{"id":420,"date":"2026-01-26T18:26:00","date_gmt":"2026-01-26T17:26:00","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=420"},"modified":"2026-03-16T17:13:00","modified_gmt":"2026-03-16T16:13:00","slug":"pondeli-3-tydne-v-mezidobi-pamatka-svateho-timoteje-a-tita-biskupu","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=420","title":{"rendered":"Pond\u011bl\u00ed 3.t\u00fddne v mezidob\u00ed – pam\u00e1tka svat\u00e9ho Timoteje a Tita, biskup\u016f."},"content":{"rendered":"\n

P\u0159\u00edvlastn\u011bn\u00e9 \u010dten\u00ed<\/a><\/p>\n\n\n\n

liturgick\u00e9 \u010dten\u00ed <\/a><\/p>\n\n\n\n

Na dne\u0161n\u00ed pond\u011bl\u00ed 3. t\u00fddne v liturgick\u00e9m mezidob\u00ed n\u00e1m p\u0159ipad\u00e1 pam\u00e1tka svat\u00e9ho Timoteje a Tita, biskup\u016f. Zm\u00ednky o nich jsou za\u0159azeny v druh\u00e9 \u010d\u00e1sti liturgick\u00e9ho roku, kdy se \u010dtou krat\u0161\u00ed apo\u0161tolsk\u00e9 listy, ve kter\u00fdch zazn\u00edv\u00e1 u\u010den\u00ed. Tyto texty se \u010dasto pou\u017e\u00edvaj\u00ed p\u0159i sv\u011bcen\u00ed tzn. \u017ee jsou st\u00e1le aktu\u00e1ln\u00ed. Kdo tedy vlastn\u011b byli tyto dv\u011b osobnosti z po\u010d\u00e1tk\u016f c\u00edrkvi? Jakou inspirac\u00ed n\u00e1m m\u016f\u017ee b\u00fdt jejich odkaz? Kdy\u017e jsem se p\u0159ipravoval na toto k\u00e1z\u00e1n\u00ed, tak se mi tak n\u011bjak po\u0159\u00e1d vybavoval dekret na\u0161eho ordin\u00e1\u0159e, ve kter\u00e9m vyhl\u00e1sil za\u010d\u00e1tek prom\u011bny farnost\u00ed olomouck\u00e9 arcidiec\u00e9ze. Tento projekt s n\u00e1zvem Propojen\u00ed m\u00e1 za \u00fakol reagovat na m\u011bn\u00edc\u00ed se sv\u011bt kolem n\u00e1s, kter\u00fd se dot\u00fdk\u00e1 i \u017eivota na\u0161ich farnost\u00ed a i cel\u00e9 diec\u00e9ze. Oblasti, kter\u00fdch se to t\u00fdk\u00e1 je jist\u011b mnoho. Arcibiskup Josef vyjmenov\u00e1v\u00e1 celkem p\u011bt pil\u00ed\u0159\u016f.  Ale podle m\u011b, ten hlavn\u00ed d\u016fraz mus\u00ed b\u00fdt kladen na pil\u00ed\u0159 evangelizace. Ne, \u017ee by ty ostatn\u00ed \u010dty\u0159i pil\u00ed\u0159e (slaven\u00ed ned\u011ble, farn\u00ed rodina, kn\u011b\u017esk\u00e9 spole\u010denstv\u00ed, spr\u00e1va majetku) byli m\u00e9n\u011b pot\u0159ebn\u00e9, ale slu\u017eba evangelizace je t\u00edm posl\u00e1n\u00edm, ke kter\u00e9mu n\u00e1s Bo\u017e\u00ed Syn, stejn\u011b jako  Timoteje a Tita, povolal. Abychom nejenom zv\u011bstovali a chr\u00e1nili pravdu evangelia, ale z\u00e1rove\u0148 nebr\u00e1nili Duchu svat\u00e9mu, aby se dot\u00fdkal lid\u00ed tam, kde skute\u010dn\u011b jsou. A tak nejenom na\u0161e diec\u00e9ze by se se m\u011bla zm\u011bnit. Ne proto, \u017ee by evangelium p\u0159estalo platit, ale proto, \u017ee ho mus\u00edme hl\u00e1sat jinak, aby bylo v\u0161em sly\u0161iteln\u00e9, uzdravuj\u00edc\u00ed a otev\u0159en\u00e9.<\/p>\n\n\n\n

