{"id":463,"date":"2026-04-13T20:39:43","date_gmt":"2026-04-13T18:39:43","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=463"},"modified":"2026-04-13T20:39:43","modified_gmt":"2026-04-13T18:39:43","slug":"pondeli-po-2-nedeli-velikonocni-3","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=463","title":{"rendered":"Pond\u011bl\u00ed po 2. ned\u011bli velikono\u010dn\u00ed"},"content":{"rendered":"\n

Lirurgick\u00e9 \u010dten\u00ed<\/a><\/p>\n\n\n\n

Nach\u00e1z\u00edme se na sam\u00e9m za\u010d\u00e1tku velikono\u010dn\u00ed doby, kdy bychom m\u011bli je\u0161t\u011b velmi intenzivn\u011b pro\u017e\u00edvat radost \u00fasvitu ned\u011bln\u00edho r\u00e1na, stejn\u011b jako ji pro\u017e\u00edvaly u hrobu Marie Magdalsk\u00e1 a i ta druh\u00e1 Marie, jak jsme mohli sly\u0161et o Velikono\u010dn\u00ed vigilii. Jist\u011b to nebyla n\u00e1hoda, \u017ee B\u016fh cht\u011bl, aby zrovna \u017eeny byly prvn\u00edmi, se kter\u00fdmi se vzk\u0159\u00ed\u0161en\u00fd Je\u017e\u00ed\u0161 potk\u00e1. I kdy\u017e ony mo\u017en\u00e1 sv\u00fdm rozumem \u00fapln\u011b nech\u00e1pali dosah toho v\u0161eho, co se ud\u00e1lo. Ale \u017eeny, na rozd\u00edl od mu\u017e\u016f, dok\u00e1\u017e\u00ed toti\u017e rychleji vid\u011bt to, co je rozumu neviditeln\u00e9. Ony jenom pro\u017eily to, co \u0159\u00edk\u00e1 li\u0161ka Mal\u00e9mu princi ve stejnojmenn\u00e9 Saint-Exup\u00e9ryho knize, \u017ee \u201cSpr\u00e1vn\u011b vid\u00edme jen srdcem.\u201d.<\/em> To znamen\u00e1, \u017ee \u201eV\u00edra nen\u00ed p\u0159edev\u0161\u00edm o tom, co ch\u00e1peme rozumem, ale o tom, co dok\u00e1\u017eeme p\u0159ijmout srdcem.\u201c <\/em>A dne\u0161n\u00ed liturgie n\u00e1m zp\u0159\u00edtom\u0148uje pr\u00e1v\u011b tuto nosnou my\u0161lenku. Opravdu spr\u00e1vn\u011b dok\u00e1\u017eeme vid\u011bt a jednat jenom tak, \u017ee se znovu narod\u00edme z vody a Ducha svat\u00e9ho, kter\u00fd je sice tichou, ale \u017eivou a neust\u00e1le aktivn\u00ed p\u0159\u00edtomnost\u00ed Boha v na\u0161em srdci.<\/p>\n\n\n\n

