{"id":404,"date":"2025-12-02T06:26:33","date_gmt":"2025-12-02T05:26:33","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=404"},"modified":"2025-12-02T06:26:33","modified_gmt":"2025-12-02T05:26:33","slug":"pondeli-po-1-nedeli-adventni","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=404","title":{"rendered":"Pond\u011bl\u00ed po 1. ned\u011bli adventn\u00ed"},"content":{"rendered":"\n

Liturgick\u00e9 \u010dten\u00ed<\/a><\/p>\n\n\n\n

V\u010dera na 1. ned\u011bli adventn\u00ed n\u00e1m za\u010dal nov\u00fd liturgick\u00fd rok a po cel\u00fd prvn\u00ed t\u00fdden adventu se budeme v 1.\u010dten\u00edch potk\u00e1vat s knihou proroka Izai\u00e1\u0161e. Je to nejrozs\u00e1hlej\u0161\u00ed prorock\u00e1 kniha (66 kapitol). Izai\u00e1\u0161 je \u010dasto naz\u00fdv\u00e1n \u201eevangelista Star\u00e9ho z\u00e1kona\u201c,<\/em> proto\u017ee jeho proroctv\u00ed nejjasn\u011bji ukazuj\u00ed na Mesi\u00e1\u0161e a tak\u00e9 proto cel\u00fd advent stoj\u00ed na Izai\u00e1\u0161ov\u00fdch textech v\u00edc, ne\u017e na \u010demkoliv jin\u00e9m. Ver\u0161e jako \u201cP\u0159ipravte cestu P\u00e1n\u011b\u2026\u201c,  \u201eLid, kter\u00fd chodil v temnot\u00e1ch, uvid\u00ed velik\u00e9 sv\u011btlo.\u201c \u201eZ pa\u0159ezu Jesse vyra\u0161\u00ed ratolest\u2026\u201c \u201eAj, panna po\u010dne a porod\u00ed syna\u2026\u201c  <\/em>jsou t\u00edm nejkr\u00e1sn\u011bj\u0161\u00edm poslestv\u00edm nad\u011bje, kter\u00e9 m\u016f\u017eeme ve star\u00e9m Z\u00e1kon\u011b naleznout.<\/p>\n\n\n\n

A v\u010dera na prvn\u00ed ned\u011bli adventn\u00ed a i dnes skrze ver\u0161 \u201cVzh\u016fru, vystupme na Hospodinovu horu!\u201d <\/em>jsme uvedeni do adventu, kter\u00fd by pro ka\u017ed\u00e9ho z n\u00e1s m\u011bl b\u00fdt pr\u00e1v\u011b takov\u00fdm v\u00fdstupem. \u010clov\u011bk m\u00e1 od prad\u00e1vna zvl\u00e1\u0161tn\u00ed vztah k hor\u00e1m. Je v n\u00e1s cosi, co v lidech vyvol\u00e1v\u00e1 \u00factu p\u0159i pohledu na jejich mohutnost a rozlehlost. Proto kdy\u017e stoj\u00edme pod vysokou horou, n\u011bkdy a\u017e instinktivn\u011b umlkneme, proto\u017ee v\u00fdstup, to je v\u017edy v\u00fdzva. Ukazuje n\u00e1m, \u017ee existuje prostor, kam nen\u00ed mo\u017en\u00e9 vstoupit lehkov\u00e1\u017en\u011b.<\/p>\n\n\n\n

