{"id":431,"date":"2026-02-23T20:57:52","date_gmt":"2026-02-23T19:57:52","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=431"},"modified":"2026-02-23T20:57:52","modified_gmt":"2026-02-23T19:57:52","slug":"pondeli-po-1-nedeli-postni-3","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=431","title":{"rendered":"Pond\u011bl\u00ed po 1. ned\u011bli postn\u00ed"},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/03pust\/01_01.htm\">liturgick\u00e9 texty<\/a><\/p>\n\n\n\n<p>Nach\u00e1z\u00edme se na za\u010d\u00e1tku postn\u00ed doby a c\u00edrkev n\u00e1m v liturgii po cel\u00fd 40 dn\u00ed bude p\u0159edkl\u00e1dat za pokrm opravdu hutn\u00e9 texty. To proto, aby Bo\u017e\u00ed slovo bylo t\u00edm hlavn\u00ed chodem v cel\u00e9 postn\u00ed dob\u011b, kter\u00fd by n\u00e1s m\u011bl zasytit i pokud jsme se rozhodli, \u017ee si n\u011bco odep\u0159em.&nbsp; B\u016fh po n\u00e1s v p\u016fstu toti\u017e nechce ani tak n\u011bjak\u00e9 z\u00e1sadn\u00ed ob\u011bti, jako jsou n\u011bjak\u00e9 \u00fajmy v j\u00eddle, z\u00e1bav\u011b, alkoholu, nebo v tom co m\u00e1me r\u00e1di, i kdy\u017e to m\u016f\u017ee b\u00fdt hlavn\u011b pro na\u0161e t\u011b\u013eo velmi&nbsp; prosp\u011b\u0161n\u00e9. Postn\u00ed doba m\u00e1 b\u00fdt toti\u017e hlavn\u011b zam\u011b\u0159ena na na\u0161e nitro. Prorok Joel n\u00e1m \u0159\u00edk\u00e1 na popele\u010dn\u00ed st\u0159edu: <em>Roztrhn\u011bte sv\u00e1 srdce, a ne (pouze) \u0161aty, a obra\u0165te se k Hospodinu, sv\u00e9mu Bohu, nebo\u0165 je dobrotiv\u00fd a milosrdn\u00fd, shov\u00edvav\u00fd a pln\u00fd l\u00e1sky, slituje se v ne\u0161t\u011bst\u00ed.<\/em> To je prav\u00e1 n\u00e1pl\u0148 postn\u00ed doby, kter\u00e1 by se m\u011bla st\u00e1t vzorem ka\u017ed\u00e9ho dne na\u0161eho \u017eivota. Proto\u017ee jenom tak dok\u00e1\u017eeme jednou obst\u00e1t jako lid\u00e9, a\u017e na konci v\u011bk\u016f pohl\u00e9dnem do tv\u00e1\u0159e Boha, jak o tom sly\u0161\u00edme dnes v evangeliou.<\/p>\n\n\n\n<p>Ten \u00faryvek je vrcholem a souhrnem cel\u00e9 teologie evangelisty Matou\u0161e. Text o posledn\u00edm soudu je um\u00edst\u011bn t\u011bsn\u011b p\u0159ed pa\u0161ijemi, jako posledn\u00ed velk\u00e1 Je\u017e\u00ed\u0161ova \u0159e\u010d. Nen\u00ed to n\u00e1hoda. Evangelista t\u00edm \u0159\u00edk\u00e1: ne\u017e <em>Kristus vstoup\u00ed do utrpen\u00ed, zjevuje, podle \u010deho bude jednou souzen sv\u011bt. Kristus zde sice vystupuje jako Soudce. Ale nen\u00ed to obraz chladn\u00e9ho, nekompromisn\u00edho soudce starov\u011bk\u00fdch tribun\u00e1l\u016f. Je to Soudce s tv\u00e1\u0159\u00ed past\u00fd\u0159e. Ten, kdo odd\u011bluje ovce od kozl\u016f, je z\u00e1rove\u0148 ten, kdo za ovce polo\u017e\u00ed \u017eivot.<\/em><\/p>\n\n\n\n<p>A tento soud, jak sly\u0161\u00edme, nastane na konci v\u011bk\u016f, na konci na\u0161eho hmotn\u00e9ho a stvo\u0159en\u00e9 sv\u011bta, kdy <em>\u201cp\u0159ijde Syn \u010dlov\u011bka ve sv\u00e9 sl\u00e1v\u011b a s n\u00edm v\u0161ichni and\u011bl\u00e9, posad\u00ed se na sv\u016fj slavn\u00fd tr\u016fn a budou p\u0159ed n\u011bj shrom\u00e1\u017ed\u011bny v\u0161echny n\u00e1rody.