{"id":429,"date":"2026-02-17T11:05:22","date_gmt":"2026-02-17T10:05:22","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=429"},"modified":"2026-02-17T11:05:22","modified_gmt":"2026-02-17T10:05:22","slug":"pondeli-po-6-nedeli-v-mezidobi-3","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=429","title":{"rendered":"Pond\u011bl\u00ed po 6. ned\u011bli v mezidob\u00ed"},"content":{"rendered":"\n

liturgick\u00e9 texty<\/a><\/p>\n\n\n\n

Nach\u00e1z\u00edme se v pond\u011bl\u00ed 6. t\u00fddne v mezidob\u00ed a tak jako minul\u00fd t\u00fdden, tak i dnes n\u00e1m v liturgii rezonuj\u00ed dv\u011b slova. P\u0159ed t\u00fddnem v pond\u011bl\u00ed 5. t\u00fddne jsme sly\u0161eli o bl\u00edzkosti a dotyku a dnes apo\u0161tol Jakub mluv\u00ed velmi otev\u0159en\u011b o trp\u011blivosti ve zkou\u0161k\u00e1ch a v evangeliu m\u00e1me zachycen\u00e9, jak Je\u017e\u00ed\u0161  mluv\u00ed o znamen\u00ed. A stejn\u011b jako minule, tak i dnes tyto dv\u011b slova m\u00ed\u0159\u00ed ke stejn\u00e9mu j\u00e1dru. T\u00edm j\u00e1drem je to, jak v\u011b\u0159\u00edme a jak\u00fdm znamen\u00edm je na\u0161e v\u00edra v tomto sv\u011bt\u011b.<\/p>\n\n\n\n

Evangelista Marek n\u00e1m v \u00faryvku evangelia zachytil Je\u017e\u00ed\u0161\u016fv povzdech: \u201ePro\u010d toto pokolen\u00ed \u017e\u00e1d\u00e1 znamen\u00ed?\u201c<\/em> I kdy\u017e tento dotaz v p\u016fvodn\u00edm kontextu m\u00ed\u0159il na farieze, tak i dnes n\u00e1m tato ot\u00e1zka m\u016f\u017ee zn\u00edt velmi pov\u011bdom\u011b. Denn\u011b sly\u0161\u00edme kolem sebe, jak jedin\u00e9 smyslupln\u00e9 znamen\u00ed je u\u017e\u00edt si \u017eivota napln\u011bn\u00e9ho radost\u00ed a \u0161t\u011bst\u00edm. Ano, dne\u0161n\u00ed svobodn\u00e1 a modern\u00ed doba pln\u00e1 jistot, mo\u017enost\u00ed a vymo\u017eenost\u00ed n\u00e1m d\u00e1v\u00e1 fale\u0161n\u00fd pocit, abychom si mysleli o sv\u00e9m pozemsk\u00e9m \u017eivot\u011b, \u017ee byl, je a hlavn\u011b v\u017edy bude radostn\u00fd a \u0161\u0165astn\u00fd. Ka\u017ed\u00fd den jsme mas\u00edrov\u00e1n\u00ed hlasem tohoto sv\u011bta, \u017ee v\u0161e m\u00e1me ve sv\u00fdch ruk\u00e1ch a pokud budeme jen trochu cht\u00edt, nen\u00ed nic, co bychom nedok\u00e1zali uskute\u010dnit pro sebe a pro sv\u00e9 bl\u00edzk\u00e9. Ano nen\u00ed t\u011b\u017ek\u00e9 propadnout tomuto opojn\u00e9mu pocitu, \u017ee je to na v\u011bky. Ale nakonec ka\u017ed\u00fd z n\u00e1s jednoho dne vyst\u0159\u00edzliv\u00fd a dostihne n\u00e1s jen kocovina lidsk\u00e9ho \u00fad\u011blu, kdy si mo\u017en\u00e1 za\u010dneme pokl\u00e1dat ot\u00e1zky, o kter\u00fdch jsme si fale\u0161n\u011b mysleli, \u017ee se jimi nemus\u00edme nikdy zab\u00fdvat. <\/p>\n\n\n\n