Zm\u00ednky o \u017eivot\u011b dne\u0161n\u00ed sv\u011btc\u016f se n\u00e1m dochovaly z novoz\u00e1konn\u00edch text\u016f Skutk\u016f apo\u0161tol\u016f a tak\u00e9 z Pavlov\u00fdch list\u016f. A i v tradici ran\u00e9 c\u00edrkve biskup a historik Eusebios z Kaisareie potvrzuje Timoteje jako prvn\u00edho biskupa Efezu a Tita jako biskupa Kr\u00e9ty a i pozd\u011bj\u0161\u00ed martyrologia a liturgick\u00e1 tradice jejich \u00fa\u0159ad i pam\u00e1tku d\u00e1le rozv\u00edjely.<\/p>\n\n\n\n

Svat\u00fd Timotej poch\u00e1zel z Lystry. Jeho matka byla \u017eidok\u0159es\u0165anka a otec pohan, tak\u017ee u\u017e od ml\u00e1d\u00ed vyr\u016fstal na pomez\u00ed dvou sv\u011bt\u016f. Apo\u0161tol Pavel si ho vybral jako bl\u00edzk\u00e9ho spolupracovn\u00edka a duchovn\u00edho syna. Timotej nebyl silnou, pr\u016fbojnou osobnost\u00ed \u2013 Pavel ho dokonce povzbuzuje, aby se neb\u00e1l sv\u00e9 slabosti a mlad\u00e9ho v\u011bku. P\u0159esto mu sv\u011b\u0159uje velmi n\u00e1ro\u010dn\u00fd \u00fakol: st\u00e1t se biskupem v Efesu, kde musel \u010delit fale\u0161n\u00fdm u\u010ditel\u016fm, rozd\u011blen\u00ed obce i mor\u00e1ln\u00edm probl\u00e9m\u016fm. Jeho autorita nest\u00e1la na tvrdosti, ale na v\u011brnosti evangeliu, \u010distot\u011b \u017eivota a otev\u0159enosti Duchu svat\u00e9mu.<\/p>\n\n\n\n

Svat\u00fd Titus byl naopak pohan, kter\u00fd se stal k\u0159es\u0165anem skrze Pavlovo hl\u00e1s\u00e1n\u00ed. Pavel ho vys\u00edl\u00e1 na velmi obt\u00ed\u017en\u00e1 m\u00edsta, do Korintu i na Kr\u00e9tu, tam, kde hrozil chaos, spory a rozklad c\u00edrkevn\u00edho spole\u010denstv\u00ed. Titus m\u011bl za \u00fakol \u201euv\u00e9st do po\u0159\u00e1dku, co je\u0161t\u011b chyb\u00ed\u201c, ustanovovat star\u0161\u00ed a posilovat jednotu c\u00edrkve. Nebyl jen organiz\u00e1torem, ale past\u00fd\u0159em, kter\u00fd musel spojit pevnost v pravd\u011b s pastora\u010dn\u00ed moudrost\u00ed a rozli\u0161ov\u00e1n\u00edm.<\/p>\n\n\n\n

