{"id":56,"date":"2023-01-30T22:29:56","date_gmt":"2023-01-30T21:29:56","guid":{"rendered":"http:\/\/www.zvonicek.name\/wordpress\/?p=56"},"modified":"2024-03-28T22:31:00","modified_gmt":"2024-03-28T21:31:00","slug":"pondeli-po-4-nedeli-v-mezidobi-2","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=56","title":{"rendered":"Pond\u011bl\u00ed po 4. ned\u011bli v mezidob\u00ed"},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/06mezidobi\/04_01.htm\">\u010c\u00edst liturgick\u00e9 texty<\/a><\/p>\n\n\n\n<p>V dne\u0161n\u00edm \u00faryvku evangelia n\u00e1m Marek <strong>zachycuje <\/strong>prvn\u00edho hlasatele radostn\u00e9 zv\u011bsti. Zv\u011bsti o tom, jak\u00e9 <strong>velk\u00e9 <\/strong>dobrodin\u00ed pro n\u00e1s Je\u017e\u00ed\u0161 u\u010dinil, pro <strong>ka\u017ed\u00e9ho<\/strong>, kdo sly\u0161\u00ed Jeho slovo. Pro pochopen\u00ed tohoto \u00faryvku, je <strong>pot\u0159eba <\/strong>si ale uv\u011bdomit, k\u00fdm byl p\u0159ed sv\u00fdm povol\u00e1n\u00edm onen <strong>posedl\u00fd<\/strong>, kter\u00fd byl posl\u00e1n hl\u00e1sat Evangelium do Desetim\u011bst\u00ed, mezi pohany, k \u0159ece <strong>Jord\u00e1nu<\/strong>, do \u0159\u00edmsk\u00e9 provincie S\u00fdrie.&nbsp;<\/p>\n\n\n\n<p>Jeho \u017eivot byl <strong>neradostn\u00fd<\/strong>. Jeho nitro je <strong>napln\u011bno <\/strong>ne\u010dist\u00fdm duchem, je spout\u00e1no <strong>zlem<\/strong>. \u017dije v temnot\u00e1ch, ve <strong>st\u00ednu <\/strong>smrti, tak jako ka\u017ed\u00fd \u010dlov\u011bk, kter\u00fd bere smrt jako <strong>neodvratn\u00fd <\/strong>konec lidsk\u00e9ho byt\u00ed, nebo\u0165 smrt to je <strong>absolutn\u00ed <\/strong>zlo. Pln\u00fd tohoto zla jen <strong>bloud\u00ed <\/strong>v bolesti, proto\u017ee <strong>nepoznal <\/strong>Bo\u017e\u00ed l\u00e1sku. \u017dije v hrob\u011b, proto\u017ee pr\u00e1v\u011b tam kon\u010d\u00ed \u017eivot bez Je\u017e\u00ed\u0161e.<\/p>\n\n\n\n<p>A stejn\u011b je to i s <strong>n\u00e1mi<\/strong>. Jak jsme mu <strong>podobn\u00ed<\/strong>. \u010casto, kdy\u017e k n\u00e1m v \u017eivot\u011b p\u0159ich\u00e1z\u00ed <strong>Je\u017e\u00ed\u0161 <\/strong>a vol\u00e1 n\u00e1s, tak mu sobecky \u0159\u00edk\u00e1me: \u201c<em>Co je ti po m\u011b<\/em>!\u201d a <strong>propad\u00e1me <\/strong>do beznad\u011bje, \u017ee n\u00e1\u0161&nbsp; h\u0159\u00edch je velik\u00fd, na\u0161\u00edm pohledem <strong>neodpustiteln\u00fd<\/strong>. Nechceme uv\u011b\u0159it, \u017ee B\u016fh je <strong>nekone\u010dn\u011b <\/strong>milosrdn\u00fd a dobr\u00fd pro ka\u017ed\u00e9ho, i pro toho nejv\u011bt\u0161\u00edho h\u0159\u00ed\u0161n\u00edka. V <strong>pohledu <\/strong>na Bo\u017e\u00edho Syna se tr\u00e1p\u00edme, stejn\u011b jako onen <strong>posedl\u00fd<\/strong>. Ve fale\u0161n\u00e9 jistot\u011b v tento sv\u011bt Ho <strong>odh\u00e1n\u00edme<\/strong>. Jeho p\u0159\u00edtomnost je n\u00e1m <strong>nepohodln\u00e1<\/strong>, proto\u017ee v Jeho sv\u011btle jsme p\u0159ed sebou cel\u00ed