{"id":395,"date":"2025-11-03T18:16:00","date_gmt":"2025-11-03T17:16:00","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=395"},"modified":"2025-11-03T16:17:46","modified_gmt":"2025-11-03T15:17:46","slug":"pondeli-po-31-nedeli-v-mezidobi-3","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=395","title":{"rendered":"Pond\u011bl\u00ed po 31. ned\u011bli v mezidob\u00ed"},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/06mezidobi\/31_01.htm\">Liturgick\u00e9 \u010dten\u00ed<\/a><\/p>\n\n\n\n<p>Na dne\u0161n\u00ed pond\u011bl\u00ed po 31. ned\u011bli v mezidob\u00ed m\u016f\u017eeme v prvn\u00edm \u010dten\u00ed usly\u0161et v\u011btu, kter\u00e1 n\u00e1m otev\u00edr\u00e1 cel\u00e9 Pavlovo poselstv\u00ed o Bohu. Ta v\u011bta, \u017ee <em>\u201cDary milosti a povol\u00e1n\u00ed Bo\u017e\u00ed jsou neodvolateln\u00e9\u201d<\/em> nen\u00ed pro apo\u0161tola Pavla jen tak n\u011bjakou teori\u00ed, ale jeho vlastn\u00ed zku\u0161enost\u00ed, \u017ee:<em> B\u016fh, kter\u00fd povol\u00e1v\u00e1, nebere sv\u00e9 slovo zp\u011bt.<\/em> Na pozad\u00ed odm\u00edtnut\u00ed Bo\u017e\u00ed sp\u00e1sy Izraelity, ubezpe\u010duje prvotn\u00ed c\u00edrkev v \u0158\u00edm\u011b, \u017ee B\u016fh neodvol\u00e1v\u00e1 sv\u00e9 sliby, i kdy\u017e \u010dlov\u011bk zradil, jak si po vyhn\u00e1n\u00ed \u017did\u016f za c\u00edsa\u0159e Claudia mnoz\u00ed mysleli. Ale Pavel ukazuje, \u017ee opak je pravdou, \u017ee B\u016fh Izrael neodm\u00edtl. Jeho l\u00e1ska nen\u00ed podm\u00edn\u011bn\u00e1 na\u0161\u00edm v\u00fdkonem. Nen\u00ed smlouvou, kterou lze vypov\u011bd\u011bt. Je to vztah, kter\u00fd m\u00e1 Bo\u017e\u00ed podpis \u2013 a ten nikdy nevybledne.<\/p>\n\n\n\n<p>Ale tento ver\u0161 se v\u0161ak net\u00fdk\u00e1 jen Izraele, ale ka\u017ed\u00e9ho z n\u00e1s. Ka\u017ed\u00fd \u010dlov\u011bk nese v sob\u011b Bo\u017e\u00ed dar, Bo\u017e\u00ed povol\u00e1n\u00ed, Bo\u017e\u00ed otisk. A to, co B\u016fh vlo\u017eil do na\u0161eho \u017eivota, nikdy nezmiz\u00ed. M\u016f\u017ee to b\u00fdt kolikr\u00e1t p\u0159ikryt\u00e9, zanedban\u00e9, zran\u011bn\u00e9, ale nikdy ne zru\u0161en\u00e9. Bo\u017e\u00ed dary nejsou vratn\u00e9. B\u016fh je ned\u00e1v\u00e1 \u201ena zkou\u0161ku\u201c, aby si rozmyslel, zda je ponech\u00e1. Kdy\u017e B\u016fh n\u011bkoho povol\u00e1, povol\u00e1v\u00e1 nav\u017edy.&nbsp; A i kdy\u017e \u010dlov\u011bk sel\u017ee, B\u016fh z\u016fst\u00e1v\u00e1 v\u011brn\u00fd. On nikdy ne\u0159ekne: <em>\u201eU\u017e t\u011b nechci.\u201c<\/em> Naopak: v\u011brn\u011b \u010dek\u00e1, a\u017e se \u010dlov\u011bk vr\u00e1t\u00ed, aby jeho dar mohl znovu rozkv\u00e9st. Proto\u017ee B\u016fh nep\u0159est\u00e1v\u00e1 milovat, i kdy\u017e \u010dlov\u011bk ztrat\u00ed v\u00edru. B\u016fh se ne\u0159\u00edd\u00ed lidskou logikou. My tak \u010dasto l\u00e1meme h\u016fl nad druh\u00fdmi, ale B\u016fh d\u00e1v\u00e1 \u0161anci v\u017edy znovu. Jeho trp\u011blivost nen\u00ed slabost\u00ed, ale je silou v\u011brn\u00e9 l\u00e1sky, kter\u00e1 m\u00e1 \u010das. A pr\u00e1v\u011b to je smysl slova neodvolateln\u00e9: B\u016fh nep\u0159est\u00e1v\u00e1 b\u00fdt Bohem laskav\u00fdm, miluj\u00edc\u00edm a spasiteln\u00fdm. Neodvol\u00e1v\u00e1 sv\u00e9 dary, kter\u00e9 jsme nezaslou\u017een\u011b dostali skrze Krista, proto\u017ee by t\u00edm pop\u0159el s\u00e1m sebe.<\/p>\n\n\n\n<p>Ano, B\u016fh je v na\u0161ich o\u010d\u00edch velk\u00fdm a rozumem neuchopiteln\u00fdm tajemstv\u00edm. I pro Pavla. Ver\u0161e o Bo\u017e\u00ed \u0161t\u011bdrosti, moudrosti a jedn\u00e1n\u00ed ho p\u0159iv\u00e1d\u011bj\u00ed k pozn\u00e1n\u00ed, \u017ee Boha nelze \u201cvysv\u011btlit\u201d \u2013 ale jen uct\u00edvat. \u017de Bo\u017e\u00ed jedn\u00e1n\u00ed n\u00e1s p\u0159esahuje, a pr\u00e1v\u011b v tom je jeho velikost. Proto\u017ee kdybychom Boha pln\u011b ch\u00e1pali, u\u017e by to nebyl B\u016fh. A tak se apo\u0161tol m\u00edsto ot\u00e1zek skl\u00e1n\u00ed a d\u011bkuje: <em>\u201eZ n\u011bho a skrze n\u011bho a pro n\u011bho je v\u0161echno. Jemu sl\u00e1va nav\u011bky! Amen.