Vice se n\u00e1m z jejich \u017eivot\u016f nedochovalo. Ale i z toho m\u00e1la m\u016f\u017eeme \u0159\u00edci, \u017ee oba dva, Timotej i Titus, byli biskupy v t\u011b\u017ek\u00fdch podm\u00ednk\u00e1ch. Pr\u00e1v\u011b proto jsou jejich p\u0159\u00edb\u011bhy tak aktu\u00e1ln\u00ed i dnes. Jako bychom se v \u010dase p\u0159esunuli o 2000 let nazp\u011bt do doby prvotn\u00ed c\u00edrkve, kdy z Pavlov\u00fdch list\u016f je z\u0159ejm\u00e9, \u017ee v Efesu p\u016fsobili fale\u0161n\u00ed u\u010ditel\u00e9, kte\u0159\u00ed se tv\u00e1\u0159ili jako obr\u00e1nci v\u00edry, ale ve skute\u010dnosti rozkl\u00e1dali spole\u010denstv\u00ed a p\u0159in\u00e1\u0161eli strach, z\u00e1konictv\u00ed a spekulace. A tak Timotej \u0159e\u0161\u00ed situace, kdy se \u201espr\u00e1vn\u00e9 u\u010den\u00ed\u201c pou\u017e\u00edvalo proti lidem, kdy se v\u00edra m\u011bnila v n\u00e1stroj moci, kdy bylo t\u011b\u017ek\u00e9 rozli\u0161it, kde skute\u010dn\u011b p\u016fsob\u00ed Duch. A svat\u00fd Titus za\u017e\u00edv\u00e1 n\u011bco podobn\u00e9ho i na Kr\u00e9t\u011b, kde panoval chaos a mor\u00e1ln\u00ed rozklad (Tit 1,10\u201316), p\u016fsobili tam lid\u00e9, kte\u0159\u00ed se oh\u00e1n\u011bli zbo\u017enost\u00ed, ale jejich \u017eivot tomu neodpov\u00eddal.  A tak i on asi musel obez\u0159etn\u011b chr\u00e1nit pravdu evangelia, aby z\u00e1rove\u0148 neuhasil v\u00edru t\u011bch, kdo byli slab\u00ed, a tak musel rozli\u0161ovat mezi nutnou korekc\u00ed a odsuzuj\u00edc\u00edm postojem. Nep\u0159ipom\u00edn\u00e1 V\u00e1m to tak trochu dne\u0161n\u00ed obrazy ze sv\u011bta, ve kter\u00e9m \u017eijeme? Kdy mocn\u00ed zneu\u017e\u00edvaj\u00ed v\u00edru ve sv\u016fj prosp\u011bch ?<\/p>\n\n\n\n

A i dne\u0161n\u00ed \u00faryvek z Markova evangelia, kter\u00fd stoj\u00ed na sam\u00e9m po\u010d\u00e1tku Je\u017e\u00ed\u0161ova p\u016fsoben\u00ed v Galileji m\u00e1 stejn\u00e9 zabarven\u00ed. Vid\u00edme Je\u017e\u00ed\u0161e v pln\u00e9 s\u00edle jeho posl\u00e1n\u00ed: u\u010d\u00ed, uzdravuje a vyh\u00e1n\u00ed zl\u00e9 duchy. A i p\u0159esto \u017ee kon\u00e1 dobro, autority to zpochyb\u0148uj\u00ed a ozna\u010duj\u00ed Bo\u017e\u00ed p\u016fsoben\u00ed skrze Je\u017e\u00ed\u0161e, za zlo. Nejde jen o spor n\u00e1zor\u016f, ale o odm\u00edt\u00e1n\u00ed Ducha svat\u00e9ho, proto\u017ee ohro\u017euje zaveden\u00fd \u0159\u00e1d a autoritu.<\/p>\n\n\n\n

