{"id":437,"date":"2026-03-14T21:27:15","date_gmt":"2026-03-14T20:27:15","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=437"},"modified":"2026-03-14T21:27:15","modified_gmt":"2026-03-14T20:27:15","slug":"pondeli-po-3-nedeli-postni-3","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=437","title":{"rendered":"Pond\u011bl\u00ed po 3. ned\u011bli postn\u00ed"},"content":{"rendered":"\n

Liturgick\u00e9 \u010dten\u00ed<\/a><\/p>\n\n\n\n

Sestry a brat\u0159i, jist\u011b jste ve sv\u00e9m \u017eivot\u011b ji\u017e za\u017eili situaci, kdy \u010dlov\u011bk, kter\u00e9ho dob\u0159e zn\u00e1te, se najednou projev\u00ed zp\u016fsobem, kter\u00fd jste v\u016fbec ne\u010dekali. Kdy\u017e skrze toho, o kter\u00e9m si mysl\u00edte, \u017ee je bu\u010f nev\u011b\u0159\u00edc\u00ed, nebo \u017ee jeho v\u00edra zdaleka nedosahuje t\u00e9 na\u0161\u00ed \u00farovn\u011b, se najednou stane n\u011bco neuv\u011b\u0159iteln\u00e9ho a B\u016fh se tak projev\u00ed ve sv\u00e9 plnosti.<\/p>\n\n\n\n

V dne\u0161n\u00edm \u00faryvku evangelia zazn\u011bla v\u011bta: \u201e\u017d\u00e1dn\u00fd prorok nen\u00ed v\u00edtan\u00fd ve sv\u00e9m domov\u011b.\u201c<\/em> Tento v\u00fdrok m\u016f\u017eeme v r\u016fzn\u00fdch slovn\u00edch obm\u011bn\u00e1ch naj\u00edt ve v\u0161ech \u010dty\u0159ech evangeli\u00edch a v\u017edy se stejn\u00fdm v\u00fdznamem. Pro prvotn\u00ed c\u00edrkve to muselo b\u00fdt asi velmi siln\u00e9 t\u00e9ma, kdy\u017e v\u0161ichni evangelist\u00e9 m\u011bli pot\u0159ebu zaznamenat to, jak se Je\u017e\u00ed\u0161 podivuje nad nev\u00edrou sv\u00fdch krajan\u016f v Galileji, kter\u00e9 bychom dne\u0161n\u00ed optikou v \u017e\u00e1dn\u00e9m p\u0159\u00edpad\u011b nemohli ozna\u010dit jako nev\u011b\u0159\u00edc\u00ed. Byli to lid\u00e9, kte\u0159\u00ed chodili do synagogy, kter\u00e1 byla domem modlitby k Bohu pro v\u011b\u0159\u00edc\u00ed \u017didy mimo Jeruzal\u00e9m, stejn\u011b jako jsou pro n\u00e1s k\u0159es\u0165any na\u0161e kostely. Pro\u010d tedy Je\u017e\u00ed\u0161 tak pochybuje o jejich v\u00ed\u0159e?<\/p>\n\n\n\n

Dne\u0161n\u00ed liturgie nastavuje zrcadlo nejenom Nazare\u0165an\u016fm, ale m\u00ed\u0159\u00ed i do na\u0161ich \u0159ad. Ukazuje chov\u00e1n\u00ed elit\u00e1\u0159\u016f, kte\u0159\u00ed jsou p\u0159esv\u011bd\u010deni o sv\u00e9 jedine\u010dnosti p\u0159ed Bohem a p\u0159isvojuj\u00ed si pr\u00e1vo rozhodovat o tom, kdo je hoden hl\u00e1sat pravdu a kdo ne, kdo m\u016f\u017ee b\u00fdt spasen a soudit, a kdo co d\u011bl\u00e1 dob\u0159e nebo \u0161patn\u011b v Bo\u017e\u00edch o\u010d\u00edch.<\/p>\n\n\n\n

