{"id":378,"date":"2025-10-06T07:19:00","date_gmt":"2025-10-06T05:19:00","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=378"},"modified":"2025-10-05T21:50:28","modified_gmt":"2025-10-05T19:50:28","slug":"pondeli-po-27-nedeli-v-mezidobi-2","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=378","title":{"rendered":"Pond\u011bl\u00ed po 27. ned\u011bli v mezidob\u00ed"},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/06mezidobi\/27_01.htm\">Liturgie<\/a><\/p>\n\n\n\n<p>Dnes v pond\u011bl\u00ed 27. t\u00fddne v mezidob\u00ed n\u00e1m v evangeliu zazn\u00edvaj\u00ed dv\u011b d\u016fle\u017eit\u00e9 v\u011bty. Na za\u010d\u00e1tku pron\u00e1\u0161\u00ed znalec z\u00e1kona v\u011btu: <em>\u201eMist\u0159e, co m\u00e1m d\u011blat, abych dostal v\u011b\u010dn\u00fd \u017eivot?\u201c <\/em>a na z\u00e1v\u011br dialogu sly\u0161\u00edme Je\u017e\u00ed\u0161e, jak mu \u0159\u00edk\u00e1: <em>\u201eJdi a stejn\u011b jednej i ty!\u201c<\/em><\/p>\n\n\n\n<p>Ten rozhovor, kter\u00fd jsme sly\u0161eli, nen\u00ed n\u011bjakou akademickou debatou, ale je z\u00e1sadn\u00edm dialogem o tom jak milovat Boha a sv\u00e9 bli\u017en\u00ed, cel\u00fdm sv\u00fdm srdcem, celou svou silou a celou svou mysl\u00ed. A pro ty, kdo nemaj\u00ed teologick\u00e9 vzd\u011bl\u00e1n\u00ed, nebo pro toho z\u00e1kon\u00edka, kter\u00fd nerozum\u00ed, nebo sp\u00ed\u0161 nechce rozum\u011bt, ale i n\u00e1m v\u0161em, Syn Bo\u017e\u00ed p\u0159id\u00e1v\u00e1 dov\u011btek <em>\u201cmilovat druh\u00e9 jako s\u00e1m sebe.\u201d.<\/em><\/p>\n\n\n\n<p>Pr\u00e1v\u011b tyto dv\u011b v\u011bty s dov\u011btkem, jsou poslestv\u00edm jak d\u00e1t smysl sv\u00e9mu pozemsk\u00e9mu byt\u00ed. Lidsk\u00fd \u017eivot si m\u016f\u017eeme p\u0159edstavit jako cestu, po kter\u00e9 jdeme do Jeruzal\u00e9ma, stejn\u011b jako ten Samarit\u00e1n. Ta cesta je na\u0161e ka\u017edodenn\u00ed p\u0159\u00edtomnost a Jeruzal\u00e9m je symbolem nebesk\u00e9ho kr\u00e1lovstv\u00ed, kam bychom m\u011bli n\u00e1\u0161 \u017eivot sm\u011b\u0159ovat. A ka\u017ed\u00fd, a\u0165 v\u011b\u0159\u00edc\u00ed nebo nev\u011b\u0159\u00edc\u00ed, m\u00e1 na t\u00e9to cest\u011b sv\u00e9 posl\u00e1n\u00ed, ve kter\u00e9m by m\u011bli vyu\u017e\u00edt v\u0161ech dar\u016f Ducha, kter\u00e9 n\u00e1m byly d\u00e1ny. A Je\u017e\u00ed\u0161 n\u00e1m ukazuje, \u017ee t\u00edm nejd\u016fle\u017eit\u011bj\u0161\u00edm, je v\u017edy b\u00fdt Samarit\u00e1nem, neboli takov\u00fdm \u010dlov\u011bkem, o kter\u00e9m P\u00edsmo \u0159\u00edk\u00e1, \u017ee je stvo\u0159en k Bo\u017e\u00edmu obrazu. To je to, o co se m\u00e1me sna\u017eit,&nbsp; aby na n\u00e1s bylo poznat, kdo