Minul\u00fd p\u00e1tek, jsem se v tuto dobu, jako ka\u017edoro\u010dn\u011b, setkal se sv\u00fdmi spolu\u017e\u00e1ky z vysok\u00e9 \u0161koly. Jsme parta 8 chlap\u016f, kte\u0159\u00ed se znaj\u00ed u\u017e skoro 40 let a dvakr\u00e1t za rok se vid\u00edme a sd\u00edl\u00edme sv\u00e9 radosti i strasti. A pr\u00e1v\u011b toto p\u00e1te\u010dn\u00ed setk\u00e1n\u00ed m\u011b velmi zas\u00e1hlo. Hlavn\u011b t\u00edm, jak se v lidsk\u00fdch osudech z minuty na minutu prom\u011bn\u00ed radost a \u0161t\u011bst\u00ed, ve smutek a bolest. A tak celou sobotu jsem m\u011bl p\u0159ed o\u010dima ty p\u00e1te\u010dn\u00ed obrazy a p\u0159em\u00fd\u0161lel jsem, co vlastn\u011b pro m\u011b znamenaj\u00ed? Jak se s nimi vypo\u0159\u00e1dat? Jak dok\u00e1zat zpracovat to bolestn\u00e9, co se d\u011bje v rodinn\u00fdch osudech m\u00fdch kamar\u00e1du? Jak jim pomoci v jejich tr\u00e1pen\u00ed? A tak asi stejn\u011b jako oni si kladu ot\u00e1zky: Pro\u010d se ocit\u00e1me pr\u00e1v\u011b v t\u011bchto zkou\u0161k\u00e1ch? Kdo za to m\u016f\u017ee? A je v\u016fbec v lidsk\u00fdch sil\u00e1ch naj\u00edt odpov\u011b\u010f?<\/em><\/p>\n\n\n\n

Ten, kdo se identifikuje jako v\u011b\u0159\u00edc\u00ed, m\u016f\u017ee m\u00edt v takov\u00fdch chv\u00edl\u00edch pocit, jako by ho B\u016fh opustil, jako by nebyl p\u0159\u00edtomen v tomto sv\u011bt\u011b, jako by opravdu nastoupil na lo\u010f a odplul na druh\u00fd b\u0159eh, kde u\u017e nesly\u0161\u00ed na\u0161e vol\u00e1n\u00ed. Ale co lid\u00e9, kte\u0159\u00ed a\u017e doposud nem\u011bli pot\u0159ebu se s Bohem zab\u00fdvat? Kte\u0159\u00ed nem\u011bli pot\u0159ebu si pokl\u00e1dat ot\u00e1zky po smyslu lidsk\u00e9ho \u017eivota, o tom, \u017ee nap\u0159\u00edklad v okam\u017eiku zplozen\u00ed sv\u00fdch d\u011bt\u00ed, za\u010d\u00edn\u00e1 jejich cesta ke smrti? A jak se vyrovnat s t\u00edm, \u017ee mo\u017en\u00e1 odejdou z tohoto sv\u011bta d\u0159\u00edve, ne\u017e my sami a tak naleznout nad\u011bji i v okam\u017eic\u00edch absolutn\u00ed beznad\u011bje?<\/p>\n\n\n\n

