{"id":69,"date":"2023-02-19T22:53:47","date_gmt":"2023-02-19T21:53:47","guid":{"rendered":"http:\/\/www.zvonicek.name\/wordpress\/?p=69"},"modified":"2024-03-28T22:54:38","modified_gmt":"2024-03-28T21:54:38","slug":"7-nedele-v-mezidobi-a","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/?p=69","title":{"rendered":"7. NED\u011aLE V MEZIDOB\u00cd (A)"},"content":{"rendered":"\n

\u010c\u00edst liturgick\u00e9 texty<\/a><\/p>\n\n\n\n

V dne\u0161n\u00edch liturgick\u00fdch \u010dten\u00edch, kter\u00e1 n\u00e1m c\u00edrkev p\u0159edkl\u00e1d\u00e1,  zazn\u00edvaj\u00ed v\u00fdzvy, kter\u00e9 jsou sv\u00fdm obsahem toto\u017en\u00e9. V prvn\u00edm \u010dten\u00ed zazn\u011bla P\u00e1nova v\u00fdzva k Jeho lidu: \u201eBu\u010fte svat\u00ed, pon\u011bvad\u017e j\u00e1, Hospodin, v\u00e1\u0161 B\u016fh, jsem svat\u00fd\u201c.<\/em> Ve druh\u00e9m \u010dten\u00ed apo\u0161tol Pavel p\u00ed\u0161e \u201cBrat\u0159i! Nev\u00edte, \u017ee jste Bo\u017e\u00edm chr\u00e1mem!\u201d<\/em> A Je\u017e\u00ed\u0161 v evangeliu opakuje: \u201eBu\u010fte dokonal\u00ed, jako je dokonal\u00fd v\u00e1\u0161 nebesk\u00fd Otec\u201c<\/em>. <\/p>\n\n\n\n

Poka\u017ed\u00e9, kdy\u017e sly\u0161\u00edm tyto v\u011bty, tak m\u011b v srdci zasahuje \u00fazkost, nebo\u0165 napodobovat svatost a dokonalost Boha se mi zd\u00e1 nedosti\u017en\u00fdm c\u00edlem. Ale pape\u017e Franti\u0161ek \u0159\u00edk\u00e1: \u201cB\u00fdt svat\u00fdmi nen\u00ed n\u011bjak\u00fd luxus, n\u00fdbr\u017e nutnost pro sp\u00e1su sv\u011bta. To od n\u00e1s P\u00e1n \u017e\u00e1d\u00e1.\u201d<\/em><\/p>\n\n\n\n

Jak tomu tedy rozum\u011bt? Co je to tedy svatost? Jak ji m\u016f\u017eeme z\u00edskat? Je pot\u0159eba si uv\u011bdomit, \u017ee svatost nen\u00ed v prvn\u00ed \u0159ad\u011b na\u0161im d\u00edlem, ale d\u00edlem Ducha svat\u00e9ho. I kdy\u017e sice sly\u0161\u00edme v liturgick\u00fdch \u010dten\u00edch konkr\u00e9tn\u00ed p\u0159\u00edpady jak m\u00e1 na\u0161e jedn\u00e1n\u00ed vypadat, aby bylo Bo\u017e\u00edm d\u00edlem a oslavou Boha, pamatujme, \u017ee bez Ducha svat\u00e9ho by na\u0161e snaha byla marn\u00e1. Apo\u0161tol Pavel \u0159\u00edk\u00e1 v listu Korintsk\u00fdm:\u201d \u201ccokoli d\u011bl\u00e1te, v\u0161ecko \u010di\u0148te k sl\u00e1v\u011b Bo\u017e\u00ed\u201d. Ano, <\/em>skrze tuto v\u011btu p\u0159ich\u00e1z\u00ed k\u0159es\u0165ansk\u00e1 svatost. V dob\u011b Je\u017e\u00ed\u0161e Krista v Judeji bylo ch\u00e1p\u00e1na svatost jako dodr\u017eov\u00e1n\u00ed Z\u00e1kona a jeho pravidel. Ale toto ch\u00e1p\u00e1n\u00ed bylo stejn\u011b jako tenkr\u00e1t tak i dnes fale\u0161n\u00e9. Prorok Izaj\u00e1\u0161 \u0159\u00edk\u00e1:\u201dlid ct\u00ed m\u011b sv\u00fdmi rty, ale sv\u00fdm srdcem se ode mne vzdaluj\u00ed<\/em>\u201d. <\/p>\n\n\n\n

