{"id":389,"date":"2025-10-20T08:37:37","date_gmt":"2025-10-20T06:37:37","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=389"},"modified":"2025-10-27T08:43:19","modified_gmt":"2025-10-27T07:43:19","slug":"pondeli-po-29-nedeli-v-mezidobi-3","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=389","title":{"rendered":"Pond\u011bl\u00ed po 29. ned\u011bli v mezidob\u00ed"},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/06mezidobi\/29_01.htm\">Liturgick\u00e9 \u010dten\u00ed<\/a><\/p>\n\n\n\n<p>V dne\u0161n\u00edm evangeliu n\u00e1m evangelista Luk\u00e1\u0161 zaznamen\u00e1v\u00e1 p\u0159\u00edb\u011bh, kter\u00fd sv\u00fdm obsahem v\u016fbec nen\u00ed star\u00fd dva tis\u00edce let, ale je p\u0159\u00edb\u011bhem velmi aktu\u00e1ln\u00edm. Je to p\u0159\u00edb\u011bh, kter\u00e9mu dob\u0159e rozum\u00edme, proto\u017ee se odehr\u00e1v\u00e1 i dnes, v na\u0161\u00ed bl\u00edzkosti, n\u011bkdy i v na\u0161ich rodin\u00e1ch.<br>N\u011bkdo by se mohl pt\u00e1t, pro\u010d se Je\u017e\u00ed\u0161 vlastn\u011b nepostavil na stranu onoho \u010dlov\u011bka, kter\u00fd ho \u017e\u00e1d\u00e1, aby rozhodl spor o d\u011bdictv\u00ed. M\u016f\u017eeme se opr\u00e1vn\u011bn\u011b pt\u00e1t, zda nen\u00ed Jeho odpov\u011b\u010f \u201e\u010clov\u011b\u010de, kdo m\u011b ustanovil nad v\u00e1mi soudcem nebo rozhod\u010d\u00edm?\u201c jen alibistickou snahou vyhnout se konfliktu? Takov\u00e1 interpretace by ale byla velk\u00fdm nepochopen\u00edm bo\u017e\u00edho zjeven\u00ed v osob\u011b Je\u017e\u00ed\u0161e Krista. On nep\u0159ich\u00e1z\u00ed, aby d\u00e1val lidem za pravdu v jejich malichern\u00fdch sporech, ale aby uk\u00e1zal, co je Pravda a co je smyslem lidsk\u00e9ho \u017eivota. Ne\u0159e\u0161\u00ed majetkov\u00e9 z\u00e1le\u017eitosti, ale ukazuje ko\u0159eny zla, kter\u00e9 do n\u00e1s mohou pevn\u011b zar\u016fst. T\u011bmi ko\u0159eny zla z dne\u0161n\u00edho evangelia jsou z\u00e1vist, pocit k\u0159ivdy a p\u0159edev\u0161\u00edm chamtivost, na kterou dnes zam\u011b\u0159\u00edme svou pozornost.<br>Filozofie definuje chamtivost jako naru\u0161en\u00ed p\u0159irozen\u00e9 rovnov\u00e1hy \u010dlov\u011bka \u2013 jako formu vnit\u0159n\u00edho po\u0161kozen\u00ed du\u0161e, kter\u00e1 ni\u010d\u00ed schopnost \u017e\u00edt v harmonii s\u00e1m se sebou i s druh\u00fdmi. Modern\u00ed filozofie a psychologie ji vid\u00ed jako jednu z p\u0159\u00ed\u010din existenci\u00e1ln\u00edho strachu: \u010dlov\u011bk hromad\u00ed, proto\u017ee se boj\u00ed pr\u00e1zdnoty, nejistoty a smrti.<br>U \u010dlov\u011bka 21. stolet\u00ed, kter\u00fd tolik tou\u017e\u00ed po individualismu, se chamtivost tak\u00e9 projevuje jako nedostatek vztahu k druh\u00e9mu, kdy nejz\u0159eteln\u011bji to vid\u00edme v dne\u0161n\u00ed krizi rodiny, od neochoty zakl\u00e1dat rodiny a m\u00edt d\u011bti, a\u017e po neschopnost \u017e\u00edt v trval\u00e9m vztahu nebo pe\u010dovat o star\u00e9 a nemocn\u00e9.