\u201c<\/em><\/p>\n\n\n\n<p>A zde, v tomto m\u00edst\u011b, bychom mohli Pavlova slova nechat dozn\u00edt v tichu a zakon\u010dit promluvu. Ale p\u0159esto by n\u00e1m asi v srdci z\u016fst\u00e1v\u00e1 ozv\u011bna, ve kter\u00e9 se pt\u00e1 ka\u017ed\u00fd s\u00e1m sebe: <em>\u201cA jak je to, se mnou?\u201d<\/em> A i kdy\u017e Bo\u017e\u00ed moudrost nen\u00ed logikou lid\u00ed, tak Jeho logika milosrdenstv\u00ed by m\u011bla b\u00fdt v\u017edy i logikou na\u0161\u00ed. Kdy\u017e se \u010dlov\u011bk sna\u017e\u00ed rozumem vystopovat, pro\u010d B\u016fh jedn\u00e1 tak, jak jedn\u00e1, z\u016fst\u00e1v\u00e1 \u010dasto st\u00e1t v \u00fa\u017easu, kter\u00fd by n\u00e1s nem\u011bl paralyzovat, ale m\u011bl by&nbsp; inspirovat a p\u0159iv\u00e9st k pozn\u00e1n\u00ed a odvaze, se pokusit tak\u00e9 tak jednat. \u017de kdy\u017e my n\u011bco sl\u00edb\u00edme p\u0159ed Bohem, tak to nen\u00ed pouh\u00e1&nbsp; na\u0161e dohoda, ale \u017ee s n\u00ed vstupujeme do svat\u00e9ho prostoru, kde B\u016fh s\u00e1m je sv\u011bdkem a garantem na\u0161eho slova, na\u0161\u00ed odpov\u011bd\u00ed na Bo\u017e\u00ed vol\u00e1n\u00ed.&nbsp;<\/p>\n\n\n\n<p>A tak Bo\u017e\u00ed cesty, na kter\u00e9 n\u00e1s pos\u00edl\u00e1, jsou tak podivuhodn\u011b jin\u00e9, ne\u017e bychom kdy mohli o\u010dek\u00e1vat. On zjevuje svou s\u00edlu a milosrdenstv\u00ed skrze to, co je oby\u010dejn\u00e9, slab\u00e9 a n\u011bkdy selh\u00e1vaj\u00edc\u00ed. Jeho cesty \u010dasto vedou oklikami, n\u011bkdy i p\u0159es utrpen\u00ed, jsou kolikr\u00e1t lidsk\u00fdm pohledem absurdn\u00ed a nepochopiteln\u00e9, ale nikdy nejsou slep\u00e9. Ka\u017ed\u00e1 z nich m\u00e1 sv\u016fj smysl, i kdy\u017e ho nemus\u00edme v\u016fbec pozorovat a jen zakou\u0161\u00edme pocity marnosti a ne\u00fat\u011bchy. Ale Pavel n\u00e1m d\u00e1v\u00e1 jistotu, pokud skrze n\u00e1s jedn\u00e1 B\u016fh, tak se nebojme n\u00e9st sv\u00e9 povol\u00e1n\u00ed. Proto\u017ee On nikdy nezapomn\u011bl na to, co do n\u00e1s vlo\u017eil. To je nekone\u010dnou nad\u011bj\u00ed pro ka\u017ed\u00e9ho z n\u00e1s. <em>Amen.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Liturgick\u00e9 \u010dten\u00ed Na dne\u0161n\u00ed pond\u011bl\u00ed po 31. ned\u011bli v mezidob\u00ed m\u016f\u017eeme v prvn\u00edm \u010dten\u00ed usly\u0161et v\u011btu, kter\u00e1 n\u00e1m otev\u00edr\u00e1 cel\u00e9 Pavlovo poselstv\u00ed o Bohu. Ta v\u011bta, \u017ee \u201cDary milosti a povol\u00e1n\u00ed Bo\u017e\u00ed jsou neodvolateln\u00e9\u201d nen\u00ed pro apo\u0161tola Pavla jen tak n\u011bjakou teori\u00ed, ale jeho vlastn\u00ed zku\u0161enost\u00ed, \u017ee: B\u016fh, kter\u00fd povol\u00e1v\u00e1, nebere sv\u00e9 slovo zp\u011bt. Na&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=395\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">Pond\u011bl\u00ed po 31. ned\u011bli v mezidob\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[50,12,3],"tags":[],"class_list":["post-395","post","type-post","status-publish","format-standard","hentry","category-31-tyden","category-mezidobi","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/395","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=395"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/395\/revisions"}],"predecessor-version":[{"id":396,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/395\/revisions\/396"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=395"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=395"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=395"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}