{"id":466,"date":"2026-05-11T12:31:09","date_gmt":"2026-05-11T10:31:09","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=466"},"modified":"2026-05-11T12:40:10","modified_gmt":"2026-05-11T10:40:10","slug":"6-nedele-velikonocni-2","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=466","title":{"rendered":"6. ned\u011ble velikono\u010dn\u00ed"},"content":{"rendered":"\n

Liturgick\u00e9 \u010dten\u00ed<\/a><\/p>\n\n\n\n

Dnes, na 6. ned\u011bli po vzk\u0159\u00ed\u0161en\u00ed Krista, se n\u00e1m velikono\u010dn\u00ed doba pomalu ale jist\u011b bl\u00ed\u017ee ke sv\u00e9mu konci. Ve \u010dtvrtek budeme slavit Nanebevstoupen\u00ed P\u00e1n\u011b a proto i dnes n\u00e1s liturgie p\u0159ipravuje na tuto skute\u010dnost, \u017ee u\u017e nebudeme m\u00edt p\u0159\u00edle\u017eitost se fyzicky dotknout ran Vzk\u0159\u00ed\u0161en\u00e9ho, stejn\u011b jako apo\u0161tol Tom\u00e1\u0161. Je\u017e\u00ed\u0161ova v\u011bta \u201cNenech\u00e1m V\u00e1s sirotky, d\u00e1m v\u00e1m Ducha pravdy\u201d<\/strong>, je proto opravdovou nad\u011bj\u00ed, \u017ee nikdy nebudeme na sv\u016fj \u017eivot s\u00e1mi. \u017de v\u017edy se budeme m\u00edt o koho op\u0159\u00edt. \u017de na cest\u011b sv\u00e9ho pozemsk\u00e9 byt\u00ed, a\u0165 u\u017e je kolikr\u00e1t tak nesnesiteln\u011b t\u011b\u017ek\u00e1, dok\u00e1\u017eeme kr\u00e1\u010det se vzp\u0159\u00edmenou hlavou. A do tohoto p\u0159\u00edslibu n\u00e1m zazn\u00edv\u00e1 z listu svat\u00e9ho apo\u0161tola Petra n\u011bco, co je i po dvou tis\u00edc\u00edch letech st\u00e1le tak aktu\u00e1ln\u00ed. \u201eBu\u010fte p\u0159ipraveni obh\u00e1jit se p\u0159ed ka\u017ed\u00fdm, kdo se v\u00e1s pt\u00e1 po d\u016fvodech va\u0161\u00ed nad\u011bje.\u201c<\/strong>. Ano Kristus odch\u00e1z\u00ed k sv\u00e9mu Otci, ale Jeho Duch skrze n\u00e1s st\u00e1le p\u016fsob\u00ed v tomto sv\u011bt\u011b a ka\u017ed\u00fd, kdo to zakusil, m\u00e1 o tom sv\u011bd\u010dit. Nejenom \u00fasty, ale hlavn\u011b sv\u00fdm \u017eivotem.<\/p>\n\n\n\n

A tak hned na za\u010d\u00e1tku si m\u016f\u017ee polo\u017eit ot\u00e1zku, jak tomu v\u0161emu porozum\u011bt? Jak tedy odpov\u011bd\u011bt komukoliv, kdo by se n\u00e1s zeptal na d\u016fvody na\u0161\u00ed nad\u011bje? Pokusme se naj\u00edt to, pro\u010d je 1. list sv. apo\u0161tola Petra mo\u017en\u00e1 je\u0161t\u011b aktu\u00e1ln\u011bji ne\u017e v dob\u011b pron\u00e1sledov\u00e1n\u00ed prvn\u00edch k\u0159es\u0165an\u016f. Proto\u017ee probl\u00e9mem dne\u0161ka u\u017e tak n\u011bjak nen\u00ed ani agresivn\u00ed ateismem neboli odm\u00edt\u00e1n\u00ed a pop\u00edr\u00e1n\u00ed Boha a jeho p\u016fsoben\u00ed v tomto sv\u011bt\u011b, ale sp\u00ed\u0161e to \u010demu se \u0159\u00edk\u00e1 apa-teismus. To znamen\u00e1, \u017ee v na\u0161em z\u00e1padn\u00edm sv\u011bt\u011b u\u017e tak \u010dasto ani nazaslechneme v\u011btu \u201cB\u016fh nen\u00ed\u201d<\/em> a sp\u00ed\u0161e st\u00e1le \u010dast\u011bji sly\u0161\u00edme \u201cJe mi to vlastn\u011b jedno\u201d<\/em>.<\/p>\n\n\n\n

