{"id":41,"date":"2024-01-14T22:07:50","date_gmt":"2024-01-14T21:07:50","guid":{"rendered":"http:\/\/www.zvonicek.name\/wordpress\/?p=41"},"modified":"2024-03-28T22:09:29","modified_gmt":"2024-03-28T21:09:29","slug":"pondeli-po-2-nedeli-v-mezidobi","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=41","title":{"rendered":"Pond\u011bl\u00ed po 2. ned\u011bli v mezidob\u00ed"},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/06mezidobi\/02_01.htm\" target=\"_blank\" rel=\"noreferrer noopener\">\u010c\u00edst liturgick\u00e9 texty<\/a><\/p>\n\n\n\n<p>Po dob\u011b v\u00e1no\u010dn\u00ed n\u00e1m liturgie p\u0159in\u00e1\u0161\u00ed&nbsp;p\u0159\u00edb\u011bhy z 1. a 2. knihy Samuelovy. Hlavn\u00edmi protagonisty t\u011bchto dvou knih jsou prorok Samuel, kr\u00e1l Saul a kr\u00e1l David. Charakteristick\u00fdm rysem 1. knihy Samuelovi, ze kter\u00e9 jsme i dnes sly\u0161eli \u00faryvek, je protiklad, ve kter\u00e9m jsou v biblick\u00e9m pod\u00e1n\u00ed z\u00e1m\u011brn\u011b uk\u00e1z\u00e1ny postavy obou prvn\u00edch kr\u00e1l\u016f. Saul je vyl\u00ed\u010den negativn\u011b a David pozitivn\u011b. Ale pokud se zamysl\u00edme hloub\u011bji, tak toto jejich hodnocen\u00ed nen\u00ed \u010dernob\u00edl\u00e9. Je mo\u017en\u00e9 na obou naj\u00edt jak v\u011bci pozitivn\u00ed i negativn\u00ed, jak jsme sly\u0161eli a budeme sly\u0161et v 1. \u010dten\u00edch cel\u00e9ho ledna. A tak jedn\u00e1n\u00ed Saula a Davida n\u00e1m m\u016f\u017ee b\u00fdt p\u0159edobrazem pro ka\u017ed\u00e9ho z n\u00e1s. D\u016fle\u017eit\u00e9&nbsp;je ale pochopit, co ty dv\u011b osoby z\u00e1sadn\u011b odli\u0161uje, ne\u017e v \u010dem jsou si podobni. A t\u00edm nen\u00ed nic jin\u00e9ho, ne\u017e poslu\u0161nost.<\/p>\n\n\n\n<p>Mo\u017en\u00e1 jste n\u011bkdy sly\u0161eli o experimentu americk\u00e9ho psychologa Stanley Milgrama, kter\u00fd se v roce 1963 sna\u017eil vysv\u011btlit psychologick\u00e9 p\u0159\u00ed\u010diny holocaustu. K pokusu ho inspiroval proces s nacistick\u00fdm zlo\u010dincem Eichmannem. Sna\u017eil se naj\u00edt odpov\u011b\u010f na ot\u00e1zku, co v\u0161echno jsou lid\u00e9 ochotni ud\u011blat, kdy\u017e jim to na\u0159\u00edd\u00ed autorita. V\u00fdsledky byly \u0161okuj\u00edc\u00ed, proto\u017ee 65 % \u00fa\u010dastn\u00edk\u016f tohoto pokusu, lid\u00e9 na prvn\u00ed pohled&nbsp; jako jsme my, bylo schopno neskute\u010dn\u00e9 ukrutnosti a bezcitnosti \u010dlov\u011bka v\u016f\u010di \u010dlov\u011bku, pokud mu to bylo p\u0159ik\u00e1z\u00e1no autoritou. Poslu\u0161nost k autorit\u011b je tedy nesmazateln\u011b veps\u00e1na do p\u0159irozenosti ka\u017ed\u00e9ho \u010dlov\u011bka a z\u00e1le\u017e\u00ed jen na n\u00e1s k\u00fdm budeme. Saulem nebo Davidem? Eichmannem nebo svat\u00fdm Maxmili\u00e1nem Maria Kolbem? Budeme poslu\u0161ni na prvn\u00edm m\u00edst\u011b v\u017edy Bohu nebo lidem, pro kter\u00e9 B\u016fh neexistuje?