{"id":65,"date":"2023-02-13T22:44:17","date_gmt":"2023-02-13T21:44:17","guid":{"rendered":"http:\/\/www.zvonicek.name\/wordpress\/?p=65"},"modified":"2024-03-28T22:46:00","modified_gmt":"2024-03-28T21:46:00","slug":"pondeli-po-6-nedeli-v-mezidobi-2","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=65","title":{"rendered":"Pond\u011bl\u00ed po 6. ned\u011bli v mezidob\u00ed"},"content":{"rendered":"\n<p><a href=\"https:\/\/m.liturgie.cz\/misal\/06mezidobi\/06_01.htm\" target=\"_blank\" rel=\"noreferrer noopener\">\u010c\u00edst liturgick\u00e9 texty<\/a><\/p>\n\n\n\n<p>V dne\u0161n\u00edm <strong>velmi <\/strong>zn\u00e1m\u00e9m \u00faryvku z knihy Moj\u017e\u00ed\u0161ovi, zazn\u00edv\u00e1 n\u011bco,co n\u00e1m zp\u016fsobuje <strong>neklid <\/strong>v du\u0161i nad t\u00edm, pro\u010d B\u016fh odvr\u00e1til zrak od Kainovy ob\u011bti. Pro\u010d mu zp\u016fsobil bolest, t\u00edm \u017ee <strong>zd\u00e1nliv\u011b <\/strong>odm\u00edtl d\u00e1t mu poznat svou l\u00e1sku? Tak jak Kaina, tak i <strong>ka\u017ed\u00e9ho <\/strong>z n\u00e1s, by toto odm\u00edtnut\u00ed nesm\u00edrn\u011b mrzelo a bolelo. A bolest, kterou vn\u00edm\u00e1me jako <strong>nespravedlivou<\/strong>, ta b\u00fdv\u00e1 \u010dasto impulsem pro hn\u011bv a ubl\u00ed\u017eenou p\u00fdchu, kter\u00e1 se st\u00e1v\u00e1 <strong>vstupn\u00ed <\/strong>branou pro h\u0159\u00edch a u Kaina h\u0159\u00edchu nejt\u011b\u017e\u0161\u00edho. Je tedy B\u016fh <strong>miluj\u00edc\u00edm <\/strong>a laskav\u00fdm Bohem pouze pro ty, kter\u00e9 <strong>sv\u00e9voln\u011b<\/strong> chce on s\u00e1m. Jak tomu rozum\u011bt?<\/p>\n\n\n\n<p>Na ot\u00e1zku <strong>pro\u010d <\/strong>n\u00e1m tento siln\u00fd p\u0159\u00edb\u011bh svatopisec <strong>zachytil<\/strong>, nen\u00ed lehk\u00e9 odpov\u011bd\u011bt. Kdy\u017e jsem tak <strong>rozj\u00edmal <\/strong>nad t\u00edmto textem, a <strong>\u010dekal<\/strong>, co mi p\u0159inese vlna Ducha svat\u00e9ho, tak mi v u\u0161\u00edch <strong>zazn\u011bl <\/strong>ver\u0161 z listu 1. Korintsk\u00fdm <em>\u201ccokoli d\u011bl\u00e1te, v\u0161ecko \u010di\u0148te k sl\u00e1v\u011b Bo\u017e\u00ed.\u201d<\/em> Bylo mi <strong>uk\u00e1z\u00e1no<\/strong>, \u017ee v tom tkv\u00ed ono poselstv\u00ed, ten <strong>rozd\u00edl <\/strong>mezi Kainem a Abelem, \u017ee v\u0161echny podobenstv\u00ed a v\u00fdpov\u011bdi o zl\u00e9m Bohu v Bibli, nejsou o <strong>N\u011bm<\/strong>, ale o n\u00e1s lidech, o zlu, kter\u00e9 m\u00e1me zako\u0159en\u011bno v <strong>p\u0159irozenosti<\/strong>. V na\u0161em \u00faryvku je to v\u00fdpov\u011b\u010f o dvou bratrech, kte\u0159\u00ed se na prvn\u00ed pohled neli\u0161\u00ed. <strong>Ka\u017ed\u00fd <\/strong>z nich p\u0159in\u00e1\u0161\u00ed Bohu svou ob\u011b\u0165, lidsk\u00fdmi m\u011b\u0159\u00edtky stejn\u00e9 hodnoty. To co ale je <strong>lidsk\u00e9mu <\/strong>zraku neviditeln\u00e9, je n\u00e1\u0161 \u00famysl. Nahl\u00e9dnout do na\u0161eho srdce a <strong>poznat<\/strong> prav\u00e9 \u00famysly m\u016f\u017ee pouze B\u016fh. Abelov\u00fdm \u00famyslem je <strong>sl\u00e1va<\/strong> Bo\u017e\u00ed, Kainov\u00fdm jeho <strong>vlastn\u00ed sl\u00e1va<\/strong>. To je ten nekone\u010dn\u00fd <strong>rozd\u00edl<\/strong> v na\u0161em kon\u00e1n\u00ed. Pokud tedy <strong>cokoliv <\/strong>kon\u00e1me pro sebe pro uspokojen\u00ed sv\u00e9ho <strong>j\u00e1<\/strong>, tak to <strong>nikdy<\/strong> nem\u016f\u017ee b\u00fdt pro Boha <strong>dobr\u00e9 <\/strong>a on odvrac\u00ed sv\u016fj zrak od jak\u00e9koliv <strong>ob\u011bti<\/strong>, kterou mu