{"id":426,"date":"2026-02-09T17:04:45","date_gmt":"2026-02-09T16:04:45","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=426"},"modified":"2026-03-16T17:12:31","modified_gmt":"2026-03-16T16:12:31","slug":"pondeli-po-5-nedeli-v-mezidobi-2","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=426","title":{"rendered":"Pond\u011bl\u00ed po 5. ned\u011bli v mezidob\u00ed"},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/06mezidobi\/05_01.htm\">liturgick\u00e9 \u010dten\u00ed<\/a><\/p>\n\n\n\n<p>Nach\u00e1z\u00edme se v pond\u011bl\u00ed 5. t\u00fddne v mezidob\u00ed a pokra\u010dujeme v souvisl\u00e9m \u010dten\u00ed z knih Kr\u00e1lovsk\u00fdch a z Markova evangelia. Liturgie v\u0161edn\u00edch dn\u016f m\u00e1 z\u00e1kladn\u00ed princip odli\u0161n\u00fd od ned\u011ble, kdy jde prim\u00e1rn\u011b o t\u00e9matickou shodu mezi \u010dten\u00edmi. Ale i kdy\u017e to na prvn\u00ed pohled nemus\u00ed b\u00fdt patrn\u00e9, tak p\u0159ece jenom se mi zd\u00e1, \u017ee i dnes je mo\u017en\u00e9 naleznout n\u011bco, co tyto dva texty t\u00e9maticky pevn\u011b spojuje. T\u00edm svorn\u00edkem jsou dv\u011b slova. Slovo bl\u00edzkost z prvn\u00edho \u010dten\u00ed a slovo dotyk z evangelia.<\/p>\n\n\n\n<p>Je tomu asi p\u016fl roku co jsem se dozv\u011bd\u011bl, \u017ee na\u0161\u00ed kamar\u00e1dce diagnostikovali v\u00e1\u017en\u00e9 onemocn\u011bn\u00ed karcinomem slinivky. Mysl\u00edm, \u017ee v\u011bt\u0161ina z V\u00e1s m\u00e1 asi pov\u011bdom\u00ed o tom, jak pesimistick\u00e1 je progn\u00f3za toho onemocn\u011bn\u00ed, proto\u017ee k z\u00e1chytu onemocn\u011bn\u00ed doch\u00e1z\u00ed v\u011bt\u0161inou pozd\u011b, a\u017e kdy\u017e je n\u00e1dor v neoperovateln\u00e9m st\u00e1diu. A tak i j\u00e1 jsem byl skrze tu zpr\u00e1vu spojen s osudem na\u0161\u00ed kamar\u00e1dky a za\u010dal jsem cht\u011b-necht\u011b p\u0159em\u00fd\u0161let, jak se k tomu postavit. A tak stejn\u011b asi jako by to ud\u011blal ka\u017ed\u00fd z V\u00e1s, mysl\u00edm na ni, modl\u00edm se za ni, nech\u00e1v\u00e1m slou\u017eit m\u0161e za dar uzdraven\u00ed, n\u011bjak\u00e1 SMS pro povzbuzen\u00ed, ale nic v\u00edc m\u011b ve sv\u00fdch omezen\u00fdch mo\u017enostech nenapadlo. Ale dne\u0161n\u00ed liturgie n\u00e1m ukazuje, \u017ee B\u016fh ka\u017ed\u00e9mu z n\u00e1s nab\u00edz\u00ed je\u0161t\u011b jednu mo\u017enost. Vydat se s n\u00edm na cesty, po kter\u00fdch n\u00e1s m\u016f\u017ee v\u00e9st tak, abychom byli sol\u00ed zem\u011b a sv\u011btlem sv\u011bta, tak jak jsme mohli sly\u0161et v\u010dera, v evangeliu ned\u011ble tohoto t\u00fddne.<\/p>\n\n\n\n<p>A tak v prvn\u00edm \u010dten\u00ed sly\u0161\u00edme o slavnostn\u00edm p\u0159enesen\u00ed archy do chr\u00e1mu, kde oblak se st\u00e1v\u00e1&nbsp; znamen\u00edm Bo\u017e\u00ed p\u0159\u00edtomnosti v tomto sv\u011bt\u011b. Bo\u017e\u00ed velebnost symbolicky napl\u0148uje chr\u00e1m, aby B\u016fh nebyl vzd\u00e1len\u00fd, ale p\u0159eb\u00fdval uprost\u0159ed sv\u00e9ho lidu. B\u016fh za\u010d\u00edn\u00e1 uskute\u010d\u0148ovat, to co sl\u00edbil kr\u00e1li Davidovi, a tak napl\u0148uje sv\u016fj slib. Nepot\u0159ebuje, aby \u010dlov\u011bk stav\u011bl Bohu chr\u00e1m z kamene a zlata, ale chce n\u00e1\u0161 souhlas s t\u00edm, \u017ee On B\u016fh, si vystav\u00ed sv\u016fj chr\u00e1m v srdci ka\u017ed\u00e9ho \u010dlov\u011bka.