{"id":402,"date":"2025-11-26T07:09:02","date_gmt":"2025-11-26T06:09:02","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=402"},"modified":"2025-11-26T07:09:02","modified_gmt":"2025-11-26T06:09:02","slug":"pondeli-po-34-nedeli-v-mezidobi-3","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=402","title":{"rendered":"Pond\u011bl\u00ed po 34. ned\u011bli v mezidob\u00ed"},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/06mezidobi\/34_01.htm\">Liturgick\u00e9 \u010dten\u00ed<\/a><\/p>\n\n\n\n<p>Nev\u00edm jak vy sestry a brat\u0159i, ale poka\u017ed\u00e9, kdy\u017e sly\u0161\u00edm tento zn\u00e1m\u00fd \u00faryvek evangelia, se zam\u00fd\u0161l\u00edm, komu se tak asi v\u00edce podob\u00e1m? T\u011bm bohat\u00fdm lidem, nebo on\u00e9 chud\u00e9 vdov\u011b? A popravd\u011b mus\u00edm \u0159\u00edci, \u017ee to pro mne nen\u00ed snadn\u00e1 ot\u00e1zka. Ti bohat\u00ed lid\u00e9, o kter\u00e9m evangelium mluv\u00ed, nejsp\u00ed\u0161 nebudou zl\u00ed. Nejsou jako ten boh\u00e1\u010d z podobenstv\u00ed o Lazarovi. Chod\u00ed na bohoslu\u017eby, p\u0159in\u00e1\u0161\u00ed dary a snad i \u017eij\u00ed slu\u0161n\u011b. Jsou to lid\u00e9, jak\u00fdmi se asi c\u00edt\u00ed b\u00fdt mnoz\u00ed z n\u00e1s. Ale podstatou dne\u0161n\u00edho evangelia je to, \u017ee Je\u017e\u00ed\u0161 n\u00e1m ukazuje, \u017ee \u201enorm\u00e1lnost\u201c a slu\u0161nost k tomu, abychom byli v Bo\u017e\u00edch o\u010d\u00edch dokonal\u00ed, nesta\u010d\u00ed. On po n\u00e1s \u017e\u00e1d\u00e1 n\u011bco mnohem v\u00edce \u2013 <em>velkodu\u0161nost<\/em>. A tak jsem se pokusil i s\u00e1m pro sebe si pravdiv\u011b odpov\u011bd\u011bt, co tedy po n\u00e1s Je\u017e\u00ed\u0161 \u017e\u00e1d\u00e1 skrze dne\u0161n\u00ed evangelium.<\/p>\n\n\n\n<p>Asi bychom dok\u00e1zali pochopit ka\u017ed\u00e9ho, kdo by nam\u00edtal, \u017ee b\u00fdt jako ta vdova je bl\u00e1znovstv\u00edm a nen\u00ed mo\u017en\u00e9 p\u0159ij\u00edt dom\u016f a \u0159\u00edct rodin\u011b: <em>\u201eRozd\u00e1me v\u0161echno, co m\u00e1me, a P\u00e1n se o n\u00e1s postar\u00e1.\u201c<\/em> Ka\u017ed\u00fd z n\u00e1s m\u00e1 p\u0159ece odpov\u011bdnost nejen za sebe, ale i za sv\u00e9 bl\u00edzk\u00e9. Proto v\u00fdznam slova velkodu\u0161nost neznamen\u00e1 z\u0159eknout se v\u0161eho, ale znamen\u00e1 pod\u011blit se o v\u0161e, co m\u00e1me a sd\u00edlet dary, kter\u00e9 jsme od Boha nezaslou\u017een\u011b dostali. Proto\u017ee nikdy nejsme skute\u010dn\u00fdmi vlastn\u00edky, ale jen spr\u00e1vci toho, co n\u00e1m bylo sv\u011b\u0159eno. \u017divot, zdrav\u00ed, schopnosti, v\u00edra, to jsou na\u0161e h\u0159ivny, kter\u00e9 nesm\u011bj\u00ed z\u016fstat zakop\u00e1ny v zemi. Je\u017e\u00ed\u0161 o\u010dek\u00e1v\u00e1, \u017ee je rozmno\u017e\u00edme a \u017ee se o n\u011b pod\u011bl\u00edme s t\u011bmi, kter\u00fdm nebylo tolik