A tak Syn Bo\u017e\u00ed p\u0159ich\u00e1z\u00ed s radik\u00e1ln\u00ed zm\u011bnou, kterou n\u00e1m evangelista  zachycuje v antitez\u00edch, pravidlech, kter\u00e9 maj\u00ed p\u0159in\u00e9st plody jin\u00e9 svatosti ne\u017e svatosti podle Z\u00e1kona. Pro vysv\u011btlen\u00ed, antiteze to je tvrzen\u00ed nebo pojem, kter\u00fd je v p\u0159\u00edm\u00e9m rozporu nebo p\u0159esn\u00fdm protikladem s jin\u00fdm tvrzen\u00edm nebo pojmem. Nap\u0159: Peklo je antitez\u00ed nebes, chaos je antitez\u00ed \u0159\u00e1du. <\/p>\n\n\n\n

A tak n\u00e1m jako prvn\u00ed zazn\u00edv\u00e1: \u201cSly\u0161eli jste, \u017ee bylo \u0159e\u010deno: `Oko za oko, a zub za zub‘. Ale j\u00e1 v\u00e1m \u0159\u00edk\u00e1m: Neodporujte zl\u00e9mu.\u201d<\/em> Aby nebylo pochyb, v\u017edy a za v\u0161ech okolnost\u00ed mus\u00edme odporovat zlu, ale nikdy ne zl\u00e9mu \u010dlov\u011bku. Je\u017e\u00ed\u0161 p\u0159i\u0161el povolat h\u0159\u00ed\u0161n\u00edky, ne spravedliv\u00e9. Nen\u00ed pot\u0159eba opl\u00e1cet zlo, proto\u017ee ten, kdo kon\u00e1 zlo, je ji\u017e s\u00e1m potrest\u00e1n. Ti kdo p\u00e1chaj\u00ed zlo, by m\u011bli b\u00fdt p\u0159edm\u011btem na\u0161eho soucitu, nebo\u0165 jenom l\u00e1ska m\u016f\u017ee zlo p\u0159emoci. Zlo p\u016fsob\u00ed tam, kde je nedostatek l\u00e1sky. Jen skrze l\u00e1sku je mo\u017en\u00e9 se uzdravit.<\/p>\n\n\n\n

D\u00e1le sly\u0161\u00edme: \u201ckdy\u017e t\u011b n\u011bkdo ude\u0159\u00ed na pravou tv\u00e1\u0159, nastav mu i druhou;\u201d<\/em> to n\u00e1s zase vyb\u00edz\u00ed, abychom dok\u00e1zali n\u00e9st na sob\u011b zlo toho druh\u00e9ho. Pomoci mu n\u00e9st to b\u0159emeno, uk\u00e1zat, \u017ee je i jin\u00e1 cesta ne\u017e cesta rozmno\u017eov\u00e1n\u00ed zla.<\/p>\n\n\n\n

T\u0159et\u00ed v\u00fdzva: \u201ckdo se chce s tebou soudit, a vz\u00edt tv\u00e9 \u0161aty, (tomu) nech i pl\u00e1\u0161\u0165 \u201d <\/em>n\u00e1s u\u010d\u00ed, abychom se vzdali sv\u00fdch pozemsk\u00fdch pr\u00e1v, a byli v l\u00e1sce pro druh\u00e9 p\u0159ipraveni se v\u0161eho z\u0159\u00edci.<\/p>\n\n\n\n

D\u00e1le sly\u0161\u00edme:\u201ckdy\u017e t\u011b n\u011bkdo nut\u00ed, abys ho doprov\u00e1zel jednu m\u00edli, jdi s n\u00edm dv\u011b.\u201d <\/em>n\u00e1s u\u010d\u00ed povinnosti v\u016f\u010di pot\u0159eb\u00e1m druh\u00fdch. Nesklo\u0148ovat jenom to, na co m\u00e1me pr\u00e1vo, ale na prvn\u00edm m\u00edst\u011b si uv\u011bdomovat sv\u00e9 povinnosti k bli\u017en\u00edm.<\/p>\n\n\n\n