To ticho pod vrcholem, je lidskou odpov\u011bd\u00ed na n\u011bco v\u011bt\u0161\u00edho, ne\u017e jsme my sami. A kdy\u017e se rozhodneme horu zdolat a vystoupit na mi, tak si uv\u011bdom\u00edme, \u017ee cestu na vrchol nelze obej\u00edt, \u017ee a\u0165 u\u017e p\u016fjdeme z kter\u00e9koliv strany, tak ty v\u00fd\u0161kov\u00e9 metry budeme muset stejn\u011b zdolat. To nelze jen tak n\u011bjak oklamat nebo vysed\u011bt. Vystoupit na horu je znamen\u00edm n\u00e1mahy, kterou budeme nitern\u011b poci\u0165ovat v ka\u017ed\u00e9m na\u0161e kroku, v ka\u017ed\u00e9 kr\u016fp\u011bji  potu, v ka\u017ed\u00e9m hlubok\u00e9m n\u00e1dechu a v\u00fddechu, proto\u017ee \u010d\u00edm v\u00fd\u0161e chceme vystoupit, t\u00edm m\u00e9n\u011b tam bude kysl\u00edku, jeho\u017e nedostatek na\u0161i n\u00e1mahu umoc\u0148uje. A kdy\u017e se n\u00e1m p\u0159ece jen poda\u0159\u00ed dorazit a\u017e na vrchol, tak ka\u017ed\u00fd \u010dlov\u011bk by m\u011bl poci\u0165ovat vd\u011b\u010dnost, \u017ee to dok\u00e1zal. Proto\u017ee \u017e\u00e1dn\u00fd \u010dlov\u011bk nedok\u00e1\u017ee zdolat vrchol vysok\u00e9 hory, pokud nen\u00ed pravdiv\u00fd \u2013 k sob\u011b sam\u00e9mu i k cest\u011b. Hora odn\u00edm\u00e1 p\u0159etv\u00e1\u0159ku a um\u00ed ji i tvrd\u011b potrestat. A pr\u00e1v\u011b proto n\u00e1s hory u\u010d\u00ed poko\u0159e a \u00fact\u011b. <\/p>\n\n\n\n

A Bible tomuto \u201elidsk\u00e9mu instinktu \u00facty\u201c dokonale rozum\u00ed. Proto je hora m\u00edstem zjeven\u00ed, rozhodnut\u00ed, obr\u00e1cen\u00ed, prom\u011bn\u011bn\u00ed. B\u016fh \u010dlov\u011bka nevol\u00e1 tam, kde je snadn\u00e9 obst\u00e1t. Vol\u00e1 ho tam, kde se \u010dlov\u011bk st\u00e1v\u00e1 pravdiv\u011bj\u0161\u00edm a kde m\u016f\u017ee potkat Toho, kdo ho stejn\u011b jako hora p\u0159esahuje. Hora je toti\u017e v P\u00edsmu m\u00edstem setk\u00e1n\u00ed \u010dlov\u011bka s Bohem. Moj\u017e\u00ed\u0161 vystupuje na Sinaj, aby p\u0159ijal Z\u00e1kon. Eli\u00e1\u0161 stoup\u00e1 na Chor\u00e9b, aby zaslechl Bo\u017e\u00ed hlas v tich\u00e9m v\u00e1nku. U\u010dedn\u00edci jdou s Je\u017e\u00ed\u0161em na horu Prom\u011bn\u011bn\u00ed, aby aspo\u0148 na okam\u017eik zahl\u00e9dli Jeho sl\u00e1vu. Je\u017e\u00ed\u0161 s\u00e1m odch\u00e1z\u00ed na horu, aby se modlil a dok\u00e1zal poznat a dobrovoln\u011b p\u0159ijmout Bo\u017e\u00ed v\u016fli.<\/p>\n\n\n\n

A Izai\u00e1\u0161 \u0159\u00edk\u00e1 ka\u017ed\u00e9mu z n\u00e1s: \u201ePoj\u010fme vystoupit na Hospodinovu horu, k domu Boha J\u00e1kobova.\u201c <\/em> To je adventn\u00ed pozv\u00e1n\u00ed.  Za\u010d\u00edt stoupat do kopce. P\u0159ijmout cestu, kter\u00e1 nen\u00ed pohodln\u00e1, ale je skute\u010dn\u00e1. Nehledat zkratky, ale zvolit p\u0159\u00edm\u00fd sm\u011br, i kdy\u017e je nejt\u011b\u017e\u0161\u00ed. Nespol\u00e9hat jen na to, co zn\u00e1me, ale vykro\u010dit k tomu, co n\u00e1s p\u0159esahuje. Ka\u017ed\u00fd v\u00fdstup k Bohu je \u2013 slovy horolezc\u016f \u2013 n\u00e1ro\u010dn\u00fdm prvov\u00fdstupem. Cesta je pro ka\u017ed\u00e9ho jin\u00e1 a nen\u00ed pro\u0161lapan\u00e1.<\/p>\n\n\n\n

