\u011bka k \u010dlov\u011bku. Lid\u00e9 p\u0159estali vid\u011bt Kristovo sv\u011btlo jako jedinou opravdovou nad\u011bji pro sv\u016fj \u017eivot a tak se upnuli k nov\u00fdm fale\u0161n\u00fdm \u201cspasitel\u016fm\u201d, kte\u0159\u00ed slibuj\u00ed, \u017ee za n\u011b v\u0161e vy\u0159e\u0161\u00ed. Nikdo za n\u00e1s ale doopravdy nem\u016f\u017ee nic vy\u0159e\u0161it, pokud se s\u00e1m nestane sou\u010d\u00e1st\u00ed nebesk\u00e9ho vojska archand\u011bla Michaela a ned\u00e1 osud sv\u00e9ho pozemsk\u00e9ho \u017eivota do rukou Bo\u017e\u00edch. Sv. Ign\u00e1c z Loyoly \u00fadajn\u011b pronesl cit\u00e1t \u201emodli se, jakoby v\u0161e z\u00e1le\u017eelo na Bohu, a konej, jakoby v\u0161e z\u00e1le\u017eelo na tob\u011b\u201c. To je prav\u00e1 p\u0159\u00edsaha nebesk\u00e9ho vojska, kterou B\u016fh slavn\u011b v\u00edt\u011bz\u00ed. A jak\u00e1 je realita? Vid\u00edm jen jak se lid\u00e9 st\u00e1vaj\u00ed \u010d\u00edm d\u00e1le v\u00edce z\u00e1visl\u00fdmi na fale\u0161n\u00fdch mesi\u00e1\u0161\u00edch&nbsp; a ztr\u00e1c\u00ed se odvaha hledat pravdu a zodpov\u011bdn\u011b jednat. Pokl\u00e1d\u00e1m si ka\u017ed\u00fd den kac\u00ed\u0159skou ot\u00e1zku, pro\u010d vlastn\u011b by n\u00e1m m\u011bl B\u016fh pom\u00e1hat, kdy\u017e kolikr\u00e1t my sami nejsme ochotni pom\u00e1hat druh\u00fdm a p\u0159in\u00e1\u0161et jakoukoliv, i nepatrnou ob\u011bti?<\/p>\n\n\n\n<p>&nbsp;A tak V\u00e1m sestry a brat\u0159i, ale i s\u00e1m sob\u011b p\u0159eji odvahu a state\u010dnost nev\u011b\u0159it t\u011bm u\u010ditel\u016fm, kte\u0159\u00ed u\u010d\u00ed, \u017ee <strong>j\u00e1 <\/strong>jsem na prvn\u00edm m\u00edst\u011b, ale uv\u011b\u0159it tomu prav\u00e9mu bo\u017esk\u00e9mu u\u010diteli, kter\u00fd n\u00e1s u\u010d\u00ed, \u017ee jedin\u011b ob\u011btovat se z l\u00e1sky pro druh\u00e9, je cestou jak porazit zlo v tomto sv\u011bt\u011b. Pokud budeme myslet v\u00edce ne\u017e na sebe na ty, kte\u0159\u00ed pot\u0159ebuj\u00ed pomoc, tak je to v\u00edt\u011bzstv\u00edm Ber\u00e1nkovi krve a je to slovem, kter\u00e9 p\u00ed\u0161e&nbsp; na\u0161e sv\u011bdectv\u00ed o tom, \u017ee nemilujeme sv\u016fj \u017eivot natolik, \u017ee bychom se n\u011b\u010deho zalekli. A to ani smrti. A\u0165 jsou pro n\u00e1s ti, kdo takto ka\u017ed\u00fd den \u017eij\u00ed, vzorem a archand\u011bli Michaely dne\u0161n\u00ed doby.&nbsp; <strong>Amen.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Liturgie Dnes ve 26. t\u00fddnu v mezidob\u00ed n\u00e1m pond\u011bln\u00ed liturgii p\u0159ekr\u00fdv\u00e1 sv\u00e1tek Sv\u00e1tek sv. Michaela, Gabriela a Rafaela, archand\u011bl\u016f. V\u0161echny abrah\u00e1movsk\u00e9 c\u00edrkve maj\u00ed jejich existenci jako sou\u010d\u00e1st sv\u00fdch pravd v\u00edry. I kdy\u017e v k\u0159es\u0165ansk\u00e9m ch\u00e1p\u00e1n\u00ed nepat\u0159\u00ed mezi ty z\u00e1kladn\u00ed pravdy jako je v\u00edra v Trojici nebo Kristova vykupitelsk\u00e1 ob\u011b\u0165, tak v\u00edra v jejich existenci je&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=372\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">Sv\u00e1tek sv. Michaela, Gabriela a Rafaela, archand\u011bl\u016f<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,18],"tags":[],"class_list":["post-372","post","type-post","status-publish","format-standard","hentry","category-promluvy","category-svatky","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/372","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=372"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/372\/revisions"}],"predecessor-version":[{"id":373,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/372\/revisions\/373"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=372"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=372"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=372"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}