n\u00e1s pos\u00edl\u00e1. Ale jeliko\u017e nejsme and\u011bl\u00e9, ale pouze lid\u00e9 se svou lidskou p\u0159irozenost\u00ed, tak stejn\u011b jako u proroka Jon\u00e1\u0161e, klademe \u010dasto na\u0161e j\u00e1 na prvn\u00ed m\u00edsto. A tak se na\u0161e \u017eivotn\u00ed cesty sp\u00ed\u0161e podobaj\u00ed cest\u011b proroka Jon\u00e1\u0161e, zachycen\u00e9 ve stejnojmenn\u00e9 knize ze Star\u00e9ho z\u00e1kona.<\/p>\n\n\n\n<p>Ten p\u0159\u00edb\u011bh je ur\u010dit\u011b v\u0161em velmi dob\u0159e zn\u00e1m a je nap\u00ednav\u00fdm vypr\u00e1v\u011bn\u00edm o tom, jak je nesnadn\u00e9 st\u00e1t se svobodn\u011b Hospodinov\u00fdm slu\u017eebn\u00edkem. Prorok Jon\u00e1\u0161 je posl\u00e1n do nep\u0159\u00e1telsk\u00e9ho m\u011bsta Ninive. K lidem, o kter\u00fdch m\u011bl sv\u00e9 m\u00edn\u011bn\u00ed a kter\u00fdm necht\u011bl hl\u00e1sat Bo\u017e\u00ed v\u016fli, se kterou nebyl ztoto\u017en\u011bn. Lidsk\u00fdm pohledem m\u011bl asi pravdu, nebo\u0165 ne\u0159est Ninive byla podle svatopisc\u016f <em>\u201ca\u017e do nebe volaj\u00edc\u00ed\u201d<\/em>.<\/p>\n\n\n\n<p>A tak s pocitem zadostiu\u010din\u011bn\u00ed o\u010dek\u00e1val, jak B\u016fh vyma\u017ee Ninive z mapy sv\u011bta, podobn\u011b jako Sodomu a Gomoru. A kdy\u017e jeho vize nen\u00ed napln\u011bna, odm\u00edt\u00e1 p\u0159ijmout sv\u00e9 posl\u00e1n\u00ed a ut\u00edk\u00e1 p\u0159ed Bohem a svou zodpov\u011bdnost\u00ed nab\u00eddnout zachrany obyvatel\u016fm Ninive. T\u00edm \u00fat\u011bkem se prom\u011bn\u00ed jeho \u017eivot v jednu velkou bou\u0159i a je pohlcen temnotou sv\u00e9ho selh\u00e1n\u00ed, kter\u00e9 ho napl\u0148uje jenom bolest\u00ed a pocitem viny.<\/p>\n\n\n\n<p>N\u011bmeck\u00fd psycholog Karl Jaspers, filosof a k\u0159es\u0165ansk\u00fd existencionalista, se po druh\u00e9 sv\u011btov\u00e9 v\u00e1lce, v souvislosti s norimbersk\u00fdm procesem, zab\u00fdval ot\u00e1zkou viny. Jaspers roz\u0161\u00ed\u0159il pojem krimin\u00e1ln\u00ed a politick\u00e9 a mor\u00e1ln\u00ed viny o pojet\u00ed viny metafyzick\u00e9, kter\u00e1 se t\u00fdk\u00e1 ka\u017ed\u00e9ho \u010dlov\u011bka p\u0159ed Bohem. Jako n\u011bmec se ptal:<em> \u201c Jak nalo\u017eit s vinou cel\u00e9ho n\u00e1roda? Jsou vinni jen jednotliv\u00ed zlo\u010dinci, nebo i oby\u010dejn\u00ed ob\u010dan\u00e9, kte\u0159\u00ed re\u017eim sn\u00e1\u0161eli \u010di podporovali?\u201d <\/em>Jaspersovo pojet\u00ed ukazuje, \u017ee kdy\u017e je pobl\u00ed\u017e n\u00e1s p\u00e1ch\u00e1no bezpr\u00e1v\u00ed a j\u00e1 ml\u010d\u00edm, nezas\u00e1hnu, a\u010d bych mohl, st\u00e1v\u00e1m se spolu vinn\u00fdm, ne nutn\u011b v pr\u00e1vn\u00edm \u010di mor\u00e1ln\u00edm smyslu, ale ve smyslu metafyzick\u00e9m.