Dne\u0161n\u00ed \u00faryvek evangelia i kdy\u017e je star\u00fd skoro dva tis\u00edce let, je p\u0159ece tak aktu\u00e1ln\u00ed pro dne\u0161n\u00ed dobu. Nikod\u00e9m jak vzor dne\u0161n\u00edho modern\u00edho \u010dlov\u011bka.  Mo\u017en\u00e1 m\u00e1 strach, mo\u017en\u00e1 se jenom styd\u00ed p\u0159ed ostatn\u00edmi. Proto p\u0159ich\u00e1z\u00ed k Je\u017e\u00ed\u0161i v noci. M\u00e1 neklid a chce m\u00edt jasno. Tu\u0161\u00ed, \u017ee Je\u017e\u00ed\u0161 p\u0159i\u0161el od Boha, ale chce tomu rozum\u011bt. Je \u010dlov\u011bkem, kter\u00fd \u201eto m\u00e1 v hlav\u011b srovnan\u00e9\u201c, vzd\u011blan\u00fd, s duchovn\u00edm rozm\u011brem, poctiv\u00fd, stejn\u011b jako spousty lid\u00ed kolem n\u00e1s. Ale p\u0159esto mu Je\u017e\u00ed\u0161 d\u016fran\u011b \u0159\u00edk\u00e1: to nesta\u010d\u00ed<\/em>. Nesta\u010d\u00ed zn\u00e1t, ch\u00e1pat, b\u00fdt slu\u0161n\u00fd. Je pot\u0159eba znovuzrozen\u00ed. To je n\u011bco, co si ale \u010dlov\u011bk nem\u016f\u017ee za\u0159\u00eddit s\u00e1m. Nen\u00ed to v\u00fdkon ani rozhodnut\u00ed ve smyslu \u201eodte\u010f budu lep\u0161\u00ed<\/em>\u201c. Je to dar \u2013 p\u016fsoben\u00ed Ducha svat\u00e9ho, kter\u00fd \u010dlov\u011bka prom\u011b\u0148uje zevnit\u0159. Tak pro\u010d Nikod\u00e9m a dne\u0161n\u00ed sv\u011bt nedok\u00e1\u017eou pochopit?<\/p>\n\n\n\n

Mysl\u00edm, \u017ee asi v dne\u0161n\u00ed c\u00edrkvi v\u0161eobecn\u011b nen\u00ed frekventovan\u011bj\u0161\u00ed ot\u00e1zka ne\u017e ta, jak dok\u00e1zat zv\u011bstovat Evangelium neboli radostnou zv\u011bst tomuto sv\u011btu? Jak dok\u00e1zat v\u011brohodn\u011b zp\u0159\u00edtomnit to, co u\u010dedn\u00edk\u016fm jako prvn\u00ed p\u0159in\u00e1\u0161ej\u00ed ty dv\u011b proste \u017eeny? Vid\u00edme n\u00e1\u0161 sou\u010dasn\u00fd sv\u011bt jak se kostely a semin\u00e1\u0159e vyprazd\u0148uj\u00ed. Jak nad\u011bje Velikono\u010dn\u00ed radosti nen\u00ed pro v\u011bt\u0161inu lid\u00ed zaj\u00edmav\u00ed. Vid\u00edme kolem sebe jak svou pom\u00edjivost nikdo ne\u0159e\u0161\u00ed, proto\u017ee sta\u010d\u00ed si u\u017e\u00edt slast\u00ed pozemsk\u00e9ho \u017eivota a smrt ta je p\u0159ece n\u011bkde v nedohlednu? Jakoby nebyla odvaha nebo \u010das si polo\u017eit existenci\u00e1ln\u00ed ot\u00e1zky o smyslu \u017eivota? Ano ta v\u0161udyp\u0159\u00edtomn\u00e1 n\u00e1bo\u017eensk\u00e1 lhostejnost je zar\u00e1\u017eej\u00edc\u00ed. A na opa\u010dn\u00e9m p\u00f3lu vid\u00edme, co se d\u011bje tam, kde B\u016fh \u010dlov\u011bku p\u0159est\u00e1v\u00e1 chyb\u011bt. V\u00e1lky, kter\u00e9 ni\u010d\u00ed cel\u00e9 n\u00e1rody, sobectv\u00ed ve v\u0161ech rovin\u00e1ch spole\u010dnosti, rostouc\u00ed \u00fazkost a strach z budoucnosti, a n\u011bkdy i zoufalstv\u00ed a ztr\u00e1ta chuti \u017e\u00edt. Je to tedy pomal\u00fd konec nad\u011bje, kterou na 2 tis\u00edce let p\u0159ineslo k\u0159es\u0165anstv\u00ed nebo jenom z\u00e1konit\u00fd jev, kter\u00fdm mus\u00ed na\u0161e v\u00edra a tento sv\u011bt proj\u00edt?<\/p>\n\n\n\n

