{"id":407,"date":"2025-12-16T10:30:23","date_gmt":"2025-12-16T09:30:23","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=407"},"modified":"2025-12-16T10:30:23","modified_gmt":"2025-12-16T09:30:23","slug":"pondeli-po-3-nedeli-adventni","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=407","title":{"rendered":"Pond\u011bl\u00ed po 3. ned\u011bli adventn\u00ed"},"content":{"rendered":"\n

Liturgick\u00e9 \u010dten\u00ed<\/a><\/p>\n\n\n\n

Nach\u00e1z\u00edme se v pond\u011bl\u00ed po t\u0159et\u00ed ned\u011bli adventn\u00ed a douf\u00e1m, \u017ee i v\u00e1m st\u00e1le v srdci zn\u00ed t\u00f3n Gaudete<\/strong>, proto\u017ee n\u00e1m v\u010dera ve vstupn\u00edm zp\u011bvu zazn\u011bl ver\u0161 z listu sv. apo\u0161tola Pavla Filipan\u016fm: \u201eGaudete in Domino semper\u201c \u2013 \u201eRadujte se st\u00e1le v P\u00e1nu.\u201c<\/strong> Tato v\u00fdzva by nem\u011bla b\u00fdt jen jednor\u00e1zov\u00fdm \u201ev\u00fdst\u0159elem radosti\u201c uprost\u0159ed adventn\u00edho zti\u0161en\u00ed, ale m\u00e1 b\u00fdt ch\u00e1p\u00e1na jako za\u010d\u00e1tek radostn\u00e9ho posunu<\/strong>. Dnes u\u017e se toti\u017e ned\u00edv\u00e1me k V\u00e1noc\u016fm tak n\u011bjak zdaleka, ale c\u00edt\u00edme, \u017ee betl\u00e9msk\u00e1 hv\u011bzda je bl\u00edzko<\/strong>.<\/p>\n\n\n\n

A tato na\u0161e radost nem\u00e1 b\u00fdt ok\u00e1zale triumf\u00e1ln\u00ed. M\u00e1 b\u00fdt, stejn\u011b jako je cel\u00fd advent, tich\u00e1 a klidn\u00e1<\/strong>. Pr\u00e1v\u011b takov\u00e1 radost n\u00e1m umo\u017en\u00ed zam\u011b\u0159it se na texty t\u0159et\u00edho adventn\u00edho t\u00fddne, kde se budou st\u00e1le objevovat t\u00e9mata jako radost chud\u00fdch, po\u017eehn\u00e1n\u00ed pro n\u00e1rody, bl\u00edzkost Mesi\u00e1\u0161e a sv\u011btlo p\u0159ich\u00e1zej\u00edc\u00ed do temnot. Radost nad p\u0159\u00edchodem Bo\u017e\u00edho Syna nen\u00ed radost\u00ed z dokonalosti na\u0161eho sv\u011bta, ale radost\u00ed z toho, \u017ee B\u016fh vstupuje pr\u00e1v\u011b do t\u00e9to nedokonalosti<\/strong>. St\u00e1v\u00e1 se pevn\u00fdm bodem a znamen\u00edm pro \u010dlov\u011bka, kter\u00fd tou\u017e\u00ed uvid\u011bt sv\u011btlo na obzoru. Ne z n\u011bjak\u00e9ho optimismu nebo z \u201epovinnosti b\u00fdt vesel\u00fd\u201c, ale proto, \u017ee v betl\u00e9msk\u00e9m d\u00edt\u011bti p\u0159ich\u00e1z\u00ed nad\u011bje a v\u00edra, \u017ee B\u016fh pln\u00ed, co sl\u00edbil \u2013 a \u017ee dok\u00e1\u017ee prom\u011bnit v radost i to, co se zd\u00e1lo beznad\u011bjn\u00e9.<\/p>\n\n\n\n