<\/p>\n\n\n\n<p>Kn\u011bz, levita, z\u00e1kon\u00edk, ale i Jon\u00e1\u0161 mohou b\u00fdt pr\u00e1v\u011b takov\u00fdm obrazem metafyzick\u00e9 viny. Neud\u011blali \u017e\u00e1dn\u00fd zlo\u010din, nikomu p\u0159\u00edmo neubl\u00ed\u017eili. Ale selhali v odpov\u011bdnosti p\u0159ed Bohem a p\u0159ed lidmi, kte\u0159\u00ed pot\u0159ebovali pomoc, a\u0165 u\u017e fyzickou nebo duchovn\u00ed. Nep\u0159ipom\u00edn\u00e1 V\u00e1m to situace, kter\u00e9 m\u016f\u017eeme ka\u017ed\u00fd den kolem sebe vid\u011bt? \u010casto se n\u00e1m lidem st\u00e1v\u00e1 tot\u00e9\u017e co Jon\u00e1\u0161ovi &#8211; ut\u00edk\u00e1me. \u0158\u00edk\u00e1me si: \u201eTohle je moc t\u011b\u017ek\u00e9, nechci, neum\u00edm, nezaj\u00edm\u00e1 m\u011b.\u201c N\u011bkdy hled\u00e1me v\u00fdmluvy, jindy se schov\u00e1v\u00e1me do sv\u00fdch pohodln\u00fdch bublin. Zav\u00edr\u00e1me o\u010di p\u0159ed probl\u00e9my, s v\u011btou: <em>Co t\u011b nep\u00e1l\u00ed, nehas!<\/em><\/p>\n\n\n\n<p>A Jaspers v psychologick\u00e9 rovin\u011b ukazuje, \u017ee a\u0165 chceme nebo nechceme a neodpov\u00edme na toto bo\u017e\u00ed vol\u00e1n\u00ed adekv\u00e1tn\u00edm zp\u016fsobem, z\u016fst\u00e1vaj\u00ed n\u00e1m jen traumata a pocit viny,&nbsp; i kdy\u017e to kolikr\u00e1t nikdo jin\u00fd krom\u011b n\u00e1s nevid\u00ed.&nbsp;<\/p>\n\n\n\n<p>Ale Jon\u00e1\u0161\u016fv p\u0159\u00edb\u011bh nen\u00ed jen p\u0159\u00edb\u011bhem o selh\u00e1n\u00ed, ale&nbsp; d\u00e1v\u00e1 n\u00e1m i jistotu, \u017ee s Bohem m\u00e1 ka\u017ed\u00e1 lidsk\u00e1 situace a probl\u00e9m sv\u00e9 \u0159e\u0161en\u00ed. B\u016fh n\u00e1s nenech\u00e1 nikdy padnou \u00fapln\u011b, ale poskytne n\u00e1m \u010das o sob\u011b p\u0159em\u00fd\u0161let, stejn\u011b jako bylo dop\u0159\u00e1no Jon\u00e1\u0161ovi ve velryb\u00edm b\u0159i\u0161e a uv\u011bdomit si&nbsp; svou vinu nebo selh\u00e1n\u00ed. A On jako Otec milosrdenstv\u00ed, je ochoten v\u017edy n\u00e1m d\u00e1t novou \u0161anci, a\u0165 u\u017e se v na\u0161em \u017eivot\u011b stalo cokoliv. Proto\u017ee m\u00e1me dar milosti v osob\u011b Je\u017e\u00ed\u0161e Krista, kter\u00fd na k\u0159\u00ed\u017e\u00ed vykoupil ka\u017edou vinu, i tu kter\u00e1 je lidsk\u00fdm pohledem neodpustiteln\u00e1. A tak se p\u0159ed Bohem p\u0159iznan\u00e1 vina st\u00e1v\u00e1 m\u00edstem na\u0161eho obr\u00e1cen\u00ed. Abychom nakonec stejn\u011b jako Jon\u00e1\u0161 dok\u00e1zali vz\u00edt na sebe k\u0159\u00ed\u017e sv\u00e9ho posl\u00e1n\u00ed a tak z n\u011bj ud\u011blali cestu k v\u011b\u010dn\u00e9mu \u017eivotu. Nev\u00edm jak pro V\u00e1s sestry a brat\u0159\u00ed, ale kdyby se m\u011b n\u011bkdo zeptal, abych mu vysv\u011btlit podstatu sv\u00e1tosti sm\u00ed\u0159en\u00ed, asi lep\u0161\u00ed slova bych t\u011b\u017eko naleznul.