\u201d. <\/em>Aby se dovr\u0161ilo to, co Je\u017e\u00ed\u0161 \u0159ekl na za\u010d\u00e1tku sv\u00e9ho p\u016fsoben\u00ed, kdy \u0159\u00edk\u00e1: <em>\u201eNaplnil se \u010das a p\u0159ibl\u00ed\u017eilo se kr\u00e1lovstv\u00ed Bo\u017e\u00ed. Obra\u0165te se a v\u011b\u0159te evangeliu.\u201c<\/em> On n\u00e1m neoznamuje jen budouc\u00ed zasl\u00edben\u00ed. Oznamuje bl\u00edzkost. P\u0159\u00edtomnost. Mo\u017enost. Kr\u00e1lovstv\u00ed se p\u0159ibl\u00ed\u017eilo. To znamen\u00e1: je na dosah. Ne cel\u00e9 v plnosti te\u010f, ale jeho v\u016fn\u011b a chu\u0165 m\u016f\u017ee u\u017e b\u00fdt c\u00edtit. Proto Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1: <em>\u201eObra\u0165te se.\u201c<\/em> Tzn. dovolte mu, aby skrze V\u00e1s vstoupilo. Otev\u0159ete se mu! Proto\u017ee Bo\u017e\u00ed kr\u00e1lovstv\u00ed m\u016f\u017ee b\u00fdt p\u0159\u00edtomn\u00e9 tady a te\u010f \u2013 ale jen natolik, nakolik jsme ochotni mu d\u00e1t prostor ve sv\u00e9m srdci.<\/p>\n\n\n\n<p>Kdy\u017e jsem si \u010detl dne\u0161n\u00ed liturgii, tak nev\u00edm pro\u010d, ale na prvn\u00ed dobrou mi v u\u0161\u00ed zazn\u011bla v\u011bta, kterou jist\u011b mnoz\u00ed zn\u00e1te. Ta v\u011bta \u201c<em>I have a Dream<\/em>\u201d zazn\u011bla p\u0159ed jak v\u00edce 60 lety z \u00fast Martina Luthera Kinga Jr., americk\u00e9ho baptistick\u00e9ho kazatele, teologa a hlavn\u00edho v\u016fdce hnut\u00ed za ob\u010dansk\u00e1 pr\u00e1va v USA. Prosazoval nen\u00e1siln\u00fd odpor inspirovan\u00fd u\u010den\u00edm Mah\u00e1tmy G\u00e1ndh\u00edho a stal se symbolem boje proti rasov\u00e9 segregaci a za spravedlnost a v roce 1964 obdr\u017eel Nobelovu cenu m\u00edru.<\/p>\n\n\n\n<p>V t\u00e9 v\u011bt\u011b, kter\u00e1 \u010desky znamen\u00e1 <em>\u201cJ\u00e1 m\u00e1m sen\u201d,<\/em> mluvil o sv\u011bt\u011b, kde \u010dlov\u011bk nebude hodnocen podle barvy k\u016f\u017ee, ale podle charakteru, mluvil o bratrstv\u00ed, mluvil o spravedlnosti. I kdy\u017e to mnoz\u00ed ch\u00e1pali jen jako politick\u00fd program, jeho sen byl hluboce zako\u0159en\u011bn v Bibli. Martin Luther snil o&nbsp; spole\u010dnosti, o kter\u00e9 mluv\u00ed Je\u017e\u00ed\u0161 v dne\u0161n\u00edm podobenstv\u00ed. O spole\u010dnosti, kde se nikdo nep\u0159ehl\u00ed\u017e\u00ed. Kde slab\u00fd nen\u00ed odstr\u010den. Kde d\u016fstojnost \u010dlov\u011bka nen\u00ed podm\u00edn\u011bna u\u017eite\u010dnost\u00ed. Kde ka\u017ed\u00fd \u010dlov\u011bk m\u00e1 svou hodnotu a je p\u0159ij\u00edm\u00e1n ve sv\u00e9 p\u0159irozenosti, tak jak ho B\u016fh stvo\u0159il. Mluv\u00ed o sv\u011bt\u011b, kde svatost ka\u017ed\u00e9ho \u010dlov\u011bka, definuje n\u00e1\u0161 pozemsk\u00fd sv\u011bt a m\u00edru Bo\u017e\u00edho kr\u00e1lovstv\u00ed<\/p>\n\n\n\n<p>Proto je tak d\u016fle\u017eit\u00e9 rozum\u011bt tomu, co zazn\u011blo v prvn\u00edm \u010dten\u00ed:<em> \u201eBu\u010fte svat\u00ed, nebo\u0165 j\u00e1 jsem svat\u00fd.