{"id":468,"date":"2026-05-14T20:59:55","date_gmt":"2026-05-14T18:59:55","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=468"},"modified":"2026-05-14T20:59:55","modified_gmt":"2026-05-14T18:59:55","slug":"slavnost-nanebevstoupeni-pane-a","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=468","title":{"rendered":"Slavnost Nanebevstoupen\u00ed P\u00e1n\u011b &#8211; A"},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/05velikonoce\/06_04.htm\">liturgick\u00e9 \u010dten\u00ed<\/a><\/p>\n\n\n\n<p>Dnes je to p\u0159esn\u011b 40. den po Zmrtv\u00fdchvst\u00e1n\u00ed P\u00e1n\u011b, kdy se v liturgii slav\u00ed Kristovo <em>Nanebevstoupen\u00ed, <\/em>kter\u00e9<em> p<\/em>at\u0159\u00ed mezi velmi star\u00e9 k\u0159es\u0165ansk\u00e9 slavnosti. Jej\u00ed z\u00e1klad je vych\u00e1z\u00ed p\u0159\u00edmo z Nov\u00e9ho z\u00e1kona, zejm\u00e9na ze za\u010d\u00e1tku Skutk\u016f apo\u0161tol\u016f, ze z\u00e1v\u011bru Luk\u00e1\u0161ova evangelia a tak\u00e9 ze zm\u00ednek v Markov\u011b evangeliu. Prvn\u00ed k\u0159es\u0165an\u00e9 sice slavili cel\u00e9 velikono\u010dn\u00ed tajemstv\u00ed p\u016fvodn\u011b jako jeden celek. Od utrpen\u00ed, smrti, zmrtv\u00fdchvst\u00e1n\u00ed, oslaven\u00ed Krista a\u017e po sesl\u00e1n\u00ed Ducha svat\u00e9ho. A teprve postupn\u011b se jednotliv\u00e9 ud\u00e1losti liturgicky odd\u011blily. Samostatn\u00e1 slavnost je dolo\u017eena a\u017e ve 4. stolet\u00ed, po legalizaci k\u0159es\u0165anstv\u00ed Mil\u00e1nsk\u00fdm ediktem z roku 313 n.l.. Jedn\u00edm z nejstar\u0161\u00edch sv\u011bdk\u016f je tak poutnice Egeria, kter\u00e1 kolem roku 380 ve sv\u00e9m cestopisu do Svat\u00e9 zem\u011b popisuje liturgii v Jeruzal\u00e9m\u011b. Ale zm\u00ednky tak\u00e9 m\u016f\u017eeme naj\u00edt v k\u00e1z\u00e1n\u00edch Jan Zlato\u00fast\u00e9ho, \u0158eho\u0159e z Nyssy nebo u Augustina z Hippa, kter\u00fd dokonce \u0159\u00edk\u00e1, \u017ee jde o slavnost \u201eapo\u0161tolsk\u00e9ho p\u016fvodu\u201c, tedy velmi starou tradici c\u00edrkve. Ve v\u00fdchodn\u00edch c\u00edrkv\u00edch se klade v liturgii t\u00e9to slavnosti velk\u00fd d\u016fraz na oslavu lidsk\u00e9 p\u0159irozenosti v Kristu, v z\u00e1padn\u00ed tradici sp\u00ed\u0161e na misijn\u00ed charakter c\u00edrkve vyj\u00e1d\u0159en\u00fd v\u011btou \u201cJd\u011bte do cel\u00e9ho sv\u011bta..\u201d. Tolik stru\u010dn\u00e1 historie slaven\u00ed.<\/p>\n\n\n\n<p>A jak\u00fd je pohled teologie? Jak porozum\u011bt v\u00fdznamu slavnosti? Je pot\u0159eba si uv\u011bdomit, \u017ee Nanebevstoupen\u00ed nen\u00ed po\u010d\u00e1tkem Kristovi nep\u0159\u00edtomnosti, ale nov\u00fd zp\u016fsob jeho p\u016fsoben\u00ed ve sv\u011bt\u011b. On sice zmizel z viditeln\u00e9ho sv\u011bta, ale nep\u0159est\u00e1v\u00e1 v n\u011bm jednat. Jeho p\u0159\u00edtomnost u\u017e nen\u00ed biologick\u00e1 a smysly dosa\u017eiteln\u00e1, jako p\u0159ed Velikonocemi. U\u017e nelze b\u00fdt jako Tom\u00e1\u0161, kter\u00fd uv\u011b\u0159\u00ed a\u017e uvid\u00ed a dot\u00fdk\u00e1 se Kristov\u00fdch ran. Vzk\u0159\u00ed\u0161en\u00fd pr\u00e1v\u011b skrze v\u011btu <em>\u201eBlahoslaven\u00ed, kte\u0159\u00ed nevid\u011bli, a p\u0159esto uv\u011b\u0159ili.