Petr\u016fv list byl seps\u00e1n pravd\u011bpodobn\u011b mezi lety 60-64 n.l a byl adresov\u00e1n mal\u00fdm k\u0159es\u0165ansk\u00fdm komunit\u00e1m \u017eij\u00edc\u00ed v pohansk\u00e9m prost\u0159ed\u00ed, \u010dasto spole\u010densky slab\u00fdm a vystaven\u00e9 tlaku okol\u00ed. K\u0159es\u0165an\u00e9 byli pova\u017eov\u00e1ni za podivnou sektu, odm\u00edtali c\u00edsa\u0159sk\u00fd kult, ne\u00fa\u010dastnili se n\u011bkter\u00fdch spole\u010densk\u00fdch a n\u00e1bo\u017eensk\u00fdch zvyk\u016f, proto vyvol\u00e1vali ned\u016fv\u011bru a posm\u011bch. Nep\u0159ipom\u00edn\u00e1 V\u00e1m to n\u011bco ze sou\u010dasnosti? A tak nejenom prvotn\u00edm komunit\u00e1m, ale i n\u00e1m, p\u00ed\u0161e apo\u0161tol Petr: \u201eBu\u010fte p\u0159ipraveni obh\u00e1jit d\u016fvody sv\u00e9 nad\u011bje.\u201c<\/strong> Tenkr\u00e1t se lid\u00e9 mimo c\u00edrkev toti\u017e skute\u010dn\u011b ptali: pro\u010d se k\u0159es\u0165an\u00e9 neboj\u00ed smrti, pro\u010d odpou\u0161t\u011bj\u00ed, pro\u010d pom\u00e1haj\u00ed chud\u00fdm, pro\u010d odm\u00edtaj\u00ed n\u011bkter\u00e9 zvyky \u0159\u00edmsk\u00e9ho sv\u011bta?<\/em> K\u0159es\u0165an\u00e9 byli sice men\u0161ina, ale viditeln\u00e1. Ale co dnes? Zaj\u00edm\u00e1me je\u0161t\u011b n\u011bkoho? Nebo n\u00e1m opravdu ji\u017e nikdo nerozum\u00ed? <\/p>\n\n\n\n

Dne\u0161n\u00ed Evropa je postk\u0159es\u0165ansk\u00e1. To znamen\u00e1: k\u0159es\u0165anstv\u00ed tu sice formovalo kulturu po stalet\u00ed, ale mnoho lid\u00ed dnes \u017eije, jako by u\u017e nebylo d\u016fle\u017eit\u00e9. A i kdy\u017e dnes si jednodu\u0161e dok\u00e1\u017eeme d\u00edky AI z\u00edskat informace t\u00e9m\u011b\u0159 o \u010demkoliv, zd\u00e1 se jakoby dne\u0161n\u00ed lid\u00e9 nepot\u0159ebovali hledat odpov\u011bdi na ot\u00e1zky, kter\u00e9 si pokl\u00e1dali lid\u00e9 ve star\u00e9m \u0158\u00edm\u011b p\u0159i pohledu na k\u0159es\u0165any. Proto Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1 v evangeliu o Duchu Pravdy \u017ee: \u201cSv\u011bt ho nem\u016f\u017ee p\u0159ijmout, proto\u017ee ho nevid\u00ed a nezn\u00e1.\u201d<\/strong> M\u016f\u017eeme se tedy sami sebe pt\u00e1t, co je za t\u00edm? Pro\u010d ostatn\u00ed dnes nevid\u00ed Krista? On je p\u0159ece jedinou opravdovou lidskou nad\u011bji, kter\u00e1 by m\u011bla b\u00fdt v na\u0161em zorn\u00e9m poli p\u0159\u00edtomna s ka\u017ed\u00fdm n\u00e1dechem a v\u00fddechem? <\/strong>Co tedy my, kte\u0159\u00ed jsme Kristovy, d\u011bl\u00e1me \u0161patn\u011b?<\/p>\n\n\n\n