p\u0159in\u00e1\u0161\u00edme. V lidsk\u00e9m <strong>ch\u00e1p\u00e1n\u00ed <\/strong>m\u016f\u017eeme si myslet, \u017ee na\u0161e \u010diny jsou <strong>Bohu<\/strong> mil\u00e9, m\u016f\u017eeme b\u00fdt ohledupln\u00ed, laskav\u00fd k bli\u017en\u00edm, m\u016f\u017eeme pom\u00e1hat t\u011bm, kdo na\u0161i pomoc <strong>pot\u0159ebuj\u00ed<\/strong>, ale pokud \u00famysl nen\u00ed takov\u00fd, aby to bylo k oslav\u011b <strong>Boha<\/strong>, tak On opravdu <strong>odvrac\u00ed <\/strong>zrak a mi sami si nepochopen\u00edm bo\u017e\u00ed l\u00e1sky <strong>zp\u016fsobujeme<\/strong> bolest nep\u0159ijet\u00ed, kter\u00e1 je onou vstupn\u00ed branou h\u0159\u00edchu.A tak m\u011bjme na <strong>pam\u011bti<\/strong>, kdy\u017e budeme d\u00e1vat j\u00edst hladov\u00fdm, d\u00e1vat p\u00edt \u017e\u00edzniv\u00fdm, uj\u00edmat se <strong>putuj\u00edc\u00edch<\/strong> na cest\u00e1ch, <strong>obl\u00e9kat<\/strong> nemocn\u00e9 a nav\u0161t\u011bvovat v\u011bzn\u011bn\u00e9, d\u00e1vat svou <strong>l\u00e1sku <\/strong>t\u011bm,jim\u017e bolest\u00ed puk\u00e1 srdce, <strong>nikdy <\/strong>nepropadn\u011bme do <strong>poku\u0161en\u00ed <\/strong>st\u00e1t se sob\u011b Bohem, d\u011blat to <strong>v\u0161e <\/strong>pro sv\u00e9 <strong>j\u00e1.<\/strong> Ale a\u0165 v\u0161ichni, kter\u00fdm pom\u00e1h\u00e1me a slou\u017e\u00edme, a\u0165 v na\u0161i <strong>pomoci <\/strong>vn\u00edmaj\u00ed a zakou\u0161ej\u00ed pouze <strong>Boha<\/strong>, kter\u00fd se jich <strong>dotkl<\/strong> a vzal do sv\u00e9 <strong>n\u011b\u017en\u00e9 <\/strong>n\u00e1ru\u010de. Na\u0161e j\u00e1 a\u0165 je lidem <strong>neviditeln\u00e9<\/strong>, aby t\u00edm jasn\u011bji <strong>z\u00e1\u0159ilo <\/strong>viditeln\u00e9 znamen\u00edm <strong>Nebe<\/strong>, znamen\u00edm \u010dist\u00e9 <strong>Bo\u017e\u00ed <\/strong>l\u00e1sky, znamen\u00edm, kter\u00fdm je Je\u017e\u00ed\u0161 Kristus. Proto\u017ee jin\u00e9 n\u00e1m d\u00e1no nebude a pokud ano, tak je <strong>fale\u0161n\u00e9 <\/strong>a je branou ke Kainovu h\u0159\u00edchu. <strong>Amen<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u010c\u00edst liturgick\u00e9 texty V dne\u0161n\u00edm velmi zn\u00e1m\u00e9m \u00faryvku z knihy Moj\u017e\u00ed\u0161ovi, zazn\u00edv\u00e1 n\u011bco,co n\u00e1m zp\u016fsobuje neklid v du\u0161i nad t\u00edm, pro\u010d B\u016fh odvr\u00e1til zrak od Kainovy ob\u011bti. Pro\u010d mu zp\u016fsobil bolest, t\u00edm \u017ee zd\u00e1nliv\u011b odm\u00edtl d\u00e1t mu poznat svou l\u00e1sku? Tak jak Kaina, tak i ka\u017ed\u00e9ho z n\u00e1s, by toto odm\u00edtnut\u00ed nesm\u00edrn\u011b mrzelo a bolelo.&hellip; <a class=\"more-link\" href=\"https:\/\/www.zvonicek.name\/wordpress\/?p=65\">Pokra\u010dovat ve\u00a0\u010dten\u00ed <span class=\"screen-reader-text\">Pond\u011bl\u00ed po 6. ned\u011bli v mezidob\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[26,12,3],"tags":[],"class_list":["post-65","post","type-post","status-publish","format-standard","hentry","category-6-tyden","category-mezidobi","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/65","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=65"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/65\/revisions"}],"predecessor-version":[{"id":66,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/65\/revisions\/66"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=65"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=65"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=65"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}