Ano, jako tenkr\u00e1t i dnes, ka\u017ed\u00fd kdo je Krist\u016fv, tak stoj\u00ed p\u0159ed stejnou v\u00fdzvou. Nenechat se zastra\u0161it autoritami, nezam\u011bnit z\u00e1kon za evangelium, neozna\u010dit Bo\u017e\u00ed p\u016fsoben\u00ed za nebezpe\u010d\u00ed ale tak\u00e9 ani nerelativizovat pravdu. V 2. Tim 1,7 Pavel Timotejovi p\u00ed\u0161e: \u201eB\u016fh n\u00e1m nedal ducha strachu, ale s\u00edly, l\u00e1sky a rozvahy.\u201c<\/em> To je p\u0159esn\u00e1 odpov\u011b\u010f na poku\u0161en\u00ed, kter\u00e9 n\u00e1m dnes zazn\u00edv\u00e1 z evangelia, ale i na v\u0161echna poku\u0161en\u00ed, kter\u00e9 p\u0159in\u00e1\u0161\u00ed dne\u0161n\u00ed doba pln\u00e1 strachu.<\/p>\n\n\n\n

Je\u017e\u00ed\u0161 to n\u00e1zorn\u011b demonstruje na obraz rozd\u011blen\u00e9ho kr\u00e1lovstv\u00ed: \u201eKr\u00e1lovstv\u00ed, kter\u00e9 je vnit\u0159n\u011b rozd\u011blen\u00e9, nem\u016f\u017ee obst\u00e1t.\u201c<\/em> Tato slova varuj\u00ed, aby stavba Bo\u017e\u00edho lidu nebyla rozdvojena \u2013 mezi pravdou a l\u00e1skou, mezi u\u010den\u00edm a milosrdenstv\u00edm, mezi obranou zjeven\u00ed a naslouch\u00e1n\u00edm lidsk\u00e9mu p\u0159\u00edb\u011bhu. Takov\u00e9 kr\u00e1lovstv\u00ed by opravdu neobst\u00e1lo. M\u016f\u017eeme se zamyslet nad t\u00edm, jestli se n\u011bco takov\u00e9ho ned\u011bje i dnes v c\u00edrkvi. Proto\u017ee c\u00edrkev m\u00e1 odpov\u011bdnost rozli\u0161ovat mezi dobrem a zlem, mezi evangeliem a t\u00edm, co mu odporuje. Z\u00e1rove\u0148 si ale mus\u00ed s pokorou p\u0159iznat, \u017ee bohatstv\u00ed Bo\u017e\u00edho slova se nikdy zcela nevy\u010derp\u00e1 a \u017ee c\u00edrkev je st\u00e1le na cest\u011b k hlub\u0161\u00edmu porozum\u011bn\u00ed. Druh\u00fd vatik\u00e1nsk\u00fd koncil p\u0159ipom\u00edn\u00e1, \u017ee c\u00edrkev, vedena Duchem svat\u00fdm, pokra\u010duje v Kristov\u011b d\u00edle: p\u0159i\u0161la, aby slou\u017eila, ne aby soudila; aby sv\u011bd\u010dila o pravd\u011b, ne aby \u010dlov\u011bka zlomila. Proto mus\u00ed neust\u00e1le rozli\u0161ovat znamen\u00ed doby ve sv\u011btle evangelia. <\/p>\n\n\n\n

A pr\u00e1v\u011b zde se evangelium dot\u00fdk\u00e1 i n\u00e1s. Kdykoli bychom p\u0159estali naslouchat konkr\u00e9tn\u00edm lidem \u2013 jejich z\u00e1pasu, jejich v\u00ed\u0159e, jejich cest\u011b \u2013 vznik\u00e1 riziko. Riziko, \u017ee Bo\u017e\u00ed p\u016fsoben\u00ed p\u0159ehl\u00e9dneme jen proto, \u017ee se nevejde do na\u0161ich p\u0159edstav a kategori\u00ed. Lid\u00e9 v neregul\u00e9rn\u00edch vztaz\u00edch, lid\u00e9 s odli\u0161nou sexu\u00e1ln\u00ed orientac\u00ed, lid\u00e9 v nejasn\u00fdch \u010di bolestn\u00fdch \u017eivotn\u00edch situac\u00edch, nikdy nem\u016f\u017eou apriori b\u00fdt osoby, v jejich\u017e \u017eivot\u011b nem\u016f\u017ee Duch svat\u00fd skute\u010dn\u011b p\u016fsobit. Ot\u00e1zka nezn\u00ed, zda je jejich situace ide\u00e1ln\u00ed. Ot\u00e1zka zn\u00ed: jsme schopni rozli\u0161ovat, kde v jejich \u017eivot\u011b Duch u\u017e pracuje?<\/p>\n\n\n\n