obna\u017een\u00ed a vid\u00edme, jac\u00ed doopravdy jsme. Odm\u00edt\u00e1me p\u0159ijmout <strong>svobodu l\u00e1sky <\/strong>spojenou s n\u00e1mahou, ale rad\u011bji <strong>z\u016fst\u00e1v\u00e1me <\/strong>v jistot\u011b otroctv\u00ed a vyd\u00e1v\u00e1me <strong>sobecky <\/strong>zlo za moment\u00e1ln\u00ed dobro a <strong>nev\u00e1\u017e\u00edme <\/strong>ka\u017ed\u00fd skutek a jedn\u00e1n\u00ed <strong>Bo\u017e\u00ed <\/strong>v\u00e1hou. To pr\u00e1v\u011b v obav\u011b, \u017ee budeme <strong>zlem <\/strong>p\u0159ev\u00e1\u017eeni. A nech\u00e1peme, \u017ee kdy\u017e budeme <strong>st\u00e1t <\/strong>na jedn\u00e9 misce vah s Je\u017e\u00ed\u0161em a na druh\u00e9 <strong>misce <\/strong>vah na\u0161eho \u017eivota m\u016f\u017ee b\u00fdt jak\u00e9koliv z\u00e1va\u017e\u00ed <strong>h\u0159\u00edchu<\/strong>, tak nikdy nem\u016f\u017eeme b\u00fdt <strong>lehk\u00fdmi<\/strong>. S <strong>Bo\u017e\u00edm synem <\/strong>protiz\u00e1va\u017e\u00ed h\u0159\u00edchu <strong>v\u017edy <\/strong>p\u0159ev\u00e1\u017e\u00edme a neusly\u0161\u00edme tu zn\u00e1mou v\u011btu z knihy Daniel napsanou rukou na zdi: <em>Men\u00e9 Tekel,\u201c B\u016fh <\/em><strong><em>se\u010detl <\/em><\/strong><em>tv\u00e9 kralov\u00e1n\u00ed a ukon\u010dil je, byl jsi zv\u00e1\u017een na vah\u00e1ch a <\/em><strong><em>shled\u00e1n <\/em><\/strong><em>lehk\u00fd. <\/em>&nbsp;Lehk\u00fdm pro \u010distou Bo\u017e\u00ed l\u00e1sku, lehk\u00fdm pro Bo\u017e\u00ed milosrdenstv\u00ed. Amen.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u010c\u00edst liturgick\u00e9 texty V dne\u0161n\u00edm \u00faryvku evangelia n\u00e1m Marek zachycuje prvn\u00edho hlasatele radostn\u00e9 zv\u011bsti. Zv\u011bsti o tom, jak\u00e9 velk\u00e9 dobrodin\u00ed pro n\u00e1s Je\u017e\u00ed\u0161 u\u010dinil, pro ka\u017ed\u00e9ho, kdo sly\u0161\u00ed Jeho slovo. Pro pochopen\u00ed tohoto \u00faryvku, je pot\u0159eba si ale uv\u011bdomit, k\u00fdm byl p\u0159ed sv\u00fdm povol\u00e1n\u00edm onen posedl\u00fd, kter\u00fd byl posl\u00e1n hl\u00e1sat Evangelium do Desetim\u011bst\u00ed, mezi pohany,&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=56\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">Pond\u011bl\u00ed po 4. ned\u011bli v mezidob\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24,12,3],"tags":[],"class_list":["post-56","post","type-post","status-publish","format-standard","hentry","category-4-tyden","category-mezidobi","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/56","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=56"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/56\/revisions"}],"predecessor-version":[{"id":57,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/56\/revisions\/57"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=56"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=56"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=56"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}