D\u00e1le: \u201cTomu, kdo t\u011b pros\u00ed, dej,\u201d <\/em>n\u00e1s u\u010d\u00ed, abychom nelp\u011bli na majetku a vlastn\u011bn\u00ed. V\u0161echno m\u00e1me jako dar Bo\u017e\u00ed, v\u0161e bylo stvo\u0159eno Bohem je to dar l\u00e1sky a pat\u0159\u00ed Jemu, nepat\u0159\u00ed n\u00e1m. Zadarmo jsme dostali a tak zadarmo rozd\u00e1vejme.<\/p>\n\n\n\n

D\u00e1le sly\u0161\u00edme \u201cMiluj sv\u00e9ho bli\u017en\u00edho<\/em>\u201d. Dne\u0161n\u00ed modern\u00ed doba zredukovala toto pravidlo na l\u00e1sku a to l\u00e1sku t\u011blesnou a sobeckou jako moji pot\u0159ebu toho druh\u00e9ho. Milovat druh\u00e9ho neznamen\u00e1 ho redukovat na pokrm sv\u00e9 chuti. Pokud \u010dlov\u011bk miluje druh\u00e9ho \u010dlov\u011bka Bo\u017e\u00ed l\u00e1skou a tak neo\u010dek\u00e1v\u00e1 pro sebe nic. Je tu jenom pro toho druh\u00e9ho, pro n\u011bho b\u00fdt mu nabl\u00edzku, st\u00e1t bok po boku v \u010dasech dobr\u00fdch i zl\u00fdch, plakat s n\u00edm, kdy\u017e pl\u00e1\u010de a radovat se s n\u00edm, kdy\u017e se raduje. V\u0161ichni m\u00e1me takovouto l\u00e1sku zapot\u0159eb\u00ed, nebo\u0165 kdo nen\u00ed nik\u00fdm p\u0159ij\u00edm\u00e1n a milov\u00e1n tak ten neexistuje.<\/p>\n\n\n\n

D\u00e1le \u201cMiluj sv\u00e9 nep\u0159\u00e1tele a modlete se za ty, kdo v\u00e1s pron\u00e1sleduj\u00ed\u201d <\/em>to je pro n\u00e1s vysok\u00e1 \u0161kola k\u0159es\u0165anstv\u00ed. Ten kdo to dok\u00e1\u017ee, dostal ducha svobody od zla a v\u011bdom\u00ed, \u017ee v\u0161ichni jsme z\u00edskali Bo\u017e\u00ed milosrdenstv\u00ed a  Bo\u017e\u00ed odpu\u0161t\u011bn\u00ed jako nezaslou\u017een\u00fd dar.<\/p>\n\n\n\n