A ka\u017ed\u00fd, kdo se n\u011bkdy vydal do hor, v\u00ed, \u017ee chodit po hor\u00e1ch znamen\u00e1 i nepohodl\u00ed. Znamen\u00e1 to vzd\u00e1t se n\u011bkter\u00fdch jistot. N\u00e1maha m\u016f\u017ee b\u00fdt tak velk\u00e1, \u017ee nejsme schopni popadnout dech, nato\u017e mluvit. A pr\u00e1v\u011b v tomto zti\u0161en\u00ed, kdy sly\u0161\u00edme jen vlastn\u00ed srdce, se otev\u00edr\u00e1 prostor k tomu, co v ka\u017edodenn\u00edm hluku nesly\u0161\u00edme.  Sly\u0161\u00edme, co se d\u011bje v na\u0161em t\u011ble \u2013 a v adventn\u00edm zti\u0161en\u00ed sly\u0161\u00edme i to, co se d\u011bje v na\u0161\u00ed du\u0161i: hlas sv\u011bdom\u00ed, hlas Bo\u017e\u00edho slova, hlas touhy, kter\u00e1 je hlub\u0161\u00ed ne\u017e na\u0161e starosti.<\/p>\n\n\n\n

Je v\u0161ak d\u016fle\u017eit\u00e9, aby se v\u00fdstup na horu, stejn\u011b jako advent, nikdy nestal \u00fat\u011bkem p\u0159ed realitou. Oboj\u00ed, pokud je pro\u017e\u00edv\u00e1no pravdiv\u011b, je n\u00e1mahou \u2013 a n\u00e1maha bol\u00ed. Ale n\u00e1maha nen\u00ed c\u00edlem. Je jen prost\u0159edkem. Stejn\u011b jako bolest, utrpen\u00ed \u010di modlitba, kter\u00e1 se neda\u0159\u00ed \u2013 to v\u0161echno nejsou c\u00edle na\u0161\u00ed v\u00edry, ale okam\u017eiky, kter\u00e9 v n\u00e1s otev\u00edraj\u00ed prostor pro Boha.<\/p>\n\n\n\n

Kdo si to dok\u00e1\u017ee poctiv\u011b p\u0159iznat, ten za\u017eije, \u017ee jak v\u00fdstup, tak i advent, se st\u00e1vaj\u00ed \u010dasem pravdy.  \u010casem, kdy se p\u0159estaneme tv\u00e1\u0159it, \u017ee v\u0161echno zvl\u00e1dneme sami, a p\u0159izn\u00e1me si, \u017ee existuj\u00ed situace, kter\u00e9 silou v\u016fle nevy\u0159e\u0161\u00edme. Na horu nevystoup\u00edme bez dobr\u00e9ho po\u010das\u00ed, bez v\u00fdbavy, bez \u0161t\u011bst\u00ed. A stejn\u011b tak nevystoup\u00edme na Hospodinovu horu bez Bo\u017e\u00ed milosti, bez d\u016fv\u011bry, bez v\u00edry \u2013 takov\u00e9, jakou vyzn\u00e1v\u00e1 setn\u00edk v dne\u0161n\u00edm evangeliu v\u011btou, kterou tak \u010dasto i my v liturgii recitujeme. Ta v\u011bta, kter\u00e1 za\u010d\u00edn\u00e1   \u201ePane, nejsem hoden\u2026\u201c, to je modlitba \u010dlov\u011bka, kter\u00fd pochopil, \u017ee bez Boha v srdci se v\u00fd\u0161 nedostaneme.<\/p>\n\n\n\n

