{"id":374,"date":"2025-10-05T20:46:20","date_gmt":"2025-10-05T18:46:20","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=374"},"modified":"2025-10-05T20:47:40","modified_gmt":"2025-10-05T18:47:40","slug":"27-nedele-v-mezidobi","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=374","title":{"rendered":"27. NED\u011aLE V MEZIDOB\u00cd"},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/06mezidobi\/27_00.htm\">Liturgie<\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Je&nbsp; ned\u011ble ve\u010der a v\u0161ichni m\u00e1me za sebou n\u00e1ro\u010dn\u00e9 obdob\u00ed. V\u010dera odpoledne se uzav\u0159eli volebn\u00ed m\u00edstnosti a v\u0161ichni u\u017e v\u00edme, jak volby dopadly. A asi ka\u017ed\u00fd z n\u00e1s si v duchu m\u016f\u017ee tak n\u011bjak s\u00e1m pro sebe p\u0159em\u00fd\u0161let o tom , jak v\u00fdsledek ovlivn\u00ed jeho \u017eivot a \u017eivoty t\u011bch nejbli\u017e\u0161\u00edch. Pocity budou asi rozd\u00edln\u00e9, n\u011bkdo ur\u010dit\u011b propad\u00e1 euforii, \u017ee n\u00e1s \u010dekaj\u00ed \u0161\u0165astn\u011bj\u0161\u00ed z\u00edt\u0159ky, jin\u00ed zase mohou b\u00fdt zklam\u00e1ni, proto\u017ee se jejich vid\u011bn\u00ed sv\u011bta nenaplnilo. Ano, jist\u011b plat\u00ed, \u017ee pro n\u00e1\u0161 pozemsk\u00fd \u017eivot je to ur\u010dit\u011b d\u016fle\u017eit\u00e9, kdo a jak bude vl\u00e1dnout t\u00e9to zemi a kam bude na\u0161e zem\u011b d\u00e1le sm\u011b\u0159ovat. U\u017e od dob Aristotela je filozofi\u00ed \u010dlov\u011bk definov\u00e1n jako <em>\u201czoon politikon\u201d<\/em> neboli tvor spole\u010densk\u00fd, kter\u00fd uskute\u010d\u0148uje sv\u00e9 byt\u00ed ve vztahu s druh\u00fdmi. Volby v demokratick\u00e9 spole\u010dnosti jsou pro n\u00e1s na\u0161\u00ed svobodnou v\u00fdpov\u011bd\u00ed o tom v jak\u00e9 spole\u010dnosti chceme tyto vztahy napl\u0148ovat. Svou volbu \u010dasto op\u00edr\u00e1me o slovo \u201cnad\u011bje\u201d, kter\u00e9 je velmi d\u016fle\u017eit\u00fdm sloganem volebn\u00ed kampan\u011b. Je to slovo, o kter\u00e9m politici \u010dasto tak r\u00e1di mluv\u00ed, i kdy\u017e mo\u017en\u00e1 prav\u00fd obsah tohoto slova jim unik\u00e1. Bylo by kr\u00e1sn\u00e9, kdyby v\u011bd\u011bli o \u010dem mluv\u00ed, proto\u017ee \u010dlov\u011bk je bytost doufaj\u00edc\u00ed a&nbsp; tvor nad\u011bje, \u010dasto dok\u00e1\u017ee podlehnout sv\u00fdm iracion\u00e1ln\u00edm touh\u00e1m. A tak poj\u010fme na vln\u00e1ch dne\u0161n\u00ed liturgie vyplout na spole\u010dnou cestu sm\u011brem k jedin\u00e9 opravdov\u00e9 nad\u011bji, kterou v \u017eivot\u011b m\u00e1me a kter\u00e1 se n\u00e1m poka\u017ed\u00e9 zp\u0159\u00edtom\u0148uje v mysteriu, neboli tajemstv\u00ed.