d\u00e1no. Ona chud\u00e1 vdova je asi v tomto smyslu ide\u00e1lem, pro n\u00e1s lidsky nedosti\u017en\u00fdm. Ob\u011btovat v\u0161echno jde toti\u017e proti na\u0161\u00ed p\u0159irozenosti. V\u017edy budeme m\u00edt touhu shroma\u017e\u010fovat pozemsk\u00e9 statky sami pro sebe, jako jistotu sv\u00e9ho \u017eivota. Ale vdovina dokonalost, jako vzor Bo\u017e\u00ed dokonalosti m\u00e1 b\u00fdt na\u0161\u00edm c\u00edlem. Proto na n\u00e1s Bo\u017e\u00ed syn apeluje, abychom se u\u010dili d\u00e1vat, i kdy\u017e si mysl\u00edme, \u017ee m\u00e1me m\u00e1lo. To je smyslem toho siln\u00e9ho kontrastu mezi postojem boh\u00e1\u010d\u016f a chudou vdovou. Luk\u00e1\u0161 zachytil dva prototypy v\u00edry: v\u011b\u0159it v Boha a nebo&nbsp; v\u011b\u0159it Bohu jako vdova, kter\u00e1 mu d\u00e1v\u00e1 v\u0161echno. Pr\u00e1v\u011b v t\u011bchto dvou protip\u00f3lech ch\u00e1p\u00e1n\u00ed v\u00edry, je kl\u00ed\u010d k porozum\u011bn\u00ed dne\u0161n\u00edmu \u00faryvku evangelia.<\/p>\n\n\n\n<p>Je\u017e\u00ed\u0161 si vybral vdovu zcela z\u00e1m\u011brn\u011b, proto\u017ee ona byla v tehdej\u0161\u00ed dob\u011b nejzraniteln\u011bj\u0161\u00edm \u010dlov\u011bkem. Bez mu\u017ee, bez soci\u00e1ln\u00ed jistoty, \u010dasto odk\u00e1zan\u00e1 na milosrdenstv\u00ed druh\u00fdch. Chce uk\u00e1t, \u017ee jej\u00ed dar nebyl jen projev \u0161t\u011bdrosti, ale vyzn\u00e1n\u00ed jej\u00ed v\u00edry. Ukazuje, \u017ee tam, kde se bohat\u00ed op\u00edraj\u00ed o sv\u00e9 zaji\u0161t\u011bn\u00ed, vdova se op\u00edr\u00e1 o Boha a d\u016fv\u011b\u0159uje mu a tak se st\u00e1v\u00e1 ve sv\u00e9m \u017eivot\u011b duchovn\u011b svobodnou. Svobodn\u00fdm se st\u00e1v\u00e1 ka\u017ed\u00fd z n\u00e1s, pro koho majetek nen\u00ed jistotou, ale prost\u0159edkem. Je\u017e\u00ed\u0161 ne\u0159\u00edk\u00e1: <em>\u201eProdejte v\u0161echno, co m\u00e1te\u201c <\/em>ve smyslu, \u017ee m\u00e1me b\u00fdt chud\u00ed materi\u00e1ln\u011b, ale \u017ee m\u00e1me b\u00fdt svobodn\u00ed v srdci, aby nic nebr\u00e1nilo Bohu p\u016fsobit v n\u00e1s. Vdova dala v\u0161echno, proto\u017ee u\u017e vlastnila n\u011bco mnohem v\u011bt\u0161\u00edho \u2013 v\u00edru. A ten, kdo m\u00e1 Boha pevn\u011b ukotven\u00e9ho v srdci, u\u017e nikdu nem\u016f\u017ee nic ztratit.<\/p>\n\n\n\n<p>Ale je tu pro n\u00e1s je\u0161t\u011b n\u011bco daleko d\u016fle\u017eit\u011bj\u0161\u00edho, ne\u017e to co jsme zat\u00edm sly\u0161eli. T\u00edm je pochopit, \u017ee vdova dala v\u0161e, proto\u017ee milovala. Proto\u017ee L\u00e1ska se nem\u011b\u0159\u00ed t\u00edm, co si nech\u00e1v\u00e1, ale t\u00edm, co d\u00e1v\u00e1. Kdy\u017e \u010dlov\u011bk opravdu miluje, p\u0159irozen\u011b se d\u00e1v\u00e1 cel\u00fd, a\u0165 u\u017e jde o vztah mezi lidmi, nebo o vztah k Bohu. Jej\u00ed dar je v\u00fdrazem l\u00e1sky, kter\u00e1 se nept\u00e1, <em>\u201eKolik mus\u00edm?