Mysl\u00edm, \u017ee pro n\u00e1s pozem\u0161\u0165any opravdu velmi tvrd\u00e1 slova. Nesnadn\u00e9 je str\u00e1vit. Ale jsou kategorick\u00fdm imperativem svatosti, kter\u00fdm je l\u00e1ska. Bohem jsme milov\u00e1n\u00ed od v\u011b\u010dnosti a Jeho l\u00e1sku jsme dostali zadarmo, proto nem\u016f\u017ee za projevy sv\u00e9 l\u00e1sky nic jin\u00e9ho o\u010dek\u00e1vat, ne\u017e Bo\u017e\u00ed milost. To je na\u0161e odm\u011bna, \u017ee n\u00e1s Nebesk\u00fd Otec milosrdn\u011b vezme do sv\u00e9 n\u00e1ru\u010di a napln\u00ed na\u0161i du\u0161i Svou n\u011bhou. Tak jak kdy\u017e matka p\u0159ivine sv\u00e9 d\u00edt\u011b k sob\u011b. Ne proto\u017ee mus\u00ed, ale ve svobod\u011b proto\u017ee chce. Proto\u017ee k\u0159es\u0165anstv\u00ed je n\u00e1bo\u017eenstv\u00edm svobody, svobody milovat, nen\u00ed n\u00e1bo\u017eenstv\u00edm \u00fast, je n\u00e1bo\u017eenstv\u00edm srdce. Je dynamick\u00fdm n\u00e1bo\u017eenstv\u00edm, kter\u00e9 mus\u00ed v\u017edy a znova definovat svou identitu pro ka\u017edou dobu. Tak jako v Je\u017e\u00ed\u0161ov\u011b dob\u011b byly tyto teze a antiteze d\u016fle\u017eit\u00fdm ukazatelem Bo\u017e\u00edho milosrdenstv\u00ed a hybatelem ve spole\u010dnosti, v dne\u0161n\u00edm 21. stolet\u00ed n\u00e1m pape\u017e Franti\u0161ek a teologov\u00e9 otev\u00edr\u00e1 spoustu t\u00e9mat a tez\u00ed, na kter\u00e9 bychom cht\u011bli sly\u0161et Kristovu odpov\u011b\u010f. Mezi ty nejd\u016fle\u017eit\u011bj\u0161\u00ed teze pat\u0159\u00ed sv\u00e1tostn\u00fd \u017eivot nesezdan\u00fdch a nov\u00fdch man\u017eelstv\u00ed po rozvodu, definice rodiny a tak\u00e9 dal\u0161\u00ed t\u00e9mata, kter\u00e9 vyvol\u00e1vaj\u00ed nap\u011bt\u00ed v c\u00edrkvi. A ze sv\u00e9ho okol\u00ed v\u00edm, \u017ee to v\u0161e je zdrojem velk\u00fdch bolest\u00ed pro tyto v\u011b\u0159\u00edc\u00ed lidi, kte\u0159\u00ed maj\u00ed pocit, \u010dasto opr\u00e1vn\u011bn\u00fd, \u017ee jsou v c\u00edrkvi lidmi druh\u00e9 kategorie. A jeliko\u017e v P\u00edsmu n\u00e1m Je\u017e\u00ed\u0161 na tyto teze neodpov\u00edd\u00e1, tak jsme vyb\u00eddnuti hledat odpov\u011b\u010f, v d\u016fv\u011brn\u00e9m vztahu s n\u00edm rozmlouvat a zaslechnout Jeho antiteze, k bolestem tohoto sv\u011bta. A s optikou, dne\u0161n\u00edch liturgick\u00fdch \u010dten\u00ed je potom p\u0159in\u00e1\u0161et do c\u00edrkve a cel\u00e9mu sv\u011btu, aby bylo v\u0161em sly\u0161et, jak je B\u016fh svat\u00fd, dokonal\u00fd a nekone\u010dn\u011b milosrdn\u00fd. Amen<\/p>\n","protected":false},"excerpt":{"rendered":"

\u010c\u00edst liturgick\u00e9 texty V dne\u0161n\u00edch liturgick\u00fdch \u010dten\u00edch, kter\u00e1 n\u00e1m c\u00edrkev p\u0159edkl\u00e1d\u00e1,  zazn\u00edvaj\u00ed v\u00fdzvy, kter\u00e9 jsou sv\u00fdm obsahem toto\u017en\u00e9. V prvn\u00edm \u010dten\u00ed zazn\u011bla P\u00e1nova v\u00fdzva k Jeho lidu: \u201eBu\u010fte svat\u00ed, pon\u011bvad\u017e j\u00e1, Hospodin, v\u00e1\u0161 B\u016fh, jsem svat\u00fd\u201c. Ve druh\u00e9m \u010dten\u00ed apo\u0161tol Pavel p\u00ed\u0161e \u201cBrat\u0159i! Nev\u00edte, \u017ee jste Bo\u017e\u00edm chr\u00e1mem!\u201d A Je\u017e\u00ed\u0161 v evangeliu opakuje: \u201eBu\u010fte dokonal\u00ed,… Pokra\u010dovat ve\u00a0\u010dten\u00ed 7. NED\u011aLE V MEZIDOB\u00cd (A)<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[27,12,3],"tags":[],"class_list":["post-69","post","type-post","status-publish","format-standard","hentry","category-7-tyden","category-mezidobi","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/69","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=69"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/69\/revisions"}],"predecessor-version":[{"id":70,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/69\/revisions\/70"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=69"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=69"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=69"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}