<\/p>\n\n\n\n<p>Kdyby jste si otev\u0159eli mis\u00e1l, to je ta kniha, kterou za chv\u00edli d\u00e1me na ob\u011btn\u00ed st\u016fl, tak na str\u00e1nk\u00e1ch 27. t\u00fddne v mezidob\u00ed, bychom jako prvn\u00ed uvid\u011bli vstupn\u00ed antifonu. Touto vstupn\u00ed antifonou za\u010d\u00edn\u00e1 ka\u017ed\u00fd me\u0161n\u00ed liturgick\u00fd formul\u00e1\u0159 neboli soubor v\u0161ech text\u016f m\u0161e svat\u00e9. Jeho forma m\u00e1 starobyl\u00fd p\u016fvod ze 4 stolet\u00ed, a stejn\u011b jako tenkr\u00e1t, tak i dnes m\u00e1 uv\u00e1d\u011bt cel\u00e9 shrom\u00e1\u017ed\u011bn\u00ed v\u011b\u0159\u00edc\u00edch do t\u00e9matu liturgie dan\u00e9ho dne a ukazuje hlavn\u00ed my\u0161lenku slaven\u00ed. Liturgick\u00e1 reforma II. vatik\u00e1nsk\u00e9ho koncilu umo\u017enila ji nahradit jin\u00fdm vhodn\u00fdm zp\u011bvem. A jak je obvykl\u00e9, tak i dnes v liturgii n\u00e1m zazn\u011bla sloka p\u00edsn\u011b z kancion\u00e1lu m\u00edsto vstupn\u00ed antifony a proto jsme nemohli sly\u0161et n\u00e1sleduj\u00edc\u00ed ver\u0161e z knihy Ester: <em>\u201cBo\u017ee, v tv\u00e9 moci je v\u0161echno a nikdo nem\u016f\u017ee odporovat tv\u00e9 v\u016fli. Tys u\u010dinil nebe i zemi a v\u0161echno, co je pod nebem. Ty jsi P\u00e1n v\u0161eho tvorstva.\u201d. <\/em>Pr\u00e1v\u011b touto modlitbou se staroz\u00e1konn\u00ed kr\u00e1lovna Ester obrac\u00ed k Hospodinu.<\/p>\n\n\n\n<p>V knize Ester se \u017eidovsk\u00fd lid, kter\u00fd je v exilu, ocit\u00e1 v ohro\u017een\u00ed, proto\u017ee persk\u00fd kr\u00e1l Asverus, vydal dekret o vyhuben\u00ed v\u0161ech \u017did\u016f. A kr\u00e1lovna Ester, \u017eidovsk\u00e1 sirota, kter\u00e1 se d\u00edky sv\u00e9 kr\u00e1se a moudrosti stala kr\u00e1lovnou, je vyzv\u00e1na, aby se p\u0159imluvila za sv\u016fj lid a zachr\u00e1nila ho. Ester se boj\u00ed, proto\u017ee p\u0159istoupit ke kr\u00e1li bez pozv\u00e1n\u00ed znamenalo riskovat \u017eivot. Proto se nejprve obrac\u00ed v modlitb\u011b k Hospodinu, aby vyznala, \u017ee B\u016fh je jedinou nad\u011bj\u00ed pro ni, ale tak\u00e9 pro jej\u00ed lid. Ten p\u0159\u00edb\u011bh jak jist\u011b v\u00edte, dopadl dob\u0159e a pr\u00e1v\u011b tento ver\u0161 se stal v k\u0159es\u0165ansk\u00e9 duchovn\u00ed tradici, vzorem modlitby v nebezpe\u010d\u00ed a \u00fazkosti, kdy \u010dlov\u011bk v\u0161echen sv\u016fj strach i nad\u011bji klade do Bo\u017e\u00edch rukou.<\/p>\n\n\n\n<p>Jak tedy ch\u00e1pat opravdovou nad\u011bji, nad\u011bji diametr\u00e1ln\u011b jinou od toho, co n\u00e1m politikov\u00e9 nab\u00edzej\u00ed? Kdo byl v\u010dera na d\u011bkan\u00e1tn\u00ed pouti, tak mohl sly\u0161et z \u00fast otce arcibiskupa Josefa v\u011btu, \u017ee nad\u011bje <em>nen\u00ed optimismus, tedy&nbsp; p\u0159esv\u011bd\u010den\u00ed, \u017ee \u201ev\u0161echno pohledem tohoto sv\u011bta dopadne dob\u0159e\u201c<\/em>, ale