\u201c<\/em> Svatost zde nen\u00ed mystick\u00fd ide\u00e1l. Je vyj\u00e1d\u0159ena velmi konkr\u00e9tn\u011b: <em>neutla\u010dovat, nelhat, nemst\u00edt se, milovat bli\u017en\u00edho.<\/em> Je to otev\u0159enost Duchu t\u0159ikr\u00e1t svat\u00e9ho Boha, proto\u017ee Bo\u017e\u00ed kr\u00e1lovstv\u00ed za\u010d\u00edn\u00e1 tam, kde se \u010dlov\u011bk otev\u0159e Bo\u017e\u00edmu zp\u016fsobu L\u00e1sky.<\/p>\n\n\n\n<p>Ale podle toho, co kolikr\u00e1t vid\u00edme kolem sebe, tak mo\u017en\u00e1 pochybujeme, jestli&nbsp; je svatost opravdu pro \u010dlov\u011bka dosa\u017eiteln\u00e1. Nen\u00ed to n\u00e1hodou jenom sen, kter\u00fd se n\u00e1m zd\u00e1l nad r\u00e1nem a po probuzen\u00ed se rozplynul? Dne\u0161n\u00ed sv\u011bt je vzorovou uk\u00e1zkou budov\u00e1n\u00ed kr\u00e1lovstv\u00ed bez Boha a je snem fale\u0161n\u00fdch mesi\u00e1\u0161\u016f dne\u0161n\u00ed doby. T\u011bch, kte\u0159\u00ed se ne\u0161t\u00edt\u00ed ni\u010deho. Pro z\u00edsk\u00e1n\u00ed a udr\u017een\u00ed sv\u00e9 moci, vlivu, majetku a pen\u011bz, se dok\u00e1\u017e\u00ed vydat na cestu \u0161\u00ed\u0159en\u00ed zla a je a\u017e s podivem jak jsou \u00fasp\u011b\u0161n\u00ed. Um\u011b dok\u00e1zali zneu\u017e\u00edt podporu oby\u010dejn\u00fdch lid\u00ed, ve kter\u00fdch jenom probudili strach a sobectv\u00ed v\u011btou: <em>Cokoli jste ud\u011blali pro sebe a neud\u011blali pro jednoho z t\u011bchto nejposledn\u011bj\u0161\u00edch, dob\u0159e jste ud\u011blali.&#8216;<\/em> Ta v\u011bta je adorac\u00ed zla, proto\u017ee ona p\u0159ehlu\u0161uje hlas Je\u017e\u00ed\u0161e v na\u0161em srdci, kter\u00fd v protikladu dne\u0161n\u00edmu sv\u011btu \u0159\u00edk\u00e1: \u201c<em>Miluj Boha a bli\u017en\u00edho jako s\u00e1m sebe!\u201c<\/em><\/p>\n\n\n\n<p>Ale jen s jeho milost\u00ed v srdci dok\u00e1\u017eeme tuto v\u011btu pochopit. Jedin\u011b On je L\u00e1ska s velk\u00fdm L a pokud chceme milovat tak, jak miluje B\u016fh, mus\u00edme tuto L\u00e1sku poznat, p\u0159ijmout, nechat ji v sob\u011b r\u016fst. Ten, kdo poznal Krista v\u00ed, odkud tato l\u00e1ska pramen\u00ed a v\u011bdom\u011b k n\u011bmu sm\u011b\u0159uje. A ten, kdo ho zde na zemi sice nepoznal, ale nechal se v\u00e9st pravou L\u00e1skou, se s n\u00edm setk\u00e1 \u2013 a pozn\u00e1, \u017ee to byl On, kdo byl skryt v ka\u017ed\u00e9m skutku milosrdenstv\u00ed, jak jsme dnes v evangeliu sly\u0161eli.<\/p>\n\n\n\n<p>Mo\u017en\u00e1 bychom si v z\u00e1v\u011bru mohli polo\u017eit ot\u00e1zku podobnou t\u00e9, kterou m\u011bl Martin Luther King: <em>Jak\u00fd je n\u00e1\u0161 sen?