{"id":411,"date":"2025-12-22T17:18:12","date_gmt":"2025-12-22T16:18:12","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=411"},"modified":"2025-12-22T17:18:12","modified_gmt":"2025-12-22T16:18:12","slug":"22-prosince","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=411","title":{"rendered":"22. prosince"},"content":{"rendered":"\n

liturgick\u00e9 \u010dten\u00ed<\/a><\/p>\n\n\n\n

Je pond\u011bl\u00ed 4. adventn\u00edho t\u00fddne, a V\u00e1noce jsou u\u017e skoro na dosah a cesta adventem, kter\u00e1 na zapo\u010dala na\u0161im v\u00fdstupem na Hospodinovu horu, se pomalu bl\u00ed\u017e\u00ed ke sv\u00e9mu c\u00edli. A vrchol na\u0161\u00ed radosti, kter\u00fdm je p\u0159\u00edchod na\u0161eho Spasitele do tohoto sv\u011bta, je pro ka\u017ed\u00e9ho, kdo vytrval, u\u017e na dotek. Prvn\u00ed \u010dlov\u011bk, kter\u00fd mohl tuto radost poc\u00edtil, byla Al\u017eb\u011bta, p\u0159\u00edbuzn\u00e1 Marie a matka Jana K\u0159titele. Jej\u00ed slova za\u010d\u00ednaj\u00edc\u00ed ver\u0161em \u201ePo\u017eehnan\u00e1 jsi nade v\u0161echny \u017eeny a po\u017eehnan\u00fd plod tv\u00e9ho t\u011bla\u201d<\/em> zp\u016fsobily, \u017ee skrze Marii zazn\u00ed dne\u0161n\u00ed chvalozp\u011bv o tom, jak B\u016fh jedn\u00e1 v d\u011bjin\u00e1ch sp\u00e1sy. B\u016fh skrze svatopisce je zaznamenal tak, aby Bible neza\u010d\u00ednala ani nekon\u010dila anonymn\u011b. Na jej\u00edm za\u010d\u00e1tku stoj\u00ed \u017eena jm\u00e9nem Eva a na prahu napln\u011bn\u00ed stoj\u00ed \u017eena jm\u00e9nem Maria. Nejde o n\u00e1hodu, ani o liter\u00e1rn\u00ed ozdobu. Jde o osu cel\u00fdch d\u011bjin sp\u00e1sy.<\/p>\n\n\n\n

Je ale zvl\u00e1\u0161tn\u00edm paradoxem, \u017ee by se n\u00e1m mohlo na prvn\u00ed pohled zd\u00e1t, \u017ee nejenom sv\u011bt Bible, ale i sv\u011bt c\u00edrkve pat\u0159\u00ed p\u0159edev\u0161\u00edm mu\u017e\u016fm: patriarch\u016fm, kr\u00e1l\u016fm, prorok\u016fm, apo\u0161tol\u016fm, kn\u011b\u017e\u00edm, biskup\u016fm, j\u00e1hn\u016fm nebo ministrant\u016fm. A p\u0159ece, kdy\u017e se zamysl\u00edme pozorn\u011bji, zjist\u00edme, \u017ee Bo\u017e\u00ed p\u0159\u00edb\u011bh lidsk\u00e9 sp\u00e1sy, ale i d\u011bjiny c\u00edrkve, se bez \u017een neobejdou. A to nejen bez \u017een jako biologick\u00fdch matek, ale tak\u00e9 jako nositelek v\u00edry, odvahy a nad\u011bje. V biblick\u00e9m nebo c\u00edrkevn\u00edm sv\u011bt\u011b \u017eeny v\u011bt\u0161inou nestoj\u00ed na tribun\u00e1ch moci. Nestav\u00ed chr\u00e1my, nevel\u00ed vojsk\u016fm, nezasedaj\u00ed v rad\u00e1ch star\u0161\u00edch a tak\u00e9 v c\u00edrkvi je jejich uplatn\u011bn\u00ed omezeno, proto\u017ee \u00falohu \u017een v c\u00edrkvi definuje teologick\u00e1, biblick\u00e1 a tradicionalistick\u00e1 rovinu. Ale pr\u00e1v\u011b p\u0159esto nebo pr\u00e1v\u011b proto, jim B\u016fh sv\u011b\u0159uje to nejpodstatn\u011bj\u0161\u00ed, to bez \u010deho by se d\u011bjiny sp\u00e1sy nemohly dovr\u0161it.<\/p>\n\n\n\n