je to na\u0161e d\u016fv\u011bra, \u017ee B\u016fh m\u00e1 posledn\u00ed slovo. Proto se opravdov\u00e1 nad\u011bje rod\u00ed z v\u00edry, \u017ee i kdy\u017e se kolem n\u00e1s v\u0161echno hrout\u00ed, tak v\u011b\u0159\u00edme \u017ee B\u016fh jedn\u00e1. Proto\u017ee \u010dlov\u011bk bez nad\u011bje mo\u017en\u00e1 d\u00fdch\u00e1, ale p\u0159est\u00e1v\u00e1 sv\u016fj \u017eivot opravdov\u011b \u017e\u00edt. Prav\u00e1 nad\u011bje se rod\u00ed v \u010dasech na\u0161ich zkou\u0161ek, kdy se zd\u00e1 \u017ee u\u017e je v\u0161e ztraceno. To jsou okam\u017eiky, kdy na\u0161e srdce dok\u00e1\u017ee vyslovit modlitbu: <em>\u201dBo\u017ee nenech m\u011b padnout\u201d a<\/em> obrac\u00ed k Bohu slovy:<em> \u201cNe m\u00e1, ale tv\u00e1 v\u016fle se sta\u0148!\u201d. <\/em>A to i v p\u0159\u00edpadech, kdy nev\u00edme po jak\u00fdch \u017eivotn\u00edch cest\u00e1ch budeme kr\u00e1\u010det.<\/p>\n\n\n\n<p>A tak v prvn\u00edm \u010dten\u00ed m\u016f\u017eeme sly\u0161et modlitbu podobnou t\u00e9, co se modlila Ester. Prorok Habakuk k\u0159i\u010d\u00ed k Bohu: <em>\u201eJak dlouho je\u0161t\u011b, Hospodine, budu volat o pomoc, a ty nesly\u0161\u00ed\u0161? Pro\u010d se d\u00edv\u00e1\u0161 na bezpr\u00e1v\u00ed a dopou\u0161t\u00ed\u0161 n\u00e1sil\u00ed?\u201c <\/em>To je k\u0159ik, kter\u00fd zn\u00e1me i my. Kdy\u017e vid\u00edme v\u00e1lky, nespravedlnost, lidskou bolest. A nejen kolem n\u00e1s \u2013 n\u011bkdy i v na\u0161\u00ed rodin\u011b, ve vlastn\u00edm \u017eivot\u011b. A prorok Habakuk d\u00e1v\u00e1 hlas na\u0161\u00ed ot\u00e1zce <em>\u201cBo\u017ee, pro\u010d?\u201d<\/em>, kter\u00e1 se n\u00e1m tak \u010dasto dere z \u00fast<em>.<\/em> Ale B\u016fh n\u00e1m nikdy p\u0159\u00edmo neodpov\u00edd\u00e1 na tuto ot\u00e1zku. I prorok dost\u00e1v\u00e1 jinou odpov\u011b\u010f ne\u017e by \u010dekal. B\u016fh odpov\u00edd\u00e1: <em>\u201eSpravedliv\u00fd bude \u017e\u00edt pro svou v\u011brnost.\u201c<\/em> Jin\u00fdmi slovy: \u201c<em>ne\u010dekej, \u017ee hned pochop\u00ed\u0161 v\u0161echno. Ale \u017eij z v\u00edry, \u017ee j\u00e1 jsem, \u017ee t\u011b nesu, \u017ee moje cesty jsou jist\u011bj\u0161\u00ed ne\u017e tv\u00e9 p\u0159edstavy.<\/em> Pape\u017e Franti\u0161ek \u0159\u00edk\u00e1 o nad\u011bji, \u017ee prom\u011b\u0148uje \u010dlov\u011bka: <em>\u201cKdo douf\u00e1, ten ne\u017eije v \u00fazkosti. Nad\u011bje d\u00e1v\u00e1 \u010dlov\u011bku s\u00edlu zvednout se. Je to tich\u00e1, ale vytrval\u00e1 s\u00edla, kter\u00e1 vede k l\u00e1sce. Nad\u011bje je jako kotva \u2013 dr\u017e\u00ed lo\u010f na\u0161eho \u017eivota i uprost\u0159ed bou\u0159e.