<br>Katechismus katolick\u00e9 c\u00edrkve \u0159ad\u00ed chamtivost mezi sedm hlavn\u00edch h\u0159\u00edch\u016f. N\u011bkdo by mohl nam\u00edtnout: co je \u0161patn\u00e9ho na touze vlastnit? Jak\u00fd h\u0159\u00edch? Ano, vlastnictv\u00ed je p\u0159irozenou sou\u010d\u00e1st\u00ed lidsk\u00e9ho \u017eivota i spole\u010dnosti \u2013 i soci\u00e1ln\u00ed u\u010den\u00ed c\u00edrkve to potvrzuje. Ale c\u00edrkev z\u00e1rove\u0148 u\u010d\u00ed, \u017ee vlastnictv\u00ed je v\u017edy spojeno s odpov\u011bdnost\u00ed. Pape\u017e Franti\u0161ek ve sv\u00e9 encyklice \u2018Laudato si\u2019 p\u0159ipom\u00edn\u00e1, \u017ee vlastnictv\u00ed je odpov\u011bdnost\u00ed za stvo\u0159en\u00ed, proto\u017ee \u201ev\u0161echno je dar\u201c, proto \u010dlov\u011bk tedy nesm\u00ed nakl\u00e1dat s v\u011bcmi, jako by mu pat\u0159ily. Pokud se t\u00edmto ne\u0159\u00edd\u00edme, pak se pr\u00e1v\u011b z touhy vlastnit st\u00e1v\u00e1 chamtivost, jej\u00ed\u017e p\u0159\u00ed\u010dinou je duchovn\u00ed dezorientace. \u010clov\u011bk tak d\u00e1v\u00e1 v\u011bcem absolutn\u00ed hodnotu, kter\u00e1 pat\u0159\u00ed pouze Bohu a v\u011bci nakonec za\u010dnou vlastnit jeho. Takov\u00fd \u010dlov\u011bk zapomene, \u017ee vlastnit nen\u00ed c\u00edl, ale prost\u0159edek ke slu\u017eb\u011b druh\u00fdm. Je\u017e\u00ed\u0161 to vyjad\u0159uje jasn\u011b: \u201eNikdo nem\u016f\u017ee slou\u017eit dv\u011bma p\u00e1n\u016fm \u2013 Bohu a majetku.\u201c nebo \u201eKde je tv\u016fj poklad, tam bude i tv\u00e9 srdce.\u201c Chamtivost se tak st\u00e1v\u00e1 duchovn\u00edm otroctv\u00edm, zat\u00edmco evangelijn\u00ed chudoba je svoboda srdce, kter\u00e9 um\u00ed p\u0159ij\u00edmat i d\u00e1vat.<br>Proto n\u00e1s Bo\u017e\u00ed Syn varuje p\u0159ed neukojitelnou touhou vlastnit \u2013 pen\u00edze, moc, uzn\u00e1n\u00ed \u2013 a spol\u00e9hat na n\u011b jako na zdroj jistoty. Chamtivost je zr\u00e1dn\u00e1 a t\u011b\u017eko rozpoznateln\u00e1, proto\u017ee se \u010dasto maskuje jako p\u00edle, odpov\u011bdnost \u010di zaji\u0161t\u011bn\u00ed rodiny. M\u00edsto toho, aby \u010dlov\u011bk \u0159ekl: \u201eHodn\u011b se mi urodilo, jsem zabezpe\u010den a mohu se rozd\u011blit,\u201c \u0159\u00edk\u00e1: \u201ePostav\u00edm v\u011bt\u0161\u00ed stodoly, abych m\u011bl v\u00edc.\u201c Pape\u017e Franti\u0161ek tak\u00e9 \u0159\u00edk\u00e1, \u017ee chamtivost nen\u00ed nemoc\u00ed pen\u011b\u017eenky, ale nemoc\u00ed srdce a jedin\u00fdm opravdov\u00fdm l\u00e9kem je \u0161t\u011bdrost, jako znak na\u0161\u00ed v\u00edry, \u017ee B\u016fh se o n\u00e1s postar\u00e1. Abraham nem\u011bl jistoty tohoto sv\u011bta, a p\u0159ece d\u016fv\u011b\u0159oval, \u017ee B\u016fh je v\u011brn\u00fd. Je\u017e\u00ed\u0161 n\u00e1s u\u010d\u00ed tot\u00e9\u017e: prav\u00e1 jistota nen\u00ed v tom, co m\u00e1me, ale v tom, komu pat\u0159\u00edme.<br>A pokud pochop\u00edme, komu pat\u0159\u00edme, pak i my nalezneme odpov\u011b\u010f na ot\u00e1zku: \u201eCo tedy m\u00e1m d\u011blat? Jak si zajistit sv\u016fj \u017eivot?