Sociologicky bychom to mohli popsat asi n\u00e1sleduj\u00edc\u00edm zp\u016fsobem, \u017ee po zhruba 1700 letech od Mil\u00e1nsk\u00e9ho ediktu, se k\u0159es\u0165anstv\u00ed postupn\u011b stalo nejprve tolerovan\u00fdm, pak privilegovan\u00fdm, a nakonec \u201ekulturn\u011b samoz\u0159ejm\u00fdm\u201c n\u00e1bo\u017eenstv\u00edm. A dnes se vrac\u00edme do situace, kdy v\u00edra u\u017e nen\u00ed spole\u010densk\u00e1 norma, ale stala se osobn\u00ed svobodnou volbou ka\u017ed\u00e9ho jednotlivce. \u017dijeme toti\u017e ve svobodn\u00e9m sv\u011bt\u011b, kter\u00fd u\u017e nen\u00ed zvykov\u00fdm prost\u0159ed\u00edm, kter\u00e9 ur\u010duje v co \u201ese m\u00e1 v\u011b\u0159it\u201c, <\/em>ale prost\u0159ed\u00edm pro ty, \u201ckte\u0159\u00ed cht\u011bj\u00ed\u201d<\/em>. V podstat\u011b to znamen\u00e1 konec \u201ekulturn\u00edho k\u0159es\u0165anstv\u00ed\u201c<\/em>. Rovnice, kter\u00e9 m\u016f\u017eeme my d\u0159\u00edve narozen\u00ed je\u0161t\u011b pamatovat, \u017ee k\u0159est = samoz\u0159ejmost<\/em>, ned\u011bln\u00ed m\u0161e = norma, <\/em>p\u0159est\u00e1v\u00e1j\u00ed platit. V\u00edra proch\u00e1z\u00ed osobn\u00edm rozhodnut\u00edm a bez n\u011bj se jednodu\u0161e neudr\u017e\u00ed. Paradoxn\u011b se situace n\u00e1padn\u011b podob\u00e1 prvotn\u00ed c\u00edrkvi p\u0159ed 1700 lety, kdy existovaly pouze men\u0161\u00ed, kolikr\u00e1t rodinn\u00e9 spole\u010denstv\u00ed. Kdy byl siln\u011bj\u0161\u00ed d\u016fraz na osobn\u00ed v\u00edru, ale t\u00edm i v\u011bt\u0161\u00ed v\u011bdom\u00ed ceny n\u00e1sledov\u00e1n\u00ed.<\/p>\n\n\n\n

Ale dne\u0161n\u00ed liturgii nab\u00edz\u00ed jin\u00fd pohled.  Vid\u00edme, \u017ee pro Boha nikdy nem\u016f\u017ee b\u00fdt d\u016fle\u017eit\u00e1 v\u00edra jako zvyk, ale v\u00edra jako odpov\u011b\u010f srdce. To, co dnes vypad\u00e1 jako \u00fabytek, m\u016f\u017ee b\u00fdt pr\u00e1v\u011b o\u010di\u0161t\u011bn\u00edm, prohlouben\u00edm a n\u00e1vratem k podstat\u011b. Mo\u017en\u00e1 \u017eijeme v dob\u011b, kdy se v\u00edra p\u0159est\u00e1v\u00e1 d\u011bdit a za\u010d\u00edn\u00e1 se znovu rodit, jak sly\u0161\u00edme v dne\u0161n\u00edm evangeliu. Ne proto, \u017ee snad \u017eijeme p\u0159ed Bohem tak n\u011bjak \u00fapln\u011b \u0161patn\u00fd \u017eivot, ale proto, \u017ee jsme neust\u00e1le povol\u00e1ni k n\u011b\u010demu v\u011bt\u0161\u00edmu. A to plat\u00ed pro v\u0161echny, nejen pro n\u00e1s k\u0159es\u0165any. Znovuzrozen\u00ed toti\u017e nen\u00ed oprava poka\u017een\u00e9ho \u010dlov\u011bka. Je to otev\u0159en\u00ed se tomu, k\u00fdm se \u010dlov\u011bk m\u016f\u017ee st\u00e1t. Ka\u017ed\u00fd \u010dlov\u011bk v sob\u011b nese v\u00edc, ne\u017e je si ochoten s\u00e1m p\u0159ipustit. Narodit se z Ducha znamen\u00e1 m\u00edt odvahu se vydat na opravdovou cestu z Bohem, kde ale na prvn\u00edm m\u00edst\u011b nejsem nikdy j\u00e1. Pro \u010dlov\u011bka to znamen\u00e1 m\u00edt v\u011bt\u0161\u00ed odvahu milovat, ne\u017e jsem ochoten, m\u00edt odvahu pono\u0159it sv\u016fj \u017eivot do v\u011bt\u0161\u00ed hloubky a nez\u016fst\u00e1vat na m\u011bl\u010din\u011b tohoto sv\u011bta. Jen tak, pokud to Bohu dovol\u00edme, se v n\u00e1s m\u016f\u017ee probudil to, co je zat\u00edm skryt\u00e9, a tak vstoupit do \u017eivota, kter\u00fd nen\u00ed omezen\u00fd jen na\u0161imi mo\u017enostmi. Tak ka\u017ed\u00fd, kdo se rod\u00ed z Ducha, za\u010d\u00edn\u00e1 milovat i tam, kde by to nedok\u00e1zal, nach\u00e1z\u00ed s\u00edlu odpustit i to, co je neodpustiteln\u00e9, objevuje odvahu un\u00e9st i to, co je na\u0161imi silami neunesiteln\u00e9 a tak se otev\u0159\u00edt nad\u011bji, kterou n\u00e1m B\u016fh skrze velikono\u010dn\u00ed tajemstv\u00ed nab\u00eddl. Kdo m\u00e1 otev\u0159en\u00e9 srdce, sly\u0161!<\/p>\n\n\n\n

