{"id":45,"date":"2024-01-21T22:15:59","date_gmt":"2024-01-21T21:15:59","guid":{"rendered":"http:\/\/www.zvonicek.name\/wordpress\/?p=45"},"modified":"2024-03-28T22:16:49","modified_gmt":"2024-03-28T21:16:49","slug":"3-nedele-v-mezidobi-b","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=45","title":{"rendered":"3. NED\u011aLE V MEZIDOB\u00cd (B)"},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/06mezidobi\/03_00.htm\" target=\"_blank\" rel=\"noreferrer noopener\">\u010c\u00edst liturgick\u00e9 texty<\/a><\/p>\n\n\n\n<p>Dne\u0161n\u00ed&nbsp;ned\u011ble je u\u017e p\u011bt let slavena tak\u00e9&nbsp;jako Ned\u011ble Bo\u017e\u00edho slova. Mohlo by n\u00e1s napadnout, pro\u010d vlastn\u011b pape\u017e Franti\u0161ek takto u\u010dinil zrovna na 3. ned\u011bli v mezidob\u00ed. Odpov\u011b\u010f je velmi jednoduch\u00e1, proto\u017ee dne\u0161n\u00ed evangelium p\u0159edstavuje Je\u017e\u00ed\u0161e jako hlasatele Bo\u017e\u00edho kr\u00e1lovstv\u00ed a Jeho slovo je p\u0159ece nab\u00eddkou \u017eivota s Bohem. A pro n\u00e1s, pro ka\u017ed\u00e9ho \u010dlov\u011bka, je to z\u00e1sadn\u00ed&nbsp;v\u00fdzva. Je to pozv\u00e1n\u00ed, abychom pokra\u010dovali v tom, co Je\u017e\u00ed\u0161 kon\u00e1. Ale m\u00e1me odvahu tento jeho \u00fakol, kter\u00fd ka\u017ed\u00fd z n\u00e1s ve k\u0159tu dostal, re\u00e1ln\u011b napl\u0148ovat?<\/p>\n\n\n\n<p>C\u00edrkev dnes v liturgii p\u0159edkl\u00e1da stejn\u00fd \u00faryvek evangelia, kter\u00fd jsme mohli sly\u0161et v pond\u011bl\u00ed na za\u010d\u00e1tku ledna, bezprost\u0159edn\u011b po sv\u00e1tku K\u0159tu P\u00e1n\u011b, kdy skon\u010dila doba v\u00e1no\u010dn\u00ed. Evangelista Marek n\u00e1m v textu posouv\u00e1 betl\u00e9mskou ud\u00e1lost do nov\u00fdch souvislost\u00ed, kter\u00e9 jsme si mo\u017en\u00e1 o V\u00e1noc\u00edch ani neuv\u011bdomovali. B\u016fh, jako \u010dlov\u011bk, vstupuje do lidsk\u00fdch d\u011bjin, aby se pod\u011blil o radost ze Sv\u00e9ho stvo\u0159itelsk\u00e9ho d\u00edla. P\u0159i\u0161el do tohoto sv\u011bta, aby byl ka\u017ed\u00e9mu nabl\u00edzku, aby nikdo ji\u017e nebyl ve sv\u00e9m \u017eivot\u011b s\u00e1m, proto\u017ee Bo\u017e\u00ed l\u00e1ska k n\u00e1m nem\u00e1 hranic. On obj\u00edm\u00e1 ve sv\u00e9 milosrdn\u00e9 n\u00e1ru\u010di ka\u017ed\u00e9ho z n\u00e1s, abychom i my dok\u00e1zali toto jeho objet\u00ed d\u00e1t druh\u00fdm, hlavn\u011b t\u011bm, kte\u0159\u00ed nejsou schopni uv\u011b\u0159it, \u017ee B\u016fh na n\u011b nezapomn\u011bl. A v Nazaretsk\u00e9m mu\u017ei vid\u00edme, \u017ee \u010dlov\u011bk je toho schopen, proto\u017ee Bo\u017e\u00ed atributy jsou skrze Krista d\u00e1ny do p\u0159irozenosti ka\u017ed\u00e9mu