<\/p>\n\n\n\n<p>Z\u00e1kon\u00edk se na za\u010d\u00e1tku ptal na cestu k v\u011b\u010dn\u00e9mu \u017eivotu. A i kdy\u017e si nakonec dok\u00e1\u017ee s\u00e1m sob\u011b na polo\u017eenou ot\u00e1zku spr\u00e1vn\u011b odpov\u011bd\u011bt, Je\u017e\u00ed\u0161 mu tou posledn\u00ed v\u011btou ukazuje, \u017ee je sice d\u016fle\u017eit\u00e9 si spr\u00e1vn\u011b odpov\u00eddat na ot\u00e1zky, ale je\u0161t\u011b d\u016fle\u017eit\u011bj\u0161\u00ed je nau\u010dit se spr\u00e1vn\u011b jednat. Ukazuje, \u017ee cesta k v\u011b\u010dn\u00e9mu \u017eivotu nevede p\u0159es pouh\u00e9 znalosti, ale p\u0159es konkr\u00e9tn\u00ed bo\u017e\u00ed skutky, ke kter\u00fdm n\u00e1s Bo\u017e\u00ed l\u00e1ska vyb\u00edz\u00ed. Tak a\u0165 je n\u00e1m na\u0161e nebesk\u00e1 Matka se sv\u00fdm Fiat&nbsp; p\u0159\u00edkladem, jak dok\u00e1zat j\u00edt p\u0159\u00edmou cestou do Nebesk\u00e9ho Jeruzal\u00e9ma, stejn\u011b jako onen Samarit\u00e1n. Amen<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Liturgie Dnes v pond\u011bl\u00ed 27. t\u00fddne v mezidob\u00ed n\u00e1m v evangeliu zazn\u00edvaj\u00ed dv\u011b d\u016fle\u017eit\u00e9 v\u011bty. Na za\u010d\u00e1tku pron\u00e1\u0161\u00ed znalec z\u00e1kona v\u011btu: \u201eMist\u0159e, co m\u00e1m d\u011blat, abych dostal v\u011b\u010dn\u00fd \u017eivot?\u201c a na z\u00e1v\u011br dialogu sly\u0161\u00edme Je\u017e\u00ed\u0161e, jak mu \u0159\u00edk\u00e1: \u201eJdi a stejn\u011b jednej i ty!\u201c Ten rozhovor, kter\u00fd jsme sly\u0161eli, nen\u00ed n\u011bjakou akademickou debatou, ale je&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=378\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">Pond\u011bl\u00ed po 27. ned\u011bli v mezidob\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[46,12,3],"tags":[],"class_list":["post-378","post","type-post","status-publish","format-standard","hentry","category-27-tyden","category-mezidobi","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/378","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=378"}],"version-history":[{"count":5,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/378\/revisions"}],"predecessor-version":[{"id":384,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/378\/revisions\/384"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=378"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=378"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=378"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}