A ten, kdo p\u0159es n\u00e1mahu, omezen\u00ed a \u00fatrapy vystoup\u00ed a\u017e na vrchol, zakus\u00ed zvl\u00e1\u0161tn\u00ed prom\u011bnu: zm\u011bnu pohledu. Naho\u0159e vid\u00edme d\u00e1l, \u0161\u00ed\u0159eji, jinak. Co se dole zd\u00e1lo nesnesiteln\u00e9, ztrat\u00ed svou t\u00edhu. A tak by to m\u011blo b\u00fdt i b\u011bhem adventu: v bl\u00edzkosti Boha zakou\u0161\u00edme novou perspektivu. Na\u0161e starosti nezmiz\u00ed, ale B\u016fh uk\u00e1\u017ee jejich m\u00edsto, jejich smysl, a d\u00e1 n\u00e1m milost je p\u0159ijmout. Tam, kde byla tma, se n\u00e1hle objev\u00ed sv\u011btlo. <\/p>\n\n\n\n

A t\u00edm sv\u011btlem je Je\u017e\u00ed\u0161ova p\u0159\u00edtomnost. On je ten, kter\u00fd jde s n\u00e1mi a\u017e do konce cesty. On \u0161el vedle n\u00e1s i tehdy, kdy\u017e jsme to netu\u0161ili. On na n\u00e1s ne\u010dek\u00e1 na vrcholu \u2013 On sestupuje dol\u016f, aby n\u00e1s podep\u0159el.<\/p>\n\n\n\n

Proto Adventn\u00ed v\u00fdstup na Hospodinovu horu je z\u00e1rove\u0148 Bo\u017e\u00edm sestupem k \u010dlov\u011bku, kter\u00fd nese sv\u016fj k\u0159\u00ed\u017e. Na\u0161e pomal\u00e9, t\u011b\u017ece zad\u00fdchan\u00e9 kroky vzh\u016fru, se setk\u00e1vaj\u00ed s Jeho kroky nad\u011bje a l\u00e1sky, kter\u00e9 jdou sm\u011brem k n\u00e1m. Tak jako k past\u00fd\u0159\u016fm v Betl\u00e9m\u011b, tak jako k n\u00e1m p\u0159ich\u00e1z\u00ed ve Slov\u011b, v eucharistii, ve sv\u00e1tostech, ve chv\u00edl\u00edch milosti \u2013 kdy\u017e n\u00e1s nese, proto\u017ee sami u\u017e nem\u016f\u017eeme.<\/p>\n\n\n\n

To je prav\u00fd smysl adventu: vydat se Izai\u00e1\u0161ovou cestou na horu. Ne proto, abychom si dok\u00e1zali, \u017ee to zvl\u00e1dneme, ale proto, \u017ee v\u00edme, kdo tam na n\u00e1s \u010dek\u00e1. A to je p\u0159ece \u00fa\u017easn\u00e9. Amen.<\/p>\n","protected":false},"excerpt":{"rendered":"

Liturgick\u00e9 \u010dten\u00ed V\u010dera na 1. ned\u011bli adventn\u00ed n\u00e1m za\u010dal nov\u00fd liturgick\u00fd rok a po cel\u00fd prvn\u00ed t\u00fdden adventu se budeme v 1.\u010dten\u00edch potk\u00e1vat s knihou proroka Izai\u00e1\u0161e. Je to nejrozs\u00e1hlej\u0161\u00ed prorock\u00e1 kniha (66 kapitol). Izai\u00e1\u0161 je \u010dasto naz\u00fdv\u00e1n \u201eevangelista Star\u00e9ho z\u00e1kona\u201c, proto\u017ee jeho proroctv\u00ed nejjasn\u011bji ukazuj\u00ed na Mesi\u00e1\u0161e a tak\u00e9 proto cel\u00fd advent stoj\u00ed na… Pokra\u010dovat ve\u00a0\u010dten\u00ed Pond\u011bl\u00ed po 1. ned\u011bli adventn\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,3],"tags":[],"class_list":["post-404","post","type-post","status-publish","format-standard","hentry","category-advent","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/404","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=404"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/404\/revisions"}],"predecessor-version":[{"id":405,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/404\/revisions\/405"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=404"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=404"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=404"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}