A pr\u00e1v\u011b dne\u0161n\u00ed liturgie se pokou\u0161\u00ed d\u00e1t odpov\u011b\u010f na v\u0161echny nezodpov\u011bzen\u00e9 lidsk\u00e9 existenci\u00e1ln\u00ed ot\u00e1zky. Ned\u00e1v\u00e1 n\u00e1m sice jednoduch\u00e1 a plytk\u00e1 \u0159e\u0161en\u00ed, kter\u00e9 po\u017eaduj\u00ed farizeov\u00e9, ale d\u00e1v\u00e1 daleko hlub\u0161\u00ed odpov\u011b\u010f. Ukazuje n\u00e1m, \u017ee ve zkou\u0161k\u00e1ch nikdy nejsme sami, proto\u017ee nem\u016f\u017eeme \u010dekat jin\u00e9 znamen\u00ed, ne\u017e znamen\u00ed Boha v osob\u011b Je\u017e\u00ed\u0161e Krista. To on p\u0159i\u0161el, aby vstoupil do vztahu s ka\u017ed\u00fdm z n\u00e1s. On je jedinou nad\u011bj\u00ed, kterou m\u00e1me, proto\u017ee on ka\u017ed\u00e9ho \u010dlov\u011bka miluje bez podm\u00ednek. A opravdov\u00e1 L\u00e1ska, ta nikdy nem\u016f\u017ee b\u00fdt zalo\u017eena na d\u016fkazu, jak po\u017eaduj\u00ed farizeov\u00e9. Kdyby B\u016fh neust\u00e1le dokazoval svou existenci ok\u00e1zal\u00fdmi z\u00e1sahy, \u010dlov\u011bk by byl p\u0159inucen v\u011b\u0159it a v\u00edra, stejn\u011b jako l\u00e1ska bez svobody, neexistuje.<\/p>\n\n\n\n

A i kdy\u017e jsem tu ot\u00e1zku sv\u00fdm kamar\u00e1d\u016fm v p\u00e1tek nepolo\u017eil, sp\u00ed\u0161e jsem ml\u010del a poslouchal, tak p\u0159\u00ed\u0161t\u011b se jich zept\u00e1m: \u201cM\u00e1te pro m\u011b, nebo pro sebe n\u011bjak\u00e9 jin\u00e9, lep\u0161\u00ed znamen\u00ed ne\u017e v\u00edru v Boha a v jeho nekone\u010dnou L\u00e1sku, kterou ka\u017ed\u00e9ho bez rozd\u00edlu vykoupil ze smrti a dal n\u00e1m nad\u011bji v \u017eivot v\u011b\u010dn\u00fd, v \u017eivot, kde budou set\u0159eny v\u0161echny slzy z na\u0161ich tv\u00e1\u0159\u00ed ?\u201d<\/em><\/p>\n\n\n\n

Nev\u00edm, co byste odpov\u011bd\u011bli vy a ani netu\u0161\u00edm co by mi odpov\u011bd\u011bli oni, ale j\u00e1 s\u00e1m pro sebe odpov\u011b\u010f douf\u00e1m zn\u00e1m. B\u016fh se nesklonil ke ka\u017ed\u00e9mu \u010dlov\u011bku pouze jako n\u011bjak\u00fd psychoterapeut a nep\u0159in\u00e1\u0161\u00ed jen n\u011bjakou psychologickou podporu a nad\u011bji jako optimismus. To znamen\u00ed je pevn\u011b zako\u0159en\u011bn\u00e9 ve vztahu, kter\u00fd je siln\u011bj\u0161\u00ed ne\u017e cokoliv jin\u00e9ho. Je\u017e\u00ed\u0161 nikdy ne\u0159\u00edk\u00e1: nebude\u0161 trp\u011bt, tv\u016fj \u017eivot bude bez probl\u00e9m\u016f, bez bolest\u00ed a bez zkou\u0161ek. Ale On v\u017edy \u0159\u00edk\u00e1: \u201cNeboj se, nikdy nebude\u0161 na sv\u016fj \u017eivot s\u00e1m!<\/em>\u201d \u0158\u00edk\u00e1: \u201cBu\u010f trp\u011bliv\u00fd! Nerezignuj na sv\u016fj \u017eivot, a\u0165 u\u017e je jakkoliv t\u011b\u017ek\u00fd a bolestn\u00fd. Pokud mi to dovol\u00ed\u0161, d\u00e1m ti moudrost srdce, proto\u017ee jen tak se nau\u010d\u00ed\u0161 po\u010d\u00edtat sv\u00e9 dny, aby u\u017e nez\u00e1le\u017eelo na tom, kolik jich bude. A tak se osvobod\u00ed\u0161 z otroctv\u00ed strachu ze smrti a ty s\u00e1m se stane\u0161 znamen\u00edm Boha pro ty, kter\u00e9 m\u00e1\u0161 vedle sebe.\u201d<\/em> A jen tak se slova zkou\u0161ka a trp\u011blivost stanou v n\u00e1s znamen\u00edm nad\u011bje a d\u016fv\u011bry, znamen\u00edm Bo\u017e\u00ed l\u00e1sky, znamen\u00edm, \u017ee B\u016fh m\u00e1 v\u017edy \u0159e\u0161en\u00ed ka\u017ed\u00e9 situace a probl\u00e9mu, i kdy\u017e kolikr\u00e1t jin\u00e9, ne\u017e bychom si my lid\u00e9 \u017e\u00e1dali. To je ta svoboda L\u00e1sky, kter\u00e1 je podstatou Boha a v\u0161eho co stvo\u0159il.<\/p>\n\n\n\n