Tato radost je na\u0161\u00edm sv\u011bdectv\u00edm sv\u011btu, v n\u011bm\u017e se lid\u00e9 \u010dasto c\u00edt\u00ed p\u0159et\u00ed\u017eeni, unaven\u00ed a zahlceni sp\u011bchem. Proto je ka\u017ed\u00e1 takov\u00e1 tich\u00e1, pokojn\u00e1 a jemn\u00e1 k\u0159es\u0165ansk\u00e1 radost jedn\u00edm z nejv\u011bt\u0161\u00edch sv\u011bdectv\u00ed o tom, kdo je B\u016fh. A tak se dnes spole\u010dn\u011b zkusme zamyslet nad liturgick\u00fdmi texty a pt\u00e1t se, zda tento sv\u011bt je\u0161t\u011b dok\u00e1\u017ee t\u00e9to radosti rozum\u011bt.<\/p>\n\n\n\n

Kdy\u017e jsem se p\u0159ipravoval na dne\u0161n\u00ed bohoslu\u017ebu slova, po cel\u00e9 dva t\u00fddny mi v u\u0161\u00edch zn\u011bla debata nad knihou n\u011bmeck\u00e9ho katolick\u00e9ho kn\u011bze a sociologa Jana Loffelda. Mnoz\u00ed z v\u00e1s se s n\u00ed mo\u017en\u00e1 setkali, proto\u017ee u\u017e samotn\u00fd n\u00e1zev \u201eKdy\u017e B\u016fh nikomu nechyb\u00ed\u201c<\/strong> je v c\u00edrkvi dnes velmi aktu\u00e1ln\u00ed. Tato kniha n\u00e1s k\u0159es\u0165any nut\u00ed tvrd\u011b pohl\u00e9dnout pravd\u011b do o\u010d\u00ed \u2013 a na prvn\u00ed pohled je neradostn\u00e1. Popisuje obraz sv\u011bta, v n\u011bm\u017e se \u0161\u00ed\u0159\u00ed duch n\u00e1bo\u017eensk\u00e9 lhostejnosti, takzvan\u00fd apatheismus<\/em>. Ukazuje, \u017ee zejm\u00e9na v Evrop\u011b se z n\u00e1s k\u0159es\u0165an\u016f st\u00e1v\u00e1 men\u0161ina, kter\u00e1 v\u011bt\u0161inovou spole\u010dnost p\u0159est\u00e1v\u00e1 zaj\u00edmat.<\/p>\n\n\n\n

Nev\u00edm, jak to pro\u017e\u00edv\u00e1te vy, ale moje v\u00edra se pt\u00e1: Jak je mo\u017en\u00e9, \u017ee to, co pova\u017euji za z\u00e1kladn\u00ed pil\u00ed\u0159 sv\u00e9ho \u017eivota, druh\u00fdm nestoj\u00ed ani za pov\u0161imnut\u00ed?<\/strong> Hled\u00e1n\u00ed odpov\u011bdi by m\u011blo vyvol\u00e1vat chv\u011bn\u00ed v nitru ka\u017ed\u00e9ho k\u0159es\u0165ana, proto\u017ee B\u016fh je p\u0159ece \u00faheln\u00fdm kamenem stavby na\u0161eho \u017eivota. A tak mo\u017en\u00e1 i skrze dne\u0161n\u00ed prvn\u00ed \u010dten\u00ed n\u00e1m d\u00e1v\u00e1 nahl\u00e9dnout do sv\u00e9ho jedn\u00e1n\u00ed, abychom dok\u00e1zali pochopit \u2013 a tak\u00e9 p\u0159ijmout \u2013 skute\u010dnost, \u017ee i lid\u00e9, kter\u00fdm B\u016fh nechyb\u00ed, dok\u00e1\u017e\u00ed \u017e\u00edt stejn\u011b dobr\u00fd \u017eivot jako my, kte\u0159\u00ed si \u010dasto zakl\u00e1d\u00e1me na tom, \u017ee bez Boha v srdci to nejde.<\/p>\n\n\n\n

V prvn\u00edm \u010dten\u00ed z knihy Numeri sly\u0161\u00edme o proroku Bile\u00e1movi<\/strong>. Je to \u010dlov\u011bk, kter\u00fd nen\u00ed \u010dlenem Bo\u017e\u00edho lidu \u2013 podobn\u011b jako dnes v\u011bt\u0161ina lid\u00ed nepat\u0159\u00ed k c\u00edrkvi. Nen\u00ed vychov\u00e1n ve v\u00ed\u0159e, nechod\u00ed do chr\u00e1mu, nestoj\u00ed \u201euvnit\u0159 syst\u00e9mu\u201c. A p\u0159esto, kdy\u017e k n\u011bmu B\u016fh promluv\u00ed, jeho srdce dok\u00e1\u017ee sly\u0161et, rozli\u0161it a poslechnout.<\/p>\n\n\n\n