a z\u00e1le\u017e\u00ed jen na n\u00e1s, pro co se rozhodneme. Dok\u00e1\u017eeme m\u00edt odvahu jako Je\u017e\u00ed\u0161, bez p\u0159edsudku a omezen\u00ed hl\u00e1sat ve sv\u011bt\u011b nad\u011bji v nekone\u010dn\u00e9 Bo\u017e\u00ed milosrdenstv\u00ed, aby v\u0161em bylo patrno, co je tou pravou v\u016fn\u00ed Nebesk\u00e9ho kr\u00e1lovstv\u00ed? To je ot\u00e1zka, kterou si mus\u00edme znovu a znovu ka\u017ed\u00fd den pokl\u00e1dat, i p\u0159esto, \u017ee v\u011bta \u201cPoj\u010fte za mnou\u201d je za\u010d\u00e1tkem cesty, kter\u00e1 nen\u00ed v\u016fbec jednoduch\u00e1, jak je patrn\u00e9 z text\u016f 1. \u010dten\u00ed.<\/p>\n\n\n\n<p>Prorok Jon\u00e1\u0161 je posl\u00e1n do nep\u0159\u00e1telsk\u00e9ho m\u011bsta Ninive. K lidem, o kter\u00fdch m\u011bl sv\u00e9 m\u00edn\u011bn\u00ed a kter\u00fdm necht\u011bl hl\u00e1sat Bo\u017e\u00ed v\u016fli, se kterou bytostn\u011b nesouhlasil. S pocitem zadostiu\u010din\u011bn\u00ed o\u010dek\u00e1val, jak B\u016fh vyma\u017ee Ninive z mapy sv\u011bta podobn\u011b jako Sodomu a Gomoru. A kdy\u017e se tak nestalo, nedok\u00e1\u017ee to pochopit. Prorok Jon\u00e1\u0161 i stejn\u011b jako my v dne\u0161n\u00edm sv\u011bt\u011b, m\u00e1me tendence soudit druh\u00e9 a ur\u010dovat Bohu kdo m\u00e1 pr\u00e1vo b\u00fdt a neb\u00fdt spasen, pro koho a za jak\u00fdch podm\u00ednek je p\u0159ipraveno Jeho kr\u00e1lovstv\u00ed. \u0158\u00edd\u00edme se svou lidskou logikou a nech\u00e1peme logiku Bo\u017e\u00ed, proto\u017ee On vid\u00ed do srdce ka\u017ed\u00e9ho \u010dlov\u011bka a chce d\u00e1t ka\u017ed\u00e9mu mo\u017enost napravit to, co se mu nepovedlo, na co nen\u00ed p\u0159ed N\u00edm py\u0161n\u00fd, za co se styd\u00ed a co kolikr\u00e1t nemohl nebo nebyl schopen svou v\u016fli zvr\u00e1tit. Boha nezaj\u00edm\u00e1 co \u010dlov\u011bk pokazil, ale jestli je ochoten stejn\u011b jako Ninivan\u00e9 vyhl\u00e1sili p\u016fst, obl\u00e9ci se do \u017e\u00ednice a zm\u011bnit se. To je ten prav\u00fd v\u00fdznam \u0159eck\u00e9ho slovo metanoia neboli obr\u00e1cen\u00ed, zm\u011bna sm\u00fd\u0161len\u00ed, je\u017e znamen\u00e1 dovolit Bohu d\u00e1t n\u00e1m do t\u011bla m\u00edsto tvrd\u00e9ho kamenn\u00e9ho srdce, srdce z masa, srdce kter\u00e9 p\u0159et\u00e9k\u00e1 l\u00e1skou a milosrdenstv\u00edm.