A tak V\u00e1m p\u0159eji sestry a brat\u0159i, ale i s\u00e1m sob\u011b, aby n\u00e1m v u\u0161\u00edch neust\u00e1le zn\u011blo to, co p\u00ed\u0161e apo\u0161tol Pavel v 2. listu Korintsk\u00fdm, kdy Je\u017e\u00ed\u0161 Pavlovi \u0159\u00edk\u00e1: \u201dSta\u010d\u00ed ti moje milost, nebo\u0165 s\u00edla se pln\u011b projev\u00ed ve slabosti.\u201c<\/em>. I kdy\u017e my mo\u017en\u00e1 n\u011bkdy v bolestech, ve smutku tak\u00e9 pros\u00edme o znamen\u00ed a chceme, aby n\u00e1s B\u016fh zbavil na\u0161i slabosti, na\u0161i zkou\u0161ky a na\u0161i nejistoty, proto n\u00e1m On odpov\u00edd\u00e1 jinak, ne\u017e bychom \u010dekali. Ne\u0159\u00edk\u00e1, \u017ee zkou\u0161ky zmiz\u00ed. \u0158\u00edk\u00e1 stejn\u011b jako Pavlovi: \u201eSta\u010d\u00ed ti moje milost.\u201c<\/em> Bo\u017e\u00ed moc se neprojevuje v\u017edy v tom, \u017ee n\u00e1s vyvede ze slabosti, ale i v tom, \u017ee n\u00e1s skrze n\u00ed v n\u00e1ru\u010d\u00ed pronese. Proto\u017ee nejv\u011bt\u0161\u00edm znamen\u00edm nen\u00ed mimo\u0159\u00e1dn\u00fd z\u00e1sah z nebe, ale Kristus, kter\u00fd z\u016fstal v\u011brn\u00fd a\u017e do konce na k\u0159\u00ed\u017ei. A jestli Bo\u017e\u00ed milost sta\u010dila jemu, bude sta\u010dit i n\u00e1m v ka\u017ed\u00e9 zkou\u0161ce. A to je p\u0159ece \u00fa\u017easn\u00e9. Amen.<\/p>\n","protected":false},"excerpt":{"rendered":"

liturgick\u00e9 texty Nach\u00e1z\u00edme se v pond\u011bl\u00ed 6. t\u00fddne v mezidob\u00ed a tak jako minul\u00fd t\u00fdden, tak i dnes n\u00e1m v liturgii rezonuj\u00ed dv\u011b slova. P\u0159ed t\u00fddnem v pond\u011bl\u00ed 5. t\u00fddne jsme sly\u0161eli o bl\u00edzkosti a dotyku a dnes apo\u0161tol Jakub mluv\u00ed velmi otev\u0159en\u011b o trp\u011blivosti ve zkou\u0161k\u00e1ch a v evangeliu m\u00e1me zachycen\u00e9, jak Je\u017e\u00ed\u0161  mluv\u00ed… Pokra\u010dovat ve\u00a0\u010dten\u00ed Pond\u011bl\u00ed po 6. ned\u011bli v mezidob\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[26,12,3],"tags":[],"class_list":["post-429","post","type-post","status-publish","format-standard","hentry","category-6-tyden","category-mezidobi","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/429","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=429"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/429\/revisions"}],"predecessor-version":[{"id":430,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/429\/revisions\/430"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=429"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=429"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=429"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}