\u201c<\/em> p\u0159in\u00e1\u0161\u00ed novou dimenzi p\u0159\u00edtomnosti Boha v na\u0161em \u017eivot\u011b a Nov\u00fd z\u00e1kon i tradice c\u00edrkve mluv\u00ed o n\u011bkolika zp\u016fsobech p\u0159\u00edtomnosti. T\u00edm hlavn\u00edm je jeho p\u0159\u00edtomnost v Duchu svat\u00e9m, skrze kter\u00e9ho On vede c\u00edrkev, p\u016fsob\u00ed v \u010dlov\u011bku, prom\u011b\u0148uje sv\u011bdom\u00ed, d\u00e1v\u00e1 v\u00edru, odvahu, pokoj nebo obr\u00e1cen\u00ed. Dal\u0161\u00edm je Eucharistie, kter\u00e1 je pro na\u0161i c\u00edrkev tou nejsiln\u011bj\u0161\u00ed Kristovou p\u0159\u00edtomnost\u00ed. Nebo v Evangeliu Kristus s\u00e1m promlouv\u00e1 do na\u0161eho sv\u011bta, a tak\u00e9 je p\u0159\u00edtomen v modlitb\u011b, ve shrom\u00e1\u017ed\u011bn\u00ed v\u011b\u0159\u00edc\u00edch, ve sv\u00e1tostech a ve slu\u017eb\u011b druh\u00fdm. Ale t\u00edm co pova\u017euji za nejd\u016fle\u017eit\u011bj\u0161\u00ed, je Jeho p\u0159\u00edtomnost v lidsk\u00e9m srdci, kter\u00e9 je centrem na\u0161\u00ed v\u00edry. Tam si B\u016fh u\u010dinil sv\u016fj chr\u00e1m v tomto sv\u011bt\u011b a tak nejviditeln\u011bji vstupuje do na\u0161eho \u017eivota. M\u011bn\u00ed n\u00e1\u0161 sm\u011br, d\u00e1v\u00e1 smysl, d\u00e1v\u00e1 odvahu a osvobozuje od strachu a p\u0159in\u00e1\u0161\u00ed nad\u011bji v \u017eivot v\u011b\u010dn\u00fd, po kter\u00e9 ka\u017ed\u00fd \u010dlov\u011bk tak bytostn\u011b tou\u017e\u00ed. To je ten teologick\u00fd paradox toho, \u017ee i kdy\u017e Vzk\u0159\u00ed\u0161en\u00fd odch\u00e1z\u00ed, tak nen\u00ed m\u00e9n\u011b p\u0159\u00edtomen, ale naopak. U\u017e nen\u00ed omezen m\u00edstem a \u010dasem, proto m\u016f\u017ee b\u00fdt p\u0159\u00edtomen v ka\u017ed\u00e9m \u010dlov\u011bku, v ka\u017ed\u00e9 dob\u011b a na ka\u017ed\u00e9m m\u00edst\u011b.<\/p>\n\n\n\n<p>Ale to nad \u010d\u00edm bych se cht\u011bl zastavit je Kristova p\u0159\u00edtomnost v t\u011bch nejnepatrn\u011bj\u0161\u00edch. V Matou\u0161ov\u011b evangeliu Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1: \u201e<em>Cokoli jste u\u010dinili jednomu z t\u011bchto nejmen\u0161\u00edch\u2026 mn\u011b jste u\u010dinili.\u201c <\/em>Proto k\u0159es\u0165anstv\u00ed vid\u00ed Kristovu p\u0159\u00edtomnost tak\u00e9 v chud\u00fdch, nemocn\u00fdch, opu\u0161t\u011bn\u00fdch, trp\u00edc\u00edch. Nach\u00e1z\u00edme se zde v l\u00e9\u010debn\u011b, kam se uchyluj\u00ed pr\u00e1v\u011b ti nejnepatrn\u011bj\u0161\u00ed, kte\u0159\u00ed u\u017e nedok\u00e1\u017eou sami un\u00e9st t\u00edhu sv\u00e9ho byt\u00ed. Ale nejenom zde, ale i sv\u011bt kolem n\u00e1s je poznamen\u00e1n t\u00edm, \u017ee mnoho lid\u00ed za\u017e\u00edv\u00e1 osam\u011blost, strach, psychick\u00e9 vy\u010derp\u00e1n\u00ed, rozpad vztah\u016f, ztr\u00e1tu smyslu. I kdy\u017e materi\u00e1ln\u00ed str\u00e1d\u00e1n\u00ed alespo\u0148 v na\u0161ich kon\u010din\u00e1ch t\u00e9m\u011b\u0159 vymizelo, tak lid\u00e9 p\u0159esto st\u00e1le v\u00edce la\u010dn\u00ed po bl\u00edzkosti, po p\u0159ijet\u00ed, odpu\u0161t\u011bn\u00ed, nad\u011bji, po n\u011bkom, kdo ho v\u016fbec vid\u00ed, proto\u017ee tak jak p\u00ed\u0161e sv.&nbsp; Augustin: <em>\u201cNepokojn\u00e9 je na\u0161e srdce, dokud nespo\u010dine v Bo\u017e\u00ed n\u00e1ru\u010di.\u201d<\/em><\/p>\n\n\n\n<p>And\u011bl\u00e9 na za\u010d\u00e1tku Skutk\u016f apo\u0161tol\u016f \u0159\u00edkaj\u00ed u\u010dedn\u00edk\u016fm a tak\u00e9 n\u00e1m v\u0161em <em>\u201ePro\u010d stoj\u00edte a hled\u00edte k nebi?