<\/p>\n\n\n\n<p>Proto u\u010dedn\u00edci, kdy\u017e jsou s Je\u017e\u00ed\u0161em, neposlouchaj\u00ed lidsk\u00e9 p\u0159\u00edkazy farize\u016f. Stejn\u011b i my, kte\u0159\u00ed se sna\u017e\u00edme v \u017eivot\u011b j\u00edt s Kristem, tak na\u0161e srdce by nem\u011bla na prvn\u00edm m\u00edst\u011b naslouchat ni\u010demu jin\u00e9mu, ne\u017e P\u00e1novu slovu. Jeho Slovo, to je ta nov\u00e1 l\u00e1tka, to mlad\u00e9&nbsp;bou\u0159liv\u00e9&nbsp;v\u00edno, kter\u00e9 by n\u00e1m poka\u017ed\u00e9&nbsp;m\u011blo zn\u00edt v u\u0161\u00edch, a\u0165 u\u017e kon\u00e1me cokoliv. To je to, co n\u00e1s posouv\u00e1 vp\u0159ed a v\u00edt\u011bz\u00ed. To je to, co n\u00e1s p\u0159ibli\u017euje k Bohu. Ne slep\u00e1 a otrock\u00e1&nbsp;poslu\u0161nost tomuto sv\u011btu, ale pr\u00e1v\u011b skrze d\u016fv\u011bru v N\u011bho st\u00e1t se svobodn\u00fdmi. Poslu\u0161nost k Bohu n\u00e1s sice n\u011bkdy m\u016f\u017ee dov\u00e9st do probl\u00e9mu, ale to je jenom projev \u010f\u00e1bla, aby n\u00e1s oklamal svou l\u017e\u00ed. A proto v\u017edy m\u011bjme na pam\u011bti to, co \u0159ekl Sv. Vincenc z Pauly: <em>\u201c\u010e\u00e1bel m\u016f\u017ee sy\u010det a p\u016fsobit hluk a lomoz, ale nem\u016f\u017ee n\u00e1s u\u0161tknout, ani n\u00e1m u\u0161kodit, kdy\u017e sami nechceme.\u201d<\/em> Proto\u017ee jen ten, komu je opravdovou autoritou B\u016fh, tak ten dostane s\u00edlu n\u00e1strah\u00e1m tohoto sv\u011bta odolat. Amen<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u010c\u00edst liturgick\u00e9 texty Po dob\u011b v\u00e1no\u010dn\u00ed n\u00e1m liturgie p\u0159in\u00e1\u0161\u00ed&nbsp;p\u0159\u00edb\u011bhy z 1. a 2. knihy Samuelovy. Hlavn\u00edmi protagonisty t\u011bchto dvou knih jsou prorok Samuel, kr\u00e1l Saul a kr\u00e1l David. Charakteristick\u00fdm rysem 1. knihy Samuelovi, ze kter\u00e9 jsme i dnes sly\u0161eli \u00faryvek, je protiklad, ve kter\u00e9m jsou v biblick\u00e9m pod\u00e1n\u00ed z\u00e1m\u011brn\u011b uk\u00e1z\u00e1ny postavy obou prvn\u00edch kr\u00e1l\u016f. Saul&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=41\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">Pond\u011bl\u00ed po 2. ned\u011bli v mezidob\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22,12,3],"tags":[],"class_list":["post-41","post","type-post","status-publish","format-standard","hentry","category-2-tyden","category-mezidobi","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/41","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=41"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/41\/revisions"}],"predecessor-version":[{"id":42,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/41\/revisions\/42"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=41"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=41"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=41"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}