\u201d <\/em>A evangelista Luk\u00e1\u0161 ukazuje, co d\u011bl\u00e1 tuto kotvu pevnou. Je to prosba:<em> \u201cPane, dej n\u00e1m v\u00edce v\u00edry\u201d<\/em>, kterou bychom m\u011bli m\u00edt na nejenom na rtech, ale i v srdci. A Je\u017e\u00ed\u0161 v podobenstv\u00ed dopl\u0148uje, \u017ee v\u00edce v\u00edry neznamen\u00e1 jej\u00ed mno\u017estv\u00ed, ale jej\u00ed opravdovost v Bo\u017e\u00ed p\u0159\u00edtomnosti dnes a ne jako \u201c<em>v\u00edrou v lep\u0161\u00ed z\u00edt\u0159ky\u201d<\/em>, jak n\u00e1m politici od nepam\u011bti slibuj\u00ed.<\/p>\n\n\n\n<p>A tak V\u00e1m sestry a brat\u0159i, ale i s\u00e1m sob\u011b p\u0159eji, abychom nikdy nespol\u00e9hali na nad\u011bji z volebn\u00edch billboard\u016f, kter\u00e1, je nad\u011bj\u00ed pouze t\u011bch, kte\u0159\u00ed jsou na nich zobrazeni. Ta jejich <em>pozemsk\u00e1 nad\u011bje<\/em> trv\u00e1 pouze do prvn\u00edho de\u0161t\u011b, kter\u00fd ji smyje a plak\u00e1ty strhne dol\u016f, do prachu zem\u011b. M\u011bjme na pam\u011bti, \u017ee ta prav\u00e1 Nad\u011bje je Bo\u017e\u00ed dar, ale i lidsk\u00e1 odpov\u011bdnost nejenom za sebe, ale i za druh\u00e9 a odvaha takto jednat. Je to sv\u011btlo, kter\u00e9 B\u016fh zapaluje v srdci \u010dlov\u011bka, aby nez\u016fstal v temnot\u011b. Aby a\u0165 u\u017e se v na\u0161ich \u017eivotech d\u011bje cokoliv, abychom dok\u00e1zali \u0159\u00edci: <em>\u201eJe\u0161t\u011b nen\u00ed konec, B\u016fh st\u00e1le jedn\u00e1.\u201c Amen<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Liturgie Je&nbsp; ned\u011ble ve\u010der a v\u0161ichni m\u00e1me za sebou n\u00e1ro\u010dn\u00e9 obdob\u00ed. V\u010dera odpoledne se uzav\u0159eli volebn\u00ed m\u00edstnosti a v\u0161ichni u\u017e v\u00edme, jak volby dopadly. A asi ka\u017ed\u00fd z n\u00e1s si v duchu m\u016f\u017ee tak n\u011bjak s\u00e1m pro sebe p\u0159em\u00fd\u0161let o tom , jak v\u00fdsledek ovlivn\u00ed jeho \u017eivot a \u017eivoty t\u011bch nejbli\u017e\u0161\u00edch. Pocity budou asi rozd\u00edln\u00e9,&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=374\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">27. NED\u011aLE V MEZIDOB\u00cd<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[46,12,3],"tags":[],"class_list":["post-374","post","type-post","status-publish","format-standard","hentry","category-27-tyden","category-mezidobi","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/374","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=374"}],"version-history":[{"count":3,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/374\/revisions"}],"predecessor-version":[{"id":377,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/374\/revisions\/377"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=374"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=374"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=374"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}