\u201c<\/em> To je opravdu siln\u00e1 v\u00fdzva pro dne\u0161n\u00ed sv\u011bt. Neut\u00edkat ze sv\u011bta, ale prom\u011b\u0148ovat ho. Kristus jako Bo\u017esk\u00e1 osoba skrze sv\u00e9 vykupitelsk\u00e9 d\u00edlo prom\u011b\u0148uje a posv\u011bcuje tento sv\u011bt, ale nejviditeln\u011bji skrze n\u00e1s. Vol\u00e1 n\u00e1s ke spolupr\u00e1ci a je to jen na n\u00e1s, zda \u0159ekneme: <em>\u201cTu jsem, m\u011b po\u0161li!\u201d<\/em> Proto\u017ee On je zde ve sv\u011bt\u011b p\u0159\u00edtomen, aby vr\u00e1tit ka\u017ed\u00e9mu \u010dlov\u011bku jeho d\u016fstojnost, proto\u017ee \u010dlov\u011bk byl stvo\u0159en k Bo\u017e\u00edmu obrazu. P\u016fsob\u00ed zde tak\u00e9 proto, aby p\u0159ekonal lhostejnost tohoto sv\u011bta. Modern\u00ed spole\u010dnost \u010dlov\u011bka u\u010d\u00ed d\u00edvat se, ale nevid\u011bt. Sly\u0161et, ale neposlouchat a Je\u017e\u00ed\u0161ovo Slovo n\u00e1s vyb\u00edz\u00ed zastavit se. V\u0161imnout si. Spolu n\u00e9st bolesti druh\u00e9ho. P\u0159in\u00e1\u0161et nad\u011bji m\u00edsto cynismu. Dne\u0161n\u00ed sv\u011bt \u010dasto \u0159\u00edk\u00e1: <em>\u201emysli hlavn\u011b na sebe\u201c<\/em>, <em>\u201esiln\u011bj\u0161\u00ed vyhraje\u201c<\/em>, <em>\u201epravda je relativn\u00ed\u201c<\/em>. Kristus ale ukazuje: \u017ee l\u00e1ska nen\u00ed slabost, \u017ee milosrdenstv\u00ed nen\u00ed naivita, \u017ee \u010dlov\u011bk m\u00e1 hodnotu i tehdy, kdy\u017e nic \u201enep\u0159in\u00e1\u0161\u00ed\u201c. A v neposledn\u00ed \u0159ad\u011b, po Nanebevstoupen\u00ed P\u00e1n\u011b dost\u00e1v\u00e1 c\u00edrkev \u00fakol b\u00fdt&nbsp; Kristov\u00fdmi <em>sv\u011bdky.<\/em> Ne triumf\u00e1ln\u011b, ale \u017eivotem, zp\u016fsobem jedn\u00e1n\u00ed, pravdivost\u00ed, schopnost\u00ed odpou\u0161t\u011bt a slu\u017ebou pot\u0159ebn\u00fdm. To proto, aby se tak stal viditeln\u00fdm neviditeln\u00fd Kristus i tam, kde ho sv\u011bt ne\u010dek\u00e1. <strong>Amen<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>liturgick\u00e9 \u010dten\u00ed Dnes je to p\u0159esn\u011b 40. den po Zmrtv\u00fdchvst\u00e1n\u00ed P\u00e1n\u011b, kdy se v liturgii slav\u00ed Kristovo Nanebevstoupen\u00ed, kter\u00e9 pat\u0159\u00ed mezi velmi star\u00e9 k\u0159es\u0165ansk\u00e9 slavnosti. Jej\u00ed z\u00e1klad je vych\u00e1z\u00ed p\u0159\u00edmo z Nov\u00e9ho z\u00e1kona, zejm\u00e9na ze za\u010d\u00e1tku Skutk\u016f apo\u0161tol\u016f, ze z\u00e1v\u011bru Luk\u00e1\u0161ova evangelia a tak\u00e9 ze zm\u00ednek v Markov\u011b evangeliu. Prvn\u00ed k\u0159es\u0165an\u00e9 sice slavili cel\u00e9 velikono\u010dn\u00ed&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=468\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">Slavnost Nanebevstoupen\u00ed P\u00e1n\u011b &#8211; A<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,19,13],"tags":[],"class_list":["post-468","post","type-post","status-publish","format-standard","hentry","category-promluvy","category-slavnosti","category-velikonocni-doba","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/468","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=468"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/468\/revisions"}],"predecessor-version":[{"id":469,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/468\/revisions\/469"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=468"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=468"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=468"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}