\u017deny v p\u0159\u00edb\u011bhu Bible, to nejsou jen Eva a Marie. V cel\u00fdch d\u011bjin\u00e1ch sp\u00e1sy je patrn\u00fd teologick\u00fd odkaz jin\u00fdch \u017een. Na p\u0159\u00edkladu \u017een Star\u00e9ho z\u00e1kona S\u00e1ry, Rebeky nebo R\u00e1chel a jejich v\u011brnosti, se n\u00e1m ukazuje, \u017ee B\u016fh d\u00e1v\u00e1 \u017eivot i tam, kde u\u017e lidsk\u00fd nen\u00ed nad\u011bje. Stejn\u011b jako \u017eeny pla\u010d\u00edc\u00ed pod k\u0159\u00ed\u017eem, nebo ty kter\u00e9 p\u0159i\u0161li ke hrobu. Pr\u00e1v\u011b tato v\u011brnost udr\u017euje d\u011bjiny sp\u00e1sy p\u0159i \u017eivot\u011b tam, kde sel\u017ee lidsk\u00e1 s\u00edla. \u017deny p\u0159in\u00e1\u0161ej\u00ed schopnost rozpoznat Bo\u017e\u00ed p\u0159\u00edtomnost \u010dasto d\u0159\u00edve ne\u017e druz\u00ed. Proto\u017ee sp\u00e1sa neza\u010d\u00edn\u00e1 t\u00edm, \u017ee rozumem n\u011bco pochop\u00edme, ale t\u00edm, \u017ee se setk\u00e1me Bo\u017e\u00ed p\u0159\u00edtomnost\u00ed. Al\u017eb\u011bta pozn\u00e1 Mesi\u00e1\u0161e v l\u016fn\u011b Marie. Samarit\u00e1nka rozpozn\u00e1 Mesi\u00e1\u0161e v rozhovoru. Marie Magdal\u00e9na pozn\u00e1 P\u00e1na podle osloven\u00ed jm\u00e9nem. A ka\u017ed\u00e1 z nich pron\u00e1\u0161\u00ed chvalozp\u011bv, kter\u00fd je teologickou \u0159e\u010d\u00ed, ve kter\u00e9 je jedine\u010dn\u011b a neopakovateln\u011b pojmenov\u00e1v\u00e1no Bo\u017e\u00ed jedn\u00e1n\u00ed. A dne\u0161n\u00ed liturgick\u00e9 \u010dten\u00ed n\u00e1m ukazuj\u00ed linku, kterou v d\u011bjin\u00e1ch sp\u00e1sy \u017eeny zanechaly.<\/p>\n\n\n\n

Dne\u0161n\u00ed \u00faryvek z knihy proroka Samuela n\u00e1m vypravuje p\u0159\u00edb\u011bh Anny. Pr\u00e1v\u011b ona pat\u0159\u00ed k t\u011bm nejnitern\u011bj\u0161\u00edm \u017eensk\u00fdm postav\u00e1m Star\u00e9ho z\u00e1kona. Jej\u00ed p\u0159\u00edb\u011bh nen\u00ed o moci, ani o hrdinstv\u00ed, tak n\u011bjak ok\u00e1zal\u00e9ho navenek. Cel\u00fd je o bolesti, kter\u00e1 skrze modlitbu prom\u011b\u0148uje na\u0161e \u017eivoty. Anna je man\u017eelkou Elkany. Je sice milovan\u00e1, ale neplodn\u00e1. Pro ni to nen\u00ed jen osobn\u00ed bolest, ale i spole\u010densk\u00e9 pon\u00ed\u017een\u00ed, proto\u017ee jej\u00ed \u017eivot je ve st\u00e1l\u00e9m nap\u011bt\u00ed s druhou \u017eenou sv\u00e9ho mu\u017ee, Peninou, kter\u00e1 m\u00e1 d\u011bti. Anna tak nese dvoj\u00ed k\u0159\u00ed\u017e: touhu po d\u00edt\u011bti i zra\u0148uj\u00edc\u00ed posm\u011bch. A kdy\u017e ka\u017edoro\u010dn\u011b rodina putuje do svatyn\u011b v \u0160\u00edlu, Anna bolest\u00ed pl\u00e1\u010de, zat\u00edmco ostatn\u00ed slav\u00ed. Jej\u00ed bolest se ale neventiluje hn\u011bvem, ale tichou modlitbou. A pr\u00e1v\u011b tam, v chr\u00e1mu, p\u0159ich\u00e1z\u00ed zlom, kdy se Anna beze slov, s pohybuj\u00edc\u00edmi rty modl\u00ed. Kn\u011bzi \u00c9l\u00edmu p\u0159ipad\u00e1 jako opil\u00e1, ale Anna se v\u0161ak br\u00e1n\u00ed s klidem a v pravdivosti \u0159\u00edk\u00e1:\u201eVyl\u00e9vala jsem svou du\u0161i p\u0159ed Hospodinem.\u201c, a Bohu <\/em>slibuje, \u017ee pokud se j\u00ed narod\u00ed syn, odevzd\u00e1 mu ho. A tak zanedlouho Anna po\u010dne a porod\u00ed Samuela, neboli \u201etoho, kter\u00e9ho vyprosila od Hospodina\u201c<\/em>. A dnes jsem sly\u0161eli, jak pln\u00ed sv\u016fj slib a p\u0159iv\u00e1d\u00ed ho do svatyn\u011b, aby ho navr\u00e1tila Hospodinu. Ona v\u00ed \u017ee Samuel nen\u00ed jej\u00edm vlastnictv\u00edm, proto\u017ee on byl darem od Boha. Proto tak\u00e9 na z\u00e1v\u011br jej\u00edho p\u0159\u00edb\u011bhu zazn\u00ed jej\u00ed chvalozp\u011bv Bohu, kter\u00fd nen\u00ed  jen osobn\u00ed radost\u00ed, ale je radost\u00ed ka\u017ed\u00e9ho, kdo svou nad\u011bji vlo\u017eil do Hospodina. Je to teologie chud\u00fdch a nepatrn\u00fdch p\u0159ed Bohem. On poko\u0159uje py\u0161n\u00e9 a pozved\u00e1 pon\u00ed\u017een\u00e9, d\u00e1v\u00e1 \u017eivot tam, kde lidsk\u00fdm pohledem nezbylo nic, ne\u017e nekone\u010dn\u00e1 nicota. <\/p>\n\n\n\n

