{"id":47,"date":"2024-01-21T22:18:09","date_gmt":"2024-01-21T21:18:09","guid":{"rendered":"http:\/\/www.zvonicek.name\/wordpress\/?p=47"},"modified":"2024-03-28T22:18:50","modified_gmt":"2024-03-28T21:18:50","slug":"pondeli-po-3-nedeli-v-mezidobi","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=47","title":{"rendered":"Pond\u011bl\u00ed po 3. ned\u011bli v mezidob\u00ed"},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/06mezidobi\/03_01.htm\" target=\"_blank\" rel=\"noreferrer noopener\">\u010c\u00edst liturgick\u00e9 texty<\/a><\/p>\n\n\n\n<p>Dne\u0161n\u00ed \u00faryvek z Markova evangelia je postaven na za\u010d\u00e1tku Je\u017e\u00ed\u0161ova kazatelsk\u00e9ho p\u016fsoben\u00ed v Galileji. Po letm\u00e9m p\u0159e\u010dten\u00ed by se mohlo zd\u00e1t, \u017ee to, co se odehr\u00e1valo p\u0159ed dv\u011bma tis\u00edci let, u\u017e nen\u00ed&nbsp;v dne\u0161n\u00ed postmodern\u00ed&nbsp;dob\u011b tak aktu\u00e1ln\u00ed. Ale opak je pravdou. To co se odehr\u00e1v\u00e1 v Kafarnau, tedy Je\u017e\u00ed\u0161ovy aktivity jeho vyu\u010dov\u00e1n\u00ed, uzdravov\u00e1n\u00ed a vyh\u00e1n\u011bn\u00ed zl\u00fdch duch\u016f, je tak pot\u0159ebn\u00e9 v dne\u0161n\u00ed dob\u011b. Proto Kristus ustanovil c\u00edrkev jako sv\u00e9 t\u011blo, aby p\u0159in\u00e1\u0161ela do sv\u011bta nad\u011bji v nekone\u010dnou Bo\u017e\u00ed l\u00e1sku a milosrdenstv\u00ed. V dne\u0161n\u00edm podobenstv\u00ed o rozd\u011blen\u00e9m kr\u00e1lovstv\u00ed jakoby se pr\u00e1v\u011b zrcadlila tv\u00e1\u0159 dne\u0161n\u00ed c\u00edrkve, kter\u00e1 z\u00e1pas\u00ed o srozumitelnost k okoln\u00edmu sv\u011btu.&nbsp;<\/p>\n\n\n\n<p>A tak Bo\u017e\u00ed Syn varuje, aby stavba c\u00edrkve nebyla rozdvojena! Takov\u00e9 kr\u00e1lovstv\u00ed opravdu neobstoj\u00ed. \u2018<em>V podstatn\u00e9m jednota, v nerozhodn\u00e9m svoboda a ve v\u0161em l\u00e1ska\u2019<\/em> to je cit\u00e1t, kter\u00fd je \u010dasto p\u0159ipisov\u00e1n sv. August\u00fdnu. To mus\u00ed b\u00fdt obraz univerz\u00e1ln\u00ed c\u00edrkve. II. vatik\u00e1nsk\u00e1&nbsp;konstituce Dei Verbum mimo jin\u00e9 definuje c\u00edrkev tak,<em> \u2018\u017ee pod pod veden\u00edm Ducha ut\u011b\u0161itele, pokra\u010duje v d\u00edle Krista, jen\u017e p\u0159i\u0161el na sv\u011bt, aby vydal sv\u011bdectv\u00ed pravd\u011b, aby spasil, ne soudil, aby slou\u017eil, ne aby si nechal slou\u017eit. Aby c\u00edrkev splnila tento \u00fakol, mus\u00ed neust\u00e1le zkoumat znamen\u00ed doby a vykl\u00e1dat je ve sv\u011btle evangelia, aby mohla zp\u016fsobem ka\u017ed\u00e9 generaci p\u0159im\u011b\u0159en\u00fdm, odpov\u00eddat na v\u011b\u010dn\u00e9 ot\u00e1zky, kter\u00e9 si lid\u00e9 kladou o smyslu p\u0159\u00edtomn\u00e9ho a budouc\u00edho \u017eivota a jak\u00fd je jejich vz\u00e1jemn\u00fd vztah\u2019. <\/em>Ale<em> <\/em>dob\u0159e si pamatujeme, \u017ee c\u00edrkev hlavn\u011b stoj\u00ed na Bo\u017e\u00edm Zjeven\u00ed na Bo\u017e\u00edm Slovu, kter\u00e9 je nem\u011bnn\u00e9 a tedy v\u017edy z\u00e1vazn\u00e9. Ale i s t\u00edmto v\u011bdom\u00edm ti, kdo c\u00edrkev tvo\u0159\u00ed, mus\u00ed b\u00fdt pokorn\u00ed a uznat, \u017ee nikdy nelze vy\u010derpat toto nezm\u011brn\u00e9 bohatstv\u00ed a pot\u0159ebu r\u016fstu v jeho pochopen\u00ed. Proto pape\u017e Franti\u0161ek mluv\u00ed o <em>\u2018reinterpretaci a aktualizaci, abychom odli\u0161ili trvalou podstatu v textech P\u00edsma od kulturn\u00ed podm\u00edn\u011bnosti. Reinterpretovat znamen\u00e1 &#8222;vykl\u00e1dat l\u00e9pe&#8220;, aby prost\u0159ednictv\u00edm pr\u00e1ce exeget\u016f i teolog\u016f, &#8222;dozr\u00e1val \u00fasudek c\u00edrkve&#8220;.