Pro evangelistu Jana znamen\u00e1 slovo \u201ctento sv\u011bt\u201d<\/strong> zp\u016fsob \u017eivota, kdy se uzav\u00edr\u00e1me p\u0159ed t\u00edm, co nedok\u00e1\u017eeme sv\u00fdm rozumem vysv\u011btlit. \u010casto pro toto spojen\u00ed pou\u017e\u00edv\u00e1m v\u00fdrok z knihy Mal\u00fd princ od Antoine de Saint-Exup\u00e9ry, kter\u00fd zapad\u00e1 naprosto p\u0159esn\u011b do Je\u017e\u00ed\u0161ov\u00fdch slov. Li\u0161ka \u0159\u00edk\u00e1 Mal\u00e9mu princi \u201eSpr\u00e1vn\u011b vid\u00edme jen srdcem. Co je podstatn\u00e9, je o\u010d\u00edm neviditeln\u00e9.\u201c. <\/strong>N\u00e1\u0161 lidsk\u00fd probl\u00e9m se tedy naz\u00fdv\u00e1 omezen\u00e9 \u201evid\u011bn\u00ed\u201c. <\/strong>Je\u017e\u00ed\u0161 i Exup\u00e9ry \u0159\u00edkaj\u00ed: o\u010dima vid\u00edme jen povrch<\/strong> a poukazuj\u00ed na to, \u017ee existuje rovina skute\u010dnost\u00ed, kterou nelze zachytit pouh\u00fdmi smysly nebo rozumem. O\u010dima vid\u00ed\u0161 \u010dlov\u011bka, ale srdcem pozn\u00e1\u0161, jestli miluje. O\u010dima vid\u00ed\u0161 chl\u00e9b a v\u00edno, ale na\u0161e srdce, kter\u00e9 je centrum na\u0161\u00ed v\u00edru, rozpozn\u00e1 Kristovu p\u0159\u00edtomnost. N\u00e1\u0161 rozum vid\u00ed lidskou kone\u010dnost a smrtelnost, ale srdce dok\u00e1\u017ee uvid\u011bt Krista a dotknout se ran Zmrtv\u00fdchvstal\u00e9ho.<\/p>\n\n\n\n

Proto Je\u017e\u00ed\u0161 ne\u0159\u00edk\u00e1 o Duchu svat\u00e9m, \u017ee ho uvid\u00edme, ale \u017ee bude v n\u00e1s. Dovolit Bohu p\u016fsobit v na\u0161em srdci, v centru na\u0161\u00ed v\u00edry, toti\u017e znamen\u00e1 nav\u00e1zat s n\u00edm vztah, b\u00fdt v\u011brn\u00fd a sv\u011b\u0159it sv\u016fj \u017eivot do Jeho rukou a to i p\u0159esto, \u017ee n\u00e1\u0161 rozum nedostane racion\u00e1ln\u00ed d\u016fkaz.<\/p>\n\n\n\n