P\u0159esn\u011b tak bohorovn\u011b jednali i lid\u00e9 v synagoze v Nazaret\u011b. Proto n\u00e1sledn\u011b vzplanuli hn\u011bvem, kdy\u017e jim Je\u017e\u00ed\u0161 pro jejich nev\u00edru p\u0159ipomn\u011bl p\u0159\u00edb\u011bhy, kter\u00e9 jsme dnes sly\u0161eli v prvn\u00edm \u010dten\u00ed. P\u0159\u00edb\u011bhy slov p\u00fdcha a pokora, kter\u00e9 navz\u00e1jem stoj\u00ed v protikladu. P\u00edsmo o nich \u0159\u00edk\u00e1 velmi jasn\u011b: \u201eB\u016fh se stav\u00ed proti py\u0161n\u00fdm, ale pokorn\u00fdm d\u00e1v\u00e1 milost.\u201c P\u00fdcha \u010dlov\u011bka uzav\u00edr\u00e1 do sebe sam\u00e9ho. Pokora naopak otev\u00edr\u00e1 prostor, aby v na\u0161em \u017eivot\u011b mohl jednat B\u016fh.<\/em><\/p>\n\n\n\n

Syrsk\u00fd vojev\u016fdce N\u00e1man byl pohan a malomocn\u00fd. \u010clov\u011bk, kter\u00fdm \u017eid\u00e9 opovrhovali. P\u0159esto pr\u00e1v\u011b on zakusil Bo\u017e\u00ed uzdraven\u00ed. Prorok Elizeus mu vzk\u00e1zal jen velmi jednoduchou v\u011btu: \u201eUmyj se a bude\u0161 \u010dist\u00fd.\u201c<\/em> Kdo z n\u00e1s by asi uv\u011b\u0159il? A tak\u00e9 N\u00e1man se nejd\u0159\u00edv urazil. \u010cekal velk\u00fd z\u00e1zrak, n\u011bjak\u00e9 slavnostn\u00ed gesto nebo mocn\u00e9 znamen\u00ed. Ale uzdraven\u00ed p\u0159i\u0161lo a\u017e ve chv\u00edli, kdy dok\u00e1zal p\u0159ekonat svou p\u00fdchu a p\u0159ijmout jednoduchou poslu\u0161nost. <\/p>\n\n\n\n

A pr\u00e1v\u011b to je mo\u017en\u00e1 to jedin\u00e9, co chyb\u011blo lidem v Nazaret\u011b a tak\u00e9 \u010dasto chyb\u00ed i n\u00e1m lidem 21. stolet\u00ed. Vyslovit v\u011btu, kterou vyslovujeme poka\u017ed\u00e9 v liturgii m\u0161e svat\u00e9, kdy\u017e opakujeme slova setn\u00edka ve v\u00fdznamu: \u201ePane, nezaslou\u017e\u00edm si, nejsem hoden\u201c.<\/em> Setn\u00edk, vdova i malomocn\u00fd, o kter\u00fdch mluv\u00ed Bible, maj\u00ed n\u011bco spole\u010dn\u00e9. Skrze dar milosti pozn\u00e1v\u00e1j\u00ed, \u017ee lidsk\u00fd \u017eivot nezachr\u00e1n\u00ed nic jin\u00e9ho ne\u017e Bo\u017e\u00ed milosrdenstv\u00ed. Dok\u00e1\u017e\u00ed b\u00fdt pokorn\u00ed p\u0159ed Bohem a jejich modlitba je n\u00e1sledn\u011b vysly\u0161ena. Jak inspiruj\u00edc\u00ed pro dne\u0161n\u00ed dobu, jak inspiruj\u00edc\u00ed pro ka\u017ed\u00e9ho z n\u00e1s.<\/p>\n\n\n\n