<\/em> O jak\u00e9m kr\u00e1lovstv\u00ed zde na zemi sn\u00edme? Sn\u00edme o moci, \u00fasp\u011bchu, bezpe\u010d\u00ed, pohodl\u00ed a nebo s odvahou a pokorou sn\u00edme o tom, \u017ee n\u00e1s Kristus pou\u017eije jako staven\u00ed kameny sv\u00e9ho kr\u00e1lovstv\u00ed? Tak jak\u00fd je n\u00e1\u0161 sen? Dok\u00e1\u017ee b\u00fdt podobn\u00fd pro\u017eitku popele\u010dn\u00ed st\u0159edy, kdy se ud\u011bloval popelec pacient\u016fm v Nemocnici Milosrdn\u00fdch sester? Tam, kde, kde bylo mo\u017en\u00e9 uvid\u011bl tolik radosti u lid\u00ed, kte\u0159\u00ed jako by u\u017e ani v n\u011bjakou radost nedoufali? Radost, kter\u00e9 jim dala na chv\u00edli zapomenout na t\u011b\u017ekost sv\u00e9ho \u00fad\u011blu?<\/p>\n\n\n\n<p>Ano, v t\u011bchto okam\u017eic\u00edch je mo\u017en\u00e9 uv\u011b\u0159it, \u017ee p\u0159in\u00e1\u0161et chu\u0165 nebesk\u00e9ho kr\u00e1lovstv\u00ed do tohoto sv\u011bta p\u0159ece nen\u00ed v\u016fbec slo\u017eit\u00e9. Kdy\u017e jsme nabl\u00edzku pot\u0159ebn\u00fdm, kdy\u017e na jejich b\u00eddu odpov\u00edd\u00e1me l\u00e1skou, slu\u017ebou: neodvrac\u00edme se, ale d\u00e1v\u00e1me jim symbolicky slovy Je\u017e\u00ed\u0161e naj\u00edst a nap\u00edt, poskytuje o\u0161acen\u00ed a p\u0159\u00edst\u0159e\u0161\u00ed a dok\u00e1\u017eeme je nav\u0161t\u00edvit. To je to co n\u00e1s v o\u010d\u00edch Boha d\u011bl\u00e1 svat\u00e9. Kolikr\u00e1t opravdu sta\u010d\u00ed \u00fasm\u011bv, soucit, dotyk, ob\u011bt\u00ed, nic co by ka\u017ed\u00fd z n\u00e1s nedok\u00e1zal. Proto\u017ee tam, kde ve sv\u011bt\u011b jsou p\u0159\u00edtomny na\u0161e lidsk\u00e9 skutky milosrdenstv\u00ed a l\u00e1sky, tam tento sv\u011bt m\u016f\u017ee opravdu u\u017e poc\u00edtit tu l\u00edbeznou v\u016fni Bo\u017e\u00edho Kr\u00e1lovstv\u00ed. A to je p\u0159ece \u00fa\u017easn\u00e9. Amen<\/p>\n","protected":false},"excerpt":{"rendered":"<p>liturgick\u00e9 texty Nach\u00e1z\u00edme se na za\u010d\u00e1tku postn\u00ed doby a c\u00edrkev n\u00e1m v liturgii po cel\u00fd 40 dn\u00ed bude p\u0159edkl\u00e1dat za pokrm opravdu hutn\u00e9 texty. To proto, aby Bo\u017e\u00ed slovo bylo t\u00edm hlavn\u00ed chodem v cel\u00e9 postn\u00ed dob\u011b, kter\u00fd by n\u00e1s m\u011bl zasytit i pokud jsme se rozhodli, \u017ee si n\u011bco odep\u0159em.&nbsp; B\u016fh po n\u00e1s v&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=431\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">Pond\u011bl\u00ed po 1. ned\u011bli postn\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,3],"tags":[],"class_list":["post-431","post","type-post","status-publish","format-standard","hentry","category-postni-doba","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/431","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=431"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/431\/revisions"}],"predecessor-version":[{"id":432,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/431\/revisions\/432"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=431"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=431"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=431"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}