{"id":445,"date":"2026-03-16T19:09:00","date_gmt":"2026-03-16T18:09:00","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=445"},"modified":"2026-03-16T17:11:10","modified_gmt":"2026-03-16T16:11:10","slug":"pondeli-po-4-nedeli-postni-2","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=445","title":{"rendered":"Pond\u011bl\u00ed po 4. ned\u011bli postn\u00ed."},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/03pust\/04_01.htm\">liturgick\u00e9 \u010dten\u00ed<\/a><\/p>\n\n\n\n<p>V dne\u0161n\u00edm 4. kapitole Janova evangelia se v jeho textu poprv\u00e9&nbsp;objevuje zm\u00ednka o n\u011b\u010dem, co v n\u011bm do t\u00e9 doby je\u0161t\u011b nezazn\u011blo. Je zde \u0159e\u010d o smrti. Je\u017e\u00ed\u0161 se vrac\u00ed do K\u00e1ny Galilejsk\u00e9, kde vykonal prvn\u00ed znamen\u00ed sv\u00e9 Bo\u017esk\u00e9 moci, aby se zde v z\u00e1chran\u011b um\u00edraj\u00edc\u00edho op\u011bt projevilo Jeho Bo\u017estv\u00ed.<\/p>\n\n\n\n<p>&nbsp;Asi si uv\u011bdomujeme, \u017ee stejnou nebo podobnou v\u011btu, kterou pron\u00e1\u0161\u00ed onen \u00fa\u0159edn\u00edk, ve sv\u00e9m \u017eivot\u011b nes\u010detn\u011bkr\u00e1t sly\u0161\u00edme nebo ji tak\u00e9&nbsp;vyslovujeme. V\u011btu um\u00edr\u00e1 mi d\u00edt\u011b, man\u017eel, man\u017eelka, otec, matka, sestra, bratr nebo n\u011bkdo bl\u00edzk\u00fd, kterou si nikdy nechceme p\u0159ipustit a nato\u017e pokusit se porozum\u011bt tomu, co opravdu znamen\u00e1. Smrt je toti\u017e mimo jakoukoliv lidskou zku\u0161enost a jedinou&nbsp;mo\u017enost\u00ed, jak zahl\u00e9dnout to, co se nach\u00e1z\u00ed&nbsp;za jej\u00edm mlhav\u00fdm z\u00e1vojem, je pod\u00edvat se o\u010dima v\u00edry, o\u010dima, kter\u00e9 jsou oz\u00e1\u0159eny sv\u011btlem velikono\u010dn\u00edho myst\u00e9ria.<\/p>\n\n\n\n<p>T\u00e9m\u011b\u0159 ka\u017ed\u00e9ho, a\u0165 u\u017e v\u011b\u0159\u00edc\u00edho nebo nev\u011b\u0159\u00edc\u00edho asi napadne b\u011bhem sv\u00e9ho \u017eivota my\u0161lenka, jak uchopit svou pom\u00edjivost. Pro lidi bez v\u00edry je lidsk\u00e1&nbsp;smrt, rozumov\u011b snadno p\u0159edstaviteln\u00e1. Ten kdo um\u00edr\u00e1, p\u0159est\u00e1v\u00e1 v materi\u00e1ln\u00edm sv\u011bt\u011b existovat. Jeho kniha \u017eivota, kterou si ka\u017ed\u00fd&nbsp;p\u00ed\u0161e sv\u00fdm byt\u00edm, se nav\u017edy uzav\u00edr\u00e1. U\u017e nikdy nebude p\u0159id\u00e1no dal\u0161\u00ed&nbsp;slovo a nen\u00ed mo\u017en\u00e9 ji znovu otev\u0159\u00edt a \u010d\u00edst. To je pro \u010dlov\u011bka, kter\u00fd&nbsp;m\u00e1 do sv\u00e9 p\u0159irozenosti vetknutou touhu po \u017eivot\u011b v\u011b\u010dn\u00e9m, asi zdrcuj\u00edc\u00ed beznad\u011bj. Proto\u017ee jak\u00fd&nbsp;smysl by potom lidsk\u00fd \u017eivot m\u011bl? Jak\u00fd smysl by potom m\u011blo to v\u0161e, co kon\u00e1me? Pro\u010d tedy \u017e\u00edt \u017eivot, ve kter\u00e9m je jedno co a jak ud\u011bl\u00e1me, jestli kon\u00e1me dobro nebo zlo, proto\u017ee na konci je stejn\u011b jenom nekone\u010dn\u00e9&nbsp;nic?