On nen\u00ed jako prorok Jon\u00e1\u0161<\/strong>, jeho\u017e p\u0159\u00edb\u011bh jist\u011b zn\u00e1me. Jon\u00e1\u0161 je v jist\u00e9m smyslu opakem Bile\u00e1ma: pat\u0159\u00ed k Bo\u017e\u00edmu lidu, v\u00ed, kdo je B\u016fh, ale neposlechne ho a ut\u00edk\u00e1, aby nemusel hl\u00e1sat Bo\u017e\u00ed v\u016fli, proto\u017ee s n\u00ed vnit\u0159n\u011b nesouhlas\u00ed.<\/p>\n\n\n\n

Bile\u00e1m nebo Jon\u00e1\u0161 \u2013 dva prototypy Bo\u017e\u00edho p\u016fsoben\u00ed v tomto sv\u011bt\u011b, jeden uvnit\u0159 a druh zven\u010d\u00ed. Kter\u00fd je n\u00e1m bli\u017e\u0161\u00ed? Kolikr\u00e1t za\u017eijeme, \u017ee nev\u011b\u0159\u00edc\u00ed kolega je poctiv\u011bj\u0161\u00ed ne\u017e praktikuj\u00edc\u00ed k\u0159es\u0165an. \u017de \u010dlov\u011bk, kter\u00fd se k Bohu nehl\u00e1s\u00ed, m\u00e1 otev\u0159en\u011bj\u0161\u00ed srdce pro pot\u0159ebn\u00e9 ne\u017e my. A \u017ee n\u011bkdo bez v\u00edry vyslov\u00ed moudrost, nad n\u00ed\u017e \u017easneme.<\/p>\n\n\n\n

Ano, Bile\u00e1m je p\u0159edobraz Bo\u017e\u00edho p\u016fsoben\u00ed \u201ezven\u010d\u00ed\u201c. My k\u0159es\u0165an\u00e9 \u010dasto \u0159\u00edk\u00e1me, \u017ee B\u016fh ka\u017ed\u00e9ho vol\u00e1 jm\u00e9nem skrze v\u00edru. Ale Bile\u00e1m ukazuje je\u0161t\u011b n\u011bco jin\u00e9ho: \u017ee B\u016fh m\u00e1 i jin\u00e9 cesty, jak ve sv\u011bt\u011b p\u016fsob\u00ed. B\u016fh vol\u00e1 \u010dlov\u011bka i skrze to, co je v n\u011bm dobr\u00e9 \u2013 i kdy\u017e on s\u00e1m netu\u0161\u00ed, \u017ee toto dobro poch\u00e1z\u00ed od Boha. Lid\u00e9, kter\u00fdm \u201eB\u016fh nechyb\u00ed\u201c, \u010dasto \u017eij\u00ed \u010destn\u011b, maj\u00ed cit pro spravedlnost, nenechaj\u00ed si diktovat zlo a jsou otev\u0159en\u00ed hlasu sv\u011bdom\u00ed. A pr\u00e1v\u011b skrze tyto hodnoty B\u016fh vstupuje do jejich \u017eivota \u2013 n\u011bkdy zcela nen\u00e1padn\u011b.<\/p>\n\n\n\n