Jak tedy rozum\u011bt tomu, co sly\u0161\u00edme v dne\u0161n\u00ed liturgii. Ve vstupn\u00ed modlitb\u011b jsme prosili Boha za to \u201ca\u0165 pro\u017e\u00edv\u00e1me velikono\u010dn\u00ed dobu tak opravdov\u011b,aby se na\u0161e spojen\u00ed se vzk\u0159\u00ed\u0161en\u00fdm Kristem trvale projevovalo v cel\u00e9m na\u0161em \u017eivot\u011b.\u201d<\/em>. To je p\u0159esn\u011b o tom, jak m\u00e1me sv\u011bd\u010dit o d\u016fvodech na\u0161\u00ed nad\u011bje. I kdy\u017e \u017eijeme hlavn\u011b my lid\u00e9 v Evrop\u011b lid\u00e9 v 21. stolet\u00ed v t\u00e9, po materi\u00e1ln\u00ed a soci\u00e1ln\u00ed str\u00e1nce nejlep\u0161\u00ed dob\u011b, kdy lidstvo dok\u00e1zalo d\u00edky v\u011bdeckotechnick\u00e9mu pokroku v\u011bci, o kter\u00fdch se p\u0159edchoz\u00edm generac\u00edm ani nesnilo, p\u0159esto \u010dlov\u011bk neztratil sv\u00e9 nejhlub\u0161\u00ed ot\u00e1zky. Jsou tam n\u011bkde vzadu, v na\u0161em podv\u011bdom\u00ed, st\u00e1le p\u0159\u00edtomn\u00e9. Proto\u017ee z na\u0161ich \u017eivot\u016f nezmizely v\u00e1lky, strach ze smrti, z nemoc\u00ed, ze samoty, ztr\u00e1ty smyslu ani touha po l\u00e1sce, kter\u00e1 by trvala nav\u017edy.<\/p>\n\n\n\n

A pr\u00e1v\u011b zde se ukazuje, \u017ee blahobyt s\u00e1m o sob\u011b nedok\u00e1\u017ee naplnit lidsk\u00e9 srdce. Proto m\u00e1 i dne\u0161n\u00ed \u010dlov\u011bk, mo\u017en\u00e1 v\u00edce ne\u017e kdy jindy pot\u0159ebu sv\u011bdectv\u00ed lid\u00ed, na kter\u00fdch je vid\u011bt, \u017ee jejich nad\u011bje nestoj\u00ed jen na \u00fasp\u011bchu, zdrav\u00ed nebo jistot\u00e1ch tohoto sv\u011bta, ale na Kristu, kter\u00fd p\u0159emohl smrt a z\u016fst\u00e1v\u00e1 s \u010dlov\u011bkem i tam, kde lidsk\u00e9 mo\u017enosti kon\u010d\u00ed.<\/p>\n\n\n\n

Proto\u017ee na na\u0161\u00ed \u017eivotn\u00ed cest\u011b p\u0159ich\u00e1zej\u00ed chv\u00edle, kdy nem\u016f\u017eeme zm\u011bnit situaci lid\u00ed kolem sebe, kdy nem\u016f\u017eeme sejmout k\u0159\u00ed\u017e z jejich ramen a nem\u016f\u017ee zastavit jeho utrpen\u00ed. To co ale v\u017edy m\u016f\u017eeme ud\u011blat v\u017edy, je sd\u00edlet na\u0161i nad\u011bji. Uk\u00e1zat na sv\u00e9m \u017eivot\u011b, \u017ee s Kristem m\u00e1 ka\u017ed\u00e1 lidsk\u00e1 situace \u0159e\u0161en\u00ed, a\u0165 je jakkoliv bolestn\u00e1. Nejde o \u017e\u00e1dnou hlubokou teologii. Je to o na\u0161\u00ed bl\u00edzkosti a\u017e do krajnosti, kdy se dok\u00e1\u017eeme dotknout bolesti a slz, kter\u00e9 st\u00e9kaj\u00ed druh\u00fdm po tv\u00e1\u0159i. Je to o s\u00edle vztah\u016f, kdy\u017e jeden \u010dlov\u011bk nese t\u00edhu spolu s druh\u00fdm, proto\u017ee nikdo z n\u00e1s nem\u016f\u017ee lehce proj\u00edt \u017eivotem s\u00e1m.<\/p>\n\n\n\n