<\/p>\n\n\n\n<p>A tak ta Bo\u017e\u00ed bl\u00edzkost, o kter\u00e9 sly\u0161\u00edme v prvn\u00edm \u010dten\u00ed, je dota\u017eena k absolutnosti, ve vt\u011blen\u00ed Boha v osob\u011b Je\u017e\u00ed\u0161e Krista. Evangelista Marek tuto bl\u00edzkost vyjad\u0159uje slovem dotyk a cel\u00e9 jeho evangelium je protk\u00e1no motivy dotyku. Nen\u00ed to n\u00e1hoda, ale je to siln\u00fd teologick\u00fd akcent, kter\u00fd se pr\u00e1v\u011b v tomto evangeliu opakuje. Je\u017e\u00ed\u0161 se dot\u00fdk\u00e1 malomocn\u00e9ho, aby poru\u0161il tabu. Z\u00e1stupy se Je\u017e\u00ed\u0161e sna\u017e\u00ed dot\u00fdkat, proto\u017ee z n\u011bj vych\u00e1z\u00ed s\u00edla. Je\u017e\u00ed\u0161 vkl\u00e1d\u00e1 ruce na nemocnou d\u00edvku a bere ji za ruku. \u017dena se dotkne jeho \u0161atu a je uzdravena. Je\u017e\u00ed\u0161 se&nbsp; dot\u00fdk\u00e1 u\u0161\u00ed a jazyka hluchon\u011bm\u00e9ho. Uzdravuje slep\u00e9ho dotykem. Je\u017e\u00ed\u0161 uchop\u00ed chlapce za ruku a postav\u00ed ho nebo bere d\u011bti do n\u00e1ru\u010de a \u017eehn\u00e1 jim.&nbsp;<\/p>\n\n\n\n<p>Z tohoto v\u00fd\u010dtu mus\u00ed b\u00fdt v\u0161em patrn\u00e9, \u017ee Marek n\u00e1m ukazuje opravdov\u00e9ho Mesi\u00e1\u0161e, kter\u00fd skrze dotyk nep\u0159in\u00e1\u0161\u00ed jenom nov\u00fd t\u011blesn\u00fd \u017eivot, ale&nbsp; hlavn\u011b uzdravuje lidskou du\u0161i a tak n\u00e1s sm\u011b\u0159uje do Bo\u017e\u00ed n\u00e1ru\u010de. To je onen p\u0159\u00edslib bl\u00edzkosti, kdy B\u016fh se ve sv\u00e9m milosrdenstv\u00ed skl\u00e1n\u00ed ke ka\u017ed\u00e9mu z n\u00e1s a je n\u00e1m bl\u00ed\u017ee, ne\u017e si sami dok\u00e1\u017eeme p\u0159ipustit.&nbsp;<\/p>\n\n\n\n<p>A pr\u00e1v\u011b dotyk je t\u00edm nejsrozumiteln\u011bj\u0161\u00edm jazykem bl\u00edzkosti. Proto se Je\u017e\u00ed\u0161 dot\u00fdk\u00e1 i tam, kde se jin\u00ed nemohou nebo necht\u011bj\u00ed dot\u00fdkat. Sv\u00fdm dotykem ru\u0161\u00ed jak\u00e9koliv vylou\u010den\u00ed, aby n\u00e1m lidem otev\u0159el o\u010d\u00ed. On n\u00e1m \u0159\u00edk\u00e1: <em>\u201cP\u0159ede mnou nen\u00ed nikdo ne\u010dist\u00fd. Ka\u017ed\u00e9ho kdo se m\u011b dotkne, toho p\u0159\u00edjmu.\u201d<\/em>&nbsp;&nbsp;<\/p>\n\n\n\n<p>Je\u017e\u00ed\u0161 n\u00e1m ukazuje, \u017ee dotyk a bl\u00edzkost jsou kolikr\u00e1t v\u00edce ne\u017e slova. Proto\u017ee jsou situace kdy my lid\u00e9 nev\u00edme co \u0159\u00edci a ani kolikr\u00e1t nezn\u00e1me odpov\u011b\u010f na ot\u00e1zku <em>\u201cPro\u010d?\u201d<\/em>, kterou tak \u010dasto kolem sebe sly\u0161\u00edme nebo vyslovujeme.