Bile\u00e1m sly\u0161el Boha ne proto, \u017ee by se c\u00edtil v\u011b\u0159\u00edc\u00edm, ale proto, \u017ee byl citliv\u00fd na pravdu<\/strong>. A to je p\u0159esn\u011b prostor, kde B\u016fh mluv\u00ed v sekul\u00e1rn\u00edm sv\u011bt\u011b i dnes. Bile\u00e1m ukazuje, \u017ee dobro samo je u\u017e za\u010d\u00e1tek Bo\u017e\u00edho jedn\u00e1n\u00ed. Ka\u017ed\u00fd \u010dlov\u011bk, kter\u00fd se sna\u017e\u00ed \u017e\u00edt dob\u0159e i bez explicitn\u00ed v\u00edry, u\u017e v jist\u00e9m smyslu spolupracuje s Bohem, proto\u017ee plat\u00ed: \u201eKa\u017ed\u00e9 dobr\u00e9 d\u00e1v\u00e1n\u00ed a ka\u017ed\u00fd dokonal\u00fd dar je sh\u016fry\u201c<\/strong> (Jak 1,17) a \u201ez\u00e1kon je veps\u00e1n v jejich srdc\u00edch\u201c<\/strong> (\u0158\u00edm 2,15). Dobrota, poctivost, sv\u011bdomitost \u2013 to nikdy nejsou plody \u201e\u010dist\u011b lidsk\u00e9ho\u201c p\u016fsoben\u00ed. V nich je v\u017edy p\u0159\u00edtomno sem\u00ednko Bo\u017e\u00edho kon\u00e1n\u00ed. Tak jako u Bile\u00e1ma.<\/p>\n\n\n\n

To je velk\u00e1 nad\u011bje i povzbuzen\u00ed pro n\u00e1s v\u011b\u0159\u00edc\u00ed: uv\u011bdomit si, \u017ee B\u016fh nen\u00ed sv\u00e1z\u00e1n hranicemi c\u00edrkve<\/strong>. Um\u00ed mluvit i tam, kde my nevid\u00edme v\u00edru. Lid\u00e9 dobr\u00e9 v\u016fle nejsou \u201emimo\u201c Bo\u017e\u00ed jedn\u00e1n\u00ed \u2013 \u010dasto jsou mu bl\u00ed\u017e, ne\u017e si sami mysl\u00ed. Na\u0161\u00ed rol\u00ed nen\u00ed je odsoudit, ale rozpoznat Bo\u017e\u00ed hlas v jejich \u017eivot\u011b<\/strong>, proto\u017ee n\u011bkdy p\u0159ivedou k pravd\u011b i oni n\u00e1s. Ka\u017ed\u00e1 dobrota, soucit a milosrdenstv\u00ed je most, kter\u00fd m\u016f\u017ee vy\u00fastit v explicitn\u00ed v\u00edru. Ale i kdy\u017e v n\u00ed nevy\u00fast\u00ed, je to st\u00e1le prostorem, kde p\u016fsob\u00ed Bo\u017e\u00ed milost.<\/p>\n\n\n\n

Bile\u00e1m je tedy \u010dlov\u011bk \u201ezven\u010d\u00ed\u201c, kter\u00e9ho si B\u016fh povolal. A p\u0159esto \u2013 nebo pr\u00e1v\u011b proto \u2013 ho B\u016fh pou\u017eil. A mo\u017en\u00e1 i dnes, v dob\u011b, kdy B\u016fh mnoh\u00fdm nechyb\u00ed, m\u016f\u017eeme my k\u0159es\u0165an\u00e9 p\u0159ich\u00e1zet do dne\u0161n\u00edho sv\u011bta jako n\u011bkdo \u201ezven\u010d\u00ed\u201c a \u0159\u00edkat slova, kter\u00e1 bychom je\u0161t\u011b v\u010dera nedok\u00e1zali \u0159\u00edci. Mo\u017en\u00e1 v tom spo\u010d\u00edv\u00e1 podstata synod\u00e1ln\u00edho procesu pape\u017ee Franti\u0161ka<\/strong>: v\u00fdzva vyj\u00edt z na\u0161ich uzav\u0159en\u00fdch n\u00e1bo\u017eensk\u00fdch hranic a naslouchat, kde Duch skute\u010dn\u011b mluv\u00ed. B\u00fdt n\u00e1strojem, ne vlastn\u00edkem slova. Sv\u011bd\u010dit o tom, \u017ee slou\u017e\u00edme N\u011bkomu, kdo n\u00e1s p\u0159esahuje.<\/p>\n\n\n\n