Proto\u017ee ka\u017ed\u00fd den jsme p\u0159esycov\u00e1ni fale\u0161nou d\u016fv\u011brou v to, \u017ee v\u0161e sami bez pomoci kohokoliv zvl\u00e1dneme a dok\u00e1\u017eeme. Pokora je slovo, na kter\u00e9 bychom podle dne\u0161n\u00edho sv\u011bta m\u011bli zapomenout, proto\u017ee dne\u0161n\u00ed sv\u011bt je zalo\u017een na v\u00ed\u0159e v sebe sam\u00e9ho. Prorok Jeremi\u00e1\u0161 naz\u00fdv\u00e1 takovou v\u00edru \u201cproklet\u00edm vedouc\u00edm k z\u00e1hub\u011b\u201d<\/em>, na rozd\u00edl od \u010dlov\u011bka pokorn\u00e9ho p\u0159ed Bohem, kter\u00fd se ni\u010deho nemus\u00ed ob\u00e1vat. <\/p>\n\n\n\n

A tak to, co jsme dnes sly\u0161eli, m\u016f\u017ee b\u00fdt op\u011bt jedn\u00edm z t\u00e9mat pro rozj\u00edm\u00e1n\u00ed v dob\u011b postn\u00ed. Proto\u017ee jen cesta pokory k Bohu, je cestou z\u00e1chrany p\u0159ed p\u00e1dem z hory, na kterou n\u00e1s p\u00fdcha vyh\u00e1n\u00ed.<\/p>\n\n\n\n

Proto se nebojme v d\u016fv\u011b\u0159e p\u0159ij\u00edmat to, co n\u00e1m B\u016fh v \u017eivot\u011b d\u00e1v\u00e1. Jakkoliv je to primitivn\u00ed a lidsk\u00fdma o\u010dima hloup\u00e9, jednoduch\u00e9 a absurdn\u00ed. Ne s opovr\u017een\u00edm, se strachem nebo s rozho\u0159\u010den\u00edm stejn\u00fdm jako u N\u00e1mana, ale s d\u016fv\u011brou \u010dlov\u011bka, kter\u00fd v\u00ed, \u017ee B\u016fh n\u011bkdy p\u0159ich\u00e1z\u00ed velmi prost\u00fdm zp\u016fsobem a \u0159\u00edk\u00e1 jen: \u201eUmyj se \u2013 a bude\u0161 \u010dist\u00fd.<\/em>\u201c A pr\u00e1v\u011b v t\u00e9 jednoduch\u00e9 poslu\u0161nosti se n\u011bkdy dok\u00e1\u017ee zrodit z\u00e1zrak, kter\u00fd na\u0161e o\u010di nedok\u00e1\u017eou p\u0159edem uvid\u011bt. Amen.<\/p>\n","protected":false},"excerpt":{"rendered":"

Liturgick\u00e9 \u010dten\u00ed Sestry a brat\u0159i, jist\u011b jste ve sv\u00e9m \u017eivot\u011b ji\u017e za\u017eili situaci, kdy \u010dlov\u011bk, kter\u00e9ho dob\u0159e zn\u00e1te, se najednou projev\u00ed zp\u016fsobem, kter\u00fd jste v\u016fbec ne\u010dekali. Kdy\u017e skrze toho, o kter\u00e9m si mysl\u00edte, \u017ee je bu\u010f nev\u011b\u0159\u00edc\u00ed, nebo \u017ee jeho v\u00edra zdaleka nedosahuje t\u00e9 na\u0161\u00ed \u00farovn\u011b, se najednou stane n\u011bco neuv\u011b\u0159iteln\u00e9ho a B\u016fh se tak… Pokra\u010dovat ve\u00a0\u010dten\u00ed Pond\u011bl\u00ed po 3. ned\u011bli postn\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,3],"tags":[],"class_list":["post-437","post","type-post","status-publish","format-standard","hentry","category-postni-doba","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/437","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=437"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/437\/revisions"}],"predecessor-version":[{"id":438,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/437\/revisions\/438"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=437"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=437"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=437"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}