&nbsp;<\/p>\n\n\n\n<p>Proto n\u00e1m Je\u017e\u00ed\u0161 v evangeliu ukazuje, \u017ee to \u010deho jsme v\u017edy schopni je na\u0161e bl\u00edzkost&nbsp; v dotyku, bezprost\u0159edn\u00edm a t\u011blesn\u00e9m, v n\u011bm\u017e n\u00e1m \u0159\u00edk\u00e1: \u201c<em>Nebojte se, jsem s V\u00e1mi\u201d<\/em>. Pr\u00e1v\u011b v takov\u00e9m dotyku se B\u016fh st\u00e1v\u00e1 pro ka\u017ed\u00e9ho bl\u00edzk\u00fdm a hmateln\u00fdm tak, aby vstoupil do do na\u0161ich obav, bolest\u00ed, slz, do na\u0161\u00ed lidsk\u00e9 k\u0159ehkosti, kter\u00e9 se on, na rozd\u00edl od n\u00e1s, nikdy neboj\u00ed. Proto\u017ee jenom tam, kde se n\u00e1s B\u016fh&nbsp; dotkne, tam m\u016f\u017ee za\u010d\u00edt uzdraven\u00ed.<\/p>\n\n\n\n<p>A tak V\u00e1m sestry a brat\u0159i, ale i s\u00e1m sob\u011b p\u0159eji, aby ka\u017ed\u00fd z n\u00e1s byl prost\u0159edn\u00edkem Bo\u017e\u00ed bl\u00edzkosti. Marek p\u00ed\u0161e <em>\u201eA v\u0161ichni, kdo se ho dotkli, byli uzdraveni.\u201c <\/em>To je to jedine\u010dn\u00e9 sv\u011bdectv\u00ed o Je\u017e\u00ed\u0161ov\u011b moci. A i kdy\u017e uzdravuje On \u2013 ne lid\u00e9 sami ze sebe,&nbsp; p\u0159esto se to t\u00fdk\u00e1 i n\u00e1s, proto\u017ee k\u0159es\u0165an je ten, kdo nese Krista d\u00e1l a je povol\u00e1n b\u00fdt Kristov\u00fdm dotykem pro druh\u00e9. Proto\u017ee pr\u00e1v\u011b tam, kde neum\u00edme pomoci, m\u016f\u017ee na\u0161e lidsk\u00e1 bl\u00edzkost uzdravovat. Ne t\u00edm, \u017ee n\u011bco vy\u0159e\u0161\u00edme, ale t\u00edm, \u017ee neodejdeme. Proto\u017ee bl\u00edzkost, kter\u00e1 neodch\u00e1z\u00ed, je \u010dasto t\u00edm nejv\u011bt\u0161\u00edm uzdraven\u00edm, jak\u00e9 m\u016f\u017ee \u010dlov\u011bk zakusit. Amen.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>liturgick\u00e9 \u010dten\u00ed Nach\u00e1z\u00edme se v pond\u011bl\u00ed 5. t\u00fddne v mezidob\u00ed a pokra\u010dujeme v souvisl\u00e9m \u010dten\u00ed z knih Kr\u00e1lovsk\u00fdch a z Markova evangelia. Liturgie v\u0161edn\u00edch dn\u016f m\u00e1 z\u00e1kladn\u00ed princip odli\u0161n\u00fd od ned\u011ble, kdy jde prim\u00e1rn\u011b o t\u00e9matickou shodu mezi \u010dten\u00edmi. Ale i kdy\u017e to na prvn\u00ed pohled nemus\u00ed b\u00fdt patrn\u00e9, tak p\u0159ece jenom se mi zd\u00e1,&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=426\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">Pond\u011bl\u00ed po 5. ned\u011bli v mezidob\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[25,1,3],"tags":[],"class_list":["post-426","post","type-post","status-publish","format-standard","hentry","category-5-tyden","category-nezarazene","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/426","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=426"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/426\/revisions"}],"predecessor-version":[{"id":427,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/426\/revisions\/427"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=426"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=426"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=426"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}