Soud\u00edm, \u017ee Bile\u00e1ma by \u017e\u00e1dn\u00e1 n\u00e1bo\u017eensk\u00e1 autorita asi nepozvala do prorock\u00e9 rady. A p\u0159esto skrze n\u011bj B\u016fh promluvil. Ukazuje, \u017ee B\u016fh se neboj\u00ed mluvit do ciz\u00edch kultur, n\u00e1rod\u016f i sv\u011bt\u016f. Sekularizovan\u00fd sv\u011bt nen\u00ed \u201ez\u00f3na bez Boha\u201c. Je to m\u00edsto, kde B\u016fh m\u016f\u017ee promlouvat skrze lidi, kte\u0159\u00ed \u201eBoha nehledaj\u00ed\u201c, ale \u017eij\u00ed pravdiv\u011b. A pape\u017e Franti\u0161ek cht\u011bl c\u00edrkev, kde B\u016fh zve k rozhovoru laiky, \u017eeny, migranty, chud\u00e9, lidi na okraji c\u00edrkve \u2013 dokonce i ty \u201ezven\u010d\u00ed\u201c. To je v\u016fn\u011b, kterou bychom m\u011bli c\u00edtit nejen ve zti\u0161en\u00e9m adventu.<\/p>\n\n\n\n

A tak v\u00e1m, sestry a brat\u0159i, p\u0159eji, abychom v c\u00edrkvi nebyli jako velekn\u011b\u017e\u00ed, kte\u0159\u00ed se ptaj\u00ed Je\u017e\u00ed\u0161e: \u201eJakou moc\u00ed to \u010din\u00ed\u0161?\u201c<\/strong> Jim ne\u0161lo o pravdu, ale o strach. Je to tent\u00fd\u017e strach, jak\u00fd sly\u0161\u00edme i dnes, kdy\u017e n\u011bkdo reaguje na Franti\u0161kovu synodalitu slovy: je to p\u0159\u00edli\u0161 otev\u0159en\u00e9, p\u0159\u00edli\u0161 ne\u010dekan\u00e9, p\u0159\u00edli\u0161 \u201ezven\u010d\u00ed\u201c, a tedy i p\u0159\u00edli\u0161 nejist\u00e9.<\/p>\n\n\n\n

Bile\u00e1m \u0159ekl: \u201eVyjde hv\u011bzda.\u201c<\/strong> A pape\u017e Franti\u0161ek ve sv\u00e9m odkazu jakoby \u0159\u00edkal: Hledejte hv\u011bzdu tam, kde jste ji d\u0159\u00edv nevid\u011bli. Naslouchejte Bo\u017e\u00edmu hlasu v lidech, kte\u0159\u00ed nebyli sly\u0161et. D\u00edvejte se ven, ne dovnit\u0159. Nebojte se \u2013 P\u00e1n je bl\u00edzko i v dne\u0161n\u00edm sekul\u00e1rn\u00edm sv\u011bt\u011b.<\/strong><\/p>\n\n\n\n

A to je p\u0159esn\u011b t\u00f3n Gaudete<\/strong>: radost z bl\u00edzkosti Boha, kter\u00fd neust\u00e1le tvo\u0159\u00ed nov\u00e9. Amen.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Liturgick\u00e9 \u010dten\u00ed Nach\u00e1z\u00edme se v pond\u011bl\u00ed po t\u0159et\u00ed ned\u011bli adventn\u00ed a douf\u00e1m, \u017ee i v\u00e1m st\u00e1le v srdci zn\u00ed t\u00f3n Gaudete, proto\u017ee n\u00e1m v\u010dera ve vstupn\u00edm zp\u011bvu zazn\u011bl ver\u0161 z listu sv. apo\u0161tola Pavla Filipan\u016fm: \u201eGaudete in Domino semper\u201c \u2013 \u201eRadujte se st\u00e1le v P\u00e1nu.\u201c Tato v\u00fdzva by nem\u011bla b\u00fdt jen jednor\u00e1zov\u00fdm \u201ev\u00fdst\u0159elem radosti\u201c uprost\u0159ed… Pokra\u010dovat ve\u00a0\u010dten\u00ed Pond\u011bl\u00ed po 3. ned\u011bli adventn\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,3],"tags":[],"class_list":["post-407","post","type-post","status-publish","format-standard","hentry","category-advent","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/407","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=407"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/407\/revisions"}],"predecessor-version":[{"id":408,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/407\/revisions\/408"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=407"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=407"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=407"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}