&nbsp;<\/p>\n\n\n\n<p>Mo\u017en\u00e1 jste p\u0159ed v\u00e1nocemi zaregistrovali v m\u00e9di\u00edch doktrin\u00e1ln\u00ed dokument pape\u017esk\u00e9ho Dikasteria pro nauku v\u00edry Fiducia Supplicans. Jeho podstatou je umo\u017enit v r\u00e1mci pastora\u010dn\u00ed praxe katolick\u00e9 c\u00edrkve \u017eehnat p\u00e1r\u016fm v neregul\u00e9rn\u00edch vztaz\u00edch, tzn. \u017eehnat stejnopohlavn\u00edm svazk\u016fm nebo man\u017eelstv\u00edm a svazk\u016fm mezi mu\u017eem a \u017eenou, kter\u00e9 nemaj\u00ed sv\u00e1tostn\u00fd charakter. Ale tak\u00e9 jste asi post\u0159ehli, \u017ee tato mo\u017enost svol\u00e1vat Bo\u017e\u00ed&nbsp;pomoc a dobro i do vztah\u016f t\u011bchto k\u0159es\u0165an\u016f druh\u00e9 kategorie, vyvol\u00e1v\u00e1 v c\u00edrkvi velk\u00e9 v\u0159en\u00ed. Tak si pokl\u00e1d\u00e1m ot\u00e1zku, nen\u00ed toto v\u0159en\u00ed, tento kvas, pro c\u00edrkev stejnou cestou, kterou musel proj\u00edt prorok Jon\u00e1\u0161, aby do\u0161el k pozn\u00e1n\u00ed Pravdy a toho jak hl\u00e1sat evangelium?<\/p>\n\n\n\n<p>Ano, v praktick\u00e9 rovin\u011b hlasatel Bo\u017e\u00edho slova jde obt\u00ed\u017enou cestou. V Bibli m\u016f\u017eeme naj\u00edt nes\u010detn\u011b p\u0159\u00edklad\u016f a i Je\u017e\u00ed\u0161 a jeho Slovo vyvol\u00e1valo a vyvol\u00e1v\u00e1 stejn\u00fd kvas ve spole\u010dnosti. Je vid\u011bt, \u017ee tomu nebylo a nebude jinak. To n\u00e1m ukazuje ve druh\u00e9m \u010dten\u00ed&nbsp;i apo\u0161tol Pavel a jeho tvrd\u00e1, m\u00edsty a\u017e lidsky nepochopiteln\u00e1 \u0159e\u010d pro dne\u0161n\u00ed dobu. Pape\u017esk\u00fd kazatel Raniero Cantalamessa v jedn\u00e9 ze sv\u00fdch homili\u00ed na tento \u00faryvek \u0159\u00edk\u00e1, \u017ee ka\u017ed\u00e9 na\u0161e konan\u00ed mus\u00ed m\u00edt eschatologick\u00fd kontext, to znamen\u00e1, \u017e\u00edt tak, abychom obst\u00e1li p\u0159ed Bohem, a\u017e jednou staneme tv\u00e1\u0159\u00ed v tv\u00e1\u0159. Bez tohoto kontextu nelze upln\u011b snadno vysv\u011btlit, co apo\u0161tol Pavel p\u00ed\u0161e do Korintu. To, co n\u00e1s asi zaraz\u00ed a co je asi nejv\u00edce kontroverzn\u00ed, je v\u00fdrok o man\u017eelstv\u00ed, kter\u00e9 m\u00e1 p\u0159ece nejenom v o\u010d\u00edch c\u00edrkve velkou hodnotu. Ale vzpome\u0148me si, jak v Luk\u00e1\u0161ov\u011b evangeliu ve sv\u00e9m podobenstv\u00ed Bo\u017e\u00edho kr\u00e1lovstv\u00ed, Je\u017e\u00ed\u0161 zve ka\u017ed\u00e9ho na tuto jedine\u010dnou hostinu. A jak v\u00edme, byl odm\u00edtnut, mimo jin\u00e9 i slovy \u201cpr\u00e1v\u011b jsem se o\u017eenil a nemohu p\u0159ij\u00edt.\u201d Proto je bl\u00e1hov\u00e9 si myslet, \u017ee n\u00e1s tento sv\u011bt s\u00e1m od sebe zachr\u00e1n\u00ed a p\u0159ivede do Bo\u017e\u00edho kr\u00e1lovstv\u00ed. I dobr\u00e9 man\u017eelstv\u00ed pokud je sobecky uzav\u0159en\u00e9 slu\u017eb\u011b c\u00edrkvi nebo okoln\u00edmu sv\u011btu, m\u016f\u017ee b\u00fdt pro Boha promarn\u011bn\u00e9 a naopak, man\u017eelstv\u00ed a vztahy, kter\u00e9 lidsky nejsou sice dokonal\u00e9 nebo ztroskotaly, m\u016f\u017eou u\u010dinit \u017eivoty tech , kdo svazek tvo\u0159\u00ed, pro Boha velmi hodnotn\u00fdmi, zvl\u00e1\u0161t\u011b pokud je jako ob\u011b\u0165 Bohu dok\u00e1\u017e\u00ed vz\u00edt a n\u00e9st jako k\u0159\u00ed\u017e.