A tak se staroz\u00e1konn\u00ed Anna st\u00e1v\u00e1 p\u0159edobrazem novoz\u00e1konn\u00ed Marie. Ob\u011b \u017eeny stoji na okraji spole\u010dnosti, ale B\u016fh pr\u00e1v\u011b \u010dasto jedn\u00e1 skrze nepatrn\u00e9. V\u00edra a d\u016fv\u011bra, to je to, co je svobodn\u011b a pokorn\u011b otev\u00edr\u00e1 pro Bo\u017e\u00ed p\u016fsoben\u00ed. Ony samy pro sebe nic ne\u017e\u00e1daj\u00ed, necht\u011bj\u00ed si  nic z toho, co dostaly od Boha. Ob\u011b \u017eeny n\u00e1s u\u010d\u00ed, \u017ee opravdov\u00e1 l\u00e1ska spo\u010d\u00edv\u00e1 v odevd\u00e1n\u00ed i toho, co je n\u00e1m nejcenn\u011bj\u0161\u00ed. A tak dne\u0161n\u00ed chvalozp\u011bv Marie je napln\u011bn\u00edm Anniny v\u00edry. Bez Anny bychom Marii nedok\u00e1zali tak hluboce pochopit, ale bez Marie by Annin p\u0159\u00edb\u011bh z\u016fstal nedokon\u010den\u00fd.<\/p>\n\n\n\n