<\/p>\n\n\n\n<p>A stejn\u00e9 ot\u00e1zky si mo\u017en\u00e1 polo\u017eil i otec toho na smrt nemocn\u00e9ho d\u00edt\u011bte. On tak\u00e9&nbsp;tou\u017e\u00ed&nbsp;po tom, aby jeho d\u00edt\u011b \u017eilo, aby nikdy nezem\u0159elo. A sna\u017e\u00ed se skrze svou v\u00edru, naj\u00edt Toho, kdo m\u016f\u017ee jeho prosbu naplnit. Ano, n\u00e1\u0161 pozemsk\u00fd&nbsp;\u017eivot je lidsk\u00fdm pohledem opravdu nevyl\u00e9\u010ditelnou nemoc\u00ed, vedouc\u00ed k v\u011b\u010dn\u00e9&nbsp;smrti. Proto mus\u00edme st\u00e1le hledat \u017eivou vodu, kter\u00e1 vyl\u00e9\u010d\u00ed&nbsp;na\u0161i neuhasitelnou \u017e\u00edze\u0148 po \u017eivot\u011b v\u011b\u010dn\u00e9m,. Proto mus\u00edme hledat <em>\u201cnov\u00e1 nebesa a novou zemi\u201d<\/em>&nbsp; jak o tom mluv\u00ed prorok Izaj\u00e1\u0161, n\u00e1\u0161 skute\u010dn\u00fd&nbsp;domov <em>\u201ckde bude set\u0159ena ka\u017ed\u00e1 slza z o\u010d\u00ed. A smrti ji\u017e nebude, ani \u017ealu ani n\u00e1\u0159ku ani bolesti u\u017e nebude \u2013 nebo\u0165 co bylo, pominulo.\u201c&nbsp; <\/em>jak o tom mluv\u00ed kniha Zjeven\u00ed. Ka\u017ed\u00fd, kdo m\u00e1 odvahu uv\u011b\u0159it pochop\u00ed, \u017ee tou \u017eivou vodou, na\u0161im opravdov\u00fdm domovem je jedin\u011b \u017eivot v Kristu Je\u017e\u00ed\u0161i. V Bo\u017e\u00edm Slov\u011b, kter\u00e9 ke ka\u017ed\u00e9mu \u010dlov\u011bku neust\u00e1le promlouv\u00e1 a vol\u00e1 k jeho n\u00e1sledov\u00e1n\u00ed. To je to Slovo, kter\u00e9 n\u00e1m bylo zjeveno v evangeliu, v n\u011bm\u017e m\u016f\u017eeme naleznout jistotu \u017eivota. To je vzkaz pro ka\u017ed\u00e9ho z n\u00e1s. Je to tak jednoduch\u00e9, ale z\u00e1rove\u0148 i tak nekone\u010dn\u011b t\u011b\u017ek\u00e9. Uv\u011b\u0159it slovu Je\u017e\u00ed\u0161e, nic v\u00edc nehledat, ne\u010dekat a jen s d\u016fv\u011brou j\u00edt a p\u0159ijmout to co n\u00e1s po n\u00e1vratu doma \u010dek\u00e1. Nehledat modl\u00e1\u0159skou v\u00edru, kter\u00e1 chce s Bohem hr\u00e1t hru n\u011bco za n\u011bco. Ale v nad\u011bji v nezaslou\u017een\u00fd&nbsp;dar Bo\u017e\u00ed l\u00e1sky a milosrdenstv\u00ed uv\u011b\u0159it Je\u017e\u00ed\u0161i, \u017ee ka\u017ed\u00e9mu z n\u00e1s m\u016f\u017ee \u0159\u00edci:<em>\u201d Jen jdi, ten za koho pros\u00ed\u0161, stejn\u011b jako ty, je \u017eiv a nezem\u0159e nav\u011bky.\u201d<\/em> To je ta cesta opravdov\u00e9 v\u00edry, na kterou se vyd\u00e1v\u00e1 onen kr\u00e1lovsk\u00fd u\u010dedn\u00edk, cesta po kter\u00e9&nbsp; bychom m\u011bli kr\u00e1\u010det i my a to nejen v dob\u011b postn\u00ed. Amen<\/p>\n","protected":false},"excerpt":{"rendered":"<p>liturgick\u00e9 \u010dten\u00ed V dne\u0161n\u00edm 4. kapitole Janova evangelia se v jeho textu poprv\u00e9&nbsp;objevuje zm\u00ednka o n\u011b\u010dem, co v n\u011bm do t\u00e9 doby je\u0161t\u011b nezazn\u011blo. Je zde \u0159e\u010d o smrti. Je\u017e\u00ed\u0161 se vrac\u00ed do K\u00e1ny Galilejsk\u00e9, kde vykonal prvn\u00ed znamen\u00ed sv\u00e9 Bo\u017esk\u00e9 moci, aby se zde v z\u00e1chran\u011b um\u00edraj\u00edc\u00edho op\u011bt projevilo Jeho Bo\u017estv\u00ed. &nbsp;Asi si uv\u011bdomujeme,&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=445\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">Pond\u011bl\u00ed po 4. ned\u011bli postn\u00ed.<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,3],"tags":[],"class_list":["post-445","post","type-post","status-publish","format-standard","hentry","category-postni-doba","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/445","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=445"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/445\/revisions"}],"predecessor-version":[{"id":446,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/445\/revisions\/446"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=445"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=445"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=445"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}