Pape\u017e Franti\u0161ek vykl\u00e1d\u00e1 dne\u0161n\u00ed evangelium jako varov\u00e1n\u00ed p\u0159ed c\u00edrkv\u00ed, kter\u00e1 by mohla br\u00e1nit Ducha svat\u00e9ho t\u00edm, \u017ee bude h\u00e1jit spr\u00e1vnost bez milosrdenstv\u00ed. A \u0159\u00edk\u00e1 \u017ee Je\u017e\u00ed\u0161 n\u00e1s nevyz\u00fdv\u00e1 k relativismu, ale k poko\u0159e. K postoji, kter\u00fd si netrouf\u00e1 \u0159\u00edct: tady B\u016fh b\u00fdt nem\u016f\u017ee<\/em>. Proto\u017ee pr\u00e1v\u011b tam, kde bychom to ne\u010dekali, m\u016f\u017ee Duch svat\u00fd otev\u00edrat cestu k uzdraven\u00ed, pravd\u011b a obr\u00e1cen\u00ed. A i pape\u017e Lev XIV ve v\u010derej\u0161\u00ed poledn\u00ed modlitb\u011b \u0159\u00edk\u00e1, abychom si my lid\u00e9 uv\u011bdomili, \u017ee B\u016fh nikoho nevylu\u010duje ze sv\u00e9 sp\u00e1sy. To by pro n\u00e1s m\u011blo b\u00fdt odpov\u011bd\u00ed ka\u017ed\u00e9mu, kdo nep\u0159ipou\u0161t\u00ed, \u017ee B\u016fh jedn\u00e1 i jinak, ne\u017e bychom \u010dekali. Amen<\/p>\n","protected":false},"excerpt":{"rendered":"

P\u0159\u00edvlastn\u011bn\u00e9 \u010dten\u00ed liturgick\u00e9 \u010dten\u00ed Na dne\u0161n\u00ed pond\u011bl\u00ed 3. t\u00fddne v liturgick\u00e9m mezidob\u00ed n\u00e1m p\u0159ipad\u00e1 pam\u00e1tka svat\u00e9ho Timoteje a Tita, biskup\u016f. Zm\u00ednky o nich jsou za\u0159azeny v druh\u00e9 \u010d\u00e1sti liturgick\u00e9ho roku, kdy se \u010dtou krat\u0161\u00ed apo\u0161tolsk\u00e9 listy, ve kter\u00fdch zazn\u00edv\u00e1 u\u010den\u00ed. Tyto texty se \u010dasto pou\u017e\u00edvaj\u00ed p\u0159i sv\u011bcen\u00ed tzn. \u017ee jsou st\u00e1le aktu\u00e1ln\u00ed. Kdo tedy vlastn\u011b… Pokra\u010dovat ve\u00a0\u010dten\u00ed Pond\u011bl\u00ed 3.t\u00fddne v mezidob\u00ed – pam\u00e1tka svat\u00e9ho Timoteje a Tita, biskup\u016f.<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23,1,17,3],"tags":[],"class_list":["post-420","post","type-post","status-publish","format-standard","hentry","category-3-tyden","category-nezarazene","category-pamatky","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/420","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=420"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/420\/revisions"}],"predecessor-version":[{"id":421,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/420\/revisions\/421"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=420"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=420"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=420"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}