A tak v\u00e1m, sestry a brat\u0159i, sob\u011b, ale i ka\u017ed\u00e9mu \u010dlov\u011bku \u2013 a\u0165 u\u017e v\u011b\u0159\u00edc\u00edm nebo nev\u011b\u0159\u00edc\u00edm \u2013 p\u0159eji odvahu stejnou, jakou m\u011bli Petr a Jan. Odvahu otev\u0159\u00edt se tomu, co nem\u00e1me pod kontrolou, tomu co n\u00e1s p\u0159esahuje. Odvahu nechat se v\u00e9st Duchem, kter\u00fd vane, kam chce \u2013 i kdy\u017e nev\u00edme, kam n\u00e1s zavede a tak se znovu a znovu rodit k nov\u00e9mu \u017eivotu. Pokorn\u011b p\u0159ijmout, \u017ee jenom skrze Boha nen\u00ed nic nemo\u017en\u00e9, ani \u017eivot v\u011b\u010dn\u00fd. To je ta odvahu uv\u011b\u0159it, \u017ee to nejd\u016fle\u017eit\u011bj\u0161\u00ed v na\u0161em \u017eivot\u011b se ned\u00e1 vid\u011bt o\u010dima, ale d\u00e1 se p\u0159ijmout pouze srdcem. Amen.<\/p>\n","protected":false},"excerpt":{"rendered":"

Lirurgick\u00e9 \u010dten\u00ed Nach\u00e1z\u00edme se na sam\u00e9m za\u010d\u00e1tku velikono\u010dn\u00ed doby, kdy bychom m\u011bli je\u0161t\u011b velmi intenzivn\u011b pro\u017e\u00edvat radost \u00fasvitu ned\u011bln\u00edho r\u00e1na, stejn\u011b jako ji pro\u017e\u00edvaly u hrobu Marie Magdalsk\u00e1 a i ta druh\u00e1 Marie, jak jsme mohli sly\u0161et o Velikono\u010dn\u00ed vigilii. Jist\u011b to nebyla n\u00e1hoda, \u017ee B\u016fh cht\u011bl, aby zrovna \u017eeny byly prvn\u00edmi, se kter\u00fdmi se… Pokra\u010dovat ve\u00a0\u010dten\u00ed Pond\u011bl\u00ed po 2. ned\u011bli velikono\u010dn\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,13],"tags":[],"class_list":["post-463","post","type-post","status-publish","format-standard","hentry","category-promluvy","category-velikonocni-doba","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/463","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=463"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/463\/revisions"}],"predecessor-version":[{"id":464,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/463\/revisions\/464"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=463"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=463"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=463"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}