\u2019<\/em> Franti\u0161ek d\u00e1le p\u00ed\u0161e, \u017ee \u2018<em>proto c\u00edrkev mus\u00ed neust\u00e1le rozli\u0161ovat, co je pro sp\u00e1su podstatn\u00e9 a co je pro tento c\u00edl druhotn\u00e9 nebo m\u00e9n\u011b bezprost\u0159edn\u011b souvisej\u00edc\u00ed.\u2019<\/em>&nbsp; Pokud bude d\u016fm c\u00edrkve st\u00e1t na t\u011bchto z\u00e1kladech, bude to d\u016fm sil\u00e1ka, kter\u00e9ho nikdo nikdy nem\u016f\u017ee oloupit.<\/p>\n\n\n\n<p>Ale i tak, pro ka\u017ed\u00e9ho v c\u00edrkvi, je zde v\u017edy velk\u00e9 nebezpe\u010d\u00ed, \u017ee podlehne poku\u0161en\u00ed l\u017ei satana a nebude nenaslouchat Duchu svat\u00e9mu, stejn\u011b jako u\u010ditel\u00e9 z\u00e1kona v dne\u0161n\u00edm evangeliu. Vanut\u00ed Ducha je p\u0159ece dechem Boha a m\u011blo by b\u00fdt i d\u00fdch\u00e1n\u00edm c\u00edrkve, kter\u00e1 je jedin\u011b \u017eiva skrze N\u011bho. C\u00edrkev mus\u00ed m\u00edt v prvn\u00ed \u0159ad\u011b na pam\u011bti hlavn\u011b ty uboh\u00e9, odli\u0161n\u00e9, vylou\u010den\u00e9, nepatrn\u00e9 a zran\u011bn\u00e9, ty kte\u0159\u00ed u\u017e ztratili nad\u011bji, \u017ee mohou b\u00fdt ospravedln\u011bni. Dejme si tedy pozor, abychom necht\u011bli nastavovat ostatn\u00edm svou vlastn\u00ed spravedlnost a neodm\u00edtali Bo\u017e\u00ed&nbsp;milosrdenstv\u00ed, kter\u00e9 skrze Je\u017e\u00ed\u0161e je ud\u011blov\u00e1no pr\u00e1v\u011b moc\u00ed Ducha svat\u00e9ho. Proto\u017ee ten, kdo by se takto rouhal, bude vinen v\u011b\u010dn\u00fdm h\u0159\u00edchem a nedojde odpu\u0161t\u011bn\u00ed nav\u011bky, jak n\u00e1s varuje Bo\u017e\u00edm Syn. Amen<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u010c\u00edst liturgick\u00e9 texty Dne\u0161n\u00ed \u00faryvek z Markova evangelia je postaven na za\u010d\u00e1tku Je\u017e\u00ed\u0161ova kazatelsk\u00e9ho p\u016fsoben\u00ed v Galileji. Po letm\u00e9m p\u0159e\u010dten\u00ed by se mohlo zd\u00e1t, \u017ee to, co se odehr\u00e1valo p\u0159ed dv\u011bma tis\u00edci let, u\u017e nen\u00ed&nbsp;v dne\u0161n\u00ed postmodern\u00ed&nbsp;dob\u011b tak aktu\u00e1ln\u00ed. Ale opak je pravdou. To co se odehr\u00e1v\u00e1 v Kafarnau, tedy Je\u017e\u00ed\u0161ovy aktivity jeho vyu\u010dov\u00e1n\u00ed, uzdravov\u00e1n\u00ed&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=47\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">Pond\u011bl\u00ed po 3. ned\u011bli v mezidob\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23,12,3],"tags":[],"class_list":["post-47","post","type-post","status-publish","format-standard","hentry","category-3-tyden","category-mezidobi","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/47","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=47"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/47\/revisions"}],"predecessor-version":[{"id":48,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/47\/revisions\/48"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=47"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=47"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=47"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}