\u201c<\/em>, ale <em>\u201eKolik mohu?\u201c <\/em>To je d\u016fvod, pro\u010d Je\u017e\u00ed\u0161 jej\u00ed \u010din nehodnot\u00ed ekonomicky, ale teologicky \u2013 jako projev opravdov\u00e9 l\u00e1sky, kter\u00e1 nepo\u010d\u00edt\u00e1, jen d\u016fv\u011b\u0159uje. Jenom takov\u00e1 L\u00e1ska je opravdovou odpov\u011bd\u00ed na polo\u017eenou ot\u00e1zku z \u00favodu, komu by se ka\u017ed\u00fd z n\u00e1s m\u011bl podobat.<\/p>\n\n\n\n<p>Proto\u017ee v na\u0161ich kon\u010din\u00e1ch, kde je skrze soci\u00e1ln\u00ed syst\u00e9m tak n\u011bjak o z\u00e1kladn\u00ed materi\u00e1ln\u00ed pot\u0159eby postar\u00e1no, bychom m\u011bli b\u00fdt o to v\u00edce \u0161t\u011bd\u0159\u00ed v tom, co nelze pen\u011bzi koupit. Proto ka\u017ed\u00fd, kdo zakusil Bo\u017e\u00ed l\u00e1sku, tak a\u0165 ji d\u00e1 zakusit i druh\u00fdm; kdo poznal \u00fat\u011bchu, a\u0165 pot\u011b\u0161\u00ed trp\u00edc\u00ed; kdo se raduje ze \u017eivota, a\u0165 se pod\u011bl\u00ed s t\u011bmi, kdo t\u011b\u017ece nesou svou existenci; kdo zakusil milosrdenstv\u00ed, a\u0165 je tak\u00e9 milosrdn\u00fd; a kdo nos\u00ed v du\u0161i sv\u011btlo v\u011b\u010dnosti, a\u0165 sv\u00edt\u00ed t\u011bm, kdo kr\u00e1\u010dej\u00ed v temnot\u00e1ch kone\u010dnosti. To v\u0161echno je tou pravou velkodu\u0161nost\u00ed, kterou B\u016fh od n\u00e1s o\u010dek\u00e1v\u00e1. Amen<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Liturgick\u00e9 \u010dten\u00ed Nev\u00edm jak vy sestry a brat\u0159i, ale poka\u017ed\u00e9, kdy\u017e sly\u0161\u00edm tento zn\u00e1m\u00fd \u00faryvek evangelia, se zam\u00fd\u0161l\u00edm, komu se tak asi v\u00edce podob\u00e1m? T\u011bm bohat\u00fdm lidem, nebo on\u00e9 chud\u00e9 vdov\u011b? A popravd\u011b mus\u00edm \u0159\u00edci, \u017ee to pro mne nen\u00ed snadn\u00e1 ot\u00e1zka. Ti bohat\u00ed lid\u00e9, o kter\u00e9m evangelium mluv\u00ed, nejsp\u00ed\u0161 nebudou zl\u00ed. Nejsou jako ten&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=402\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">Pond\u011bl\u00ed po 34. ned\u011bli v mezidob\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[53,12,3],"tags":[],"class_list":["post-402","post","type-post","status-publish","format-standard","hentry","category-34-tyden","category-mezidobi","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/402","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=402"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/402\/revisions"}],"predecessor-version":[{"id":403,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/402\/revisions\/403"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=402"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=402"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=402"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}