\u201c Je\u017e\u00ed\u0161 v podobenstv\u00ed ukazuje, jak snadno podlehneme bl\u00e1hov\u00e9 p\u0159edstav\u011b, \u017ee se zabezpe\u010d\u00edme pozemsk\u00fdmi v\u011bcmi. Kolik lid\u00ed hled\u00e1 \u201ev\u011b\u010dn\u00fd \u017eivot\u201c v z\u00e1\u017eitc\u00edch, bohatstv\u00ed \u010di rozko\u0161i \u2013 aby zapomn\u011bli na strach ze smrti. Ale smrti nelze uniknout. Ka\u017ed\u00fd mus\u00ed proj\u00edt jej\u00ed branou. A tehdy se uk\u00e1\u017ee, \u017ee skute\u010dn\u00e9 bohatstv\u00ed je to, co jsme darovali. Arcibiskup Anton\u00edn Cyril Stojan, jeho\u017e jm\u00e9no je spjato i s na\u0161\u00ed farnost\u00ed, m\u011bl sv\u00e9 \u017eivotn\u00ed kr\u00e9do: \u201eM\u00e1m, co jsem dal druh\u00fdm.\u201c To je prav\u00e1 odpov\u011b\u010f i pro onoho mu\u017ee z dne\u0161n\u00edho evangelia. A tak\u00e9 pro n\u00e1s. Um\u011bt \u0159\u00edct: \u201eBrat\u0159e, jestli t\u011b m\u016fj pod\u00edl u\u010din\u00ed \u0161\u0165astn\u00fdm, vezmi si ho. Ty jsi mi cenn\u011bj\u0161\u00ed ne\u017e jak\u00fdkoliv majetek.\u201c Tak odpov\u00edd\u00e1 ten, kdo chce b\u00fdt bohat\u00fd p\u0159ed Bohem, proto\u017ee v srdci c\u00edt\u00ed ten nekone\u010dn\u00fd dar Bo\u017e\u00ed l\u00e1sky a milosrdenstv\u00ed, kter\u00e9 n\u00e1s uschop\u0148uj\u00ed darovat v\u0161e, co m\u00e1me, i t\u011bm, kdo si to na\u0161ima o\u010dima nezaslou\u017e\u00ed. A kdy\u017e tak rozd\u00e1me cel\u00fd sv\u016fj \u017eivot, v\u0161echno, co m\u00e1me, pak u\u017e nebudeme pot\u0159ebovat pozemsk\u00e9 stodoly. Proto\u017ee n\u00e1m z\u016fstane jen to d\u016fle\u017eit\u00e9, to, co bude ulo\u017eeno v Bo\u017e\u00edch stodol\u00e1ch pro \u017eivot v\u011b\u010dn\u00fd. A to je p\u0159ece \u00fa\u017easn\u00e9. Amen.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Liturgick\u00e9 \u010dten\u00ed V dne\u0161n\u00edm evangeliu n\u00e1m evangelista Luk\u00e1\u0161 zaznamen\u00e1v\u00e1 p\u0159\u00edb\u011bh, kter\u00fd sv\u00fdm obsahem v\u016fbec nen\u00ed star\u00fd dva tis\u00edce let, ale je p\u0159\u00edb\u011bhem velmi aktu\u00e1ln\u00edm. Je to p\u0159\u00edb\u011bh, kter\u00e9mu dob\u0159e rozum\u00edme, proto\u017ee se odehr\u00e1v\u00e1 i dnes, v na\u0161\u00ed bl\u00edzkosti, n\u011bkdy i v na\u0161ich rodin\u00e1ch.N\u011bkdo by se mohl pt\u00e1t, pro\u010d se Je\u017e\u00ed\u0161 vlastn\u011b nepostavil na stranu onoho&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=389\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">Pond\u011bl\u00ed po 29. ned\u011bli v mezidob\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-389","post","type-post","status-publish","format-standard","hentry","category-nezarazene","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/389","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=389"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/389\/revisions"}],"predecessor-version":[{"id":390,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/389\/revisions\/390"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=389"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=389"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=389"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}