Na za\u010d\u00e1tku lidsk\u00e9ho p\u0159\u00edb\u011bhu sice stoj\u00ed Eva, matka v\u0161ech \u017eiv\u00fdch, kter\u00e1 ale v rozhoduj\u00edc\u00edm okam\u017eiku uv\u011b\u0159ila, \u017ee B\u016fh \u010dlov\u011bku n\u011bco bere. Naslouch\u00e1 hlasu, kter\u00fd rozd\u011bluje, a jej\u00ed \u010din p\u0159inesl do sv\u011bta ned\u016fv\u011bru, strach a smrt. Eva cht\u011bla b\u00fdt jako B\u016fh, ale ztratila v\u011b\u010dn\u00fd \u017eivot jak pro sebe, tak i pro cel\u00e9 lidsk\u00e9 pokolen\u00ed. Ale i tak, B\u016fh z\u016fst\u00e1v\u00e1 v\u011brn\u00fd a i v t\u00e9to chv\u00edli zazn\u00ed Bo\u017e\u00ed p\u0159\u00edslib, \u017ee potomstvo Evy jednou p\u0159em\u016f\u017ee zlo. Ano, B\u016fh za\u010d\u00edn\u00e1 ps\u00e1t d\u011bjiny sp\u00e1sy pr\u00e1v\u011b tam, kde \u010dlov\u011bk selhal. A na druh\u00e9m konci t\u00e9to cesty stoj\u00ed Maria. Tak\u00e9 ona sly\u0161\u00ed slovo, kter\u00e9 p\u0159esahuje lidsk\u00e9 ch\u00e1p\u00e1n\u00ed. Tak\u00e9 ona je vystavena riziku. Ale Maria neo\u010dek\u00e1v\u00e1 pro sebe nic, ale jen pokorn\u011b p\u0159ij\u00edm\u00e1. Nejedn\u00e1 z ned\u016fv\u011bry, ale z v\u00edry. Jej\u00ed \u201ea\u0165 se mi stane podle tv\u00e9ho slova\u201c<\/em> p\u0159in\u00e1\u0161\u00ed sv\u011btu opravdov\u00fd \u017divot s\u00e1m. Tam kde Eva chce naslouchat l\u017ei, Maria naslouch\u00e1 Bohu. Kde Eva chce b\u00fdt jako B\u016fh bez Boha, Maria se st\u00e1v\u00e1 m\u00edstem, kde B\u016fh p\u0159ich\u00e1z\u00ed k \u010dlov\u011bku. Kde Eva uzav\u00edr\u00e1 r\u00e1j, tam Maria otev\u00edr\u00e1 nebe.<\/p>\n\n\n\n

Sestry a brat\u0159i, tento p\u0159\u00edb\u011bh nen\u00ed jen d\u00e1vnou histori\u00ed. Ka\u017ed\u00fd z n\u00e1s stoj\u00ed denn\u011b mezi Evou a Mari\u00ed. Mezi poku\u0161en\u00edm py\u0161n\u011b vz\u00edt \u017eivot do vlastn\u00edch rukou a odvahou ho sv\u011b\u0159it Bohu. B\u016fh jedn\u00e1 skrze ty, kdo se mu dok\u00e1\u017eou otev\u0159\u00edt v pravd\u011b. Kdo dok\u00e1\u017e\u00ed odv\u00e1\u017en\u011b p\u0159ed Bohem v modlitb\u011b vyl\u00e9vat svou du\u0161i, v\u0161echny sv\u00e9 bolesti, strasti a nenapln\u011bn\u00ed, kter\u00e9 n\u00e1m lidsk\u00fd \u017eivot tak \u010dasto p\u0159in\u00e1\u0161\u00ed. Takov\u00e1 modlitba potom nen\u00ed \u00fat\u011bkem z reality, ale m\u00edstem, kde se n\u00e1\u0161 \u017eivot prom\u011b\u0148uje pro slu\u017ebu a posl\u00e1n\u00ed. To je ta na\u0161e d\u016fv\u011bra, stejn\u00e1 jako d\u016fv\u011bra Anny a Marie, \u017ee to, co Bohu sv\u011b\u0159ujeme, se n\u00e1m nikdy neztrat\u00ed, ale vr\u00e1t\u00ed se Bohem prom\u011bn\u011bn\u00e9. To je radostn\u00e9 pozn\u00e1n\u00ed se kter\u00fdm bychom m\u011bli pro\u017e\u00edt nejenom nadch\u00e1zej\u00edc\u00ed v\u00e1no\u010dn\u00ed \u010das. Amen<\/p>\n","protected":false},"excerpt":{"rendered":"

liturgick\u00e9 \u010dten\u00ed Je pond\u011bl\u00ed 4. adventn\u00edho t\u00fddne, a V\u00e1noce jsou u\u017e skoro na dosah a cesta adventem, kter\u00e1 na zapo\u010dala na\u0161im v\u00fdstupem na Hospodinovu horu, se pomalu bl\u00ed\u017e\u00ed ke sv\u00e9mu c\u00edli. A vrchol na\u0161\u00ed radosti, kter\u00fdm je p\u0159\u00edchod na\u0161eho Spasitele do tohoto sv\u011bta, je pro ka\u017ed\u00e9ho, kdo vytrval, u\u017e na dotek. Prvn\u00ed \u010dlov\u011bk, kter\u00fd mohl… Pokra\u010dovat ve\u00a0\u010dten\u00ed 22. prosince<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,3],"tags":[],"class_list":["post-411","post","type-post","status-publish","format-standard","hentry","category-advent","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/411","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=411"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/411\/revisions"}],"predecessor-version":[{"id":412,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/411\/revisions\/412"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=411"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=411"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=411"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}