<\/p>\n\n\n\n<p>Proto pamatujme, \u017ee to, jak vyu\u017eijeme n\u00e1\u0161 \u010das vym\u011b\u0159en\u00fd zde na zemi, je opravdu t\u00edm nejv\u011bt\u0161\u00edm bohatstv\u00edm, kter\u00e9 jsme od Boha dostali. Z\u00e1le\u017e\u00ed jen na n\u00e1s, kde si toto bohatstv\u00ed ulo\u017e\u00edme. Na zemi nebo v Nebi? A m\u00e1me tak\u00e9 d\u016fv\u011bru v Boha a odvahu, kterou m\u011bli ryb\u00e1\u0159i z Galileje, abychom stejn\u011b jako oni, opustili star\u00e9 s\u00edt\u011b sv\u00e9ho \u017eivota, a u\u010dinili z hl\u00e1s\u00e1n\u00ed evangelia sv\u00fdm \u017eivotem s\u00ed\u0165 novou? Takovou, kterou budeme vytahovat top\u00edc\u00ed se z temn\u00fdch mo\u0159\u00ed tohoto nelehk\u00e9ho sv\u011bta. Ano, ka\u017ed\u00fd den i dne\u0161ek, je napln\u011bn prav\u00fdm \u010dasem, aby cel\u00fd sv\u011bt mohl zakou\u0161et chu\u0165 bl\u00ed\u017e\u00edc\u00edho se Bo\u017e\u00edho kr\u00e1lovstv\u00ed. A to je p\u0159ece \u00fa\u017easn\u00e9. Amen<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u010c\u00edst liturgick\u00e9 texty Dne\u0161n\u00ed&nbsp;ned\u011ble je u\u017e p\u011bt let slavena tak\u00e9&nbsp;jako Ned\u011ble Bo\u017e\u00edho slova. Mohlo by n\u00e1s napadnout, pro\u010d vlastn\u011b pape\u017e Franti\u0161ek takto u\u010dinil zrovna na 3. ned\u011bli v mezidob\u00ed. Odpov\u011b\u010f je velmi jednoduch\u00e1, proto\u017ee dne\u0161n\u00ed evangelium p\u0159edstavuje Je\u017e\u00ed\u0161e jako hlasatele Bo\u017e\u00edho kr\u00e1lovstv\u00ed a Jeho slovo je p\u0159ece nab\u00eddkou \u017eivota s Bohem. A pro n\u00e1s, pro&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=45\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">3. NED\u011aLE V MEZIDOB\u00cd (B)<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23,12,3],"tags":[],"class_list":["post-45","post","type-post","status-publish","format-standard","hentry","category-3-tyden","category-mezidobi","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/45","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=45"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/45\/revisions"}],"predecessor-version":[{"id":46,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/45\/revisions\/46"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=45"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=45"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=45"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}