Nejsou to \u017e\u00e1dn\u00e9 velk\u00e9 v\u00fdkony, ale sp\u00ed\u0161e ty nepatrn\u00e9 mal\u00e9 \u010diny, ve kter\u00fdch se ukazuje velk\u00e1 l\u00e1ska. Kdy dok\u00e1\u017eeme vystoupit z anonymn\u00edho davu a vykonat prost\u00fd, ale odv\u00e1\u017en\u00fd \u010din, kter\u00fd je dotekem lidskosti uprost\u0159ed bolesti a krutosti tohoto sv\u011bta a tak je projevem dobroty, slovem povzbuzen\u00ed, naslouch\u00e1n\u00ed, bl\u00edzkosti nebo pomocnou ruku. Takov\u00e9 mal\u00e9 skutky maj\u00ed velkou s\u00edlu, proto\u017ee za nimi stoj\u00ed B\u016fh. P\u0159ipom\u00ednaj\u00ed, \u017ee lidskost a l\u00e1ska jsou siln\u011bj\u0161\u00ed ne\u017e sobeckost a lhostejnost. Nejenom toto v\u0161echno a daleko v\u00edce m\u016f\u017ee b\u00fdt obsahem t\u00e9 v\u011bty, kter\u00e1 mluv\u00ed o d\u016fvodech na\u0161\u00ed nad\u011bje.<\/p>\n\n\n\n

A tak V\u00e1m sestry a brat\u0159i, ale i s\u00e1m sob\u011b p\u0159eji, abychom nebyli k\u0159es\u0165any jen podle tradice nebo zvyku, ale lidmi, na kter\u00fdch je poznat, \u017ee skute\u010dn\u011b \u017eij\u00ed ze setk\u00e1n\u00ed se vzk\u0159\u00ed\u0161en\u00fdm Kristem. Nemus\u00edme b\u00fdt hlu\u010dn\u00fdmi obh\u00e1jci v\u00edry, ale sta\u010d\u00ed b\u00fdt jen tich\u00fdmi sv\u011bdky nad\u011bje. Proto\u017ee dne\u0161n\u00ed sv\u011bt mo\u017en\u00e1 u\u017e ani nepot\u0159ebuje dal\u0161\u00ed informace o Bohu, ale pot\u0159ebuje znovu uvid\u011bt \u010dlov\u011bka, kter\u00e9mu Kristus dal pokoj, odvahu a smysl \u017eivota. A pr\u00e1v\u011b takov\u00fdm sv\u011bdectv\u00edm m\u016f\u017ee b\u00fdt \u017eivot ka\u017ed\u00e9ho z n\u00e1s. A to je p\u0159ece \u00fa\u017easn\u00e9. Amen<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Liturgick\u00e9 \u010dten\u00ed Dnes, na 6. ned\u011bli po vzk\u0159\u00ed\u0161en\u00ed Krista, se n\u00e1m velikono\u010dn\u00ed doba pomalu ale jist\u011b bl\u00ed\u017ee ke sv\u00e9mu konci. Ve \u010dtvrtek budeme slavit Nanebevstoupen\u00ed P\u00e1n\u011b a proto i dnes n\u00e1s liturgie p\u0159ipravuje na tuto skute\u010dnost, \u017ee u\u017e nebudeme m\u00edt p\u0159\u00edle\u017eitost se fyzicky dotknout ran Vzk\u0159\u00ed\u0161en\u00e9ho, stejn\u011b jako apo\u0161tol Tom\u00e1\u0161. Je\u017e\u00ed\u0161ova v\u011bta \u201cNenech\u00e1m V\u00e1s sirotky,… Pokra\u010dovat ve\u00a0\u010dten\u00ed 6. ned\u011ble velikono\u010dn\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,13],"tags":[],"class_list":["post-466","post","type-post","status-publish","format-standard","hentry","category-promluvy","category-velikonocni-doba","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/466","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=466"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/466\/revisions"}],"predecessor-version":[{"id":467,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/466\/revisions\/467"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=466"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=466"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=466"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}